AT6 – For Love of the Exile – Atonement with Dr. Margaret Turek and Evan Collins – Discerning Hearts Catholic Podcasts

For Love of the Exile – Atonement: Soundings in Biblical, Trinitarian, and Spiritual Theology

Discerning Hearts presents a series of conversations between Dr. Margaret Turek and Evan Collins about her book, “Atonement: Soundings in Biblical, Trinitarian, and Spiritual Theology.”

You can pick up a copy of the book here:

An excerpt from the book:

“After he sins, man tries to keep hidden the lie he is living. “At the beginning of the Letter to the Romans, Paul explicitly speaks of the pagans ‘not acknowledging’ God’s divinity; this failure to ac-know-ledge presupposes a prior (and persisting) ‘knowing.’ If evil is the lie, it necessarily implies that there must be a primary consciousness of what is fundamentally true, of what should be the case; and there must be a constant attempt to reassure oneself that it is not true and is not thecase.”147This evil and the lie that maintains it are what incur the judgment of God. God’s judgment on the corrupt hearts and works of the Gentiles reveals that they have in fact usurped the power of God, who is almighty goodness. From here we can understand Saint Paul’s assertion that all men, Gentiles and Jews alike, are “liars” (Rom 3:4), “under the domination of sin” (3:9); “all have sinned, and are deprived of the glory of God” (3:23). Nevertheless, Paul is aware of a significant difference between the sin of Gentiles and the sin of Jews. As Balthasar points out, “Sin arises in the case of Gentiles (in biblical terms, those who have not come into contact with God’s historical revelation) because, while they are bound to know God—this is a basic law applying to all men—they do not want to acknowledge him (Rom 1:18ff.).”148

To be sure, the Gentiles exhibit an awareness of guilt and the need for atonement, but insofar as their efforts to atone for faults and evil deeds proceed solely from their own power, they repeat the basic pattern of man’s original sin. For even in dealing with their guilt, they regard themselves as empowered to draw divine power over to their side. Here again, fallen human freedom appears bent toward the “will to power” and acts as if the good to be gained from godly power (overcoming guilt) were in its power.149 Now, at this juncture, how are we to situate the Gentiles in relation to the vocation of Israel? Hardly anyone disputes the fact that the Old Testament connects the original “fall” of the human race with the divine mission of Abraham. God chooses Abraham to be the head of a new people, whose vocation is to become through obedience the authentic filial image of God in the world and thereby to renew human life in history. This renewed humanity is itself intended to be a gift, a source of blessing, for all the nations.”

Turek, Margaret. Atonement: Soundings in Biblical, Trinitarian, and Spiritual Theology (pp. 71-72). Ignatius Press. Kindle Edition.


From the book’s description:

This book presents the chief insights concerning the mystery of atonement in the works of four theological guides: John Paul II, Joseph Ratzinger/Benedict XVI, Hans Urs von Balthasar, and Norbert Hoffmann.

The author argues for the central importance and perennial value of a theology of atonement, even as she explains the modern aversion to it. The book’s central aim is to deepen our understanding of the biblical claim that God shows himself to be love precisely by sending his Son as atonement. “In this is love: not that we loved God, but that he loved us and sent his Son as expiation for our sins” (1 Jn 4:10).

The book develops a compelling vision of atonement as a process that originates from and is engendered by God’s own power to love. This vision not only takes account of the gravity of sin and its consequences but also provides a clear illumination of the wholly gratuitous, radically forgiving, passionate and powerful nature of God’s redeeming love for mankind. Distinct from the majority of theological accounts of atonement, which focus almost exclusively on the role of Christ, this book highlights the role of God the Father in the atoning mission of the Son.

SISL18 – Image of God – Struggles in the Spiritual Life with Fr. Timothy Gallagher – Discerning Hearts Catholic Podcasts

Image of God – Struggles in the Spiritual Life with Fr. Timothy Gallagher O.M.V.

Fr. Timothy Gallagher and Kris McGregor continue a 20-part series on the various Struggles in the Spiritual Life. This episode explores spiritual discouragement and various forms of dryness in the spiritual life, focusing on our image of God in prayer.

