Thursday of the Fifteenth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel According to Matthew 11:28-30
Jesus said, ‘Come to me, all you who labour and are overburdened, and I will give you rest. Shoulder my yoke and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. Yes, my yoke is easy and my burden light.’
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
Jesus said, ‘Come to me, all you who labour and are overburdened, and I will give you rest. Shoulder my yoke and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. Yes, my yoke is easy and my burden light.’
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
Jesus said, ‘Come to me, all you who labour and are overburdened, and I will give you rest. Shoulder my yoke and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. Yes, my yoke is easy and my burden light.’
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
Our Father, who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
Amen
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
All Shall Be Well: A Journey Through Julian of Norwich’s Revelations of Divine Love with Kris McGregor
Episode 8: The Eleventh and Twelfth Shewings — The Joy of Christ (His Blessed Mother) and the Gaze of Heaven
Summary:
In this episode, Julian of Norwich is drawn into the radiant joy of Christ—the joy He takes in His Blessed Mother, and the glory revealed in His glorified Face. In the Eleventh Shewing, Christ lovingly invites Julian to “see her”—to behold the Virgin Mary as He does, with delight and reverence. Through Julian’s vision, we glimpse the profound place of Mary in Christ’s heart and in the life of every Christian. In the Twelfth Shewing, Julian is lifted to contemplate the joy of Heaven: the Beatific Vision, where the saints behold the Face of Christ and are fully seen, fully known, and fully loved. Drawing from Julian’s text, Scripture, the Catechism, and the wisdom of the saints, this episode opens the mystery of divine joy that begins in Christ’s Passion and culminates in eternal glory.
From Revelations of Divine Love, Long Text, Chapters XXV-XXVI, trans. Grace Warrack, Methuen & Co., 1901 (PDF edition).
You can access PDF edition here
Full Julian of Norwich Quotations Used in Episode 8:
“Wilt thou see her?” — The Shewing of Mary
“AND with this same cheer of mirth and joy our good Lord looked down on the right side and brought to my mind where our Lady stood in the time of His Passion; and said: Wilt thou see her?” (Ch. 25)
“And for the high, marvellous, singular love that He hath to this sweet Maiden, His blessed Mother, our Lady Saint Mary, He shewed her highly rejoicing… as if He said: Wilt thou see how I love her, that thou mightest joy with me in the love that I have in her and she in me?” (Ch. 25)
“For after Himself she is the most blissful sight. But hereof am I not learned to long to see her bodily presence while I am here, but the virtues of her blessed soul: her truth, her wisdom, her charity; whereby I may learn to know myself and reverently dread my God.” (Ch. 25)
“And Jesus in that word shewed me ghostly sight of her: right as I had seen her afore little and simple, so He shewed her then high and noble and glorious, and pleasing to Him above all creatures.” (Ch. 25)
The Three Shewings of Mary
“AND after this the Lord shewed Himself more glorified, as to my sight, than I saw Him before wherein I was learned to my understanding that it shall be thus in Heaven without end to all that shall come there. For the change of His blessed Countenance shall be the joy of the blessed without end that see Him.” (Ch. 26)
“This blessed Countenance of the Godhead fulfilleth the joy of the saints in Heaven; which blessed Countenance of the Lord is open to be seen, and shall be seen evermore of the blessed, which for His homely loving behold Him gladly; evermore enjoying Him, that is, God, their Maker and their Keeper, their Lover and their Bliss.” (Ch. 26)
Quotes from the Saints and other resources
“Lift up thine heart and behold thy Lord with eyes of love, for He hangeth there for thee… His arms stretched wide to embrace thee, His side open to receive thee, His blood flowing to cleanse thee.”
