Israel, His Servant – Mary’s Magnificat, Word by Word with Sonja Corbitt

“[T]he Church of Christ discovers her ‘bond’ with Judaism by ‘searching into her own mystery.’ The Jewish religion is not ‘extrinsic’ to us, but in a certain way is ‘intrinsic’ to our own religion. With Judaism, therefore, we have a relationship which we do not have with any other religion. You are our dearly beloved brothers and, in a certain way, it could be said that you are our elder brothers. (Pope John Paul II at the Great Synagogue of Rome, April 13, 1986).

For other episodes in this series, visit the Discerning Hearts Sonja Corbitt page

Scripture References for The Show

Luke 1:46-55, the words of the Magnificat

And Mary said:
“My soul magnifies the Lord,
47 and my spirit rejoices in God my Savior,
48 for he has regarded the low estate of his handmaiden.
For behold, henceforth all generations will call me blessed;
49 for he who is mighty has done great things for me,
and holy is his name.
50 And his mercy is on those who fear him
from generation to generation.
51 He has shown strength with his arm,
he has scattered the proud in the imagination of their hearts,
52 he has put down the mighty from their thrones,
and exalted those of low degree;
53 he has filled the hungry with good things,
and the rich he has sent empty away.
54 He has helped his servant Israel,
in remembrance of his mercy,
55 as he spoke to our fathers,
to Abraham and to his posterity for ever.”

The Three Israels

Israel #1 – Jacob

  • Genesis 32:22-32, The angel of the Lord changes Jacob’s name to Israel
  • Genesis 25-33, Jacob’s story, personification of the nation

Israel #2 – The Jewish Nation

  • Genesis 49, the twelve tribes of Israel
  • history of the nation
  • Matthew 24, the “end of the world” as they knew it at the destruction of the Jewish temple (the center and symbol of Jewish life) in 70 AD
  • Romans 11, restoration at the end

Israel #3 – The People of God

  • John 8: , Abraham’s children
  • Romans 2:28, 29, For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
  • Revelation 19:8, 21:9-10, the Church, the “New Israel” and “New Jerusalem”
  • every author of every book of Scripture, except Luke, was Jewish

EPISODE RESOURCES

I Wrestled with God and Won article on Jacob’s confrontation with God at the Jabbok river

Discussion of the significance of Esau selling his birthright is located in chapter three of Unleashed.

Catechism of the Catholic Church (CCC) 63, Israel is the priestly people of God, “called by the name of the LORD”, and “the first to hear the word of God”, the people of “elder brethren” in the faith of Abraham.

CCC 877, In fact, from the beginning of his ministry, the Lord Jesus instituted the Twelve as “the seeds of the new Israel and the beginning of the sacred hierarchy.”

LOVE the Word(TM) is a Bible study method based on Mary’s own practice. This week’s LOVE the Word(TM) exercise is based on a Franciscan* personality approach. Go on! Try it!

Listen (Receive the Word)

“Jesus said to her…’We know what we worship, for salvation is of the Jews’” (Joh 4:22).

Observe (Connect the passage to recent events.)

Find a local synagogue and attend a Sabbath (Shabbat) service, or watch this video. Observe the similarities and differences between what constitutes Sabbath practice for the Jewish people, and what your Sunday liturgy, worship and practice look like. Imagine Jesus observing Sabbath like this!

Verbalize (Pray about your thoughts and emotions.)

Remembering that Mary and Joseph, Jesus, and the apostles were all Jewish, pray for the Jewish people, your “elder brothers” in faith. Offer your thoughts and feelings to God.

Entrust (May it be done to me according to your word!)

Lord Jesus, let Your prayer of unity for Christians become a reality, in Your way. We pray and long for the day when we are one as You and the Father are one. Help us know when and how to cooperate in that unity. Amen
.

*LOVE the Word(TM) exercises, vary weekly according to the four personalities, or “prayer forms,” explored in Prayer and Temperament, by Chester Michael and Marie Norrisey: Ignatian, Augustinian, Franciscan, and Thomistic.

