St. Agnes, A Lamb for Christ – In Conversation With Mike Aquilina – Discerning Hearts Podcast

Mike Aquilina - Fathers of the Church and so much more... 5St. Agnes, A Lamb for Christ – In Conversation With Mike Aquilina

In this classic conversation with Kris and Bruce McGregor, they discuss with Mike Aquilina the life and legacy of St. Agnes of Rome, a 12- or 13-year-old martyr who lived during the early 4th century. St. Agnes, from a noble Roman family, became renowned for her steadfast Christian faith, refusing suitors and choosing to consecrate her virginity to God. Amidst the Roman Empire’s widespread persecution of Christians, her refusal led to denunciation and martyrdom, during which she displayed extraordinary courage. Her witness inspired many, turning public opinion against the brutality of Christian persecution and fostering conversions. St. Agnes’s story emphasizes her purity, bravery, and the cultural contrast between Christian respect for life and the Roman practices of abortion and infanticide.

St. Agnes’s enduring relevance makes her a model for young girls facing cultural pressures. Her name, meaning “lamb,” symbolizes her gentle yet victorious spirit, depicted in art with a palm of martyrdom and a lamb. St. Agnes is honored in Rome with churches at her martyrdom and burial sites. Her impact spans centuries, inspiring faith and offering a powerful example of living courageously for Christ.


Discerning Hearts Reflection Questions

  1. The Courage of Faith: Reflect on how St. Agnes’s unwavering faith inspires you to stand firm in your beliefs despite societal pressures.
  2. Living as a Witness: Consider how you can witness to the Gospel in your own life, even in the face of challenges or criticism.
  3. The Sanctity of Life: Contemplate the value of human life in light of St. Agnes’s time and the modern issues of abortion and infanticide.
  4. Purity and Holiness: Think about how you can strive for purity and holiness in your thoughts, actions, and relationships.
  5. Sacrifice for God: Reflect on what sacrifices you are willing to make to grow closer to God and follow His will.
  6. Strength in Suffering: Ponder how St. Agnes’s acceptance of martyrdom encourages you to endure trials with faith and trust in God.
  7. Inspiration for the Young: Identify ways you can support and guide the younger generation in following St. Agnes’s example of virtue and courage.
  8. Martyrdom and Eucharist: Meditate on the connection between St. Agnes’s martyrdom and the Eucharist as a model of total self-giving.
  9. Transforming Culture: Explore how you can contribute to building a culture of life and love in a world often marked by indifference and division.
  10. Trust in Divine Victory: Reflect on the assurance that ultimate victory lies in God’s hands, as shown in St. Agnes’s triumph through her martyrdom.

St. Agnes

From Wikipedia on St. Agnes

“According to tradition, Saint Agnes was a member of the Roman nobility born c. 291 and raised in a Christian family. She suffered martyrdom at the age of twelve or thirteen during the reign of the Roman Emperor Diocletian, on 21 January 304.

The Prefect Sempronius wished Agnes to marry his son, and on Agnes’ refusal he condemned her to death. As Roman law did not permit the execution of virgins, Sempronius had a naked Agnes dragged through the streets to a brothel. Various versions of the legend give different methods of escape from this predicament. In one, as she prayed, her hair grew and covered her body. It was also said that all of the men who attempted to rape her were immediately struck blind. In another the son of the prefect is struck dead, but revived after Agnes prayed for him, causing her release. There is then a trial from which Sempronius excuses himself, and another figure presides, sentencing her to death. When led out to die she was tied to a stake, but the bundle of wood would not burn, or the flames parted away from her, whereupon the officer in charge of the troops drew his swordbeheaded her, or, in some other texts, stabbed her in the throat. It is also said that the blood of Agnes poured to the stadium floor where other Christians soaked up the blood with cloths. and

The daughter of Constantine I, Saint Constance, was also said to have been cured of leprosy after praying at Agnes’ tomb.”

A prayer to St. Agnes

Let us gain courage for our own battle
by honoring the martyrdom of the glorious virgin Agnes.
St. Agnes, vessel of honor,
flower of unfading fragrance,beloved of the choirs of Angels,
you are an example to the worth of virtue and chastity.
O you who wear a Martyr’s palm
and a virgin’s wreath,
pray for us that,
though unworthy of a special crown,
we may have our names written in the list of Saints.