(Middle English Devotional Prose, ed. Veronica O’Mara, 1994)
“The Immaculate Mother of God, the ever Virgin Mary, having completed the course of her earthly life, was assumed body and soul into heavenly glory.” (Munificentissimus Deus, §44, Pope Pius XII, 1950)
“If you ever feel distressed during your day — call upon our Lady — just say this simple prayer: ‘Mary, Mother of Jesus, please be a mother to me now.’ I must admit — this prayer has never failed me.” (St. Teresa of Calcutta – Come Be My Light, 2007, p. 197)
“She was made a book in which the Word was written, by the power of the eternal Father, and the wisdom of the Son, and the mercy of the Holy Spirit.” (St. Catherine of Siena – Dialogue, Ch. 116; trans. Suzanne Noffke, O.P., 1980)
“From the moment I first conceived Him in my womb, I never ceased carrying Him in my heart. When I gave birth to Him, I felt as though half my heart had left me. And when He suffered the Passion, His pain became my pain, because His heart was my heart. And when He died, it felt to me as though my own heart were dying.” (St. Bridget of Sweden – Revelations, Book 1, Ch. 10; trans. Denis Searby, Oxford University Press, 2006)
Catechism of the Catholic Church
CCC 964: “Thus the Blessed Virgin advanced in her pilgrimage of faith and faithfully persevered in her union with her Son unto the cross. There she stood… joining herself with his sacrifice in her mother’s heart.”
CCC 1028:“Because of his transcendent holiness, God cannot be seen as he is unless he himself opens up his mystery to man’s immediate contemplation and gives him the capacity for it. This contemplation of God in his heavenly glory is called ‘the beatific vision’
Scripture Featured
(Translations used: Revised Standard Version [RSV] )
“For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall understand fully, even as I have been fully understood.” (1 Corinthians 13:12)
“You show me the path of life; in your presence there is fullness of joy, in your right hand are pleasures forevermore.” (Psalm 16:11, RSV)
Reflection Questions for Listeners:
How does Julian’s vision of Christ’s joy in Mary deepen your understanding of devotion to the Blessed Virgin?
In what ways might you be called to imitate Mary’s virtues—truth, wisdom, and charity—in your daily life?
What do you imagine it will be like to see the Face of Christ in glory? How does that hope affect the way you live now?
Do you believe that God gazes on you with personal, homely love—even now? What keeps you from receiving that gaze more deeply?
Closing Prayer (inspired by Julian’s trust in Divine Love):
Lord Jesus Christ,
You revealed to Julian the joy You take in Your Blessed Mother,
And the joy You desire to share with us in the vision of Your glorified Face.
Draw us into that joy, even here and now,
That we might learn to love as You love,
To see as You see,
And to rejoice in what delights Your Sacred Heart.
Mary, Mother of Jesus, be a mother to us now.
Teach us to receive Christ’s love as you did—
Humbly, faithfully, and with open hearts.
Lord, prepare us for the day when Your Countenance shall be our everlasting joy.
Until then, help us to live in Your gaze—
As beloved children, seen and known,
Kept and cherished,
Now and forever.
Amen.
Day 3 – The Turning Point — Loss, Solitude, and Surrender – St. Bridget of Sweden Novena
Quote from the Revelations
“It is I who have taken from thee what was thine, that I might give thee what is Mine.”
—Revelations, Book I, Chapter 3
Reflection
The death of Ulf was a profound turning point in Bridget’s life. After years of shared love and labor, she was now a widow, left with grief, responsibility, and a stirring call from God. Her children were grown or nearly grown, and she withdrew for a time to the monastery at Alvastra, where she deepened her life of prayer and silence.
In the rhythm of monastic life, Bridget began to listen more attentively to the voice she had always known. There, she received the first of many mystical revelations—words and images that would become the foundation of her spiritual mission. But this surrender did not come all at once. It unfolded through grief, letting go, and learning to listen in stillness.
In times of loss and uncertainty, Bridget teaches us not to rush to fill the silence, but to allow space for God’s voice. He often speaks most clearly when we are emptied of everything else. Her solitude became a sacred threshold, where she could entrust her sorrow and receive the beginnings of a new calling.