BTP-WP4 A broad overview of first 18 chapters – The Way of Perfection by St. Teresa of Avila – Beginning to Pray w/Dr. Anthony Lilles

Dr. Lilles reviews teachings on poverty, humility, and, in particular, friendship, which are all found in a broad overview of the first 18 chapters of “The Way of Perfection.” We also discuss the value of the virtues and the importance of the “good example” in St. Teresa’s writings.  All of this will be essential to her foundational teachings on contemplative prayer.

 

Saint Teresa Painting Convento de Santa Teresa Avila Castile Spain.

 

For the audio recordings of  St. Teresa’s “The Way of Perfection” you can visit the Discerning Hearts Spiritual Classics audio page

For other episodes in the series visit
The Discerning Hearts “The Way of Perfection with Dr. Anthony Lilles”s

Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity.

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FG#12 The Way of Trust and Love episode 1 – Fountains of Grace with Donna Garrett

FG#12 – The Way of Trust and Love Ep 1 – Fountains of Grace: Reflections on contemporary spiritual classics with Donna GarrettDonna

Join host Donna Garrett, with Fr. James Perez, LC, as they discuss the spiritual classic “The Way of Trust and Love: A Retreat Guided By St. Therese of Lisieux”  by Fr.  Jacques Philippe.

Discussed in this episode, among other topics,  from “The Way of Trust and Love” page 9

This is what Thérèse said:

Fr. James Perez, LC, joins Donna for this series
Fr. James Perez, LC, joins Donna for this series

You know, Mother, that I have always desired to be a saint, but alas, I have always realized, when I compared myself to the saints, that there is between them and me the same difference as exists between a mountain whose summit is lost in the skies, and the obscure grain of sand trodden underfoot by passers-by. Instead of getting discouraged, I said to myself: “God could not inspire us with desires that were unrealizable, so despite my littleness I can aspire to holiness. It is impossible for me to grow up, I must put up with myself as I am , with all my imperfections; but I want to find how to get to Heaven by a little way that is quite straight, quite short: a completely new little way. We are in an age of inventions; now one doesn’t have to make the effort to climb up a stairway in rich people’s houses, because an elevator does the work much better. I too would like to find an elevator to lift me up to Jesus, for I am too little to climb up the steep stairway of perfection.” Then I looked in the holy books for some sign of the elevator that I desired, and I read these words that had come forth from the mouth of Eternal Wisdom: “Whoever is VERY LITTLE let him come to me” [Proverbs 9: 4]. So I came, guessing that I had found what I sought. Wishing to know, O my God, what you would do for a little child who answered your call, I continued my search and this is what I found: “As a mother caresses her baby, so I will comfort you; I will carry you at my breast and rock you in my lap” [Isaiah 66: 13, 12]. Ah! never had such tender, melodious words come to rejoice my soul; the elevator that would lift me up to Heaven is your arms, O Jesus! To reach perfection, I do not need to grow up. On the contrary, I need to stay little, to become more and more little. O my God, you have surpassed my expectations, and I wish to sing of your mercies.For other episodes in the this series click here “Fountains of Grace w/Donna Garrett

The-Way-of-Truth-and-Love
You can find “The Way of Trust and Love” here

 

Fr.-Philippe
Fr. Jacques Philippe

FG#14 The Way of Trust and Love episode 3 – Fountains of Grace with Donna Garrett

FG#14 – The Way of Trust and Love Ep 3 – Fountains of Grace: reflections on contemporary spiritual classics with Donna GarrettDonna Join host Donna Garrett, with Fr. James Perez, LC, as they discuss the spiritual classic “The Way of Trust and Love: A Retreat Guided By St. Therese of Lisieux” by Fr. Jacques Philippe.

Discussed in this episode, among other topics, from “The Way of Trust and Love”

We began to look more deeply into humility in the previous chapter. I think a good definition of humility may be this: being in the right relation to ourselves, which enables us to be in the right relation to God and to other people; relating to ourselves according to the truth of what and how we are. One of its essential aspects , as we have seen, is peacefully accepting our weakness and inner poverty.