Mike Aquilina is a popular author working in the area of Church history, especially patristics, the study of the early Church Fathers.[1] He is the executive vice-president and trustee of the St. Paul Center for Biblical Theology, a Roman Catholic research center based in Steubenville, Ohio. He is a contributing editor of Angelus (magazine) and general editor of the Reclaiming Catholic History Series from Ave Maria Press. He is the author or editor of more than fifty books, including The Fathers of the Church (2006); The Mass of the Early Christians (2007); Living the Mysteries (2003); and What Catholics Believe(1999). He has hosted eleven television series on the Eternal Word Television Network and is a frequent guest commentator on Catholic radio.

Mike Aquilina’s website is found at fathersofthechurch.com

Novena for the Holy Souls in Purgatory – Day 4

Novena for the Holy Souls in Purgatory – Day 4

07-21th
composed by St. Alphonsus of Liguori

Visit the Discerning Hearts “Holy Souls” page for the complete novena and text of the prayers

My God! because Thou art infinite goodness, I am sorry with my whole heart for having offended Thee. I promise to die rather than ever offend Thee more. Give me holy perseverance; have pity on me, and have pity on those holy souls that burn in the cleansing fire and love Thee with all their hearts. O Mary, Mother of God, assist them by thy powerful prayers.

Say the following prayers: 1 Our Father… 1 Hail Mary…

The Prayer to Our Suffering Savior for the Holy Souls in Purgatory

O most sweet Jesus, through the bloody sweat which Thou didst suffer in the Garden of Gethsemane, have mercy on these Blessed Souls. Have mercy on them. R. Have mercy on them, O Lord.

O most sweet Jesus, through the pains which Thou didst suffer during Thy most cruel scourging, have mercy on them. R. Have mercy on them, O Lord.

O most sweet Jesus, through the pains which Thou didst suffer in Thy most painful crowning with thorns, have mercy on them. R. Have mercy on them, O Lord.

O most sweet Jesus, through the pains which Thou didst suffer in carrying Thy cross to Calvary, have mercy on them. R. Have mercy on them, O Lord.

O most sweet Jesus, through the pains which Thou didst suffer during Thy most cruel Crucifixion, have mercy on them. R. Have mercy on them, O Lord.

O most sweet Jesus, through the pains which Thou didst suffer in Thy most bitter agony on the Cross, have mercy on them. R. Have mercy on them, O Lord.

O most sweet Jesus, through the immense pain which Thou didst suffer in breathing forth Thy Blessed Soul, have mercy on them. R. Have mercy on them, O Lord.

(State your intention(s) here while recommending yourself to the souls in Purgatory.)

Blessed Souls, I have prayed for thee; I entreat thee, who are so dear to God, and who are secure of never losing Him, to pray for me a miserable sinner, who is in danger of being damned, and of losing God forever.  Amen.

IP#14 – Fr. Paul Hamans – Edith Stein and Companions on the Way to Auschwitz on Inside the Pages

Fr. Paul Hamans – Edith Stein and Companions on the Way to Auschwitz on Inside the Pages

In this episode of “Inside the Pages”, Fr. Paul Hamans discusses with Kris McGregor his book Edith Stein and Companions on the Way to Auschwitz, which chronicles the lives of St. Teresa Benedicta of the Cross (Edith Stein) and 113 other Catholic Jews who were martyred by the Nazis in retaliation for a pastoral letter written by Dutch bishops protesting the Nazi regime.

Fr. Hamans, a Church history professor in the Netherlands, reminds listeners of the importance of remembering these martyrs, whose sacrifices were both an act of faith and a stand against Nazi atrocities. He highlights the deep spiritual significance of these lives, their willingness to suffer for their faith, and the ongoing legacy of their witness. In addition, he addresses the impact of the Dutch bishops’ resistance, the persecution faced by Jewish converts to Catholicism, and the profound example set by Edith Stein and others who embraced their crosses in service to God and the Church.

You can buy a copy of the book here.


Discerning Hearts Reflection Questions

  1. Sacrifice and Faith: How do the sacrifices of Edith Stein and her companions inspire you to deepen your own faith and commitment to Christ?
  2. Witness of Martyrdom: What lessons can you draw from the courage of the Catholic martyrs in standing against injustice, even at the cost of their lives?
  3. Legacy of Resistance: How does the Dutch bishops’ resistance to Nazi atrocities challenge you to speak out against modern-day injustices?
  4. Spiritual Resilience: In what ways can you embrace and carry your own crosses in your daily life, following the example of these martyrs?
  5. Hope in Eternal Life: How does the focus on eternal life, as emphasized by Fr. Hamans, influence your perspective on the challenges and sufferings you face?