Prayer for Intercession
St. Bridget, in your sorrow you turned to the Lord with a heart open to His voice.
Help us in our own moments of transition and loss.
Teach us to surrender what we cannot hold and to trust that God is doing something new.
With confidence in your prayers, we now place before the Lord the intention we bring to this novena.
May our hearts find peace in God’s timing and purpose, as yours did at Alvastra.
Amen.
Wednesday of the Fifteenth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel According to St. Matthew 11:25-27
Jesus exclaimed, ‘I bless you, Father, Lord of heaven and of earth, for hiding these things from the learned and the clever and revealing them to mere children. Yes, Father, for that is what it pleased you to do. Everything has been entrusted to me by my Father; and no one knows the Son except the Father, just as no one knows the Father except the Son and those to whom the Son chooses to reveal him.’
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
Jesus exclaimed, ‘I bless you, Father, Lord of heaven and of earth, for hiding these things from the learned and the clever and revealing them to mere children. Yes, Father, for that is what it pleased you to do. Everything has been entrusted to me by my Father; and no one knows the Son except the Father, just as no one knows the Father except the Son and those to whom the Son chooses to reveal him.’
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
Jesus exclaimed, ‘I bless you, Father, Lord of heaven and of earth, for hiding these things from the learned and the clever and revealing them to mere children. Yes, Father, for that is what it pleased you to do. Everything has been entrusted to me by my Father; and no one knows the Son except the Father, just as no one knows the Father except the Son and those to whom the Son chooses to reveal him.’
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
Our Father, who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
Amen
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
Anthony DeStefano – The Miracle Book on Inside the Pages with Kris McGregor
In this episode of Inside the Pages, Anthony DeStefano discusses his latest work The Miracle Book: A Simple Guide to Asking for the Impossible with host Kris McGregor. His book approaches the subject of miracles through a lens of theological clarity and practical spirituality.
The difference between extraordinary, supernatural events and more common, grace-filled answers to prayer is that they may appear natural but are divinely orchestrated. The tension between trusting God’s providence and making specific petitions, shows that such paradoxes deepen rather than diminish true faith. Drawing from Scripture, Church tradition, and personal stories, including the illness and death of his father, Anthony offers us a framework for understanding how God’s responses—though often unexpected—are always rooted in love and order.
A central theme is the call to interior conversion when seeking miracles: aligning spoken prayers with the deeper needs of the soul, practicing trust in divine timing, and accepting that God often answers in ways beyond human comprehension. We must persist in hopeful prayer and utilize concrete spiritual practices that foster receptivity to God’s intervention—not magical thinking, but humble cooperation with divine grace.
What is the difference between asking God for what you want and asking for what your soul truly needs?
How do you understand the distinction between miraculous interventions and natural but providential outcomes in your life?
In what ways might you be unintentionally limiting God by expecting Him to act according to your specific solutions?
How can you practice both persistent prayer and decisive trust in God’s will without falling into discouragement?
Are there any “unanswered prayers” in your past that, in hindsight, reveal a deeper grace or purpose?
What role does personal conversion play in preparing your heart to receive a miracle?
How do you see God’s providence working through the ordinary events of your life?
Do you find it difficult to surrender your desires to God’s will, and why might that be?
How can embracing the paradoxes of faith help you grow in spiritual maturity?
Who in your life can you invite to pray with you in times of need, and how might communal intercession strengthen your faith?
From the book’s description:
At some point everyone needs a miracle.
It might involve your health, your finances, your family, or feelings of anxiety or hopelessness. But there comes a time when all of us experience the need for supernatural help, whether we have faith or not.
Numerous books have been written on miracles, but few explain in clear, practical, theologically sound language how to ask for one.
So many people in the world are suffering but don’t know how to receive help. Some beg and plead with God. Some negotiate, promising that they will change their ways if only He will grant them this one request. But then, if their request is not answered in the way they desire, they lose faith or get angry or sink into despair.