Fr. James Perez, LC, joins Donna for this series
Fr. James Perez, LC, joins Donna for this series

If we accept ourselves as we are, we also accept God’s love for us. But if we reject ourselves, if we despise ourselves, we shut ourselves off from the love God has for us, we deny that love. If we accept ourselves in our weakness, our limitations, it will also be easier for us to accept other people. Often, quite simply, we can’t get along with other people because we can’t get along with ourselves . We have all experienced this at some point. Sometimes we are unhappy with ourselves because we’ve made mistakes or fallen into a fault that humiliates us, so we are really annoyed with ourselves. That makes us bad-tempered and even aggressive with others. What does this mean? Just that we make others pay for our difficulty in accepting our own inner poverty. Not accepting our limitations, we take it out on other people … This reaction is very common, and obviously unfair and contrary to the truth. Most of our conflicts others are nothing more than a projection of the conflicts we are having with ourselves. The opposite is also true. The more we accept ourselves as we are and are reconciled to our own weakness, the more we can accept other people and love them as they are.

For other episodes in the this series click hereFountains of Grace w/Donna Garrett

The-Way-of-Truth-and-Love You can find “The Way of Trust and Love” here

Fr.-Philippe
Fr. Jacques Philippe

FG#15 The Way of Trust and Love episode 4 – Fountains of Grace with Donna Garrett

FG#15 – The Way of Trust and Love Ep4 – Fountains of Grace: reflections on contemporary spiritual classics with Donna GarrettDonna Join host Donna Garrett, with Fr. James Perez, LC, as they discuss the spiritual classic “The Way of Trust and Love: A Retreat Guided By St. Therese of Lisieux” by Fr. Jacques Philippe.

Discussed in this episode, among other topics, from “The Way of Trust and Love”

Whatever our personal limitations and situations, we can all love right where we are: in the kitchen, the bathroom, the office— it makes no difference. What the Church needs most is genuine love. We attach too much importance to externals, actions, and visible effectiveness, whereas all that counts, all that really bears fruit in the Church, is the truth and purity and sincerity of love; that is what we should ask God for most of all and put into practice.

Fr. James Perez, LC, joins Donna for this series
Fr. James Perez, LC, joins Donna for this series

Philippe, Jacques (2012-06-07). The Way of Trust and Love – A Retreat Guided by St. Therese of Lisieux (Kindle Locations 731-734). Scepter Publishers. Kindle Edition.

 

 

 

For other episodes in the this series click hereFountains of Grace w/Donna Garrett

The-Way-of-Truth-and-Love You can find “The Way of Trust and Love” here

Fr.-Philippe
Fr. Jacques Philippe

He Fills the Hungry – Mary’s Magnificat, Word by Word with Sonja Corbitt

If you’re not famished for spiritual things, chances are it’s not because you have feasted and are satisfied, but that you have snacked on junk food away from the true table. When your soul is stuffed with small things, there is no room for the great.

If you don’t have a hunger for God, perhaps it is because your god is your belly: “Their end is destruction, their god is the belly, and they glory in their shame, with minds set on earthly things” (Phil 3:19).

For other episodes in this series, visit the Discerning Hearts Sonja Corbitt page

Scripture References for The Show

Luke 1:46-55, the words of the Magnificat

And Mary said:
“My soul magnifies the Lord,
47 and my spirit rejoices in God my Savior,
48 for he has regarded the low estate of his handmaiden.
For behold, henceforth all generations will call me blessed;
49 for he who is mighty has done great things for me,
and holy is his name.
50 And his mercy is on those who fear him
from generation to generation.
51 He has shown strength with his arm,
he has scattered the proud in the imagination of their hearts,
52 he has put down the mighty from their thrones,
and exalted those of low degree;
53 he has filled the hungry with good things,
and the rich he has sent empty away.
54 He has helped his servant Israel,
in remembrance of his mercy,
55 as he spoke to our fathers,
to Abraham and to his posterity for ever.”