From the Book’s Description:

“On the same summer day in 1942, Saint Teresa Benedicta of the Cross (Edith Stein) and hundreds of other Catholic Jews were arrested in Holland by the occupying Nazis. One hundred thirteen of those taken into custody, several of them priests and nuns, perished at Auschwitz and other concentration camps. They were murdered in retaliation for the anti-Nazi pastoral letter written by the Dutch Catholic bishops.

While Saint Teresa Benedicta is the most famous member of this group, having been canonized by Pope John Paul II in 1998, all of them deserve the title of martyr, for they were killed not only because they were Jews but also because of the faith of the Church, which had compelled the Dutch bishops to protest the Nazi regime.

Through extensive research in both original and secondary sources, P.W.F.M. Hamans has compiled these martyrs’ biographies, several of them detailed and accompanied by photographs. Included in this volume are some remarkable conversion stories, including that of Edith Stein, the German philosopher who had entered the Church in 1922 and later became a Carmelite nun, taking the name Sister Teresa Benedicta of the Cross.

Several of the witnesses chronicled here had already suffered for their faith in Christ before falling victim to Hitler’s “Final Solution”, enduring both rejection by their own people, including family members, and persecution by the so-called Christian society in which they lived. Among these were those who, also like Sister Teresa Benedicta, perceived the cross they were being asked to bear and accepted it willingly for the salvation of the world.”

About the Author

Fr. Paul Hamans is a diocesan priest in Roermond, Netherlands, where he teaches Church history at the seminary there. He has a doctorate in history from the University of Augsburg, Germany, and is an expert on the Dutch martyrs of the twentieth century. His other publications include History of the Catholic Church in the Netherlands.

HH3 – What is Redemptive Suffering– The Heart of Hope w/ Deacon James Keating Ph.D. – Discerning Hearts podcast

What is Redemptive Suffering – The Heart of Hope with Deacon James Keating Ph.D.

Deacon James Keating and Kris McGregor discuss redemptive suffering.  Why using love and the energy of love to redirect pain as an intercessory prayer for another.  How suffering and intercessory prayer makes sense and is no longer meaningless.

This series explores the work of suffering in the Christian life and how God can use it to transform the heart of the individual and the world.

The “Heart of Hope”  tackles a very tough subject…the gift of suffering in the Christian life.  Deacon Keating guides us well.

You can find other episodes in the Heart of Hope – Discerning Hearts series page


Deacon James Keating Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO. 

 

HH2 – The Agony of Emotional Suffering – The Heart of Hope w/ Deacon James Keating Ph.D. – Discerning Hearts podcast

The Agony of Emotional Suffering – The Heart of Hope with Deacon James Keating Ph.D.

Deacon James Keating and Kris McGregor discuss the agony of emotional suffering and opportunities for deeper union with Jesus; the reason for pastoral ministry.

This series explores the work of suffering in the Christian life and how God can use it to transform the heart of the individual and the world.

The “Heart of Hope”  tackles a very tough subject…the gift of suffering in the Christian life.  Deacon Keating guides us well.


You can find other episodes in the Heart of Hope – Discerning Hearts series page

Deacon James Keating Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO. 

Novena for the Holy Souls in Purgatory Day 4

07-21th
composed by by St. Alphonsus of Liguori

Visit the Discerning Hearts “Holy Souls” page for the complete novena and text of the prayers

My God! because Thou art infinite goodness, I am sorry with my whole heart for having offended Thee. I promise to die rather than ever offend Thee more. Give me holy perseverance; have pity on me, and have pity on those holy souls that burn in the cleansing fire and love Thee with all their hearts. O Mary, Mother of God, assist them by thy powerful prayers.

Say the following prayers: 1 Our Father… 1 Hail Mary…

The Prayer to Our Suffering Savior for the Holy Souls in Purgatory

O most sweet Jesus, through the bloody sweat which Thou didst suffer in the Garden of Gethsemane, have mercy on these Blessed Souls. Have mercy on them. R. Have mercy on them, O Lord.

O most sweet Jesus, through the pains which Thou didst suffer during Thy most cruel scourging, have mercy on them. R. Have mercy on them, O Lord.