You can pick up a copy of the book here:

An excerpt from the chapter, “Image of God”:

“When Bob perceives that his image of God differs from the biblical image of God, his prayer ceases to be dry. He is now free to meet God as He is: loving, close, understanding, merciful, encouraging — the heavenly Father whom Jesus reveals to us. Through no fault of his own, Bob has absorbed an image of God as a demanding Father, quick to note faults, impatient, ready to criticize. Bob is not aware of this image, but it burdens his relationship with God, and so his prayer.

When he prays with Genesis 3, Bob focuses on “all the harm that came from” this sin and “the way their sin was punished.” The message of mercy in that same chapter (Gen. 3:15) and, above all, in the Cross do not speak to him, and his prayer leaves him uneasy. He describes Romans 7:14–25 as “Paul’s struggle about not doing the good that he wants but doing the bad that he does not want,” again overlooking the message of freedom with which the passage concludes (Rom. 7:25). When he tries to pray, Bob writes, “I’m unsettled, I’m distracted, and God seems distant. . . . I try, but nothing moves me very much. It’s discouraging. Maybe I’m not made for this.” Bob’s prayer is dry. His prayer changes when Bob realizes that God is different — more loving, warm, close — than his image of God had led him to believe.

Conversation with his director, prayer on biblical passages that reveal God as a loving Father, and his willingness — not without struggle — to share with God his experience of human fatherhood and the mixture of goodness and pain found in it, begin to set Bob free. Now he can meet his heavenly Father as God really is. Now a relationship based on a true image of the Father can develop. Now he knows himself to be a beloved son of this Father. Now his prayer is not dry.”

Gallagher O.M.V, Fr. Timothy ; Gallagher O.M.V, Fr. Timothy. Struggles in the Spiritual Life: Their Nature and Their Remedies (pp. 123-124). Sophia Institute Press. Kindle Edition. “


To find more episodes from this series, visit the Struggles in the Spiritual Life Podcast


From the book’s description: “Here is a powerful, life-changing book that will help you understand and conquer the struggles you face in your spiritual life. It’s a book for those who love the Lord and desire holiness yet often feel adrift or stagnant in their search for spiritual growth.

All of us encounter valleys on our journey with the Lord — those periods of spiritual desolation that are a painful yet unavoidable feature of our prayer life. Spiritual desolation is as complex as we are, so understanding what is happening and responding to it properly are critical to reaching the heights of holiness.

With warmth and understanding, Fr. Gallagher carefully identifies in this book the various forms of spiritual and nonspiritual desolation and supplies the remedy for each. You’ll learn how to discern whether your struggles derive from medical or psychological conditions or whether those struggles are spiritual and permitted by the Lord for reasons of growth. In each case, you’ll be given the remedy for the struggle. You’ll also learn the forms of spiritual dryness and of the Dark Night — and how to respond to them.

In chapter after chapter, Fr. Gallagher presents a particular struggle as experienced by fictional characters and then provides the advice he gives to those who come to him for spiritual direction about that struggle. You’ll gain confidence as you journey through desolation, and you’ll learn to reject the enemy’s ploys to infect you with a sense of hopelessness.


Did you know that Fr. Timothy Gallagher has 14 different podcast series on Discerning Hearts Catholic Podcasts?
Visit here to discover more!

 

SM7 – To Fast, Part Two – Season of Mercy: Lent and Easter by Servant of God Catherine Doherty – Discerning Hearts Podcast


SM7 – To Fast, Part Two – Season of Mercy: Lent and Easter by Servant of God Catherine Doherty

An excerpt from Season of Mercy: Lent and Easter:

To Fast, Part Two

“Fasting is the song of a soul in the process of liberation. It is a door to that dispossession which allows me to give up my will to God. Fasting is the shepherd’s crook that leads you and me on the road to the real pilgrimage to God. With that crook, one moves faster. Fasting is the following of Christ, not walking behind him, but running as men and women in love run toward him whom they love.

