Episode 9 -The Way of Mystery: The Eucharist and Moral Living–
The Liturgy of the Eucharist part 1: The offertory and the priesthood…what is the role of the priest in the sacrifice of the Mass and what are some of the challenges faced by the priest today.
Deacon James Keating, Ph.D., the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha.
The Vatican II documents remind us that the spiritual journey is not made in a vacuum, that God has chosen to save us, not individually, but as The People of God. The Eucharist must help Christians to make their choices by discerning out of Christ’s paschal mystery. For this process to take place, however, Christians must first understand how the Eucharist puts them in touch with Christ’s passion, death, and resurrection, and what concrete implications being in touch with this mystery has for their daily lives.
The origin of the virtue of soberness is attributed to the monastic tradition. The German term “nüchtern” (sober in English) is borrowed from the Latin “nocturnus” and describes the state of the monk at night (see Friedrich Kluge, etymological dictionary of the German language). So, to gain access to what “soberness” really means, Fr. Mauritius discusses what role the night plays for the monks and how they spend it. Saint Benedict of Nursia, the founder of the Benedictine order, has much to say. His observations can also help us to reflect on how we spend the night.
Monks should always be given to silence, especially, however, during the hours of the night. Therefore, on every day, whether of fast or of a mid-day meal, as soon as they have risen from their evening meal, let all sit together in one place, and let one read the Conferences or the Lives of the Fathers, or something else that will edify the hearers; not, however, the Heptateuch or the Books of the Kings, because it would not be wholesome for weak minds to hear this part of the Scripture at that hour; they should, however, be read at other times. But if it was a fast-day, then, when Vespers have been said, and after a short interval, let them next come together for the reading of the Conferences, as we have said; and when the four or five pages have been read, or as much as the hour will permit, and all have assembled in one place during the time of the reading, let him also come who was perchance engaged in work enjoined on him. All, therefore, having assembled in one place, let them say Complin, and after going out from Complin, let there be no more permission from that time on for anyone to say anything.
If, however, anyone is found to break this rule, let him undergo heavy punishment, unless the needs of guests should arise, or the Abbot should perhaps give a command to anyone. But let even this be done with the utmost gravity and moderation.
The Hymn from Compline mentioned by Fr. Mauritius in the podcast:
To Thee Before the Close of Day (English)
To Thee before the close of day,
Creator of the world, we pray
That, with Thy wonted favor, Thou
Wouldst be our guard and keeper now.
From all ill dreams defend our sight,
From fears and terrors of the night;
Withhold from us our ghostly foe,
That spot of sin we may not know.
O Father, that we ask be done,
Through Jesus Christ, Thine only Son,
Who, with the Holy Ghost and Thee,
Doth live and reign eternally.
Amen.
Te Lucis Ante Termium (Latin text)
Te lucis ante términum, rerum Creátor, póscimus, ut pro tua cleméntia sis præsul et custódia.
Procul recédant sómnia et nóctium phantásmata; hostémque nostrum cómprime, ne polluántur córpora.
Præsta, Pater piíssime, Patríque compar Unice, cum Spíritu Paráclito regnans per omne sǽculum.
Amen
Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome.
We continue our exploration of Robert Cardinal Sarah’s “The Day Is Now Far Spent”—a tour de force response to the present darkness in the Church.
From the New York City skyline to the meaning of the word “Modernism”. We continue our discussion of Robert Cardinal Sarah’s “The Day Is Now Far Spent”.
Robert Cardinal Sarah calls The Day Is Now Far Spent his most important book. He analyzes the spiritual, moral, and political collapse of the Western world and concludes that “the decadence of our time has all the faces of mortal peril.”
A cultural identity crisis, he writes, is at the root of the problems facing Western societies. “The West no longer knows who it is, because it no longer knows and does not want to know who made it, who established it, as it was and as it is. Many countries today ignore their own history. This self-suffocation naturally leads to a decadence that opens the path to new, barbaric civilizations.”
