Series Archives

BTP-LOT12 – Saints Inspiring Saints – The Life of St. Teresa of Avila – Beginning to Pray with Dr. Anthony Lilles – Discerning Hearts Podcast

Podcast: Play in new window | Download (Duration: 21:37 — 15.0MB) | Embed

Saints Inspiring Saints – The Life of St. Teresa of Avila – Beginning to Pray with Dr. Anthony Lilles

Dr. Anthony Lilles and Kris McGregor explore Chapter 9 of St. Teresa of Avila’s autobiography in part two of a two-part episode, going into further detail about a profound moment in the life of St. Teresa of Avila, where she reflects on her own spiritual journey and draws parallels with St. Augustine’s conversion.

From that, Dr. Lilles talks about the interconnectedness of saints, and how they highlight the importance of witnessing, continuous conversion, and not seeking consolations in prayer. He also discusses the importance of seeking God with a pure heart, renouncing sin, and being actively receptive to God’s gifts in and during contemplative prayer.

For more episodes in this series: The Life of St. Teresa of Avila; with Dr. Anthony Lilles

For an audio version of the book “The Life of St. Teresa of Jesus” by St. Teresa of Avila

For other audio recordings of various spiritual classics, you can visit the Discerning Hearts Spiritual Classics page.

Discerning Hearts reflection questions for this episode:

Reflecting on Transformative Moments: How do transformative moments in the lives of saints, such as St. Teresa’s encounter with a statue of Jesus, inspire and guide our own spiritual journey?
Influence of Saints on Spiritual Lineage: Consider the idea of saints influencing one another, forming a spiritual lineage. How does this interconnectedness impact the broader Christian community and individual believers?
The Role of Witnessing in Faith: Explore the significance of witnessing in the faith journey. How can sharing personal experiences of conversion and grace inspire and support others in their spiritual growth?
Conversion as a Continuous Journey: Reflect on the concept of continuous conversion presented in the episode. How does this perspective challenge or complement the understanding of spiritual growth in your own life?
Balancing Emotions and Grace in Prayer: How can one strike a balance between seeking emotional consolations in prayer and actively focusing on maintaining a clear conscience, turning away from sin, and being receptive to God’s grace?
Contemplative Graces in Prayer: Consider the beauty of contemplative graces and the notion of being actively receptive to God’s gifts in prayer. How can fostering an actively receptive disposition enhance your prayer life?
Seeking God with a Pure Heart: Reflect on the importance of seeking God with a pure heart, as discussed in the episode. How might this focus influence your approach to prayer, relationship with God, and the journey of faith?

An excerpt from Chapter 9, discussed in this episode:

“At this time, the Confessions of St. Augustine were given me. Our Lord seems to have so ordained it, for I did not seek them myself, neither had I ever seen them before. I had a very great devotion to St. Augustine, because the monastery in which I lived when I was yet in the world was of his Order; and also because he had been a sinner—for I used to find great comfort in those Saints whom, after they had sinned, our Lord converted to Himself. I thought they would help me, and that, as our Lord had forgiven them, so also He would forgive me. One thing, however, there was that troubled me—I have spoken of it before—our Lord had called them but once, and they never relapsed; while my relapses were now so many. This it was that vexed me. But calling to mind the love that He bore me, I took courage again. Of His mercy I never doubted once, but I did very often of myself.

O my God, I amazed at the hardness of my heart amidst so many succours from Thee. I am filled with dread when I see how little I could do with myself, and how I was clogged, so that I could not resolve to give myself entirely to God. When I began to read the Confessions, I thought I saw myself there described, and began to recommend myself greatly to this glorious Saint. When I came to his conversion, and read how he heard that voice in the garden, it seemed to me nothing less than that our Lord had uttered it for me: I felt so in my heart. I remained for some time lost in tears, in great inward affliction and distress. O my God, what a soul has to suffer because it has lost the liberty it had of being mistress over itself! and what torments it has to endure! I wonder now how I could live in torments so great: God be praised Who gave me life, so that I might escape from so fatal a death! I believe that my soul obtained great strength from His Divine Majesty, and that He must have heard my cry, and had compassion upon so many tears.”

Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity.

SD2 – The Practical Guidance of Rules 5-9 – Spiritual Desolation: Be Aware, Understand, Take Action with Fr. Timothy Gallagher – Discerning Hearts Podcasts

Podcast: Play in new window | Download (Duration: 34:38 — 23.8MB) | Embed

The Practical Guidance of Rules 5-9 – Spiritual Desolation: Be Aware, Understand, Take Action with Fr. Timothy Gallagher

Fr. Timothy Gallagher and Kris McGregor discuss St. Ignatius’ rules on spiritual desolation and distinguishing between the actions of the good spirit and the enemy during the discernment process.

In particular, Rules 5 through 9 provide practical guidance, advising against changes during desolation, promoting active spiritual tools, and addressing the causes and purposes of desolation. Fr. Gallagher makes note of the trial aspect, encouraging patience, and stresses the humility of recognizing spiritual consolation as a gift from God.