I am the sister of Jesus Christ, who came to do the will of the Father, and so I desire to do the will of the Father. The will of the Father can be difficult, a heavy burden on my selfishness. By fasting from all my appetites—cigarettes, food, and so forth—I finally develop my will to a strength in which I can shoulder the demands of God that seem to be so heavy on me. And I find that they are not heavy at all, because I have given up that which stood between me and God. This is our consolation. And we discover that one of the biggest by-products of fasting is a new freedom.

Here we have to make very certain that we do not think that we are appeasing God by our fasting. We do not say, “Here are my sins, Lord, and here is my payment or atonement for them.” No. We fast to seek the face of our Father. We fast because heaven is taken by violence, violence to oneself, violence to all those things in us that are not of God. A fast is to remove all that is not of God in us.”

Doherty, Catherine. Season of Mercy: Lent and Easter (Seasonal Customs Vol. 2) (pp. 48-49). Madonna House Publications. Kindle Edition.


Catherine Doherty was born into an aristocratic family in Russia in 1896, and baptized in the Russian Orthodox Church. Because of her father’s work, she grew up in Ukraine, Egypt, and Paris. Many different strands of Christianity were woven into the spiritual fabric of her family background, but it was from the liturgy of the Russian Orthodox Church, the living faith of her father and mother, and the earthy piety of the Russian people themselves that Catherine received the powerful spiritual traditions and symbols of the Christian East. Catherine fled to England during the Russian Revolution, and was received into the Catholic Church in 1919. The cause for her canonization has been officially opened in the Catholic Church. More information about Catherine’s life, works, and the progress of her cause can be found at: www.catherinedoherty.org and www.madonnahouse.org.


Discerning Hearts is grateful to Madonna House Publications whose permission was obtained to record these audio selections from this published work.

HSE4 – St. Ignatius, A Man of the Church – The Heart of the Spiritual Exercises of St. Ignatius of Loyola with Fr. Anthony Wieck S.J. – Discerning Hearts Catholic Podcasts


St. Ignatius, A Man of the Church – The Heart of the Spiritual Exercises of St. Ignatius of Loyola with Fr. Anthony Wieck S.J.

Fr. Anthony Wieck and Kris McGregor continue this series centered around the Spiritual Exercises of St. Ignatius of Loyola. This episode continues the analogy of the charism triptych and examines St. Ignatius’s role in the founding of the Jesuits.


An excerpt from the conversation:

“St. Ignatius, I would like to add to that third part of the Triptych, that he also had God concretely manifesting himself through nature. In other words, God sustains all in existence through its being power and essence. That’s Aquinas, but he’s sustaining all. He’s very much laboring in His creation for you and me. So God is showing His love indirectly by all of nature, holding it in such a perfect balance for us. That’s God at work.

… But the chances of such low entropy, where everything’s held together as it is so well in our world, Kris, is not just [an] one in 10 [chance] of it all holding together so well and not dissipating and falling apart, nor to add another zero to the hundredth power. But you’d have to add 123 zeros to that to get the chances of such low entropy in our universe. So God is sustaining this, all that science even talking. But you and I know that there’s three persons behind this: namely the Father, Son, and Holy Spirit, sustaining us in this perfect existence.

So for Ignatius, it is said about him that from one of his first companions, Ribaneira, he says that, “At the sight of a little plant or a leaf or a tiny animal, Ignatius could soar free above the heavens and reach through into things which lie beyond the senses. So that’s fascinating. Something beautiful on earth he would allow himself to be kind of mesmerized by and watch how God is active in that. Sustaining it, strengthening it in its plant cycle, it’s life cycle, whatever animal it might be, or little plant. And it would lead him to this soaring experience beyond the senses into the divine again. So all things pointed for him back to the glory of God.

There’s a German poet, Hölderlin, and perhaps his phrase describes Ignatius better than any other. His experience. So he says this very short phrase. “To suffer no restriction from anything, however great, and yet to be contained in the tiniest of things. That is divine.


