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BTP-LR20 – Day 14 – Part 2 – The Last Retreat by St. Elizabeth of the Trinity – Beginning to Pray with Dr. Anthony Lilles – Discerning Hearts Podcast

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Day 14 – Part 2 – The Last Retreat by St. Elizabeth of the Trinity- Beginning to Pray with Dr. Anthony Lilles

Dr. Anthony Lilles and Kris McGregor explore Day 14 of St. Elizabeth of the Trinity’s Last Retreat. The reflection centers on the idea that Holy Communion is not merely a moment of devotion but an invitation to unite fully with Christ’s obedience to the Father’s will. Elizabeth points to Christ’s declaration, “My food is to do the will of him who sent me”, to reveal that receiving the Eucharist properly requires interior readiness and surrender. When we approach the altar with selfish motives or spiritual distraction, we hinder the grace meant to transform us. Instead, St. Elizabeth calls for a soul open to the mystery of divine will: one that continues to offer praise and fidelity long after Mass ends. This disposition leads us deeper into the very heart of Christ’s sacrificial love, enabling us to join him in his prayer and suffering.

Silence is the place where union with God matures. St. Elizabeth portrays this silence not as mere absence of noise, but as the crucible of transformation, especially in suffering. Drawing from Jesus’ own cries from the cross—“Why have you abandoned me?” and “I thirst”—she identifies the soul’s participation in divine love through desolation and thirst for God. This silence prepares the heart to echo Jesus’ final surrender: “Into your hands I commend my spirit.” Dr. Lilles reflects that such surrender, born from silence and suffering, allows God’s glory and joy to enter the world. In a noisy culture, this interior stillness is rare but deeply necessary. It is within this silence, he says, that God astonishes the soul with his presence and leads it beyond its limits into the boundless mystery of divine love.

Discerning Hearts Reflection Questions

How does receiving Holy Communion invite you to align your will with the Father’s, beyond the moment of the Mass?
In what ways might you be approaching Communion with personal agendas rather than openness to God’s purpose?
What does it mean for you personally to make the Father’s will your “food,” as Christ did?
How can you cultivate silence in your life as a place of strength and union with God?
When have you experienced the silence of God, and how did it affect your faith?
Are you willing to let suffering become a path through which God communicates his love to others?
How might embracing silence after Communion deepen your intimacy with Christ?
What does Jesus’ thirst from the cross reveal about his desire for your soul and others?
How can you surrender more fully to God in times of spiritual abandonment or trial?
What does it look like in your life to let Christ increase and yourself decrease?

From “Last Retreat Day 14” found in The Complete Works vol 1:

36. “It seems to me that all is loss since I have known the excelling knowledge of my Lord, Jesus Christ. For love of Him I have forfeited everything; I have accounted all else rubbish that I may gain Christ, so as to be found in Him, not with my own justice but with the justice that comes from God through faith. What I want is to know Him, to share in His sufferings, to become like Him in His death. I pursue my course, striving to attain to what Christ has destined me for by taking hold of me; my whole concern is to forget what is behind and to strain forward constantly to what is ahead; I run straight to the goal . . . , to the prize of the heavenly vocation to which God has called me in Christ Jesus.” 212 The Apostle has often revealed the greatness of this vocation: “God,” he says, “has chosen us in Him before the creation of the world that we might be holy and immaculate in His presence in love. . . . We have been predestined by the decree of Him who works all things according to the counsel of His will, so that we may be the praise of His glory.” 213

37. But how do we respond to the dignity of this vocation? This is the secret: “Mihi vivere Christus est! . . . Vivo enim, jam non ego, vivit vero in me Christus. . . .” 214 We must be transformed into Jesus Christ; again it is St. Paul who teaches me this: “Those whom God has foreknown, He has predestined to be conformed to the image of His Son.” 215 It is important then that I study this divine Model so as to identify myself so closely with Him that I may unceasingly reveal Him to the eyes of the Father. First of all, what did He say when He came into the world? “Here I am, O God, I come to do your will.” 216 I think that this prayer should be like the bride’s heartbeat: 217 “Here we are, O Father, we come to do your will!”

This the text we are using to discuss “Heaven in Faith” you can find it here and order from the Carmelite Sisters

We would like to thank Miriam Gutierrez for providing “the voice” of St. Elizabeth for this series

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

Anthony Lilles, S.T.D., has served the Church and assisted in the formation of clergy and seminarians since 1994. Before coming to St. Patrick’s, he served at seminaries and houses of formation in the Archdiocese of Denver and the Archdiocese of Los Angeles. The son of a California farmer, married with young adult children, holds a B.A. in theology from the Franciscan University of Steubenville with both the ecclesiastical licentiate and doctorate in spiritual theology from the Pontifical University of Saint Thomas Aquinas in Rome (the Angelicum). An expert in the writings of St. Elizabeth of the Trinity and the Carmelite Doctors of the Church, he co-founded the Avila Institute for Spiritual Formation and the High Calling Program for priestly vocations. He also founded the John Paul II Center for Contemplative Culture, which hosts symposiums, retreats, and conferences. In addition to his publications, he blogs at www.beginningtopray.com .