Discerning Hearts Reflection Questions:

Understanding Discernment: How does Ignatius define discernment of spirits, and what is its purpose in our spiritual lives?
Two Fundamental Spiritual Situations: Explore the actions of the good spirit and the enemy in different spiritual situations, such as moving away from God or striving to grow closer to Him.
Biting of the Good Spirit: How does the good spirit’s biting and stinging impact a person going away from God, and what role does discomfort play in leading them back to God?
Biting of the Enemy: In contrast, how does the enemy attempt to hinder a person growing toward God, and what tactics does Ignatius describe in this scenario?
Rules 5-9 Overview: Summarize the key points from Rules 5 to 9, focusing on the importance of not making changes during desolation, active use of spiritual tools, and understanding the causes and purposes of desolation.
Rule 7 – Trial and Growth: How does Ignatius present desolation as a trial, and what opportunities for growth does it offer to individuals experiencing it?
Rule 8 – Patience in Desolation: Explore the significance of working to be patient during spiritual desolation and the encouragement to stay the course.
Rule 9 – Causes of Desolation: What are the three principal causes Ignatius highlights for spiritual desolation, and how does understanding these causes contribute to spiritual growth?
Recognizing God’s Grace: Reflect on the concept that all spiritual consolation is a gift from God, and how recognizing this truth fosters humility and spiritual maturity.

From Setting the Captives Free: Personal Reflections on Ignatian Discernment of Spirits:

“First Rule. The first rule: In persons who are going from mortal sin to mortal sin, the enemy is ordinarily accustomed to propose apparent pleasures to them, leading them to imagine sensual delights and pleasures in order to hold them more and make them grow in their vices and sins. In these persons the good spirit uses a contrary method, stinging and biting their consciences through their rational power of moral judgment.

Second Rule. The second: In persons who are going on intensely purifying their sins and rising from good to better in the service of God our Lord, the method is contrary to that in the first rule. For then it is proper to the evil spirit to bite, sadden, and place obstacles, disquieting with false reasons, so
that the person may not go forward. And it is proper to the good spirit to give courage and strength, consolations, tears, inspirations and quiet, easing and taking away all obstacles, so that the person may go forward in doing good.

Third Rule. The third is of spiritual consolation. I call it consolation when some interior movement is caused in the soul, through which the soul comes to be inflamed with love of its Creator and Lord, and, consequently when it can love no created thing on the face of the earth in itself, but only in the Creator of them all. Likewise when it sheds tears that move to love of its Lord, whether out of sorrow for one’s sins, or for the passion of Christ our Lord, or because of other things directly ordered to his service and praise. Finally, I call consolation every increase of hope, faith and charity, and all interior
joy that calls and attracts to heavenly things and to the salvation of one’s soul, quieting it and giving it peace in its Creator and Lord.

Fourth Rule. The fourth is of spiritual desolation. I call desolation all the contrary of the third rule, such as darkness of soul, disturbance in it, movement to low and earthly things, disquiet from various agitations and temptations, moving to lack of confidence, without hope, without love, finding oneself totally slothful, tepid, sad and, as if separated from one’s Creator and Lord. For just as consolation is contrary to desolation, in the same way the thoughts that come from consolation are contrary to the thoughts that come from desolation.

Fifth Rule. The fifth: In time of desolation never make a change, but be firm and constant in the proposals and determination in which one was the day preceding such desolation, or in the determination in which one was in the preceding consolation. Because, as in consolation the good spirit guides and counsels us more, so in desolation the bad spirit, with whose counsels we cannot find the way to a right decision.

Sixth Rule. The sixth: Although in desolation we should not change our first proposals, it is very advantageous to change ourselves intensely against the desolation itself, as by insisting more upon prayer, meditation, upon much examination, and upon extending ourselves in some suitable way of doing penance.

Seventh Rule. The seventh: Let one who is in desolation consider how the Lord has left him in trial in his natural powers, so that he may resist the various agitations and temptations of the enemy; since he can resist with the divine help, which always remains with him, though he does not clearly feel it; for the Lord has taken away from him his great fervor, abundant love and intense grace, leaving him, however, sufficient grace for eternal salvation.

Eighth Rule. The eighth: Let one who is in desolation work to be in patience, which is contrary to the vexations which come to him, and let him think that he will soon be consoled, diligently using the means against such desolation, as is said in the sixth rule.

Ninth Rule. The ninth: There are three principal causes for which we find ourselves desolate. The first is because we are tepid, slothful or negligent in our spiritual exercises, and so through our faults spiritual consolation withdraws from us. The second, to try us and see how much we are and how
much we extend ourselves in his service and praise without so much payment of consolations and increased graces. The third, to give us true recognition and understanding so that we may interiorly feel that it is not ours to attain or maintain increased devotion, intense love, tears or any other spiritual
consolation, but that all is the gift and grace of God our Lord, and so that we may not build a nest in something belonging to another, raising our mind in some pride or vainglory attributing to ourselves the devotion or the other parts of the spiritual consolation.”

Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”. For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org

For the other episodes in this series check out Fr. Timothy Gallagher’s “Discerning Hearts” page

St. Hilary of Poitiers – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson – Discerning Hearts Podcast

Podcast: Play in new window | Download (Duration: 31:30 — 21.7MB) | Embed

St. Hilary of Poitiers – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson

Born: 310 AD,
Died: May 2, 367 AD

Dr. Matthew Bunson and Kris McGregor discuss St. Hillary of Poitier’s life, conversion, and role in combating Arianism. Despite being the “Hammer of the Aryans,” his gentleness and charity emphasized Christ-like love in defending the faith.

From Vatican.va, an excerpt from the teachings of Pope Benedict XVI General Audience 2007:

“To sum up the essentials of his doctrine, I would like to say that Hilary found the starting point for his theological reflection in baptismal faith. In De Trinitate, Hilary writes: Jesus “has commanded us to baptize in the name of the Father and of the Son and of the Holy Spirit (cf. Mt 28: 19), that is, in the confession of the Author, of the Only-Begotten One and of the Gift. The Author of all things is one alone, for one alone is God the Father, from whom all things proceed. And one alone is Our Lord Jesus Christ, through whom all things exist (cf. I Cor 8: 6), and one alone is the Spirit (cf. Eph 4: 4), a gift in all…. In nothing can be found to be lacking so great a fullness, in which the immensity in the Eternal One, the revelation in the Image, joy in the Gift, converge in the Father, in the Son and in the Holy Spirit” (De Trinitate 2, 1). God the Father, being wholly love, is able to communicate his divinity to his Son in its fullness. I find particularly beautiful the following formula of St Hilary: “God knows not how to be anything other than love, he knows not how to be anyone other than the Father. Those who love are not envious and the one who is the Father is so in his totality. This name admits no compromise, as if God were father in some aspects and not in others” (ibid., 9, 61).

For this reason the Son is fully God without any gaps or diminishment. “The One who comes from the perfect is perfect because he has all, he has given all” (ibid., 2, 8). Humanity finds salvation in Christ alone, Son of God and Son of man. In assuming our human nature, he has united himself with every man, “he has become the flesh of us all” (Tractatus super Psalmos 54, 9); “he took on himself the nature of all flesh and through it became true life, he has in himself the root of every vine shoot” (ibid., 51, 16). For this very reason the way to Christ is open to all – because he has drawn all into his being as a man -, even if personal conversion is always required: “Through the relationship with his flesh, access to Christ is open to all, on condition that they divest themselves of their former self (cf. Eph 4: 22), nailing it to the Cross (cf. Col 2: 14); provided we give up our former way of life and convert in order to be buried with him in his baptism, in view of life (cf. Col1: 12; Rom 6: 4)” (ibid., 91, 9).

Fidelity to God is a gift of his grace. Therefore, St Hilary asks, at the end of his Treatise on the Trinity, to be able to remain ever faithful to the baptismal faith. It is a feature of this book: reflection is transformed into prayer and prayer returns to reflection. The whole book is a dialogue with God.
I would like to end today’s Catechesis with one of these prayers, which thus becomes our prayer:
“Obtain, O Lord”, St Hilary recites with inspiration, “that I may keep ever faithful to what I have professed in the symbol of my regeneration, when I was baptized in the Father, in the Son and in the Holy Spirit. That I may worship you, our Father, and with you, your Son; that I may deserve your Holy Spirit, who proceeds from you through your Only Begotten Son… Amen” (De Trinitate 12, 57).”

For more visit Vatican.va

Discerning Hearts Reflection Questions:

How can I deepen my personal relationship with God through prayer and scripture study?
In what ways do I demonstrate charity and Christ-like love in my interactions with others?
Reflect on a challenging situation and consider how St. Hillary’s approach of gentleness and diplomacy could be applied.
How can I contribute to promoting unity within the Church and combatting contemporary heresies or misconceptions?
In my faith journey, am I open to the transformative power of scripture, as St. Hillary was in his commentary on the Gospel of Matthew?
How can I balance being a fierce defender of the faith with embodying the virtues of gentleness and charity, following St. Hillary’s example?

For more on St. Hilary of Poitiers and his teachings:

Hilary of Poitiers
– On the Councils, or the Faith of the Easterns
– On the Trinity
– Homilies on the Psalms

For more from Dr. Matthew Bunson check out his Discerning Hearts page

Dr. Matthew E. Bunson is a Register senior editor and senior contributor to EWTN News. For the past 20 years, he has been active in the area of Catholic social communications and education, including writing, editing, and teaching on a variety of topics related to Church history, the papacy, the saints, and Catholic culture. He is faculty chair at Catholic Distance University, a senior fellow of the St. Paul Center for Biblical Theology, and the author or co-author of over 50 books including The Encyclopedia of Catholic History, The Pope Encyclopedia, We Have a Pope! Benedict XVI, The Saints Encyclopedia and best-selling biographies of St. Damien of Molokai and St. Kateri Tekakwitha.