Fr. Anthony Wieck is a Jesuit priest of the Central & Southern province. Sixth of nine children, raised on a farm in Oregon, Fr. Anthony began religious life in 1994, spending his first five years of formation in Rome, Italy, studying at the Casa Balthasar and the Gregorian. The former was under the watchful patronage of Pope Benedict XVI (then-Card. Joseph Ratzinger).  Fr. Anthony currently acts as retreat master at White House Jesuit Retreat in St. Louis, Missouri. He also offers spiritual direction at the St. Louis diocesan seminary for 25 future priests there. 

The Key to Inner Healing – Building a Kingdom of Love w/ Msgr. John Esseff Podcast

Msgr-Esseff-2

Msgr. Esseff reflects on the readings for the 4th Sunday of Lent.  He discusses  the Sacrament of Reconciliation and how it’s key in the area of true inner healing.  The healing from the damage done by our sinful choices is more important than even physical healing.  He implores us all to see the value of this tremendous gift.

From the NAB

Gospel LK 15:1-3, 11-32

Tax collectors and sinners were all drawing near to listen to Jesus,
but the Pharisees and scribes began to complain, saying,
“This man welcomes sinners and eats with them.”
So to them Jesus addressed this parable:
“A man had two sons, and the younger son said to his father,
‘Father give me the share of your estate that should come to me.’
So the father divided the property between them.
After a few days, the younger son collected all his belongings
and set off to a distant country
where he squandered his inheritance on a life of dissipation.
When he had freely spent everything,
a severe famine struck that country,
and he found himself in dire need.
So he hired himself out to one of the local citizens
who sent him to his farm to tend the swine.
And he longed to eat his fill of the pods on which the swine fed,
but nobody gave him any.
Coming to his senses he thought,
‘How many of my father’s hired workers
have more than enough food to eat,
but here am I, dying from hunger.
I shall get up and go to my father and I shall say to him,
“Father, I have sinned against heaven and against you.
I no longer deserve to be called your son;
treat me as you would treat one of your hired workers.”’
So he got up and went back to his father.
While he was still a long way off,
his father caught sight of him, and was filled with compassion.
He ran to his son, embraced him and kissed him.
His son said to him,
‘Father, I have sinned against heaven and against you;
I no longer deserve to be called your son.’
But his father ordered his servants,
‘Quickly bring the finest robe and put it on him;
put a ring on his finger and sandals on his feet.
Take the fattened calf and slaughter it.
Then let us celebrate with a feast,
because this son of mine was dead, and has come to life again;
he was lost, and has been found.’
Then the celebration began.
Now the older son had been out in the field
and, on his way back, as he neared the house,
he heard the sound of music and dancing.
He called one of the servants and asked what this might mean.
The servant said to him,
‘Your brother has returned
and your father has slaughtered the fattened calf
because he has him back safe and sound.’
He became angry,
and when he refused to enter the house,
his father came out and pleaded with him.
He said to his father in reply,
‘Look, all these years I served you
and not once did I disobey your orders;
yet you never gave me even a young goat to feast on with my friends.
But when your son returns
who swallowed up your property with prostitutes,
for him you slaughter the fattened calf.’
He said to him,
‘My son, you are here with me always;
everything I have is yours.
But now we must celebrate and rejoice,
because your brother was dead and has come to life again;
he was lost and has been found.’”

Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton.  Msgr. Esseff served a retreat director and confessor to St. Teresa of Calcutta.    He continues to offer direction and retreats for the sisters of the missionaries of charity around the world.  Msgr. Esseff encountered St. Padre Pio,  who would become a spiritual father to him.  He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by Pope St. John Paul II to bring the Good News to the world especially to the poor.   He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians and other religious leaders around the world.

 

 

 

Episode 9 – The Spirit of the Liturgy – Fr. Joseph Fessio S.J., Vivian Dudro, and Joseph Pearce FBC Podcast


Do Catholics overlook the Church’s most important feast? Why the whole year hinges on March 25, as Fr. Fessio, Joseph Pearce, and Vivian Dudro continue to unpack Joseph Ratzinger’s landmark book “The Spirit of the Liturgy”.