HIDT6- Conference 6 – Hope in Difficult Times with Fr. Timothy Gallagher – Discerning Hearts Podcasts

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Conference 6 – Hope in Difficult Times: with Sts. Therese, Louis, and Zelie and Their Family with Fr. Timothy Gallagher O.M.V.

Fr. Timothy Gallagher explores the profound faith, resilience, and sacrificial love embodied by St. Zélie Martin, the mother of St. Thérèse of Lisieux. Through excerpts from her letters, Fr. Gallagher illustrates St. Zélie’s trials in marriage, business, motherhood, and terminal illness. Her writings reveal a woman deeply devoted to her family, tirelessly caring for her children and employees despite her own suffering. Her honesty, humor, sense of duty, and unwavering trust in God are evident as she navigates economic hardship, family illnesses, and her growing awareness of her cancer. Even as her health declines, her concern remains for the well-being and formation of her children, especially Leonie whose personal struggles weighed heavily on her heart.

Fr. Gallagher highlights the mutual self-giving between St. Zélie and her husband St. Louis, who repeatedly sacrificed personal comfort and business pursuits for the good of his wife and daughters. He also takes a look at Zélie’s final months, her peaceful death, and the enduring spiritual legacy she and Louis left for their daughters—especially Thérèse. Fr. Gallagher ties their lived holiness to the “little way” Thérèse would later articulate, and encourages the audience to reflect on how ordinary acts done with love and fidelity can shape lives and sanctify families.

Discerning Hearts Reflection Questions

How does Zélie Martin’s patient endurance through suffering challenge my own response to trials?
In what ways can I imitate Zélie’s devotion to family responsibilities even amid personal hardship?
How do I respond when God’s will seems to differ from my hopes or plans?
Am I willing to offer my daily work and sacrifices as a form of love and service to others?
What role does trust in divine providence play in how I make decisions and face uncertainty?
How can I better care for the vulnerable and poor, as the Martin family did with the homeless man?
Do I avoid complaining and choose instead to bear challenges quietly and with love?
How am I nurturing the faith of those in my care, especially children or those struggling spiritually?
What does Louis Martin’s sacrificial love teach me about living out charity in my vocation?
In what ways can I grow in accepting God’s timing, especially regarding unanswered prayers or delayed resolutions?

Did you know that Fr. Timothy Gallagher has 15 different podcasts series on Discerning Hearts Catholic Podcasts? Visit here to discover more!

Fr. Gallagher obtained his doctorate in 1983 from Gregorian University. He has taught (St. John’s Seminary, Brighton, MA; Our Lady of Grace Seminary Residence, Boston, MA), assisted in formation work for twelve years, and served two terms as provincial in his own community. He has dedicated many years to an extensive ministry of retreats, spiritual direction, and teaching about the spiritual life. Fr. Gallagher is the author of six books (Crossroad) on the spiritual teaching of St. Ignatius of Loyola.

The Legacy of St. Charbel Makhluf and St. Nimatullah Kassab – Building a Kingdom of Love with Msgr. John Esseff – Discerning Hearts Podcast

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The Legacy of St. Charbel Makhluf and St. Nimatullah Kassab – Building a Kingdom of Love with Msgr. John Esseff

Msgr. John Esseff shares a personal and profound connection with Saint Charbel Makhlouf, a Maronite saint from Lebanon, whose feast day is being celebrated. Msgr. Esseff recounts his experience in Lebanon as the Pontifical Mission Director, where he visited Saint Charbel’s shrine and learned about his life and influence.

Saint Charbel was a Maronite monk known for his deep spirituality and ascetic life, who eventually chose a hermit’s life for 27 years of prayer and fasting. His life and miraculous incorrupt body, which glowed after his death, drew many pilgrims, including Muslims and Christians.

Msgr. Esseff discusses the significance of Saint Charbel for both Eastern and Western Christians, and the importance for unity in Christ despite historical and political division and the need for holiness and true leadership rooted in Christ rather than worldly power.

St. Charbel Makhlouf... some call him the Padre Pio of Lebanon 1 — Saint Charbel Makhluf, O.L.M. (or Sharbel Maklouf)

Discerning Hearts Reflection Questions

Reflect on how the lives of saints, particularly Saint Charbel, can inspire and guide your spiritual journey.
Consider the importance of personal holiness and how you can strive to be more Christ-like in your daily life.
Examine the qualities of true leadership in the Church, as exemplified by Saint Charbel, and how they differ from worldly power and prestige.
Contemplate the common foundation of faith in Christ that unites Eastern and Western Christians, despite historical and political differences.
Reflect on the role of prayer and fasting in deepening your relationship with God, inspired by Saint Charbel’s example.
Think about the significance of miracles in the Church, such as the incorrupt body of Saint Charbel, and what they reveal about God’s presence and power.
Consider how you can be a witness to Christ in your community, following the example of Saint Charbel’s humble and devoted life.

Reading 1 JER 2:1-3, 7-8, 12-13

This word of the LORD came to me:
Go, cry out this message for Jerusalem to hear!

I remember the devotion of your youth,
how you loved me as a bride,
Following me in the desert,
in a land unsown.
Sacred to the LORD was Israel,
the first fruits of his harvest;
Should any presume to partake of them,
evil would befall them, says the LORD.