There is a better way.
There is a method of praying for a miracle that guarantees the best possible chance of getting a yes from God — or at least alleviation of our stress and satisfaction for our souls.
Bestselling author Anthony DeStefano explains this powerful new approach and, in the process, relates exactly how to overcome your fears and to experience “the peace that transcends all understanding.”
Through his conversational style, compelling real-life stories, and wisdom, DeStefano explains:
How your prayers can help obtain miracles for yourself and others
Ways in which friends and loved ones can help you obtain your miracle
How to open your heart to receive “courage infusions” to persevere in trials and overcome fear
Ways in which the providential power of paradox can help you obtain the miracle you need
How to put all God’s “conditions” for granting a miracle in one powerful prayer
If you need a miracle right now, this is the book for you. Included inside these covers is the Miracle Prayer, inspirational verses on miracles and hope, and a list of key intercessors for various needs.
About the Author
Anthony DeStefano is the best-selling author of thirty Christian books for adults and children, including: “A Travel Guide to Heaven”, “Ten Prayers God Always Says Yes To”, “Little Star”, and “The Donkey No One Could Ride.” Anthony has been the host of two television series, “A Travel Guide to Life,” and “A Travel Guide to Heaven,” both broadcast on the Eternal Word Television Network (EWTN), as well as several children’s programs.
He has received many awards and honors from religious communities throughout the world. In 2002, he was given an honorary Doctorate from the Joint Academic Commission of the National Clergy Council and the Methodist Episcopal Church for “the advancement of Christian beliefs in modern culture.” The commission is made up of outstanding Evangelical, Orthodox and Protestant theologians and educators. Anthony is a Knight of the Sovereign Military Order of Malta, the oldest Order in the Catholic Church. He is an avid pilot, and lives with his wife, Jordan, in New Jersey.
From the Journey of the Mind to God by St Bonaventure
Mystical wisdom is revealed by the Holy Spirit
Christ is both the way and the door. Christ is the staircase and the vehicle, like the throne of mercy over the Ark of the Covenant, and the mystery hidden from the ages. A man should turn his full attention to this throne of mercy, and should gaze at him hanging on the cross, full of faith, hope and charity, devoted, full of wonder and joy, marked by gratitude, and open to praise and jubilation. Then such a man will make with Christ a pasch, that is, a passing-over. Through the branches of the cross he will pass over the Red Sea, leaving Egypt and entering the desert. There he will taste the hidden manna, and rest with Christ in the sepulchre, as if he were dead to things outside. He will experience, as much as is possible for one who is still living, what was promised to the thief who hung beside Christ: Today you will be with me in paradise.
For this passover to be perfect, we must suspend all the operations of the mind and we must transform the peak of our affections, directing them to God alone. This is a sacred mystical experience. It cannot be comprehended by anyone unless he surrenders himself to it; nor can he surrender himself to it unless he longs for it; nor can he long for it unless the Holy Spirit, whom Christ sent into the world, should come and inflame his innermost soul. Hence the Apostle says that this mystical wisdom is revealed by the Holy Spirit.
If you ask how such things can occur, seek the answer in God’s grace, not in doctrine; in the longing of the will, not in the understanding; in the sighs of prayer, not in research; seek the bridegroom not the teacher; God and not man; darkness not daylight; and look not to the light but rather to the raging fire that carries the soul to God with intense fervour and glowing love. The fire is God, and the furnace is in Jerusalem, fired by Christ in the ardour of his loving passion. Only he understood this who said: My soul chose hanging and my bones death. Anyone who cherishes this kind of death can see God, for it is certainly true that: No man can look upon me and live.
Let us die, then, and enter into the darkness, silencing our anxieties, our passions and all the fantasies of our imagination. Let us pass over with the crucified Christ from this world to the Father, so that, when the Father has shown himself to us, we can say with Philip: It is enough. We may hear with Paul: My grace is sufficient for you; and we can rejoice with David, saying: My flesh and my heart fail me, but God is the strength of my heart and my heritage for ever. Blessed be the Lord for ever, and let all the people say: Amen. Amen!