While making clear the gravity of the present situation, the cardinal demonstrates that it is possible to avoid the hell of a world without God, a world without hope. He calls for a renewal of devotion to Christ through prayer and the practice of virtue.
Episode 8 -The Way of Mystery: The Eucharist and Moral Living–
The Liturgy of the Word part 2: The role of the lector, the role of the deacon, and the role of those who receive the Word.
Deacon James Keating, Ph.D., the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha.
The Vatican II documents remind us that the spiritual journey is not made in a vacuum, that God has chosen to save us, not individually, but as The People of God. The Eucharist must help Christians to make their choices by discerning out of Christ’s paschal mystery. For this process to take place, however, Christians must first understand how the Eucharist puts them in touch with Christ’s passion, death, and resurrection, and what concrete implications being in touch with this mystery has for their daily lives.
Msgr. Esseff reflects on the readings from the Acts of the Apostles and the encounter Jesus had with Nicodemus. This will lay the foundation for a series of talks on growing deeper in prayer.
There was a Pharisee named Nicodemus, a ruler of the Jews.
He came to Jesus at night and said to him,
“Rabbi, we know that you are a teacher who has come from God,
for no one can do these signs that you are doing
unless God is with him.”
Jesus answered and said to him,
“Amen, amen, I say to you,
unless one is born from above, he cannot see the Kingdom of God.”
Nicodemus said to him,
“How can a man once grown old be born again?
Surely he cannot reenter his mother’s womb and be born again, can he?”
Jesus answered,
“Amen, amen, I say to you,
unless one is born of water and Spirit
he cannot enter the Kingdom of God.
What is born of flesh is flesh
and what is born of spirit is spirit.
Do not be amazed that I told you,
‘You must be born from above.’
The wind blows where it wills,
and you can hear the sound it makes,
but you do not know where it comes from or where it goes;
so it is with everyone who is born of the Spirit.”
Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. He was ordained on May 30, 1953, by the late Bishop William J. Hafey, D.D. at St. Peter’s Cathedral in Scranton, PA. Msgr. Esseff served a retreat director and confessor to St. Mother Teresa. He continues to offer direction and retreats for the sisters of the missionaries of charity around the world. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by St. Pope John Paul II to bring the Good News to the world especially to the poor. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians and other religious leaders around the world.
Talk six presented at the Fullness of Truth Conference entitled “The Gospel of Divine Mercy”
In the Year of Mercy, Pope Francis called the Church to contemplate the mercy of God in the face of Christ. Even more fundamentally, he has called us to give and receive mercy, to seek it for ourselves and others.
But what is mercy? Is it an emotion? An action? An affront to justice or an expression of justice? Moreover, what does it look like in action? Where do we find it described in Sacred Scripture? What do we need to do to receive it? And how do we share God’s mercy as we go about our lives in the world today?
At the 2016 Fullness of Truth Conference, “The Gospel of Divine Mercy,” those questions and more were explored in an attempt to plumb the depths of this all-important manifestation of God’s healing, forgiving, transforming, faithful love with help from the Sacred Page.
Held at Prince of Peace Catholic Church in Houston, Texas, from June 24–25, 2016, the Fullness of Truth Conference featured six talks by St. Paul Center President Dr. Scott Hahn and St. Paul Center Fellows Dr. John Bergsma and Dr. Michael Barber.
Talk Five presented at the Fullness of Truth Conference entitled “Jesus and the Miracle of Mercy in the Gospels”
In the Year of Mercy, Pope Francis called the Church to contemplate the mercy of God in the face of Christ. Even more fundamentally, he has called us to give and receive mercy, to seek it for ourselves and others.
But what is mercy? Is it an emotion? An action? An affront to justice or an expression of justice? Moreover, what does it look like in action? Where do we find it described in Sacred Scripture? What do we need to do to receive it? And how do we share God’s mercy as we go about our lives in the world today?
