POA6 – Know your Weapons pt. 1 – Put On The Armor – A Manual for Spiritual Warfare w/Dr. Paul Thigpen Ph.D. – Discerning Hearts Catholic Podcasts

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Spiritual Warfare Dr. Paul Thigpen Discerning Hearts Podcast

Episode 6 – “Know your Weapons” pt. 1- Put on The Armor: A Manual for Spiritual Warfare with Dr. Paul Thigpen Ph.D

Dr. Thigpen offers insights on the Manual for Spiritual Warfare Chapter 4:

The weapon of prayer In writing to the Ephesians, St. Paul goes on to identify several specific pieces of armor, and weapons as well. Indispensable in this list of the spiritual warrior’s equipment is prayer. “With all prayer and supplication,” he insists, “pray at all times in the Spirit, and . . . be vigilant in all perseverance and all supplication for all the saints” (Eph 6: 18).

The weapon of worship Of course, prayer isn’t just a private matter. Praying not just for others, but with others, forms an important part of spiritual warfare. And the most perfect prayer in which we can join with our fellow warriors is the prayer of the Mass.

Worship is a spiritual weapon. When we worship God, we enter into His presence in a powerful way. Because demons tremble at His presence, they are reluctant to follow us there.

The weapon of Eucharistic adoration Outside of Mass, the other great refuge from the Devil and his wiles is prayer before the Blessed Sacrament.

The weapon of fasting Throughout Sacred Scripture, we find that when God’s people fast, the power of their prayers is increased, especially when they are engaged in spiritual warfare. In the Old Testament, the Lord told Isaiah that a fast properly undertaken would “loose the bonds of wickedness . . . undo the thongs of the yoke . . . let the oppressed go free” (Is 58: 6).

Visit here for other episodes in this series:
Put On The Armor – A Manual for Spiritual Warfare w/Dr. Paul Thigpen Ph.D.

The “Manual for Spiritu al Warfare” can be found here

Paul Thigpen, Ph.D, is the Editor of TAN Books in Charlotte, North Carolina. An internationally known speaker, best-selling author and award-winning journalist, Paul has published forty-three books in a wide variety of genres and subjects: history and biography, spirituality and apologetics, anthologies and devotionals, family life and children’s books, study guides and reference works, fiction and collections of poetry and prayers.

Paul graduated from Yale University in 1977 summa cum laude, Phi Beta Kappa, with Distinction in the Major of Religious Studies. He was later awarded the George W. Woodruff Fellowship at Emory University in Atlanta, where he earned an M.A. (1993) and a Ph.D. (1995) in Historical Theology. In 1993 he was named as a Jacob K. Javits Fellow by the U.S. Department of Education. He has served on the faculty of several universities and colleges.

In 2008 Paul was appointed by the United States Conference of Catholic Bishops to their National Advisory Council for a four-year term. He has served the Church as a theologian, historian, apologist, evangelist, and catechist in a number of settings,speaking frequently in Catholic and secular media broadcasts and at conferences, seminars, parish missions, and scholarly gatherings.

Episode 12 – The Drama of Atheist Humanism – Fr. Joseph Fessio S.J., Vivian Dudro, and Joseph Pearce – FBC Podcast

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The last word on sociologist August Comte. Fr. Fessio, Joseph Pearce, and Vivian Dudro conclude part II of Henri de Lubac’s “The Drama of Atheist Humanism.”

You can find the book here

De Lubac traces the origin of 19th century attempts to construct a humanism apart from God, the sources of contemporary atheism which purports to have “moved beyond God.” The three persons he focuses on are Feuerbach, who greatly influenced Marx; Nietzsche, who represents nihilism; and Comte, who is the father of all forms of positivism.

He then shows that the only one who really responded to this ideology was Dostoevsky, a kind of prophet who criticizes in his novels this attempt to have a society without God. Despite their historical and scholarly appearance, de Lubac’s work clearly refers to the present.

As he investigates the sources of modern atheism, particularly in its claim to have definitely moved beyond the idea of God, he is thinking of an ideology prevalent today in East and West which regards the Christian faith as a completely outdated.