When I brought you into the garden land
to eat its goodly fruits,
You entered and defiled my land,
you made my heritage loathsome.
The priests asked not,
“Where is the LORD?”
Those who dealt with the law knew me not:
the shepherds rebelled against me.
The prophets prophesied by Baal,
and went after useless idols.

Be amazed at this, O heavens,
and shudder with sheer horror, says the LORD.
Two evils have my people done:
they have forsaken me, the source of living waters;
They have dug themselves cisterns,
broken cisterns, that hold no water.

Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. He was ordained on May 30, 1953, by the late Bishop William J. Hafey, D.D. at St. Peter’s Cathedral in Scranton, PA. Msgr. Esseff served a retreat director and confessor to St. Teresa of Calcutta. He continues to offer direction and retreats for the sisters of the Missionaries of Charity around the world. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical Missions, a Catholic organization established by St. Pope John Paul II to bring the Good News to the world especially to the poor. Msgr. Esseff assisted the founders of the Institute for Priestly Formation and serves as a spiritual director for the Institute. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians and other religious leaders around the world.

HIDT5- Conference 5 – Hope in Difficult Times with Fr. Timothy Gallagher – Discerning Hearts Podcasts

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Conference 5 – Hope in Difficult Times: with Sts. Therese, Louis, and Zelie and Their Family with Fr. Timothy Gallagher O.M.V.

In this fifth conference, Fr. Timothy Gallagher explores the deep love, courage, and persistence of St. Zélie Martin in her struggles with her daughter Léonie’s challenges and a disturbing case of child mistreatment. Zélie tries yet another approach to educate Léonie, placing her with two former nuns who prove to be abusive not only to Léonie but especially to a neglected young girl in their care. She intervenes with fierce maternal determination, ultimately rescuing the child and exposing the women’s deceit, even involving the police—an unprecedented move for her. Her actions show the depth of her charity and moral conviction, as well as the cost of standing up for what is right in the face of injustice.

Fr. Gallagher also reflects on St. Zélie’s letters expressing her love for her children, her affection for extended family, and her commitment to honoring Sunday observance. Through these letters, her intense compassion and self-sacrificing nature shine, especially as she supports strangers, comforts her daughters, and shows heroic dedication even in physical exhaustion. He connects her spirit of loving service to the example of Christ and shows how her daily acts of kindness echo through the lives of her children—especially St. Thérèse, whose “Little Way” of love and sacrifice mirrors her mother’s hidden holiness.

Discerning Hearts Reflection Questions

When faced with repeated failures or disappointments in caring for someone, do I remain persistent in love as Zélie did with Léonie?
How do I respond when I witness injustice or abuse—am I willing to act, even at personal cost?
In what ways do I practice charity toward strangers, especially those in need or distress?
Do I honor the Lord’s Day with reverence, and how might I grow in that devotion like Louis and Zélie?
How do I handle moments when others reject or misunderstand my intentions for doing good?
Am I open to the daily opportunities God gives me to show love, even in small, hidden ways?
Do I ever resist receiving help or affection from others, and what does that reveal about my heart?
How does my own suffering affect my ability to trust God’s timing and providence?
When I read about the saints or holy lives, do I let their example shape my daily actions?
In moments of discouragement, do I remember that God can use even my smallest acts of love for His greater purpose?

Did you know that Fr. Timothy Gallagher has 15 different podcasts series on Discerning Hearts Catholic Podcasts? Visit here to discover more!

Hospitality of the Heart – Building a Kingdom of Love with Msgr. John Esseff – Discerning Hearts Podcast

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Hospitality of the Heart – Building a Kingdom of Love with Msgr. John Esseff

In this episode of Building a Kingdom of Love, Msgr. John Esseff reflects on the readings from Genesis and Luke, inviting listeners to rediscover the gift of hospitality and the presence of God in daily life. He begins with Abraham’s encounter with the Lord in the form of three visitors, pointing out how acts of welcome—once instinctive in many homes—have diminished in a world grown fearful and distant. Drawing from his own heritage and childhood memories, Msgr. Esseff recalls how guests were always seen as a gift from God, echoing the Benedictine phrase, “Here comes Christ.”Whether it’s a stranger at the door or a family member across the table, he reminds us that Christ often comes to us hidden in the ordinary.

He then turns to the story of Martha and Mary, where Mary quietly receives the Lord while Martha grows anxious in her serving. Msgr. Esseff warns that we can lose sight of our identity as sons and daughters of God when we focus only on doing rather than being. The heart of the Gospel is not about performance but relationship—a truth that Mary lived and Martha struggled to understand. Paul’s words in Colossians, “Christ in you, the hope of glory,” invite each of us to carry the awareness that God is with us, not just in church, but everywhere: in the hospital room, in the kitchen, in moments of silence, and in the faces of those we serve. Msgr. Esseff closes with the reminder that God longs for us not just to serve Him, but to know Him—and to let ourselves be known.