LOVE the Word(TM) is a method of Bible study based on Mary’s own practice. This week’s LOVE the Word(TM) exercise is based on an Augustinian*personality approach. Go on! Try it!

Listen (Receive the Word)

Jesus said to them, “I am the bread of life; he who comes to Me will not hunger, and he who believes in Me will never thirst” (John 6:35).

Observe (Connect the passage to recent events.)

On a daily basis, as you approach each next meal, do you allow yourself to get hungry or do you eat something as soon as you feel the early pangs?

Practice delaying your meals to allow yourself to get hungry before you eat. As you do so, and especially as you fast this next Friday for Lent, pay attention to your hunger pangs. Ask yourself, In my world, what am I most hungry for—right now, this year, for the rest of my life? Be specific. Perhaps just the question has every hunger you’ve ever experienced surfacing, leaping out of the water like spawning salmon. You may answer: “I want a bag of potato chips.” And maybe that’s true on the surface. But what’s under that desire? Are you actually hungry, or bored or sad instead? Can a bag of chips relieve any of those deeper longings? Why are you bored? Why are you sad?

Maybe the first question is, What am I really hungry for? But to get deeper and know what we yearn for, we have to keep asking why till we get all the way to the bottom of the desire. It’s very important to know what a true hunger is, because that may actually be what God wants to give me.

Verbalize (Pray about your thoughts and emotions.)

Talk to Him about your desires and longings until you get to the bottom of what you’re really hungry for. Ask God for that, because “He rewards those who diligently seek Him” (Heb 11:6). What do you need to do to “diligently seek Him”?

Entrust (May it be done to me according to your word!)

Receive the Eucharist with the intention that God might satisfy your hunger. Pray for that intention, and thank Him for the answer to that prayer, before you see the answer, as you kneel in His presence after Communion.
.

*LOVE the Word(TM) exercises, vary weekly according to the four personalities, or “prayer forms,” explored in Prayer and Temperament, by Chester Michael and Marie Norrisey: Ignatian, Augustinian, Franciscan, and Thomistic.

 

BTP-WP3 Chaps 3 – 4: The Way of Perfection by St. Teresa of Avila – Beginning to Pray w/Dr. Anthony Lilles

Dr. Lilles discusses Chapter 3 and 4 of St. Teresa of Avila’s “Way of Perfection”:

Chapter 3 – Continues the subject begun in the first chapter and persuades the sisters to busy themselves constantly in beseeching God to help those who work for the Church. Ends with an exclamatory prayer.

Chapter 4 – Exhorts the nuns to keep their Rule and names three things which are important for the spiritual life. Describes the first of these three things, which is love of one’s neighbor, and speaks of the harm which can be done by individual friendships.

Saint Teresa Painting Convento de Santa Teresa Avila Castile Spain.

 

For the audio recordings of  St. Teresa’s “The Way of Perfection” you can visit the Discerning Hearts Spiritual Classics audio page

For other episodes in the series visit
The Discerning Hearts “The Way of Perfection with Dr. Anthony Lilles”s

Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity.

51ZjgQ+tcgL._SY344_BO1,204,203,200_

CW3 St. Francis of Assisi – Conversion, Crisis, Relationship, and Prayer – The Great Cloud of Witnesses: Guides for Prayer with Fr. Mark Cyza

 Fr.-Mark-Cyza

Fr. Mark Cyza discusses the prayer of St. Francis of Assisi.  He speaks of the radical intimacy of St. Francis and Jesus Christ and how it was born from the saint’s continuing conversion and how it was fueled by his relationship with Christ in prayer.  How can his prayer be a beacon for our own: the center of our spiritual life must be focused on Christ….if it gazes on anything else we fall off track.

 

st-francis-4Resources:

Fr. Paschal Robinson’s circa 1906 translations of The Writings of St. Francis, in pdf from Sister’s Bookshelf

Biographies of him were written soon after his death, by people who knew him and by people who interviewed those who knew him. We have many near contemporary sources, aside from Francis’ own writings, through which we can come to know Francis.