BTP-WP10 Chap 35 – 38 – Sin, Temptation, Mercy and Humility – The Way of Perfection by St. Teresa of Avila – Beginning to Pray w/Dr. Anthony Lilles

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Chapters 35 – 38 – Sin, Temptation, Mercy and Humility – The Way of Perfection by St. Teresa of Avila – Beginning to Pray with Dr. Anthony Lilles

Dr. Lilles discusses sin and temptation, but also the great gift of mercy and a life of true humility.

Chapter 35—Describes the recollection which should be practised after Communion. Concludes this subject with an exclamatory prayer to the Eternal Father

Chapter 36—Treats of these words in the Paternoster: “Dimitte nobis debita nostra.” (Forgive us our debts)

Chapter 37—Describes the excellence of this prayer called the Paternoster, and the many ways in which we shall find consolation in it.

Chapter 38—Treats of the great need which we have to beseech the Eternal Father to grant us what we ask in these words: “Et ne nos inducas in tentationem, sed libera nos a malo.” (And lead us not into temptation, but deliver us from evil) Explains certain temptations. This chapter is noteworthy.

Saint Teresa Painting Convento de Santa Teresa Avila Castile Spain.

For the audio recordings of St. Teresa’s “The Way of Perfection” you can visit the Discerning Hearts Spiritual Classics audio page

For other episodes in the series visit The Discerning Hearts “The Way of Perfection with Dr. Anthony Lilles

Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity.

LST2 – A Glimpse of Zélie – The Letters of St. Therese of Lisieux with Fr. Timothy Gallagher Podcast

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A Glimpse of Zélie – The Letters of St. Therese of Lisieux with Fr. Timothy Gallagher

Episode 2 – In this conversation, Fr. Gallagher reflects on the letters of Zélie Martin, which offers a compelling glimpse of the life of the Martin family and the tender love she had for her children and others. She was a beautiful example of what Pope St. John Paul II called “the gift of self.”

Here are some of the various texts Fr. Gallagher refers to in this episode:

St. Therese of Lisieux by Those Who Knew Her (Testimonies from the Process of Beatification)

Call to a Deeper Love: The Family Correspondence of the Parents of Saint Therese of the Child Jesus (1864-1885)

For the other episodes in this series check out “The Letters of St. Therese of Lisieux with Fr. Timothy Gallagher – Discerning Hearts” page

Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”. For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org

Sunday of the Twenty-Fifth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

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Sunday of the Twenty-Fifth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel According to St. Matthew 20:1-16