Discerning Hearts Reflection Questions:

Do I welcome others into my life with the same reverence Abraham showed to the strangers at his tent?
Can I recognize Christ in the ordinary people I meet throughout my day?
Have I made space in my life to sit quietly with God as Mary did?
Do I define myself by what I do, or by who I am as a child of God?
When I go to Mass, am I truly present to the Lord who is present to me?
Is my relationship with God something I carry into the whole day, or just certain moments?
Am I allowing God to bring peace into my heart, or am I clinging to anxiety like Martha?

Msgr. John A. Esseff is a Roman Catholic priest of the Diocese of Scranton. He served as a retreat director and confessor to St. Teresa of Calcutta and continues to offer spiritual direction and lead retreats for the Sisters of the Missionaries of Charity worldwide. Msgr. Esseff also had a profound encounter with St. Padre Pio, who became his spiritual father. He has served in various parts of the world through the Pontifical Missions, a Catholic organization founded by St. John Paul II to share the Good News, especially with the poor. . Msgr. Esseff continues to lead retreats and provide spiritual direction to bishops, priests, seminarians, sisters, and other religious leaders around the world.

BTP-LR19 – Day 14 – Part 1 – The Last Retreat by St. Elizabeth of the Trinity – Beginning to Pray with Dr. Anthony Lilles – Discerning Hearts Podcast

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Day 14 – Part 1 – The Last Retreat by St. Elizabeth of the Trinity- Beginning to Pray with Dr. Anthony Lilles

In this episode of Beginning to Pray, Dr. Anthony Lilles and Kris McGregor reflect on Day 14 of The Last Retreat by St. Elizabeth of the Trinity. As Elizabeth nears the close of her earthly life, she draws deeply from the writings of St. Paul to express her complete surrender to Christ and her longing to be united with Him in everything.

Her words are filled with Scripture—not simply quoted, but absorbed into her heart and prayer. She speaks of letting go of all else in order to press forward toward Christ, who has taken hold of her completely. Dr. Lilles offers insight into how her prayer is not shaped by emotion or technique, but by a steady and trusting love—a love that remains even in suffering.

Listeners are invited to consider how Elizabeth’s trust in God’s eternal plan—set in place before the foundation of the world—can shape our own response to trials, loss, or uncertainty. Her surrender is not passive, but strong and deliberate, rooted in the desire to do the Father’s will in all things. This conversation opens a path toward interior transformation, where even the most painful moments can become occasions of grace and deeper communion with Christ.

Discerning Hearts Reflection Questions

1. In your current season of life, what attachments or distractions may be keeping you from a deeper intimacy with Christ?
2. How have you tried to earn God’s favor, and what would it look like to rest more fully in His free gift of grace?
3. When your prayer feels uneventful or dry, how can you remain committed to simply being present to God?
4. Think about a recent difficulty you faced: how might Christ be inviting you to let His life guide your response?
5. How does remembering that God’s plan for you began before creation change the way you view today’s challenges?
6. In practical terms, what daily habit could help you say a more ready “yes” to God’s will?
7. Where do you notice self‑doubt creeping in, and how can turning to Christ’s strength reshape that inner dialogue?
8. Who in your life could benefit from your intercessory prayer this week, and how will you make space to pray intentionally for that person?
9. How might reflecting on Scripture from memory—following Elizabeth’s example—reshape the atmosphere of your day?
10. Looking ahead, what concrete step can you take to be sure that love, rather than fear, motivates your decisions?

From “Last Retreat Day 14” found in The Complete Works vol 1:

36. “It seems to me that all is loss since I have known the excelling knowledge of my Lord, Jesus Christ. For love of Him I have forfeited everything; I have accounted all else rubbish that I may gain Christ, so as to be found in Him, not with my own justice but with the justice that comes from God through faith. What I want is to know Him, to share in His sufferings, to become like Him in His death. I pursue my course, striving to attain to what Christ has destined me for by taking hold of me; my whole concern is to forget what is behind and to strain forward constantly to what is ahead; I run straight to the goal . . . , to the prize of the heavenly vocation to which God has called me in Christ Jesus.” 212 The Apostle has often revealed the greatness of this vocation: “God,” he says, “has chosen us in Him before the creation of the world that we might be holy and immaculate in His presence in love. . . . We have been predestined by the decree of Him who works all things according to the counsel of His will, so that we may be the praise of His glory.” 213

37. But how do we respond to the dignity of this vocation? This is the secret: “Mihi vivere Christus est! . . . Vivo enim, jam non ego, vivit vero in me Christus. . . .” 214 We must be transformed into Jesus Christ; again it is St. Paul who teaches me this: “Those whom God has foreknown, He has predestined to be conformed to the image of His Son.” 215 It is important then that I study this divine Model so as to identify myself so closely with Him that I may unceasingly reveal Him to the eyes of the Father. First of all, what did He say when He came into the world? “Here I am, O God, I come to do your will.” 216 I think that this prayer should be like the bride’s heartbeat: 217 “Here we are, O Father, we come to do your will!