LSB1 – The Reception of the First Grace – The Life of St. Benedict – The Holy Rule of St. Benedict w/ Fr. Mauritius Wilde O.S.B

Podcast: Play in new window | Download (Duration: 40:18 — 27.8MB) | Embed

The Reception of the First Grace – The Life of St. Benedict – The Holy Rule of St. Benedict with Fr. Mauritius Wilde O.S.B

The podcast takes a closer look at St. Benedict, a fascinating historical figure, through the lens of his Rule. Father Mauritius emphasizes St. Benedict’s timeless wisdom, exploring how the Rule serves as a spiritual guide even in today’s world. The discussion touches upon St. Benedict’s biography, written by Pope Gregory, offering unique insights into the saint’s life and miracles.

The conversation unfolds with an exploration of St. Benedict’s early life, born to distinguished parents in Nor, Italy. The narrative highlights his journey to Rome for education, where he experienced a profound shift in perspective, leading him to turn away from worldly pleasures and embrace religious life. Father Mauritius underscores the courage and wisdom displayed by St. Benedict in defying his father’s expectations and choosing a different path, guided by a higher calling.

Much of the conversation reflects on the grace of detachment in St. Benedict’s life. The narrative unfolds how St. Benedict’s detachment from his father was not a rejection but a freeing process, aligning with the broader spiritual principles discussed in the Rule. Father Mauritius draws parallels between St. Benedict’s journey and the challenges individuals face in detaching from earthly expectations, fostering a deeper connection with God.

The podcast also addresses the role of prayer and experience in St. Benedict’s discernment process. Father Mauritius emphasizes the importance of integrating personal experiences with a prayerful perspective, mirroring St. Benedict’s own journey of discovery and transformation.

Overall, the episode provides a rich exploration of St. Benedict’s life and teachings, offering valuable insights into applying his spiritual principles in contemporary contexts. The engaging dialogue between Kris McGregor and Father Mauritius Wilde OSB makes for a thought-provoking and enlightening listening experience for anyone interested in spiritual growth and the enduring relevance of St. Benedict’s Rule.

Discerning Hearts Reflection Questions:

1. St. Benedict’s Detachment: Explore the parallels between St. Benedict’s journey of detachment and your own spiritual path.
2. Fatherly Influences: Reflect on the impact of earthly fathers on life choices, considering expectations, conflicts, and navigated detours.
3. Prayer and Detachment: Examine how prayer has played a role in discerning God’s will and detaching from worldly expectations.
4. Integration of Prayer and Experience: Delve into the relationship between prayer and personal experiences in making major life decisions.
5. Detachment and True Freedom: Reflect on detachment not as a breaking away but as a journey toward genuine freedom in various aspects of life.
6. Reflecting on Emotions: Consider elements that made St. Benedict thankful, angry, or sad regarding his father, and apply this reflection to your own experiences.
7. Detachment and Absent Fathers: For those who lacked a strong relationship with earthly fathers, explore how St. Benedict’s detachment might inspire a deeper connection with the heavenly Father.
8. Healing Wounds from Absence: Reflect on the impact of absent or deceased fathers, and consider how prayer and spiritual reflection can aid in healing.
9. Applying Spiritual Law: Contemplate the spiritual law mentioned by Father Mauritius, understanding its application in daily life.
10. Sharing Reflections: Consider sharing your reflections with a friend or mentor, fostering a deeper understanding of St. Benedict’s teachings in your faith journey.

From the Life of Our Most Holy Father St. Benedict by St. Gregory the Great:

INTRODUCTION.
THERE was a man of venerable life, Benedict by name and grace, who from the time of his very childhood carried the heart of an old man. His demeanour indeed surpassing his age, he gave himself no disport or pleasure, but living here upon earth he despised the world with all the glory thereof, at such time as he might have most freely enjoyed it. He was born in the province of Nursia of honourable parentage and sent to Rome to study the liberal sciences. But when he saw there many through the uneven paths of vice run headlong
to their own ruin, he drew back his foot, but new-set in the world, lest, in the search of human knowledge, he might also fall into the same dangerous precipice. Contemning therefore learning and studies and abandoning his father’s house and goods, he desired only to please God in a virtuous life. Therefore he departed skilfully ignorant and wisely unlearned.

Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome. For more information about the ministry of the Missionary Benedictines of Christ the King Priory in Schuyler, NE

Episode 19, Part 2 – The Drama of Atheist Humanism – Fr. Joseph Fessio S.J., Vivian Dudro, and Joseph Pearce – FBC Podcast

Podcast: Play in new window | Download (Duration: 32:55 — 35.8MB) | Embed

Part Two: Is a “Christian humanism” possible? De Lubac says yes—but only if God comes first. Fr. Fessio, Joseph Pearce, and Vivian Dudro continue to read Henri de Lubac’s analysis of the great Fyodor Dostoyevsky in “The Drama of Atheist Humanism.”