Jesus said to his disciples: ‘The kingdom of heaven is like a landowner going out at daybreak to hire workers for his vineyard. He made an agreement with the workers for one denarius a day, and sent them to his vineyard. Going out at about the third hour he saw others standing idle in the market place and said to them, “You go to my vineyard too and I will give you a fair wage.” So they went. At about the sixth hour and again at about the ninth hour, he went out and did the same. Then at about the eleventh hour he went out and found more men standing round, and he said to them, “Why have you been standing here idle all day?” “Because no one has hired us” they answered. He said to them, “You go into my vineyard too.” In the evening, the owner of the vineyard said to his bailiff, “Call the workers and pay them their wages, starting with the last arrivals and ending with the first.” So those who were hired at about the eleventh hour came forward and received one denarius each. When the first came, they expected to get more, but they too received one denarius each. They took it, but grumbled at the landowner. “The men who came last” they said “have done only one hour, and you have treated them the same as us, though we have done a heavy day’s work in all the heat.” He answered one of them and said, “My friend, I am not being unjust to you; did we not agree on one denarius? Take your earnings and go. I choose to pay the last comer as much as I pay you. Have I no right to do what I like with my own? Why be envious because I am generous?” Thus the last will be first, and the first, last.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Jesus said to his disciples: ‘The kingdom of heaven is like a landowner going out at daybreak to hire workers for his vineyard. He made an agreement with the workers for one denarius a day, and sent them to his vineyard. Going out at about the third hour he saw others standing idle in the market place and said to them, “You go to my vineyard too and I will give you a fair wage.” So they went. At about the sixth hour and again at about the ninth hour, he went out and did the same. Then at about the eleventh hour he went out and found more men standing round, and he said to them, “Why have you been standing here idle all day?” “Because no one has hired us” they answered. He said to them, “You go into my vineyard too.” In the evening, the owner of the vineyard said to his bailiff, “Call the workers and pay them their wages, starting with the last arrivals and ending with the first.” So those who were hired at about the eleventh hour came forward and received one denarius each. When the first came, they expected to get more, but they too received one denarius each. They took it, but grumbled at the landowner. “The men who came last” they said “have done only one hour, and you have treated them the same as us, though we have done a heavy day’s work in all the heat.” He answered one of them and said, “My friend, I am not being unjust to you; did we not agree on one denarius? Take your earnings and go. I choose to pay the last comer as much as I pay you. Have I no right to do what I like with my own? Why be envious because I am generous?” Thus the last will be first, and the first, last.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Jesus said to his disciples: ‘The kingdom of heaven is like a landowner going out at daybreak to hire workers for his vineyard. He made an agreement with the workers for one denarius a day, and sent them to his vineyard. Going out at about the third hour he saw others standing idle in the market place and said to them, “You go to my vineyard too and I will give you a fair wage.” So they went. At about the sixth hour and again at about the ninth hour, he went out and did the same. Then at about the eleventh hour he went out and found more men standing round, and he said to them, “Why have you been standing here idle all day?” “Because no one has hired us” they answered. He said to them, “You go into my vineyard too.” In the evening, the owner of the vineyard said to his bailiff, “Call the workers and pay them their wages, starting with the last arrivals and ending with the first.” So those who were hired at about the eleventh hour came forward and received one denarius each. When the first came, they expected to get more, but they too received one denarius each. They took it, but grumbled at the landowner. “The men who came last” they said “have done only one hour, and you have treated them the same as us, though we have done a heavy day’s work in all the heat.” He answered one of them and said, “My friend, I am not being unjust to you; did we not agree on one denarius? Take your earnings and go. I choose to pay the last comer as much as I pay you. Have I no right to do what I like with my own? Why be envious because I am generous?” Thus the last will be first, and the first, last.’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

Saturday of the Twenty-Fourth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

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Saturday of the Twenty-Fourth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel According to St. Luke 8:4-15

With a large crowd gathering and people from every town finding their way to him, Jesus used this parable:
‘A sower went out to sow his seed. As he sowed, some fell on the edge of the path and was trampled on; and the birds of the air ate it up. Some seed fell on rock, and when it came up it withered away, having no moisture. Some seed fell amongst thorns and the thorns grew with it and choked it. And some seed fell into rich soil and grew and produced its crop a hundredfold.’ Saying this he cried, ‘Listen, anyone who has ears to hear!’
His disciples asked him what this parable might mean, and he said, ‘The mysteries of the kingdom of God are revealed to you; for the rest there are only parables, so that they may see but not perceive, listen but not understand.
‘This, then, is what the parable means: the seed is the word of God. Those on the edge of the path are people who have heard it, and then the devil comes and carries away the word from their hearts in case they should believe and be saved. Those on the rock are people who, when they first hear it, welcome the word with joy. But these have no root; they believe for a while, and in time of trial they give up. As for the part that fell into thorns, this is people who have heard, but as they go on their way they are choked by the worries and riches and pleasures of life and do not reach maturity. As for the part in the rich soil, this is people with a noble and generous heart who have heard the word and take it to themselves and yield a harvest through their perseverance.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