This the text we are using to discuss “Heaven in Faith” you can find it here and order from the Carmelite Sisters

We would like to thank Miriam Gutierrez for providing “the voice” of St. Elizabeth for this series

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

Ep 8 – The Eleventh and Twelfth Shewings – All Shall Be Well w/ Kris McGregor – Discerning Hearts Catholic Podcasts

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All Shall Be Well: A Journey Through Julian of Norwich’s Revelations of Divine Love with Kris McGregor

Episode 8: The Eleventh and Twelfth Shewings — The Joy of Christ (His Blessed Mother) and the Gaze of Heaven

Summary:

In this episode, Julian of Norwich is drawn into the radiant joy of Christ—the joy He takes in His Blessed Mother, and the glory revealed in His glorified Face. In the Eleventh Shewing, Christ lovingly invites Julian to “see her”—to behold the Virgin Mary as He does, with delight and reverence. Through Julian’s vision, we glimpse the profound place of Mary in Christ’s heart and in the life of every Christian. In the Twelfth Shewing, Julian is lifted to contemplate the joy of Heaven: the Beatific Vision, where the saints behold the Face of Christ and are fully seen, fully known, and fully loved. Drawing from Julian’s text, Scripture, the Catechism, and the wisdom of the saints, this episode opens the mystery of divine joy that begins in Christ’s Passion and culminates in eternal glory.

For other episodes in this series visit: All Shall Be Well: A Journey Through Julian of Norwich’s Revelations of Divine Love with Kris McGregor

Primary Source:

From Revelations of Divine Love, Long Text, Chapters XXV-XXVI, trans. Grace Warrack, Methuen & Co., 1901 (PDF edition).
You can access PDF edition here

Full Julian of Norwich Quotations Used in Episode 8:

“Wilt thou see her?” — The Shewing of Mary

“AND with this same cheer of mirth and joy our good Lord looked down on the right side and brought to my mind where our Lady stood in the time of His Passion; and said: Wilt thou see her?” (Ch. 25)

“And for the high, marvellous, singular love that He hath to this sweet Maiden, His blessed Mother, our Lady Saint Mary, He shewed her highly rejoicing… as if He said: Wilt thou see how I love her, that thou mightest joy with me in the love that I have in her and she in me?” (Ch. 25)

“For after Himself she is the most blissful sight. But hereof am I not learned to long to see her bodily presence while I am here, but the virtues of her blessed soul: her truth, her wisdom, her charity; whereby I may learn to know myself and reverently dread my God.” (Ch. 25)

“And Jesus in that word shewed me ghostly sight of her: right as I had seen her afore little and simple, so He shewed her then high and noble and glorious, and pleasing to Him above all creatures.” (Ch. 25)

The Three Shewings of Mary

“AND after this the Lord shewed Himself more glorified, as to my sight, than I saw Him before wherein I was learned to my understanding that it shall be thus in Heaven without end to all that shall come there. For the change of His blessed Countenance shall be the joy of the blessed without end that see Him.” (Ch. 26)

“This blessed Countenance of the Godhead fulfilleth the joy of the saints in Heaven; which blessed Countenance of the Lord is open to be seen, and shall be seen evermore of the blessed, which for His homely loving behold Him gladly; evermore enjoying Him, that is, God, their Maker and their Keeper, their Lover and their Bliss.” (Ch. 26)

Quotes from the Saints and other resources

“Lift up thine heart and behold thy Lord with eyes of love, for He hangeth there for thee… His arms stretched wide to embrace thee, His side open to receive thee, His blood flowing to cleanse thee.”
(Middle English Devotional Prose, ed. Veronica O’Mara, 1994)

“The Immaculate Mother of God, the ever Virgin Mary, having completed the course of her earthly life, was assumed body and soul into heavenly glory.” (Munificentissimus Deus, §44, Pope Pius XII, 1950)

“If you ever feel distressed during your day — call upon our Lady — just say this simple prayer: ‘Mary, Mother of Jesus, please be a mother to me now.’ I must admit — this prayer has never failed me.” (St. Teresa of Calcutta – Come Be My Light, 2007, p. 197)

“She was made a book in which the Word was written, by the power of the eternal Father, and the wisdom of the Son, and the mercy of the Holy Spirit.” (St. Catherine of Siena – Dialogue, Ch. 116; trans. Suzanne Noffke, O.P., 1980)

“From the moment I first conceived Him in my womb, I never ceased carrying Him in my heart. When I gave birth to Him, I felt as though half my heart had left me. And when He suffered the Passion, His pain became my pain, because His heart was my heart. And when He died, it felt to me as though my own heart were dying.” (St. Bridget of Sweden – Revelations, Book 1, Ch. 10; trans. Denis Searby, Oxford University Press, 2006)

Catechism of the Catholic Church

CCC 964: “Thus the Blessed Virgin advanced in her pilgrimage of faith and faithfully persevered in her union with her Son unto the cross. There she stood… joining herself with his sacrifice in her mother’s heart.”

CCC 1028:“Because of his transcendent holiness, God cannot be seen as he is unless he himself opens up his mystery to man’s immediate contemplation and gives him the capacity for it. This contemplation of God in his heavenly glory is called ‘the beatific vision’

Scripture Featured

(Translations used: Revised Standard Version [RSV] )

“For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall understand fully, even as I have been fully understood.” (1 Corinthians 13:12)

“You show me the path of life; in your presence there is fullness of joy, in your right hand are pleasures forevermore.” (Psalm 16:11, RSV)

Reflection Questions for Listeners:

How does Julian’s vision of Christ’s joy in Mary deepen your understanding of devotion to the Blessed Virgin?
In what ways might you be called to imitate Mary’s virtues—truth, wisdom, and charity—in your daily life?
What do you imagine it will be like to see the Face of Christ in glory? How does that hope affect the way you live now?
Do you believe that God gazes on you with personal, homely love—even now? What keeps you from receiving that gaze more deeply?