O most sweet Jesus, through the pains which Thou didst suffer in Thy most painful crowning with thorns, have mercy on them. R. Have mercy on them, O Lord.

O most sweet Jesus, through the pains which Thou didst suffer in carrying Thy cross to Calvary, have mercy on them. R. Have mercy on them, O Lord.

O most sweet Jesus, through the pains which Thou didst suffer during Thy most cruel Crucifixion, have mercy on them. R. Have mercy on them, O Lord.

O most sweet Jesus, through the pains which Thou didst suffer in Thy most bitter agony on the Cross, have mercy on them. R. Have mercy on them, O Lord.

O most sweet Jesus, through the immense pain which Thou didst suffer in breathing forth Thy Blessed Soul, have mercy on them. R. Have mercy on them, O Lord.

(State your intention(s) here while recommending yourself to the souls in Purgatory.)

Blessed Souls, I have prayed for thee; I entreat thee, who are so dear to God, and who are secure of never losing Him, to pray for me a miserable sinner, who is in danger of being damned, and of losing God forever.  Amen.

HH3 – What is Redemptive Suffering– The Heart of Hope w/ Deacon James Keating Ph.D. – Discerning Hearts podcast

Ep 3 – What is Redemptive Suffering– The Heart of Hope w/ Deacon James Keating Ph.D. – Discerning Hearts podcast

Deacon James Keating and Kris McGregor discuss redemptive suffering.  Why using love and the energy of love to redirect pain as an intercessory prayer for another.  How suffering and intercessory prayer makes sense and is no longer meaningless.

Deacon James Keating Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO. 

This series explores the work of suffering in the Christian life and how God can use it to transform the heart of the individual and the world.

The “Heart of Hope”  tackles a very tough subject…the gift of suffering in the Christian life.  Deacon Keating guides us well.

You can find other episodes in the Heart of Hope – Discerning Hearts series page

 

 

Faith Contemplates the Advent Mystery Because He Leads into Captivity All Powers by Dr. Anthony Lilles

Faith Contemplates the Advent Mystery Because He Leads into Captivity All Powers

From Anthony’s “Beginning to Pray” blog.  A reflection from 2014 before the canonization of  St. Elizabeth of the Trinity!

Blessed Elisabeth of the Trinity helps us open our hearts to the coming of Christ.  On the twelfth day of her Last Retreat, she offers a reflection on “the Word became flesh and dwelt among us.”  Jesus has come to give us peace through opening up access to the Father’s house.

Whoever sees Christ sees the Father, and to see this love is to find that for which our hearts most long.  This seeing, this contemplation, this knowledge is by faith.   Here, faith is no mere assent to a body of information but a contemplative reality that seeks the saving truth and savors it.  Faith is an encounter with the One whom the truths of our faith bear to us, and we believe what the Church proposes to us because we want to know Him.  Whoever has surrendered his personal existence in response to the surpassing totality of love revealed by Christ crucified, this soul has gained access to the Father’s house, the freedom to go to our real spiritual home, the liberty that leads to our true peace.

Blessed Elisabeth sees the peace of Christ through the eyes of Saint Paul.  Through the Blood of the Cross, the Lord leads all oppressive “Principalities and Powers” away “as captives, triumphing over them in Himself” (Col 2:15).  Without the knowledge of Christ’s love, our dignity is vulnerable to all kinds of dehumanizing forces.  But with the surpassing love we know in Christ Jesus, we are free from every form of irrational oppression — indeed, rather than rob of us dignity, the Lord permits all kinds of spiritual hardships only so that we might know the full extent of the greatness He calls us to and makes possible in our lives.

What the Apostle beheld in terms of oppressive cosmic forces, the Mystic of Dijon applies to our psychological powers.  Our interior battle with ambiguity and darkness in terms of our own patterns of thought and behavior is part of a cosmic struggle where evil powers attempt to overcome the light.  Just as Christ has taken diabolical powers captive, He also takes our psychological powers captive so that the ambiguity and confusion the emerges from them no longer robs us of our dignity as long as we persevere in believing in His love.  Her application  sees beyond the darkness of our interior frustrations to see the limitlessness of His mercy.

Beholding the unsurpassable love of the Lord, she understood how our limited powers of imagination, emotion, intuition, cognition and volition often hold us back.  Without the Word of the Father, these powers subject us to a labyrinth of fears, anxieties, false judgments because they are subject, not to the truth, but to sin and disintegration.  Left to their own, the powers of our soul frustrate that peace for which our hearts truly long.