At the 2016 Fullness of Truth Conference, “The Gospel of Divine Mercy,” those questions and more were explored in an attempt to plumb the depths of this all-important manifestation of God’s healing, forgiving, transforming, faithful love with help from the Sacred Page.
Held at Prince of Peace Catholic Church in Houston, Texas, from June 24–25, 2016, the Fullness of Truth Conference featured six talks by St. Paul Center President Dr. Scott Hahn and St. Paul Center Fellows Dr. John Bergsma and Dr. Michael Barber.
Observing the boldness of Peter and John
and perceiving them to be uneducated, ordinary men,
the leaders, elders, and scribes were amazed,
and they recognized them as the companions of Jesus.
Then when they saw the man who had been cured standing there with them,
they could say nothing in reply.
So they ordered them to leave the Sanhedrin,
and conferred with one another, saying,
“What are we to do with these men?
Everyone living in Jerusalem knows that a remarkable sign
was done through them, and we cannot deny it.
But so that it may not be spread any further among the people,
let us give them a stern warning
never again to speak to anyone in this name.”
So they called them back
and ordered them not to speak or teach at all in the name of Jesus.
Peter and John, however, said to them in reply,
“Whether it is right in the sight of God
for us to obey you rather than God, you be the judges.
It is impossible for us not to speak about what we have seen and heard.”
After threatening them further,
they released them,
finding no way to punish them,
on account of the people who were all praising God
for what had happened.
Talk Four presented at the Fullness of Truth Conference entitled “Mercy and the Psalms”
In the Year of Mercy, Pope Francis called the Church to contemplate the mercy of God in the face of Christ. Even more fundamentally, he has called us to give and receive mercy, to seek it for ourselves and others.
But what is mercy? Is it an emotion? An action? An affront to justice or an expression of justice? Moreover, what does it look like in action? Where do we find it described in Sacred Scripture? What do we need to do to receive it? And how do we share God’s mercy as we go about our lives in the world today?
At the 2016 Fullness of Truth Conference, “The Gospel of Divine Mercy,” those questions and more were explored in an attempt to plumb the depths of this all-important manifestation of God’s healing, forgiving, transforming, faithful love with help from the Sacred Page.
Held at Prince of Peace Catholic Church in Houston, Texas, from June 24–25, 2016, the Fullness of Truth Conference featured six talks by St. Paul Center President Dr. Scott Hahn and St. Paul Center Fellows Dr. John Bergsma and Dr. Michael Barber.
Msgr. Esseff reflects on the significance of Easter 2020! In this podcast, he reflects on the Acts of the Apostles and the importance of the little ones in the Church.
R. (22) The stone rejected by the builders has become the cornerstone.
or:
R. Alleluia.
Give thanks to the LORD, for he is good,
for his mercy endures forever.
Let the house of Israel say,
“His mercy endures forever.”
Let those who fear the LORD say,
“His mercy endures forever.”
R. The stone rejected by the builders has become the cornerstone.
or:
R. Alleluia.
The stone which the builders rejected
has become the cornerstone.
By the LORD has this been done;
it is wonderful in our eyes.
This is the day the LORD has made;
let us be glad and rejoice in it.
R. The stone rejected by the builders has become the cornerstone.
or:
R. Alleluia.
O LORD, grant salvation!
O LORD, grant prosperity!
Blessed is he who comes in the name of the LORD;
we bless you from the house of the LORD.
The LORD is God, and he has given us light.
R. The stone rejected by the builders has become the cornerstone.
or:
R. Alleluia.
We continue our exploration of Robert Cardinal Sarah’s “The Day Is Now Far Spent”—a tour de force response to the present darkness in the Church.
Msgr. Esseff reflects on the readings from the Acts of the Apostles and the encounter Jesus had with Nicodemus. This will lay the foundation for a series of talks on growing deeper in prayer.