Closing Prayer (inspired by Julian’s trust in Divine Love):

Lord Jesus Christ,
You revealed to Julian the joy You take in Your Blessed Mother,
And the joy You desire to share with us in the vision of Your glorified Face.
Draw us into that joy, even here and now,
That we might learn to love as You love,
To see as You see,
And to rejoice in what delights Your Sacred Heart.
Mary, Mother of Jesus, be a mother to us now.
Teach us to receive Christ’s love as you did—
Humbly, faithfully, and with open hearts.
Lord, prepare us for the day when Your Countenance shall be our everlasting joy.
Until then, help us to live in Your gaze—
As beloved children, seen and known,
Kept and cherished,
Now and forever.
Amen.

St. Bonaventure, pt. 2 – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson – Discerning Hearts Podcast

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St. Anthony of Padua Doctor of Church Matthew Bunson Podcast

St. Bonaventure, pt. 2 – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson

Born: 1221, Bagnoregio, Italy
Died: July 15, 1274, Lyon, France
Education: University of Paris

Dr. Matthew Bunson and Kris McGregor discuss the life and contributions of St. Bonaventure. They highlight his significance as a theologian, his practical approach to administration as the master general of the Franciscans, and his influence in the Church, particularly at the Council of Lyon, which attempted to reunify the Eastern and Western Churches. Dr. Bunson emphasizes Bonaventure’s humility and his deep theological insights, particularly his focus on mystical contemplation and Christ-centered spirituality.

Despite being compared to Thomas Aquinas, Bonaventure is noted for his unique blend of intellectual and practical theology, his emphasis on love, and his impact on both the Franciscan Order and broader Church theology. His life of deep prayer, contemplation, and active engagement with the world makes him a significant figure in Church history and a Doctor of the Church.

Discerning Hearts Reflection Questions

Significance of St. Bonaventure’s Theological Contributions: How can St. Bonaventure’s emphasis on mystical contemplation and practical theology inspire your own spiritual practices?
Humility and Leadership: In what ways does Bonaventure’s humility, as seen in his resignation from the Archbishop of York position, challenge your understanding of true leadership?
Christ-Centered Spirituality: How does Bonaventure’s focus on Christ and the cross influence your personal journey towards holiness and love?
Role in Church Unity: Reflect on the significance of Bonaventure’s efforts at the Council of Lyon and consider how you can contribute to unity within the Church today.
Balancing Knowledge and Practice: How can Bonaventure’s balance of intellectual study and practical application guide you in living out your faith more fully?
Living a Life of Love: What steps can you take to ensure that love remains at the core of your spiritual and everyday life, as exemplified by St. Bonaventure?
Integration of Prayer and Action: How can you integrate contemplative prayer and active engagement with the world in your own life, following Bonaventure’s example?
The Importance of Guidance: How can seeking spiritual guidance, as Bonaventure did, help you grow in your faith and understanding of God’s will?

For more on St. Bonaventure and his teachings

From Vatican.va, an excerpt from the teachings of Pope Benedict XVI

From the General Audience on St. Bonaventure

In this regard, St Bonaventure, as Minister General of the Franciscans, took a line of government which showed clearly that the new Order could not, as a community, live at the same “eschatological height” as St Francis, in whom he saw the future world anticipated, but guided at the same time by healthy realism and by spiritual courage he had to come as close as possible to the maximum realization of the Sermon on the Mount, which for St Francis was the rule, but nevertheless bearing in mind the limitations of the human being who is marked by original sin.

Thus we see that for St Bonaventure governing was not merely action but above all was thinking and praying. At the root of his government we always find prayer and thought; all his decisions are the result of reflection, of thought illumined by prayer. His intimate contact with Christ always accompanied his work as Minister General and therefore he composed a series of theological and mystical writings that express the soul of his government. They also manifest his intention of guiding the Order inwardly, that is, of governing not only by means of commands and structures, but by guiding and illuminating souls, orienting them to Christ.

I would like to mention only one of these writings, which are the soul of his government and point out the way to follow, both for the individual and for the community: the Itinerarium mentis in Deum, [The Mind’s Road to God], which is a “manual” for mystical contemplation. This book was conceived in a deeply spiritual place: Mount La Verna, where St Francis had received the stigmata. In the introduction the author describes the circumstances that gave rise to this writing: “While I meditated on the possible ascent of the mind to God, amongst other things there occurred that miracle which happened in the same place to the blessed Francis himself, namely the vision of the winged Seraph in the form of a Crucifix. While meditating upon this vision, I immediately saw that it offered me the ecstatic contemplation of Fr Francis himself as well as the way that leads to it” (cf. The Mind’s Road to God, Prologue, 2, in Opere di San Bonaventura. Opuscoli Teologici / 1, Rome 1993, p. 499).