You can find the book here

In honor of its fortieth anniversary (1978–2018), Ignatius Press presents a special Commemorative Edition of one of the most important works written by Joseph Ratzinger, The Spirit of the Liturgy.

This edition includes the earlier classic work with the same title by Servant of God Romano Guardini, a book that helped Ratzinger to “rediscover the liturgy in all its beauty, hidden wealth and time-transcending grandeur, to see it as the animating center of the Church, the very center of Christian life.”

Considered by Ratzinger devotees as one of his greatest works, this profound and beautifully written treatment of the liturgy will help readers to deepen their understanding of the”great prayer of the Church”. The cardinal discusses fundamental misunderstandings of the Second Vatican Council’s intentions for liturgical renewal, especially about the priest’s orientation of prayer to the Father, the placement of the tabernacle in churches, and the posture of kneeling.

Other important topics are the essence of worship, the Jewish roots of Christian prayer, the relationship of the liturgy to time and space, sacred art and music, and the active participation of the faithful in the Mass.


Fr. Joseph Fessio S.J.
Vivian Dudro
Joseph Pearce

 

WM40 – Journey of Faith – Why it Matters: An Exploration of Faith with Archbishop George Lucas Podcast

Catholic Spiritual Formation - Catholic Spiritual Direction 3

Episode 40 – Journey of Faith  – Why it Matters: An Exploration of Faith with Archbishop George Lucas

Archbishop Lucas and Kris McGregor discuss the “Journey of Faith”, a new way to bring together parishes within the Archdiocese, helping to meet the challenges and new reality facing parish life. While the conversation primarily addresses what is happening within the Archdiocese of Omaha, Archbishop Lucas’ words can be of great benefit to other Dioceses across the country facing similar challenges as well.

From the Archdiocese of Omaha’s Website:

Current Realities, priesthood

“The challenge is to see this as an opportunity, to have a deeper experience in the activity of the Holy Spirit, and to respond really in faith, and to trust God.” – Archbishop George Lucas

Families of Parishes: A Modern-Day Answer in Our Journey of Faith

Why does this Journey of Faith matter so much right now? Think about how you have experienced or struggled in your own journey of faith. As one church, we must respond to changes in our Catholic community and the world around us.

A Vision for Active Parish Communities

Our shared vision for the archdiocese guides our Journey of Faith over the next three years. It comes directly from the hopes and spiritual desires of Catholics shared in listening sessions across the archdiocese.

Where We’ve Been

What we’ve learned over the last few years, will help us understand how to embark on a new journey to live our Catholic faith in new, more outgoing ways.


Journey of Faith Prayer

Lord and Giver of Life,
we ask for your guidance
as we journey to discover your plan
for our parishes and schools.
Change can bring about great excitement;
it can also be the source of anxiety and fear.
Help us to move forward with faith, courage and confidence.
Give us open minds and clarity
as we discern your will for a promising future.
May Jesus, the constant companion of the Church since Pentecost,
help us to accept the challenges of loving service
in new and invigorating ways.
May Mary, Mother of the Church,
encourage our efforts to listen and learn.
In the beginning, you hovered over the waters,
giving birth to your plan for creation.
You were present to the People of Israel,
speaking to them, teaching them,
and guiding them. Be present with us now,
and give us your light to see the way.

Amen.


For more episodes in this series, visit the

Why it Matters: An Exploration of Faith with Archbishop George Lucas Podcast page

For more teachings and information about Archbishop George J. Lucas of the Archdiocese of Omaha, visit:   archomaha.org

AT5 – Our Participation of Atonement Through the Son – Atonement with Dr. Margaret Turek and Evan Collins – Discerning Hearts Catholic Podcasts

Our Participation of Atonement Through the Son – Atonement: Soundings in Biblical, Trinitarian, and Spiritual Theology

Discerning Hearts presents a series of conversations between Dr. Margaret Turek and Evan Collins about her book, “Atonement: Soundings in Biblical, Trinitarian, and Spiritual Theology.”