You can find the book here

De Lubac traces the origin of 19th century attempts to construct a humanism apart from God, the sources of contemporary atheism which purports to have “moved beyond God.” The three persons he focuses on are Feuerbach, who greatly influenced Marx; Nietzsche, who represents nihilism; and Comte, who is the father of all forms of positivism.

He then shows that the only one who really responded to this ideology was Dostoevsky, a kind of prophet who criticizes in his novels this attempt to have a society without God. Despite their historical and scholarly appearance, de Lubac’s work clearly refers to the present.

As he investigates the sources of modern atheism, particularly in its claim to have definitely moved beyond the idea of God, he is thinking of an ideology prevalent today in East and West which regards the Christian faith as a completely outdated.

BTP-LOT11 – St. Teresa’s Transformative Moment – The Life of St. Teresa of Avila – Beginning to Pray with Dr. Anthony Lilles – Discerning Hearts Podcast

Podcast: Play in new window | Download (Duration: 28:37 — 19.7MB) | Embed

St. Teresa’s Transformative Moment – The Life of St. Teresa of Avila – Beginning to Pray with Dr. Anthony Lilles

Dr. Anthony Lilles and Kris McGregor explore Chapter 9 of St. Teresa of Avila’s autobiography in part one of a two-part episode, starting with her transformative encounter with a statue of the wounded Christ. This pivotal moment leads to deep conversion as Teresa, tired of a dual life, experiences tears of compunction, realizing Christ’s sacrificial love.

Dr. Lilles highlights the method of prayer Teresa adopts, particularly the importance of using one’s imagination to picture Christ during prayer and using that as a connection to the remembrance of Christ and the transformative power of returning to moments of grace through prayer.

For more episodes in this series: The Life of St. Teresa of Avila; with Dr. Anthony Lilles

For an audio version of the book “The Life of St. Teresa of Jesus” by St. Teresa of Avila

For other audio recordings of various spiritual classics, you can visit the Discerning Hearts Spiritual Classics page.

Discerning Hearts reflection questions for this episode:

How do external objects of devotion, like statues, aid your prayer life?
In what ways can spiritual exhaustion manifest in your own journey, hindering genuine peace in prayer?
Reflect on a moment when you felt spiritually vulnerable and encountered God’s love.
Consider Teresa’s commitment not to backslide. How can you maintain spiritual progress amidst life’s challenges?
Explore the role of tears in contrition and conversion. How has compunction (the gift of tears) played a part in your spiritual growth?
Reflect on your prayer methods. How does your imagination contribute to your encounters with Christ?
In what ways can you incorporate the remembrance of Christ into your daily prayer life for transformative effects?

An excerpt from Chapter 9, discussed in this episode:

“My soul was now grown weary; and the miserable habits it had contracted would not suffer it to rest, though it was desirous of doing so. It came to pass one day, when I went into the oratory, that I saw a picture which they had put by there, and which had been procured for a certain feast observed in the house. It was a representation of Christ most grievously wounded; and so devotional, that the very sight of it, when I saw it, moved me—so well did it show forth that which He suffered for us. So keenly did I feel the evil return I had made for those wounds, that I thought my heart was breaking. I threw myself on the ground beside it, my tears flowing plenteously, and implored Him to strengthen me once for all, so that I might never offend Him any more.

I had a very great devotion to the glorious Magdalene, and very frequently used to think of her conversion—especially when I went to Communion. As I knew for certain that our Lord was then within me, I used to place myself at His feet, thinking that my tears would not be despised. I did not know what I was saying; only He did great things for me, in that He was pleased I should shed those tears, seeing that I so soon forgot that impression. I used to recommend myself to that glorious Saint, that she might obtain my pardon.

But this last time, before that picture of which I am speaking, I seem to have made greater progress; for I was now very distrustful of myself, placing all my confidence in God. It seems to me that I said to Him then that I would not rise up till He granted my petition. I do certainly believe that this was of great service to me, because I have grown better ever since.”

Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity.

SD1 – Journey Through Desolation – Spiritual Desolation: Be Aware, Understand, Take Action with Fr. Timothy Gallagher – Discerning Hearts Podcast

Podcast: Play in new window | Download (Duration: 36:34 — 25.1MB) | Embed

Journey Through Desolation – Spiritual Desolation: Be Aware, Understand, Take Action with Fr. Timothy Gallagher

Fr. Timothy Gallagher and Kris McGregor discuss spiritual desolation in the context of Ignatian spirituality, focusing on three important actions: Being aware, understanding, and taking action. They highlight the confusion between desolation and depression, emphasizing the need for clarity.

Fr. Gallagher shares insights from St. Ignatius’ conversion experience, highlighting his awareness, understanding, and how he took action during that time. Fr. Gallagher also explores practical steps to reject desolation and move towards the goal of spiritual consolation. The saints’ relatable struggles underscore the universal nature of the spiritual journey, providing hope and guidance for discernment.