The Little Flowers of St. Francis is the only one of these source documents commonly available on the web for reading free. There are several sources, which we give here for you to read this work, or listen to it, if you download the MP3s from CCEL.

Attributed to Br. Ugolino, The Little Flowers of St. Francis from Christian Classics Ethereal Library

Another copy of The Little Flowers, this one from EWTN

 

“Trusting God in the Darkness” a reflection and teaching by Msgr. Esseff

Msgr. Esseff reflects on trusting God in the darkness, the tragedy in Las Vegas 2017, and the need for our understanding of the angels.

Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton.  He was ordained on May 30th 1953, by the late Bishop William J. Hafey, D.D. at St. Peter’s Cathedral in Scranton, PA.  Msgr. Esseff served a retreat director and confessor to St. Mother Teresa.    He continues to offer direction and retreats for the sisters of the missionaries of charity around the world.  Msgr. Esseff encountered St.  Padre Pio,  who would become a spiritual father to him.  He has lived in areas around the world,  serving in the Pontifical missions, a Catholic organization established by St. Pope John Paul II to bring the Good News to the world especially to the poor.  Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute.  He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians and other religious leaders around the world.   

Meditations from the Introduction to the Devout Life by St. Francis de Sales

The First Meditation – Introduction to the Devout Life: Chapter 9 by St. Francis de Sales audio mp3 edition – Discerning Hearts

Catholic Devotional Prayers and Novenas - Mp3 Audio Downloads and Text 10

Introduction to the Devout Life
By
St. Francis de Sales

Chapter 9 – The First Mediation

read by Omar F. A. Guiterrez

For the pdf containing the complete text and footnotes click here

Other audio meditations from the Introduction of the Devout Life

Of Creation.

Preparation.
1. PLACE yourself in the Presence of God.
2. Ask Him to inspire your heart.
Considerations.
1. Consider that but a few years since you were not born into the world, and your soul was as yet non-existent. Where wert thou then, O my soul? the world was already old, and yet of thee there was no sign.
2. God brought you out of this nothingness, in order to make you what you are, not because He had any need of you, but solely out of His Goodness.
3. Consider the being which God has given you; for it is the foremost being of this visible world, adapted to live eternally, and to be perfectly united to God’s Divine Majesty.
Affections and Resolutions.
1. Humble yourself utterly before God, saying with the Psalmist, O Lord, I am nothing in respect of Thee—what am I, that Thou shouldst remember me? O my soul, thou wert yet lost in that abyss of nothingness, if God had not called thee forth, and what of thee in such a case?
2. Give God thanks. O Great and Good Creator, what do I not owe Thee, Who didst take me from out that nothingness, by Thy Mercy to make me what I am? How can I ever do enough worthily to praise Thy Holy Name, and render due thanks to Thy Goodness?
3. Confess your own shame. But alas, O my Creator, so far from uniting myself to Thee by a loving service, I have rebelled against Thee through my unruly affections, departing from Thee, and giving myself up to sin, and ignoring Thy Goodness, as though Thou hadst not created me.

Read more

The Second Meditation – Introduction to the Devout Life: Chapter 10 by St. Francis de Sales audio mp3 edition – Discerning Hearts

Introduction to the Devout Life
By
St. Francis de Sales

read by Omar F. A. Guiterrez

Chapter 10 – The Second Meditation :  

For the pdf containing the complete text and footnotes click here

Other audio meditations from the Introduction of the Devout Life

Of the End for which we were Created.