You can pick up a copy of the book here:

An excerpt from the book:

“However, just as God’s wrath is a modality of love that serves the salvation of his beloved, so God’s self-concealment is a modality of God’s accompaniment that serves the atonement of sin. In the context of a sin-ruptured covenant, God can remain near his beloved while hiding his face. Consider what occurs between the Lord and Israel in Hosea 2:12–22. Israel forsakes the Lord by running after idols. Indeed “everything begins with God’s statement . . . that ‘the land commits great harlotry by forsaking the LORD . . . (1:2). . . . The people have ‘abandoned’ God (4:10) and ‘rebelled’ against him (7:13; 8:1); they have ‘fled’ from him (7:13) and ‘turned to others’ (3:1).”105

On his side, the Lord lets the people endure the God-forsaken state that they have chosen for themselves. He, the forsaken God, lets his people suffer his absence. In concrete historical terms, the Lord hands over Israel to the power of Assyria, and his people are exiled thereto in 722 B.C. Yet though God conceals himself, he nonetheless accompanies Israel into exile (2:12). God withdraws (5:6; 9:12) in order thereby to draw Israel back to himself, for in actuality God’s forgiving love goes in advance of his people, albeit incognito, for the purpose of converting hearts and restoring the covenant relationship.”

Turek, Margaret. Atonement: Soundings in Biblical, Trinitarian, and Spiritual Theology (p. 53). Ignatius Press. Kindle Edition.


From the book’s description:

This book presents the chief insights concerning the mystery of atonement in the works of four theological guides: John Paul II, Joseph Ratzinger/Benedict XVI, Hans Urs von Balthasar, and Norbert Hoffmann.

The author argues for the central importance and perennial value of a theology of atonement, even as she explains the modern aversion to it. The book’s central aim is to deepen our understanding of the biblical claim that God shows himself to be love precisely by sending his Son as atonement. “In this is love: not that we loved God, but that he loved us and sent his Son as expiation for our sins” (1 Jn 4:10).

The book develops a compelling vision of atonement as a process that originates from and is engendered by God’s own power to love. This vision not only takes account of the gravity of sin and its consequences but also provides a clear illumination of the wholly gratuitous, radically forgiving, passionate and powerful nature of God’s redeeming love for mankind. Distinct from the majority of theological accounts of atonement, which focus almost exclusively on the role of Christ, this book highlights the role of God the Father in the atoning mission of the Son.

SM6 – To Fast, Part One – Season of Mercy: Lent and Easter by Servant of God Catherine Doherty – Discerning Hearts Podcast


SM6 – To Fast, Part One – Season of Mercy: Lent and Easter by Servant of God Catherine Doherty

An excerpt from Season of Mercy: Lent and Easter:

To Fast, Part One

“Often during Lent, my mind turns to the reading from the prophet Isaiah that ends with the simple question: “Is this not the sort of fast that pleases me?” (Isaiah, ch 58) God evidently wants a broken, humble heart, because he says, “Rend your hearts and not your garments.” God wants not so much a giving up as a simple giving. In order to really have an open and humble heart, to give lavishly of food, love, shelter, tenderness and compassion because of this humble heart, one must give up oneself. To fast the way the Lord wants means a total surrender of self to the other and for the other.

The Lenten season is a good time to examine ourselves. Perhaps food is not our god, yet we can worship our will, which feeds our ego out of all proportion. Perhaps in the depths of our souls we might be unforgiving, hostile, angry. These are shameful things, if directed toward our neighbor. Maybe I am not too concerned with things of the world, but very much with “my thing”, my desires, and very little concerned with other people’s needs. Lent is the time to find out, because when we have broken and opened our hearts, God comes.”

Doherty, Catherine. Season of Mercy: Lent and Easter (Seasonal Customs Vol. 2) (p. 42). Madonna House Publications. Kindle Edition.