The six wings of the Seraph thus became the symbol of the six stages that lead man progressively from the knowledge of God, through the observation of the world and creatures and through the exploration of the soul itself with its faculties, to the satisfying union with the Trinity through Christ, in imitation of St Francis of Assisi. The last words of St Bonaventure’s Itinerarium, which respond to the question of how it is possible to reach this mystical communion with God, should be made to sink to the depths of the heart: “If you should wish to know how these things come about, (the mystical communion with God) question grace, not instruction; desire, not intellect; the cry of prayer, not pursuit of study; the spouse, not the teacher; God, not man; darkness, not clarity; not light, but the fire that inflames all and transports to God with fullest unction and burning affection…. Let us then… pass over into darkness; let us impose silence on cares, concupiscence, and phantasms; let us pass over with the Crucified Christ from this world to the Father, so that when the Father is shown to us we may say with Philip, “It is enough for me‘” (cf. ibid., VII 6).

For more visit Vatican.va

For more from Dr. Matthew Bunson, check out his Discerning Hearts page.

Dr. Matthew E. Bunson is a Register senior editor and a senior contributor to EWTN News. For the past 20 years, he has been active in the area of Catholic social communications and education, including writing, editing, and teaching on a variety of topics related to Church history, the papacy, the saints and Catholic culture. He is faculty chair at Catholic Distance University, a senior fellow of the St. Paul Center for Biblical Theology, and the author or co-author of over 50 books including The Encyclopedia of Catholic History, The Pope Encyclopedia, We Have a Pope! Benedict XVI, The Saints Encyclopedia and best-selling biographies of St. Damien of Molokai and St. Kateri Tekakwitha.

St. Bonaventure, pt. 1 – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson – Discerning Hearts Podcast

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St. Bonaventure, pt. 1 – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson

Born: 1221, Bagnoregio, Italy
Died: July 15, 1274, Lyon, France
Education: University of Paris

Dr. Matthew Bunson and Kris McGregor discuss the life and contributions of St. Bonaventure, a significant figure in the 13th-century Catholic Church. St. Bonaventure, a contemporary and peer of St. Thomas Aquinas, was a prominent theologian and member of the Franciscan Order. Born in Tuscany, Bonaventure was reportedly healed as a child by St. Francis of Assisi, which led to his lifelong connection with the Franciscans.

Bonaventure pursued his studies at the University of Paris, a major intellectual hub of the time, where he was influenced by notable scholars and navigated the challenges of integrating the mendicant life with academic scholarship. He earned his Master of Theology around 1257 and was known for his intellectual prowess alongside figures like Thomas Aquinas.

As the General of the Franciscan Order, Bonaventure addressed internal tensions and challenges, such as the rigid adherence to the rule of St. Francis and the rise of the Franciscan spirituals, who promoted a radical interpretation of Franciscan ideals. Bonaventure emphasized the importance of balancing theological study with spiritual contemplation and practical application, stressing the need for a life of prayer and virtue.

Bonaventure’s theological contributions include his work “The Journey of the Mind to God,” a manual for mystical contemplation and spiritual progress. He believed in the accessibility of mystical union with God for all believers, not just a select few, and emphasized the integration of faith and reason in theology.

Dr. Bunson highlights Bonaventure’s deep devotion to the Blessed Virgin Mary and his role in promoting the Angelus prayer. Bonaventure’s legacy as a preacher, teacher, and spiritual leader continues to influence the Church, demonstrating the enduring relevance of his teachings and the importance of a holistic approach to theology and spirituality.

Discerning Hearts Reflection Questions

Loss of Great Theologians: Reflect on the impact the simultaneous deaths of St. Thomas Aquinas and St. Bonaventure had on the Church and how the 13th century was shaped by their theological contributions.
Early Influences: Consider the significance of Bonaventure’s miraculous healing by St. Francis of Assisi and how early life experiences can shape one’s spiritual journey.
Academic Journey: Ponder the challenges Bonaventure faced in balancing academic scholarship with his Franciscan vocation and how we can integrate intellectual pursuits with our faith.
Role of Leadership: Think about Bonaventure’s leadership as the General of the Franciscan Order and the difficulties he encountered in maintaining the order’s integrity and unity.
Theology and Contemplation: Reflect on the importance Bonaventure placed on the relationship between theological study and mystical contemplation in developing a deeper spiritual life.
Universal Call to Holiness: Contemplate Bonaventure’s belief that mystical contemplation and union with God are accessible to all believers, and how we can strive for holiness in our own lives.
Devotion to Mary: Consider the role of Marian devotion in Bonaventure’s spiritual life and how we can deepen our relationship with the Blessed Virgin Mary through prayer and devotion.
Effective Preaching: Reflect on the importance Bonaventure placed on good preaching and the use of scripture to touch hearts and communicate the truths of the faith effectively.
Faith and Reason: Ponder the careful relationship between faith and reason that Bonaventure emphasized, and how we can ensure our theological studies are rooted in a life of faith.
Humility of Founders: Think about the humility of St. Francis and other great founders who preferred their successors to carry forward their mission, and how we can embody humility in our own spiritual leadership.