Blessed Elisabeth also knew that Christ has the power to captivate, to hold even our own psychological powers captive.  He does not lead our psychological powers by oppression and He is never violent.  He attracts.  He fascinates.  He captivates – because in Him is the fullness of God, in Him all that is good, holy and true about humanity is revealed.  His love is that beautiful and she knew this and longed for her friends to see it too.  To see this love is to be freed from sin, to be raised up, to be capable of true praise.Catholic Devotional Prayers and Novenas - Mp3 Audio Downloads and Text 8

Techniques and methods rooted primarily in our own powers lack the freedom to achieve moral rectitude and cannot access the peace of the Father’s house.  Instead, Blessed Elisabeth invites us this Advent to allow our hearts to be drawn into a greater silence and solitude.  The surpassing love of Christ is known in our weakness, poverty, and thirst.  By humbling accepting this poverty of heart, the beatitude of His presence is ours.

Our faith truly accesses God.   Instead of attempting spiritual feats of devotion, Blessed Elisabeth invites us to simply surrender to His presence breaking in all around us.  To turn our thoughts to His great love is already to lift up our hearts.  To waste time thinking on what He has done for us by humbly entering our human poverty, this is already to begin to taste eternity.

He is the light in the darkness and the darkness cannot overcome Him.  So in the inconvenience and difficult of our poverty and lack of love, He remains, waiting for us so that we, each of us, is awaited by an uncommon love.  She invites us to allow ourselves to be captivated: this Word, the Word made flesh, does not disdain humble humanity but cherishes his own birth in its frail freedom.

HH2 – The Agony of Emotional Suffering – The Heart of Hope w/ Deacon James Keating Ph.D. – Discerning Hearts podcast

The Agony of Emotional Suffering – The Heart of Hope w/ Deacon James Keating Ph.D. – Discerning Hearts podcast

Deacon James Keating and Kris McGregor discuss the agony of emotional suffering and opportunities for deeper union with Jesus; the reason for pastoral ministry.

Deacon James Keating Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO. 

This series explores the work of suffering in the Christian life and how God can use it to transform the heart of the individual and the world.

The “Heart of Hope”  tackles a very tough subject…the gift of suffering in the Christian life.  Deacon Keating guides us well.

You can find other episodes in the Heart of Hope – Discerning Hearts series page

 

St. Agnes, a lamb for Christ with Mike Aquilina

Mike Aquilina shares with us the story of St. Agnes.Mike Aquilina - Fathers of the Church and so much more... 5

St.-Agnes-300x289A young girl who would help to break open the hearts of many, so that grace could pour in.  She was “a lamb for Christ”.  Mike also discusses the challenges to life, including the “ancient” practice of abortion.

wiki According to tradition, Saint Agnes was a member of the Roman nobility born c. 291 and raised in a Christian family. She suffered martyrdom at the age of twelve or thirteen during the reign of the Roman Emperor Diocletian, on 21 January 304.

The Prefect Sempronius wished Agnes to marry his son, and on Agnes’ refusal he condemned her to death. As Roman law did not permit the execution of virgins, Sempronius had a naked Agnes dragged through the streets to a brothel. Various versions of the legend give different methods of escape from this predicament. In one, as she prayed, her hair grew and covered her body. It was also said that all of the men who attempted to rape her were immediately struck blind. In another the son of the prefect is struck dead, but revived after Agnes prayed for him, causing her release. There is then a trial from which Sempronius excuses himself, and another figure presides, sentencing her to death. When led out to die she was tied to a stake, but the bundle of wood would not burn, or the flames parted away from her, whereupon the officer in charge of the troops drew his swordbeheaded her, or, in some other texts, stabbed her in the throat. It is also said that the blood of Agnes poured to the stadium floor where other Christians soaked up the blood with cloths. and

The daughter of Constantine I, Saint Constance, was also said to have been cured of leprosy after praying at Agnes’ tomb.

A prayer to St. Agnes
Let us gain courage for our own battle
by honoring the martyrdom of the glorious virgin Agnes.
St. Agnes, vessel of honor,
flower of unfading fragrance,beloved of the choirs of Angels,
you are an example to the worth of virtue and chastity.
O you who wear a Martyr’s palm
and a virgin’s wreath,
pray for us that,
though unworthy of a special crown,
we may have our names written in the list of Saints.