Let us pray.
Almighty God and Father,
enlighten our minds with the splendour of St. Bonaventure teaching,
and help us to imitate his ardent love of you.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
St. Bonaventure, pt. 2 – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson
Born: 1221, Bagnoregio, Italy
Died: July 15, 1274, Lyon, France
Education: University of Paris
Dr. Matthew Bunson and Kris McGregor discuss the life and contributions of St. Bonaventure. They highlight his significance as a theologian, his practical approach to administration as the master general of the Franciscans, and his influence in the Church, particularly at the Council of Lyon, which attempted to reunify the Eastern and Western Churches. Dr. Bunson emphasizes Bonaventure’s humility and his deep theological insights, particularly his focus on mystical contemplation and Christ-centered spirituality.
Despite being compared to Thomas Aquinas, Bonaventure is noted for his unique blend of intellectual and practical theology, his emphasis on love, and his impact on both the Franciscan Order and broader Church theology. His life of deep prayer, contemplation, and active engagement with the world makes him a significant figure in Church history and a Doctor of the Church.
Discerning Hearts Reflection Questions
Significance of St. Bonaventure’s Theological Contributions: How can St. Bonaventure’s emphasis on mystical contemplation and practical theology inspire your own spiritual practices?
Humility and Leadership: In what ways does Bonaventure’s humility, as seen in his resignation from the Archbishop of York position, challenge your understanding of true leadership?
Christ-Centered Spirituality: How does Bonaventure’s focus on Christ and the cross influence your personal journey towards holiness and love?
Role in Church Unity: Reflect on the significance of Bonaventure’s efforts at the Council of Lyon and consider how you can contribute to unity within the Church today.
Balancing Knowledge and Practice: How can Bonaventure’s balance of intellectual study and practical application guide you in living out your faith more fully?
Living a Life of Love: What steps can you take to ensure that love remains at the core of your spiritual and everyday life, as exemplified by St. Bonaventure?
Integration of Prayer and Action: How can you integrate contemplative prayer and active engagement with the world in your own life, following Bonaventure’s example?
The Importance of Guidance: How can seeking spiritual guidance, as Bonaventure did, help you grow in your faith and understanding of God’s will?
In this regard, St Bonaventure, as Minister General of the Franciscans, took a line of government which showed clearly that the new Order could not, as a community, live at the same “eschatological height” as St Francis, in whom he saw the future world anticipated, but guided at the same time by healthy realism and by spiritual courage he had to come as close as possible to the maximum realization of the Sermon on the Mount, which for St Francis was the rule, but nevertheless bearing in mind the limitations of the human being who is marked by original sin.
Thus we see that for St Bonaventure governing was not merely action but above all was thinking and praying. At the root of his government we always find prayer and thought; all his decisions are the result of reflection, of thought illumined by prayer. His intimate contact with Christ always accompanied his work as Minister General and therefore he composed a series of theological and mystical writings that express the soul of his government. They also manifest his intention of guiding the Order inwardly, that is, of governing not only by means of commands and structures, but by guiding and illuminating souls, orienting them to Christ.
I would like to mention only one of these writings, which are the soul of his government and point out the way to follow, both for the individual and for the community: the Itinerarium mentis in Deum, [The Mind’s Road to God], which is a “manual” for mystical contemplation. This book was conceived in a deeply spiritual place: Mount La Verna, where St Francis had received the stigmata. In the introduction the author describes the circumstances that gave rise to this writing: “While I meditated on the possible ascent of the mind to God, amongst other things there occurred that miracle which happened in the same place to the blessed Francis himself, namely the vision of the winged Seraph in the form of a Crucifix. While meditating upon this vision, I immediately saw that it offered me the ecstatic contemplation of Fr Francis himself as well as the way that leads to it” (cf. The Mind’s Road to God, Prologue, 2, in Opere di San Bonaventura. Opuscoli Teologici / 1, Rome 1993, p. 499).