Preparation.
1. PLACE yourself before God.
2. Ask Him to inspire your heart.
Considerations.
1. God did not bring you into the world because He had any need of you, useless as you are; but solely that He might show forth His Goodness in you, giving you His Grace and Glory. And to this end He gave you understanding that you might know Him, memory that you might think of Him, a will that you might love Him, imagination that you might realise His mercies, sight that you might behold the marvels of His works, speech that you might praise Him, and so on with all your other faculties.
2. Being created and placed in the world for this intent, all contrary actions should be shunned and rejected, as also you should avoid as idle and superfluous whatever does not promote it.
3. Consider how unhappy they are who do not think of all this,—who live as though they were created only to build and plant, to heap up riches and amuse themselves with trifles.
Affections and Resolutions.
1. Humble yourself in that hitherto you have so little thought upon all this. Alas, my God, of what was I thinking when I did not think of Thee? what did I remember when I forgot Thee? what did I love when I loved Thee not? Alas, when I ought to have been feeding on the truth, I was but filling myself with vanity, and serving the world, which was made to serve me.
2. Abhor your past life. I renounce ye, O vain thoughts and useless cogitations, frivolous and hateful memories: I renounce all worthless friendships, all unprofitable efforts, and miserably ungrateful self-indulgence, all pitiful compliances.
3. Turn to God. Thou, my God and Saviour shalt henceforth be the sole object of my thoughts; no more will I give my mind to ideas which are displeasing to Thee. All the days of my life I will dwell upon the greatness of Thy Goodness, so lovingly poured out upon me. Thou shalt be henceforth the delight of my heart, the resting-place of all my affections. From this time forth I will forsake and abhor the vain pleasures and amusements, the empty pursuits which have absorbed my time;—the unprofitable ties which have bound my heart I will loosen henceforth, and to that end I will use such and such remedies.
Conclusion.
1. Thank God, Who has made you for so gracious an end. Thou hast made me, O Lord, for Thyself, that I may eternally enjoy the immensity of Thy Glory; when shall I be worthy thereof, when shall I know how to bless Thee as I ought?
2. Offer. O Dearest Lord, I offer Thee all my affections and resolutions, with my whole heart and soul.
3. Pray. I entreat Thee, O God, that Thou wouldest accept my desires and longings, and give Thy Blessing to my soul, to enable me to fulfil them, through the Merits of Thy Dear Son’s Precious Blood shed upon the Cross for me.
OUR FATHER, etc. Gather your little spiritual bouquet.

The Third Meditation – Introduction to the Devout Life: Chapter 11 by St. Francis de Sales audio mp3 edition – Discerning Hearts

Introduction to the Devout Life
By
St. Francis de Sales

read by Omar F. A. Guiterrez

Chapter 11 – The Third Meditation :  

For the pdf containing the complete text and footnotes click here

Other audio meditations from the Introduction of the Devout Life

Of the Gifts of God

Preparation.
1. PLACE yourself in the Presence of God.
2. Ask Him to inspire your heart.
Considerations.
1. Consider the material gifts God has given you—your body, and the means for its preservation; your health, and all that maintains it; your friends and many helps. Consider too how many persons more deserving than you are without these gifts; some suffering in health or limb, others exposed to injury, contempt and trouble, or sunk in poverty, while God has willed you to be better off.
2. Consider the mental gifts He has given you. Why are you not stupid, idiotic, insane like many you wot of? Again, God has favoured you with a decent and suitable education, while many have grown up in utter ignorance.
3. Further, consider His spiritual gifts. You are a child of His Church, God has taught you to know Himself from your youth. How often has He given you His Sacraments? what inspirations and interior light, what reproofs, He has given to lead you aright; how often He has forgiven you, how often delivered you from occasions of falling; what opportunities He has granted for your soul’s progress! Dwell somewhat on the detail, see how Loving and Gracious God has been to you.
Affections and Resolutions.
1. Marvel at God’s Goodness. How good He has been to me, how abundant in mercy and plenteous in loving-kindness! O my soul, be thou ever telling of the great things the Lord has done for thee!
2. Marvel at your own ingratitude. What am I, Lord, that Thou rememberest me? How unworthy am I! I have trodden Thy Mercies under root, I have abused Thy Grace, turning it against Thy very Self; I have set the depth of my ingratitude against the deep of Thy Grace and Favour.
3. Kindle your gratitude. O my soul, be no more so faithless and disloyal to thy mighty Benefactor! How should not my whole soul serve the Lord, Who has done such great things in me and for me?
4. Go on, my daughter, to refrain from this or that material indulgence; let your body be wholly the servant of God, Who has done so much for it: set your soul to seek Him by this or that devout practice suitable thereto. Make diligent use of the means provided by the Church to help you to love God and save your soul. Resolve to be constant in prayer and seeking the Sacraments, in hearing God’s Word, and in obeying His inspirations and counsels.
Conclusion.
1. Thank God for the clearer knowledge He has given you of His benefits and your own duty.
2. Offer your heart and all its resolutions to Him.
3. Ask Him to strengthen you to fulfil them faithfully by the Merits of the Death of His Son.
OUR FATHER, etc.
Gather the little spiritual bouquet.