For more on St. Bonaventure and his teachings:

From Vatican.va, an excerpt from the teachings of Pope Benedict XVI:

From the General Audience on St. Bonaventure

“St Bonaventure, in all likelihood born in 1217, died in 1274. Thus he lived in the 13th century, an epoch in which the Christian faith which had deeply penetrated the culture and society of Europe inspired imperishable works in the fields of literature, the visual arts, philosophy and theology. Among the great Christian figures who contributed to the composition of this harmony between faith and culture Bonaventure stands out, a man of action and contemplation, of profound piety and prudent government.

He was called Giovanni di Fidanza. An episode that occurred when he was still a boy deeply marked his life, as he himself recounts. He fell seriously ill and even his father, who was a doctor, gave up all hope of saving him from death. So his mother had recourse to the intercession of St Francis of Assisi, who had recently been canonized. And Giovanni recovered.

The figure of the Poverello of Assisi became even more familiar to him several years later when he was in Paris, where he had gone to pursue his studies. He had obtained a Master of Arts Diploma, which we could compare with that of a prestigious secondary school in our time. At that point, like so many young men in the past and also today, Giovanni asked himself a crucial question: “What should I do with my life?”. Fascinated by the witness of fervour and evangelical radicalism of the Friars Minor who had arrived in Paris in 1219, Giovanni knocked at the door of the Franciscan convent in that city and asked to be admitted to the great family of St Francis’ disciples. Many years later he explained the reasons for his decision: he recognized Christ’s action in St Francis and in the movement he had founded. Thus he wrote in a letter addressed to another friar: “I confess before God that the reason which made me love the life of blessed Francis most is that it resembled the birth and early development of the Church. The Church began with simple fishermen, and was subsequently enriched by very distinguished and wise teachers; the religion of Blessed Francis was not established by the prudence of men but by Christ” (Epistula de tribus quaestionibus ad magistrum innominatum, in Opere di San Bonaventura. Introduzione generale, Rome 1990, p. 29).

So it was that in about the year 1243 Giovanni was clothed in the Franciscan habit and took the name “Bonaventure”. He was immediately sent to study and attended the Faculty of Theology of the University of Paris where he took a series of very demanding courses. He obtained the various qualifications required for an academic career earning a bachelor’s degree in Scripture and in the Sentences. Thus Bonaventure studied profoundly Sacred Scripture, the Sentences of Peter Lombard the theology manual in that time and the most important theological authors. He was in contact with the teachers and students from across Europe who converged in Paris and he developed his own personal thinking and a spiritual sensitivity of great value with which, in the following years, he was able to infuse his works and his sermons, thus becoming one of the most important theologians in the history of the Church. It is important to remember the title of the thesis he defended in order to qualify to teach theology, the licentia ubique docendi, as it was then called. His dissertation was entitled Questions on the knowledge of Christ. This subject reveals the central role that Christ always played in Bonaventure’s life and teaching. We may certainly say that the whole of his thinking was profoundly Christocentric.”

For more visit Vatican.va

For more from Dr. Matthew Bunson, check out his Discerning Hearts page.

HIDT4- Conference 4 – Hope in Difficult Times with Fr. Timothy Gallagher – Discerning Hearts Podcasts

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Conference 4 – Hope in Difficult Times: with Sts. Therese, Louis, and Zelie and Their Family with Fr. Timothy Gallagher O.M.V.

In this fourth conference, Fr. Timothy Gallagher takes a look into a series of letters written by St. Zélie Martin, mother of St. Thérèse of Lisieux, highlighting the family’s profound trust in God amid suffering. Zélie writes about the devastating fire that destroyed her brother’s business and the severe illnesses afflicting her children, particularly Thérèse and Marie. Despite personal and familial hardships—including her own deteriorating health—Zélie constantly reorients her heart toward heaven, finding solace in the hope of eternal reunion. Fr. Gallagher reflects on her unwavering maternal love, especially as she navigates the painful separation from her baby Thérèse, who had bonded more closely with her wet nurse. These struggles are met with deep faith and surrender to divine providence.

Fr. Gallagher also recounts the intense trials faced in raising Léonie. Fr. Gallagher shares how Zélie and her sister Elise (a Visitation nun) tried repeatedly, and at great emotional cost, to find the right formation for Léonie. Elise eventually discovers that gentleness, rather than correction, brings forth a transformation in Léonie’s heart. And Zélie’s letters to her husband Louis reveal their deep marital love and unity.

Discerning Hearts Reflection Questions

How do I respond when my carefully laid plans suddenly fall apart—do I turn to God or fall into despair?
In times of suffering, do I raise my heart to heaven as Zélie did, or do I cling too tightly to earthly comforts?
What role does prayer to the saints and departed loved ones play in my daily spiritual life?
How do I view the cross in my life—do I see it as punishment or as a path to deeper union with Christ?
When someone I love struggles to grow or change, do I remain hopeful and persistent in prayer like Zélie?
Am I willing to express affection and spiritual encouragement to my spouse or family members in times of separation?
Do I seek to offer up my hardships, like Zélie offering Thérèse to God, or do I resist letting go?
In raising or mentoring children, do I rely more on correction or on encouragement and gentle guidance?
When I see weakness or limitations in myself or others, do I still believe God can bring about transformation?
Do I recognize my spiritual journey as a pilgrimage—do I walk each day with intentional prayer and longing for heaven?