The six wings of the Seraph thus became the symbol of the six stages that lead man progressively from the knowledge of God, through the observation of the world and creatures and through the exploration of the soul itself with its faculties, to the satisfying union with the Trinity through Christ, in imitation of St Francis of Assisi. The last words of St Bonaventure’s Itinerarium, which respond to the question of how it is possible to reach this mystical communion with God, should be made to sink to the depths of the heart: “If you should wish to know how these things come about, (the mystical communion with God) question grace, not instruction; desire, not intellect; the cry of prayer, not pursuit of study; the spouse, not the teacher; God, not man; darkness, not clarity; not light, but the fire that inflames all and transports to God with fullest unction and burning affection…. Let us then… pass over into darkness; let us impose silence on cares, concupiscence, and phantasms; let us pass over with the Crucified Christ from this world to the Father, so that when the Father is shown to us we may say with Philip, “It is enough for me‘” (cf. ibid., VII 6).
Dr. Matthew E. Bunson is a Register senior editor and a senior contributor to EWTN News. For the past 20 years, he has been active in the area of Catholic social communications and education, including writing, editing, and teaching on a variety of topics related to Church history, the papacy, the saints and Catholic culture. He is faculty chair at Catholic Distance University, a senior fellow of the St. Paul Center for Biblical Theology, and the author or co-author of over 50 books including The Encyclopedia of Catholic History, The Pope Encyclopedia, We Have a Pope! Benedict XVI, The Saints Encyclopedia and best-selling biographies of St. Damien of Molokai and St. Kateri Tekakwitha.
St. Bonaventure, pt. 1 – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson
Born: 1221, Bagnoregio, Italy
Died: July 15, 1274, Lyon, France
Education: University of Paris
Dr. Matthew Bunson and Kris McGregor discuss the life and contributions of St. Bonaventure, a significant figure in the 13th-century Catholic Church. St. Bonaventure, a contemporary and peer of St. Thomas Aquinas, was a prominent theologian and member of the Franciscan Order. Born in Tuscany, Bonaventure was reportedly healed as a child by St. Francis of Assisi, which led to his lifelong connection with the Franciscans.
Bonaventure pursued his studies at the University of Paris, a major intellectual hub of the time, where he was influenced by notable scholars and navigated the challenges of integrating the mendicant life with academic scholarship. He earned his Master of Theology around 1257 and was known for his intellectual prowess alongside figures like Thomas Aquinas.
As the General of the Franciscan Order, Bonaventure addressed internal tensions and challenges, such as the rigid adherence to the rule of St. Francis and the rise of the Franciscan spirituals, who promoted a radical interpretation of Franciscan ideals. Bonaventure emphasized the importance of balancing theological study with spiritual contemplation and practical application, stressing the need for a life of prayer and virtue.
Bonaventure’s theological contributions include his work “The Journey of the Mind to God,” a manual for mystical contemplation and spiritual progress. He believed in the accessibility of mystical union with God for all believers, not just a select few, and emphasized the integration of faith and reason in theology.
Dr. Bunson highlights Bonaventure’s deep devotion to the Blessed Virgin Mary and his role in promoting the Angelus prayer. Bonaventure’s legacy as a preacher, teacher, and spiritual leader continues to influence the Church, demonstrating the enduring relevance of his teachings and the importance of a holistic approach to theology and spirituality.
Discerning Hearts Reflection Questions
Loss of Great Theologians: Reflect on the impact the simultaneous deaths of St. Thomas Aquinas and St. Bonaventure had on the Church and how the 13th century was shaped by their theological contributions.
Early Influences: Consider the significance of Bonaventure’s miraculous healing by St. Francis of Assisi and how early life experiences can shape one’s spiritual journey.
