Episode 1 – The Holy Rule of St. Benedict: A Spiritual Path for Today’s World with Fr. Mauritius Wilde O.S.B., PhD. Materialism vs Gratitude is the subject addressed in our first episode. How to deal with things. “Do you really need it?” This is the question we are called to ask ourselves.
From the Holy Rule of St. Benedict:
CHAPTER XXXIV.
Whether all ought equally to receive what is needful.
As it is written: “Distribution was made to every one, according as he had need.”177 By this, we do not say that there should be accepting of persons, which God forbid, but that due consideration should be shown to each one’s infirmities. Therefore, let him who needeth less, give God thanks, and be not grieved; and let him who needeth more, be humbled for his infirmity, and not lifted up for the mercy that is shown him; and thus all the members shall be in peace. Above all things, take heed there be no murmuring, by word or sign, upon any occasion whatsoever, If any one shall be found faulty in this respect, let him be subjected to most severe discipline.
Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome.
The third step – REVIEW – this is the point where the “Discernment of Spirits – the 14 Rules” and the Examen intersect. With God, we discuss the day. We look for the stirrings in our hearts and the thoughts that God has given us this day. We also look for those that have not been of God. We review our choices in response to both, and throughout the day in general.
Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”.
As outlined from the Spiritual Exercises of St. Ignatius of Loyola
(translated from the autograph by Fr. E. Mullan, S.J. 1909 in the public domain)
METHOD FOR MAKING THE GENERAL EXAMEN
It contains in it five Points.
First Point.The first Point is to give thanks to God our Lord for the benefits received. Second Point.The second, to ask grace to know our sins and cast them out. Third Point.The third, to ask account of our soul from the hour that we rose up to the present Examen, hour by hour, or period by period: and first as to thoughts, and then as to words, and then as to acts, in the same order as was mentioned in the Particular Examen. Fourth Point. The fourth, to ask pardon of God our Lord for the faults. Fifth Point.The fifth, to purpose amendment with His grace.
The Church was now entering the most dangerous era in her history—a time when some even inside the Church questioned whether the institution would survive. By the mid-nineteenth century, all the forces that had been gathering against the Church in the previous centuries—Protestantism, revolutionary philosophy, nationalism, and industrial regimentation—were combining to attack it. The pope had been deprived of his temporal power and was shut up in the Vatican. All over Europe, anticlerical governments were taking away the Church’s property and putting severe restrictions on priests. Yet the Church would come out of the fire refined and stronger. As Christ had promised, the gates of hell would not prevail against it.
“True comfort comes when iniquity is pardoned.” With these words, Sharon begins the first of three lessons covering Paul’s monumental work, the book of Romans. One of the overarching themes of this book is that through the death and resurrection of Jesus Christ, we are pardoned for our sins. Paul begins his letter with the bad news: we are dying in our sins. But then, he delivers the good news: Jesus Christ provides a way out of sin. Sharon emphasizes that in order to fully understand Romans, we have to know that Paul is addressing the tension between the Jewish and Gentile Christians of Rome, explaining that righteousness comes through faith in Jesus Christ and not through adherence to the laws of the old covenant. Another theme of Romans is the obedience of faith, which is beautifully illustrated through the story of Abraham, whose faith continued to grow throughout his entire life. To be righteous, (that is, in right relationship with God), we must have faith in his only son, Jesus. Furthermore, Sharon teaches us of the importance of worship. When we fail to worship our Creator and, instead, worship the creation, we fall into idolatry, which invariably leads to sexual immorality.
Sharon Doran serves as the teaching director of “Seeking Truth.” An experienced Bible Study teacher, Sharon has a passion for scripture that will motivate and challenge you to immerse yourself in God’s Word and apply His message to your everyday life.
“Seeking Truth” is an in-depth Catholic Bible Study, commissioned by the Archdiocese of Omaha in response to John Paul II’s call to the New Evangelization as well as Pope Benedict XVI’s exhortation for all Catholics to study scripture. To learn more go to:www.seekingtruth.net
Episode 1 Serves as an introduction to the coming series and the Examen Prayer.
Can we live with our spiritual eyes open to catch the action of God? The Examen Prayer is the one prayer St. Ignatius could not imagine doing without. You can’t stand still in the spiritual life if you are praying the Examen Prayer.
As outlined from the Spiritual Exercises of St. Ignatius of Loyola
(translated from the autograph by Fr. E. Mullan, S.J. 1909 in the public domain)
METHOD FOR MAKING THE GENERAL EXAMEN
It contains in it five Points.