With a large crowd gathering and people from every town finding their way to him, Jesus used this parable:
‘A sower went out to sow his seed. As he sowed, some fell on the edge of the path and was trampled on; and the birds of the air ate it up. Some seed fell on rock, and when it came up it withered away, having no moisture. Some seed fell amongst thorns and the thorns grew with it and choked it. And some seed fell into rich soil and grew and produced its crop a hundredfold.’ Saying this he cried, ‘Listen, anyone who has ears to hear!’
His disciples asked him what this parable might mean, and he said, ‘The mysteries of the kingdom of God are revealed to you; for the rest there are only parables, so that they may see but not perceive, listen but not understand.
‘This, then, is what the parable means: the seed is the word of God. Those on the edge of the path are people who have heard it, and then the devil comes and carries away the word from their hearts in case they should believe and be saved. Those on the rock are people who, when they first hear it, welcome the word with joy. But these have no root; they believe for a while, and in time of trial they give up. As for the part that fell into thorns, this is people who have heard, but as they go on their way they are choked by the worries and riches and pleasures of life and do not reach maturity. As for the part in the rich soil, this is people with a noble and generous heart who have heard the word and take it to themselves and yield a harvest through their perseverance.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

With a large crowd gathering and people from every town finding their way to him, Jesus used this parable:
‘A sower went out to sow his seed. As he sowed, some fell on the edge of the path and was trampled on; and the birds of the air ate it up. Some seed fell on rock, and when it came up it withered away, having no moisture. Some seed fell amongst thorns and the thorns grew with it and choked it. And some seed fell into rich soil and grew and produced its crop a hundredfold.’ Saying this he cried, ‘Listen, anyone who has ears to hear!’
His disciples asked him what this parable might mean, and he said, ‘The mysteries of the kingdom of God are revealed to you; for the rest there are only parables, so that they may see but not perceive, listen but not understand.
‘This, then, is what the parable means: the seed is the word of God. Those on the edge of the path are people who have heard it, and then the devil comes and carries away the word from their hearts in case they should believe and be saved. Those on the rock are people who, when they first hear it, welcome the word with joy. But these have no root; they believe for a while, and in time of trial they give up. As for the part that fell into thorns, this is people who have heard, but as they go on their way they are choked by the worries and riches and pleasures of life and do not reach maturity. As for the part in the rich soil, this is people with a noble and generous heart who have heard the word and take it to themselves and yield a harvest through their perseverance.’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

LST1 – Introduction – The Letters of St. Therese of Lisieux with Fr. Timothy Gallagher Discerning Hearts Podcast

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Introduction – The Letters of St. Therese of Lisieux with Fr. Timothy Gallagher

Episode 1 – Fr. Gallagher discuss the importance of St Therese of Lisieux, who Pope St. Pius X called the most important saint of the 20th century. We discuss the significance of “letters” in revealing aspects of the saints and their relationships. In the case of St. Therese, Fr. Gallagher notices the “other centeredness” of her letters. He also sets into context the age and culture of France and how it touched the lives of the Martin family.

In this conversation, Fr. Gallagher chooses to begin with a look at the lives and letters of her canonized parents, Louis and Zélie Martin as seen through the eyes of St. Therese’s family members.
Here are some of the various texts Fr. Gallagher refers to in this episode:

St. Therese of Lisieux by Those Who Knew Her (Testimonies from the Process of Beatification)

Call to a Deeper Love: The Family Correspondence of the Parents of Saint Therese of the Child Jesus (1864-1885)

For the other episodes in this series check out “The Letters of St. Therese of Lisieux with Fr. Timothy Gallagher – Discerning Hearts” page

IDL83 – Part 3 – Chapter 39 – Introduction to the Devout Life by St. Francis de Sales – Discerning Hearts Podcast

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Part 3 – Chapter 39 of the Introduction to the Devout Life by St. Francis de Sales

This is a Discerning Hearts recording read by Correy Webb

PART 3 – CHAPTER XXXIX. The Sanctity of the Marriage Bed

“THE marriage bed should be undefiled, as the Apostle tells us, 120i.e. pure, as it was when it was first instituted in the earthly Paradise, wherein no unruly desires or impure 281 thought might enter. All that is merely earthly must be treated as means to fulfil the end God sets before His creatures. Thus we eat in order to preserve life, moderately, voluntarily, and without seeking an undue, unworthy satisfaction therefrom. “The time is short,” says S. Paul; “it remaineth that both they that have wives be as though they had not, and they that use this world, as not abusing it.”