The Fourth Mediation – Introduction to the Devout Life: Chapter 12 by St. Francis de Sales audio mp3 edition

Introduction to the Devout LifeSaint-Frances-de-Sales
By
St. Francis de Sales

read by Omar F. A. Guiterrez

Chapter 12 – The Fourth Meditation :  

For the pdf containing the complete text and footnotes click here

Other audio meditations from the Introduction of the Devout Life

On Sin

Preparation.
1. PLACE yourself in the Presence of God.
2. Ask Him to inspire your heart.
Considerations.
1. Consider how long it is since you first began to commit sin, and how since that first beginning sin has multiplied in your heart; how every day has added to the number of your sins against God, against yourself and against your neighbour, by deed, word, thought and desire.
2. Consider your evil tendencies, and how far you have followed them. These two points will show you that your sins are more in number than the hairs of your head, or the sand on the seashore.
3. Apart from sin, consider your ingratitude towards God, which is in itself a sin enfolding all the others, and adding to their enormity: consider the gifts which God has given you, and which you have turned against the Giver; especially the inspirations you have neglected, and the promptings to good which you have frustrated. Review the many Sacraments you have received, and see where are their fruits. Where are the precious jewels wherewith your Heavenly Bridegroom decked you? With what preparation have you received them? Reflect upon the ingratitude with which, while God sought to save you, you have fled from Him and rushed upon destruction.

Read more

The Fifth Meditation – Introduction to the Devout Life: Chapter 13 by St. Francis de Sales audio mp3 edition – Discerning Hearts

Introduction to the Devout Life
By
St. Francis de Sales

read by Omar F. A. Guiterrez

Chapter 13 – The Fifth Mediation :  

Download (right click & choose “Save Link As”)

For the pdf containing the complete text and footnotes click here

Other audio meditations from the Introduction of the Devout Life


Of Death.

Preparation.

1. PLACE yourself in the Presence of God.
2. Ask His Grace.
3. Suppose yourself to be on you death bed, in the last extremity, without the smallest hope of recovery.

Considerations.

1. Consider the uncertainty as to the day of your death. One day your soul will quit this body—will it be in summer or winter? in town or country? by day or by night? will it be suddenly or with warning? will it be owing to sickness or an accident? will you have time to make your last confession or not? will your confessor or spiritual father be at hand or will he not? Alas, of all these things we know absolutely nothing: all that we do know is that die we shall, and for the most part sooner than we expect.
2. Consider that then the world is at end as far as you are concerned, there will be no more of it for you, it will be altogether overthrown for you, since all pleasures, vanities, worldly joys, empty delights will be as a mere fantastic vision to you. Woe is me, for what mere trifles and unrealities I have ventured to offend my God? Then you will see that what we preferred to Him was nought. But, on the other hand, all devotion and good works will then seem so precious and so sweet:—Why did I not tread that pleasant path? Then what you thought to be little sins will look like huge mountains, and your devotion will seem but a very little thing.
3. Consider the universal farewell which your soul will take of this world. It will say farewell to riches, pleasures, and idle companions; to amusements and pastimes, to friends and neighbours, to husband, wife and child, in short to all creation. And lastly it will say farewell to its own body, which it will leave pale and cold, to become repulsive in decay.
4. Consider how the survivors will hasten to put that body away, and hide it beneath the earth—and then the world will scarce give you another thought, or remember you, any more than you have done to those already gone. “God rest his soul!” men will say, and that is all. O death, how pitiless, how hard thou art!
5. Consider that when it quits the body the soul must go at once to the right hand or the left. To which will your soul go? what side will it take? none other, be sure, than that to which it had voluntarily drawn while yet in this world.