First Point.The first Point is to give thanks to God our Lord for the benefits received. Second Point.The second, to ask grace to know our sins and cast them out. Third Point.The third, to ask account of our soul from the hour that we rose up to the present Examen, hour by hour, or period by period: and first as to thoughts, and then as to words, and then as to acts, in the same order as was mentioned in the Particular Examen. Fourth Point. The fourth, to ask pardon of God our Lord for the faults. Fifth Point.The fifth, to purpose amendment with His grace.
Episode 1 – Introduction – Praying the Liturgy of the Hours with Fr. Timothy Gallagher
From “Praying the Liturgy of the Hours,” Fr. Gallagher shares:
When we consider the potential of the Liturgy of the Hours for spiritual growth, that significance deepens beyond measure. The Liturgy of the Hours is a part of life, an experience of prayer that merits our explicit attention and reflection.
The Second Vatican Council taught with great emphasis that the Liturgy of the Hours is a prayer for the entire people of God.
Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”.
For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org
Episode 2 – Praying the Psalms – Praying the Liturgy of the Hours with Fr. Timothy Gallagher
From “Praying the Liturgy of the Hours,” Fr. Gallagher shares:
My psalter is my joy. —Saint Augustine
SINCE THE OLD TESTAMENT times when they were written, people of faith have loved the Psalms. Devout Jews turned to these one hundred fifty prayers in times of joy and sorrow, of peace and desperate need. Jesus knew, quoted, and prayed the Psalms; in him, the fullness of divine revelation, the Psalms acquired their deepest meaning. 1 The early Christians likewise prayed them and, when the persecutions of the first centuries ceased, gathered for this prayer in their churches.
Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola.”
For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org
83. Christ Jesus, high priest of the new and eternal covenant, taking human nature, introduced into this earthly exile that hymn which is sung throughout all ages in the halls of heaven. He joins the entire community of mankind to Himself, associating it with His own singing of this canticle of divine praise.
For he continues His priestly work through the agency of His Church, which is ceaselessly engaged in praising the Lord and interceding for the salvation of the whole world. She does this, not only by celebrating the eucharist, but also in other ways, especially by praying the divine office.
84. By tradition going back to early Christian times, the divine office is devised so that the whole course of the day and night is made holy by the praises of God. Therefore, when this wonderful song of praise is rightly performed by priests and others who are deputed for this purpose by the Church’s ordinance, or by the faithful praying together with the priest in the approved form, then it is truly the voice of the bride addressed to her bridegroom; It is the very prayer which Christ Himself, together with His body, addresses to the Father.
Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”.
For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org
Chapter I-IV. Participants in the Liturgy of the Hours
27….Finally, it is of great advantage for the family, the domestic sanctuary of the Church, not only to pray together to God but also to celebrate some parts of the liturgy of the hours as occasion offers, in order to enter more deeply into the life of the Church. [106]
Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”.
For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org
The renewed Liturgy of the Hours offers five daily times of prayer: Morning Prayer, to be said as the day begins; Daytime Prayer, to be said in late morning, midday, or midafternoon; Evening Prayer, to be said in the evening; Night Prayer, to be said just before retiring; and the Office of Readings, a longer and more meditative prayer to be said at any convenient time during the day. Morning and Evening Prayer, depending on how they are prayed— alone or in a group, with or without singing, and so forth— may take ten to fifteen minutes. Daytime Prayer is shorter and Night Prayer shorter still. The Office of Readings may take twenty minutes, or more if one has time for further reflection on the readings.
The two “hinge” (principal) hours, Morning Prayer and Evening Prayer, follow essentially the same pattern. After an invocation of God’s help and a brief prayer of praise, the hour begins with a hymn. As a hymn, ideally this is sung, though in individual prayer it is often recited. Two psalms and a biblical canticle follow, each introduced and concluded by an antiphon. A short passage from Scripture is next read, together with a prayer of response to its message. A Gospel canticle— Zechariah’s Benedictus in the morning and Mary’s Magnificat in the evening— with its antiphon is then prayed. The hour concludes with intercessions for various needs, the Our Father, and a final prayer.
Daytime Prayer consists of a hymn, three psalms, a short scriptural reading, and a final prayer. Night Prayer follows a similar pattern, shortened, however, to one psalm and with prayers appropriate to the day’s end. The Office of Readings begins with a hymn and three psalms that prepare for two longer readings, one from the Bible and the other from a Church Father, a saint, or another classic spiritual writer. These readings offer daily nourishment for reflection and meditation.
The Liturgy of the Hours harmonizes with the Mass of the day. If, for example, the Mass is for the Second Sunday of Advent, then Morning Prayer, the Office of Readings, and the other hours will focus on the theme of Advent: preparing for the coming
Fr. Gallagher mentions iBrevary as a resource that can aid in praying the liturgy of the hours
Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”.
For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org
From the Holy Rule of St. Benedict:
Episode 1 – Introduction – Praying the Liturgy of the Hours with Fr. Timothy Gallagher