From the Prologue of Setting the Captives Free: Personal Reflections on Ignatian Discernment of Spirits:

“Five hundred years ago, Ignatius entered the realm of the heart and crafted a set of guidelines for responding to interior experience, both joyful (spiritual consolation) and discouraging (spiritual desolation), on the spiritual level. These guidelines, when well explained, equip hearers to be aware of, understand the significance of, and take action in response to their spiritual experience. Said differently, they take Christian anthropology—the fact that only in Christ can the human person be understood fully—seriously, and render it operative. When one applies these guidelines, the full Christian understanding of the human person ceases to remain a theological construct and is rendered concretely applicable in daily living. For over three decades, I have seen many apply these guidelines with much fruit.“

Discerning Hearts Reflection Questions:

How do you distinguish between spiritual desolation and depression in your own life, and why is this distinction important in the context of Ignatian spirituality?
Reflect on a moment in your life when you experienced spiritual consolation. How did that experience impact your relationship with God and your spiritual journey?
In your understanding, how does the concept of being aware, understanding, and taking action apply to discernment in the spiritual life? Share a personal example if possible.
Consider the role of hope in facing spiritual desolation. How can the teachings of Ignatius and the experiences of saints inspire hope in times of discouragement?
How has the universal nature of the spiritual struggle, as discussed in the podcast, resonated with your own experiences? In what ways does knowing that saints faced similar challenges provide encouragement for your spiritual journey?
Discuss the importance of sharing personal stories and experiences in the context of Catholic spirituality. How can your own journey serve as a mirror for others, fostering a sense of community and mutual understanding in faith?

For the other episodes in this series check out Fr. Timothy Gallagher’s “Discerning Hearts” page

For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org

FJ7 – The Complexity of Brain Death – The Final Journey with Dr. Stephen Doran M.D. – Discerning Hearts Catholic Podcasts

Podcast: Play in new window | Download (Duration: 28:18 — 19.6MB) | Embed

Episode 7 – The Complexity of Brain Death – The Final Journey with Dr. Stephen Doran, M.D.

In this episode, Dr. Stephen Doran and Kris McGregor explore brain death, its historical evolution, and challenges in determining death for organ transplantation. Highlighting the ontological nature of death, Dr. Doran cautions against dehumanizing language, and encourage trust in God for guidance in end-of-life decisions. He also mentions the significance of precise criteria and highlights the impact of a third party in organ donation decisions.

Dr. Doran advises against succumbing to perceived urgency, urging reflection and prayer. For those with regrets, he advocates assuming good intent, learning from the experience, and moving forward with newfound strength.

For more episodes in the series, visit The Final Journey: Insights from a Catholic Doctor and Neurosurgeon w/ Dr. Stephen Doran M.D. – Discerning Hearts Podcasts.

Stephen Doran, M.D., a board-certified neurosurgeon with over twenty-five years of experience, is an ordained permanent deacon and serves as the bioethicist for the Archdiocese of Omaha. His writings in bioethics, neurosurgery, and gene therapy for brain disorders have been widely published in national media outlets, academic journals, and neurosurgery textbooks. He is married with five sons. He co-founded Seeking Truth Catholic Bible Study with his wife, Sharon.

Discerning Hearts reflection questions for this episode:

Ontological Reflection: How does Dr. Doran’s discussion deepen your understanding of death as an ontological event, separating the soul from the body?
Evolution of Criteria: In what ways has the historical evolution of criteria for determining death influenced your perception of end-of-life decisions?
Dehumanizing Language: Reflect on the caution against dehumanizing language, such as “harvest.” How can language impact attitudes towards organ donation and end-of-life decisions?
Impact of External Interests: Consider the role of a third party in organ donation decisions. How does this introduction of external interests impact the decision-making process?
Avoiding Perceived Urgency: Dr. Doran advises against succumbing to perceived urgency in end-of-life decisions. How can this perspective change your approach to such decisions?
Prayerful Guidance: Reflect on the advice to trust in God for guidance in end-of-life decisions. How does prayer play a role in your decision-making process, especially in difficult situations?

You can find the book here

From the book description:

Dr. Stephen Doran draws from his vast experience as a neurosurgeon, a bioethicist, and a permanent deacon to present the Catholic perspective on the art of dying well. The spiritual and moral issues related to death and the process of dying can be challenging and complicated. To Die Well provides a detailed yet readily understandable guide to these topics.

Each chapter begins with a story from Dr. Doran’s personal or professional life that not only provides context for the topic at hand but also gently draws the reader toward the personal realities of dying. The first part focuses on the moral issues that surround death and dying, including end-of-life medical decisions. The second part is devoted to the Catholic spiritual understanding of dying and the rites that accompany the death of a Catholic.

To Die Well will help readers contemplate, pray about, and prepare for the end of their earthly lives.