Affections and Resolutions.

1. Pray to God, and throw yourself into His Arms. O Lord, be Thou my stay in that day of anguish! May that hour be blessed and favourable to me, if all the rest of my life be full of sadness and trial.
2. Despise the world. Forasmuch as I know not the hour in which I must quit the world, I will not grow fond of it. O dear friends, beloved ones of my heart, be content that I cleave to you only with a holy friendship which may last for ever; why should I cling to you with a tie which must needs be broken? I will prepare for the hour of death and take every precaution for its peaceful arrival; I will thoroughly examine into the state of my conscience, and put in order whatever is wanting.

Conclusion.

Thank God for inspiring you with these resolutions: offer them to His Majesty: intreat Him anew to grant you a happy death by the Merits of His Dear Son’s Death. Ask the prayers of the Blessed Virgin and the Saints.

OUR FATHER, etc.
Gather a bouquet of myrrh.

The Sixth Meditation – Introduction to the Devout Life: Chapter 14 by St. Francis de Sales audio mp3 edition – Discerning Hearts

Introduction to the Devout Life
By
St. Francis de Sales

read by Omar F. A. Guiterrez

Chapter 14 – The Sixth Mediation :  

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Other audio meditations from the Introduction of the Devout Life

On Judgment.

Preparation.
1. PLACE yourself in the Presence of God.
2. Intreat Him to inspire you.

Considerations.
1. When the time comes which God has appointed for the end of this world, and after many terrible signs and warnings, which will overwhelm men with fear,—the whole earth will be destroyed, and nothing then left.
2. Afterwards, all men, save those already risen, shall rise from the dead, and at the voice of the Archangel appear in the valley of Jehoshaphat. But alas, with what divers aspects! for some will be glorious and shining, others horrible and ghastly.
3. Consider the majesty with which the Sovereign Judge will appear surrounded by all His Saints and Angels; His Cross, the Sign of Grace to the good and of terror to the evil, shining brighter than the sun.
4. This Sovereign Judge will with His awful word, instantly fulfilled, separate the evil and the good, setting the one on His Right Hand, the other on His Left—an eternal separation, for they will never meet again.
5. This separation made, the books of conscience will be opened, and all men will behold the malice of the wicked, and how they have contemned God; as also the penitence of the good, and the results of the grace they received. Nothing will be hid. O my God, what confusion to the one, what rejoicing to the other! Consider the final sentence of the wicked. “Depart from Me, ye cursed, into everlasting fire, prepared for the devil and his angels.” Dwell upon these awful words. “Go,” He says—for ever discarding these wretched sinners, banishing them for ever from His Presence.  He calls them “cursed:” O my soul, what a curse: a curse involving all other maledictions, all possible evil, an irrevocable curse, including all time and eternity; condemning them to everlasting fire. Think what that eternity of suffering implies.
6. Then consider the sentence of the good. “Come,” the Judge says—O blessed loving word with which God draws us to Himself and receives us in His Bosom. “Blessed of My Father”—O blessing above all blessings! “inherit the Kingdom prepared for you from the beginning of the world.” O my God, and that Kingdom will know no end!

Affections and Resolutions.
1. Tremble, my soul, at the thought. O God, who will be my stay in that hour when the pillars of the earth are shaken?
2. Abhor your sins, which alone can cause you to be lost when that fearful day comes. Surely I will judge myself now, that I be not judged;—I will examine my conscience, accuse, condemn, punish myself, that the Judge may not condemn me  then. I will confess my faults, and follow the counsels given me.
Conclusion.
Thank God for having given you means of safety in that terrible Day, and time for repentance.
Offer Him your heart, and ask for grace to use it well.

OUR FATHER, etc.
Gather a bouquet of myrrh.