Let every one, then, use this world according to his vocation, but so as not to entangle himself with its love, that he may be as free and ready to serve God as though he used it not. S. Augustine says that it is the great fault of men to want to enjoy things which they are only meant to use, and to use those which they are only meant to enjoy. We ought to enjoy spiritual things, and only use those which are material; but when we turn the use of these latter into enjoyment, the reasonable soul becomes degraded to a mere brutish level.”

For other chapters of the Introduction to the Devout Life audiobook visit here –

BTP-WP9 Chap 31 -34 – Prayer of Quiet and the Real Presence of Christ the Eucharist- The Way of Perfection by St. Teresa of Avila – Beginning to Pray w/Dr. Anthony Lilles

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Chapters 31 -34 – Prayer of Quiet and the Real Presence of Christ the Eucharist- The Way of Perfection by St. Teresa of Avila – Beginning to Pray with Dr. Anthony Lilles

Dr. Lilles discusses the Prayer of Quiet and the Real Presence of Christ in the Eucharist.

Chapter 31—Continues the same subject. Explains what is meant by the Prayer of Quiet. Gives several counsels to those who experience it. This chapter is very noteworthy

Chapter 32—Expounds these words of the Paternoster: “Thy will be done: as in Heaven, so on earth.” Describes how much is accomplished by those who repeat these words with full resolution and how well the Lord rewards them for it

Chapter 33—Treats of our great need that the Lord should give us what we ask in these words of the Paternoster: “Give us this day our daily bread”

Chapter 34—Continues the same subject. This is very suitable for reading after the reception of the Most Holy Sacrament

For the audio recordings of St. Teresa’s “The Way of Perfection” you can visit the Discerning Hearts Spiritual Classics audio page

For other episodes in the series visit
The Discerning Hearts “The Way of Perfection with Dr. Anthony Lilles

Episode 11 – The Drama of Atheist Humanism – Fr. Joseph Fessio S.J., Vivian Dudro, and Joseph Pearce – FBC Podcast

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Comte builds a new religion—with him as pope and scientific experts as bishops. Part 2, chapter 3, sections 1 and 2 of “The Drama of Atheist Humanism” by Henri de Lubac.

You can find the book here

Episode 6 – “Know your Weapons” pt. 1- Put on The Armor: A Manual for Spiritual Warfare with Dr. Paul Thigpen Ph.D

Visit here for other episodes in this series: Put On The Armor – A Manual for Spiritual Warfare w/Dr. Paul Thigpen Ph.D.

The “Manual for Spiritual Warfare” can be found here

Chapters 35 – 38 – Sin, Temptation, Mercy and Humility – The Way of Perfection by St. Teresa of Avila – Beginning to Pray with Dr. Anthony Lilles

For the audio recordings of St. Teresa’s “The Way of Perfection” you can visit the Discerning Hearts Spiritual Classics audio page

For other episodes in the series visit The Discerning Hearts “The Way of Perfection with Dr. Anthony Lilles

A Glimpse of Zélie – The Letters of St. Therese of Lisieux with Fr. Timothy Gallagher

Sunday of the Twenty-Fifth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

Saturday of the Twenty-Fourth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

Introduction – The Letters of St. Therese of Lisieux with Fr. Timothy Gallagher

Part 3 – Chapter 39 of the Introduction to the Devout Life by St. Francis de Sales

PART 3 – CHAPTER XXXIX. The Sanctity of the Marriage Bed

For other chapters of the Introduction to the Devout Life audiobook visit here –

Chapters 31 -34 – Prayer of Quiet and the Real Presence of Christ the Eucharist- The Way of Perfection by St. Teresa of Avila – Beginning to Pray with Dr. Anthony Lilles

For the audio recordings of St. Teresa’s “The Way of Perfection” you can visit the Discerning Hearts Spiritual Classics audio page

For other episodes in the series visit The Discerning Hearts “The Way of Perfection with Dr. Anthony Lilles

Visit here for other episodes in this series:
Put On The Armor – A Manual for Spiritual Warfare w/Dr. Paul Thigpen Ph.D.

The “Manual for Spiritu al Warfare” can be found here

For other episodes in the series visit
The Discerning Hearts “The Way of Perfection with Dr. Anthony Lilles