LORT11 – Echoes of Eucatastrophe: Unveiling Spiritual Truths – A “Lord of the Rings” Spiritual Retreat with Fr. Timothy Gallagher – Discerning Hearts Podcast

Podcast: Play in new window | Download (Duration: 31:54 — 22.0MB) | Embed

Echoes of Eucatastrophe: Unveiling Spiritual Truths – A “Lord of the Rings” Spiritual Retreat with Fr. Timothy Gallagher – Discerning Hearts Podcast

In the final episode of “A Lord of the Rings Spiritual Retreat,” Father Timothy Gallagher concludes his profound exploration of J.R.R. Tolkien’s “On Fairy-Stories.” Here, he emphasizes how fairy tales transcend age, captivating both children and adults with their enchanting narratives that delve into universal themes of joy, sorrow, and the perennial battle between good and evil.

Father Gallagher meticulously dissects Tolkien’s notion of ‘eucatastrophe,’ a term coined to describe a sudden, redemptive turn of events in a story, effectively tying it to the Christian ethos of salvation and redemption. He presents Tolkien’s fantasy world as a reflective mirror of our reality – a world where hope and joy triumph in the face of despair, underscored by God’s redemptive grace.

This final episode also highlights other literary giants like George MacDonald and C.S. Lewis, who, akin to Tolkien, utilize fantasy as a medium to convey profound spiritual truths. Gallagher encourages listeners to delve into these narratives, offering insights into the workings of grace in both our personal spiritual journeys and the wider world.

As the retreat draws to a close, Father Gallagher invites listeners to perceive Tolkien’s work as a metaphor for our spiritual journey. The experiences of the characters in “The Lord of the Rings,” particularly their encounters with eucatastrophe, mirror our own life experiences where hope and redemption are possible amidst tribulation and adversity.

Discerning Hearts Reflection Questions:

Eucatastrophe and Personal Faith: Reflect on a moment in your life that felt like a ‘eucatastrophe’ – a sudden turn from despair to hope. How did this experience strengthen or challenge your faith?
Fairy Stories and Spiritual Truths: How do fairy stories or fantasy literature, like Tolkien’s works, help you understand or relate to spiritual truths in your own life? Can you identify any specific instances where such a story mirrored your spiritual journey?
The Battle Between Good and Evil: In what ways do you experience the battle between good and evil in your daily life? How do you find strength and guidance in your Catholic faith to navigate this battle?
Grace in Trials and Tribulations: Consider a difficult period in your life. How did you experience God’s grace during this time? Did this period bring any insights or deepened understanding of God’s plan for you?
Joy and Sorrow in Faith: Reflect on how joy and sorrow coexist in your spiritual life. How do these emotions bring depth to your understanding and experience of faith?
Christian Redemption and Personal Salvation: How do you relate the Christian concept of redemption and salvation to your personal life? Are there aspects of your life where you’ve felt particularly redeemed or called to a deeper understanding of salvation?
Hope in a Fallen World: In the face of global or personal challenges, how does your faith sustain your hope? What role does prayer, the sacraments, and community play in maintaining this hope?
Spiritual Growth Through Literature: How has engaging with spiritually-themed literature, like Tolkien’s works, contributed to your spiritual growth or understanding of your faith?
Tolkien’s Vision and Christian Living: How can J.R.R. Tolkien’s vision of a world filled with hope, courage, and redemption inspire your everyday Christian living?
The Call to Spiritual Adventure: In what ways are you being called to a ‘spiritual adventure’ in your life right now? How does this call align with your understanding of God’s purpose for you?

I PROPOSE to speak about fairy-stories, though I am aware that this is a rash adventure. Faerie is a perilous land, and in it are pitfalls for the unwary and dungeons for the overbold. And overbold I may be accounted, for though I have been a lover of fairy-stories since I learned to read, and have at times thought about them, I have not studied them professionally. I have been hardly more than a wandering explorer (or trespasser) in the land, full of wonder but not of information.

The realm of fairy-story is wide and deep and high and filled with many things: all manner of beasts and birds are found there; shoreless seas and stars uncounted; beauty that is an enchantment, and an ever-present peril; both joy and sorrow as sharp as swords. In that realm a man may, perhaps, count himself fortunate to have wandered, but its very richness and strangeness tie the tongue of a traveller who would report them. And while he is there it is dangerous for him to ask too many questions, lest the gates should be shut and the keys be lost.

Tolkien, J.R.R.. On Fairy Stories

For more episodes in this series: A “Lord of the Rings” Spiritual Retreat with Fr. Timothy Gallagher

For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org

For the other episodes in this series check out Fr. Timothy Gallagher’s “Discerning Hearts” page

LORT10 – The Experience of Eucatastrophe – A “Lord of the Rings” Spiritual Retreat with Fr. Timothy Gallagher – Discerning Hearts

Podcast: Play in new window | Download (Duration: 26:54 — 18.6MB) | Embed

In this episode, Fr. Gallagher discusses “eucatastrophe.” J. R. R. Tolkien defined this term in his lecture “On Fairy-Stories,” as a “good catastrophe, the sudden joyous ‘turn’…it is a sudden and miraculous grace…a fleeting glimpse of Joy” (On Fairy-Stories 153) Going further, it is a moment experienced in the Gospel, referencing the greatest moment of eucatastrophe in human history: the life, death, and resurrection of Jesus Christ (On Fairy-Stories 156). When understood through the mechanism of eucatastrophe “The Lord of the Rings” becomes a “fundamentally religious and Catholic work” (Letter 142).