Catherine Doherty was born into an aristocratic family in Russia in 1896, and baptized in the Russian Orthodox Church. Because of her father’s work, she grew up in Ukraine, Egypt, and Paris. Many different strands of Christianity were woven into the spiritual fabric of her family background, but it was from the liturgy of the Russian Orthodox Church, the living faith of her father and mother, and the earthy piety of the Russian people themselves that Catherine received the powerful spiritual traditions and symbols of the Christian East. Catherine fled to England during the Russian Revolution, and was received into the Catholic Church in 1919. The cause for her canonization has been officially opened in the Catholic Church. More information about Catherine’s life, works, and the progress of her cause can be found at: www.catherinedoherty.org and www.madonnahouse.org.


Discerning Hearts is grateful to Madonna House Publications whose permission was obtained to record these audio selections from this published work.

SISL17 – A Need to Share – Struggles in the Spiritual Life with Fr. Timothy Gallagher – Discerning Hearts Catholic Podcasts

A Need to Share – Struggles in the Spiritual Life with Fr. Timothy Gallagher O.M.V.

Fr. Timothy Gallagher and Kris McGregor continue a 20-part series on the various Struggles in the Spiritual Life. This episode explores spiritual discouragement and various forms of dryness in the spiritual life, focusing on sharing our spiritual struggles with others.

You can pick up a copy of the book here:

An excerpt from the chapter, “A Need to Share”:

“Most fundamentally, prayer is a relationship: the human person and the Divine together, in communication. Dryness may arise in prayer when we need to share something with the Lord but have not done so. We may feel ashamed, too angry, too hurt. And so we do not speak of it. Then our prayer feels superficial, dry. We have little to say. Little! The contrary is true: prayer is dry because we have so much to say and have not said it. Father Reed’s question is the right one: “Have you spoken about this with the Lord?”

The Jesus who speaks so sensitively with the Samaritan woman (John 4:4–42), who meets with the nervous Nicodemus by night (John 3:1–2), who invites the two saddened disciples to tell him their burdens (Luke 24:13–35), who approaches the weeping Mary Magdalene and pronounces her name (John 20:16), who heals Peter’s threefold denial with the threefold question about love (John 21:15–17): this Jesus never “bulldozes” into human hearts. He is patient (Matt. 12:20) and gentle (Matt. 11:29). But he loves us too much to leave us alone with our fear and shame. He invites us to share the burden with him, to tell him about it, to allow him to accompany us in it. When we do, this form of dryness will pass, and prayer will flow.”

Gallagher O.M.V, Fr. Timothy ; Gallagher O.M.V, Fr. Timothy. Struggles in the Spiritual Life: Their Nature and Their Remedies (p. 118). Sophia Institute Press. Kindle Edition.


To find more episodes from this series, visit the Struggles in the Spiritual Life Podcast


From the book’s description: “Here is a powerful, life-changing book that will help you understand and conquer the struggles you face in your spiritual life. It’s a book for those who love the Lord and desire holiness yet often feel adrift or stagnant in their search for spiritual growth.

All of us encounter valleys on our journey with the Lord — those periods of spiritual desolation that are a painful yet unavoidable feature of our prayer life. Spiritual desolation is as complex as we are, so understanding what is happening and responding to it properly are critical to reaching the heights of holiness.

With warmth and understanding, Fr. Gallagher carefully identifies in this book the various forms of spiritual and nonspiritual desolation and supplies the remedy for each. You’ll learn how to discern whether your struggles derive from medical or psychological conditions or whether those struggles are spiritual and permitted by the Lord for reasons of growth. In each case, you’ll be given the remedy for the struggle. You’ll also learn the forms of spiritual dryness and of the Dark Night — and how to respond to them.

In chapter after chapter, Fr. Gallagher presents a particular struggle as experienced by fictional characters and then provides the advice he gives to those who come to him for spiritual direction about that struggle. You’ll gain confidence as you journey through desolation, and you’ll learn to reject the enemy’s ploys to infect you with a sense of hopelessness.


Did you know that Fr. Timothy Gallagher has 14 different podcast series on Discerning Hearts Catholic Podcasts?
Visit here to discover more!