Father Gallagher’s reflections extend to the joy of heaven as imagined in literature, drawing parallels between Tolkien’s fictional world and Christian eschatology. He concludes with a focus on the joys of home and family, as seen in Tolkien’s works, emphasizing their importance in both the spiritual and earthly realms.

Discerning Hearts Reflection Questions:

Experiencing ‘Eucatastrophe’: Reflect on an instance in your life that mirrored a ‘eucatastrophe’ – a sudden shift from hardship to joy. How did this experience impact your faith and understanding of God’s plan?
Joy from Sorrow: How do you comprehend the Christian concept of finding joy in sorrow, as seen from Good Friday to Easter Sunday? Have you experienced such a transformation in your life?
Nature’s Divine Connection: Reflect on moments when you’ve felt God’s presence in nature. How do these experiences enhance your spiritual life?
Stories Shaping Faith: Think of a story, biblical or literary, that profoundly influenced your spiritual journey. What lesson did you take from it?
Heavenly Joy in Daily Life: Can you identify moments in your life that seemed like a glimpse of heavenly joy? How do these moments influence your perspective on spirituality?
Home and Family as Spiritual Foundations: How do your family and home life reflect Christian virtues like love and sacrifice? What steps can you take to strengthen these virtues?
Learning from Fictional Characters: Which character in “The Lord of the Rings” resonates with you spiritually, and what lessons can you draw from their journey?

Full memory flooded back, and Sam cried aloud: ‘It wasn’t a dream! Then where are we?’ And a voice spoke softly behind him: ‘In the land of Ithilien, and in the keeping of the King; and he awaits you.’ With that Gandalf stood before him, robed in white, his beard now gleaming like pure snow in the twinkling of the leafy sunlight. ‘Well, Master Samwise, how do you feel?’ he said. But Sam lay back, and stared with open mouth, and for a moment, between bewilderment and great joy, he could not answer. At last he gasped:

‘Gandalf! I thought you were dead! But then I thought I was dead myself. Is everything sad going to come untrue? What’s happened to the world?’ ‘

A great Shadow has departed,’ said Gandalf, and then he laughed, and the sound was like music, or like water in a parched land; and as he listened the thought came to Sam that he had not heard laughter, the pure sound of merriment, for days upon days without count. It fell upon his ears like the echo of all the joys he had ever known. But he himself burst into tears. Then, as a sweet rain will pass down a wind of spring and the sun will shine out the clearer, his tears ceased, and his laughter welled up, and laughing he sprang from his bed. ‘How do I feel?’ he cried. ‘Well, I don’t know how to say it. I feel, I feel’ – he waved his arms in the air – ‘I feel like spring after winter, and sun on the leaves; and like trumpets and harps and all the songs I have ever heard!’

Tolkien, J.R.R.. The Return of the King: Being the Third Part of the Lord of the Rings (Kindle Locations 4133-4140). Houghton Mifflin Harcourt. Kindle Edition.

Frodo ran to meet him, and Sam followed close behind. ‘Well, if this isn’t the crown of all!’ he said. ‘Strider, or I’m still asleep!’

‘Yes, Sam, Strider,’ said Aragorn. ‘It is a long way, is it not, from Bree, where you did not like the look of me? A long way for us all, but yours has been the darkest road.’

And then to Sam’s surprise and utter confusion he bowed his knee before them; and taking them by the hand, Frodo upon his right and Sam upon his left, he led them to the throne, and setting them upon it, he turned to the men and captains who stood by and spoke, so that his voice rang over all the host, crying:

‘Praise them with great praise!’

And when the glad shout had swelled up and died away again, to Sam’s final and complete satisfaction and pure joy, a minstrel of Gondor stood forth, and knelt, and begged leave to sing. And behold! he said:

‘Lo! lords and knights and men of valour unashamed, kings and princes, and fair people of Gondor, and Riders of Rohan, and ye sons of Elrond, and Dúnedain of the North, and Elf and Dwarf, and greathearts of the Shire, and all free folk of the West, now listen to my lay. For I will sing to you of Frodo of the Nine Fingers and the Ring of Doom.’ And when Sam heard that he laughed aloud for sheer delight, and he wept.

And all the host laughed and wept, and in the midst of their merriment and tears the clear voice of the minstrel rose like silver and gold, and all men were hushed. And he sang to them, now in the elven-tongue, now in the speech of the West, until their hearts, wounded with sweet words, overflowed, and their joy was like swords, and they passed in thought out to regions where pain and delight flow together and tears are the very wine of blessedness.