Academic Journey: Ponder the challenges Bonaventure faced in balancing academic scholarship with his Franciscan vocation and how we can integrate intellectual pursuits with our faith.
Role of Leadership: Think about Bonaventure’s leadership as the General of the Franciscan Order and the difficulties he encountered in maintaining the order’s integrity and unity.
Theology and Contemplation: Reflect on the importance Bonaventure placed on the relationship between theological study and mystical contemplation in developing a deeper spiritual life.
Universal Call to Holiness: Contemplate Bonaventure’s belief that mystical contemplation and union with God are accessible to all believers, and how we can strive for holiness in our own lives.
Devotion to Mary: Consider the role of Marian devotion in Bonaventure’s spiritual life and how we can deepen our relationship with the Blessed Virgin Mary through prayer and devotion.
Effective Preaching: Reflect on the importance Bonaventure placed on good preaching and the use of scripture to touch hearts and communicate the truths of the faith effectively.
Faith and Reason: Ponder the careful relationship between faith and reason that Bonaventure emphasized, and how we can ensure our theological studies are rooted in a life of faith.
Humility of Founders: Think about the humility of St. Francis and other great founders who preferred their successors to carry forward their mission, and how we can embody humility in our own spiritual leadership.
“St Bonaventure, in all likelihood born in 1217, died in 1274. Thus he lived in the 13th century, an epoch in which the Christian faith which had deeply penetrated the culture and society of Europe inspired imperishable works in the fields of literature, the visual arts, philosophy and theology. Among the great Christian figures who contributed to the composition of this harmony between faith and culture Bonaventure stands out, a man of action and contemplation, of profound piety and prudent government.
He was called Giovanni di Fidanza. An episode that occurred when he was still a boy deeply marked his life, as he himself recounts. He fell seriously ill and even his father, who was a doctor, gave up all hope of saving him from death. So his mother had recourse to the intercession of St Francis of Assisi, who had recently been canonized. And Giovanni recovered.
The figure of the Poverello of Assisi became even more familiar to him several years later when he was in Paris, where he had gone to pursue his studies. He had obtained a Master of Arts Diploma, which we could compare with that of a prestigious secondary school in our time. At that point, like so many young men in the past and also today, Giovanni asked himself a crucial question: “What should I do with my life?”. Fascinated by the witness of fervour and evangelical radicalism of the Friars Minor who had arrived in Paris in 1219, Giovanni knocked at the door of the Franciscan convent in that city and asked to be admitted to the great family of St Francis’ disciples. Many years later he explained the reasons for his decision: he recognized Christ’s action in St Francis and in the movement he had founded. Thus he wrote in a letter addressed to another friar: “I confess before God that the reason which made me love the life of blessed Francis most is that it resembled the birth and early development of the Church. The Church began with simple fishermen, and was subsequently enriched by very distinguished and wise teachers; the religion of Blessed Francis was not established by the prudence of men but by Christ” (Epistula de tribus quaestionibus ad magistrum innominatum, in Opere di San Bonaventura. Introduzione generale, Rome 1990, p. 29).
So it was that in about the year 1243 Giovanni was clothed in the Franciscan habit and took the name “Bonaventure”. He was immediately sent to study and attended the Faculty of Theology of the University of Paris where he took a series of very demanding courses. He obtained the various qualifications required for an academic career earning a bachelor’s degree in Scripture and in the Sentences. Thus Bonaventure studied profoundly Sacred Scripture, the Sentences of Peter Lombard the theology manual in that time and the most important theological authors. He was in contact with the teachers and students from across Europe who converged in Paris and he developed his own personal thinking and a spiritual sensitivity of great value with which, in the following years, he was able to infuse his works and his sermons, thus becoming one of the most important theologians in the history of the Church. It is important to remember the title of the thesis he defended in order to qualify to teach theology, the licentia ubique docendi, as it was then called. His dissertation was entitled Questions on the knowledge of Christ. This subject reveals the central role that Christ always played in Bonaventure’s life and teaching. We may certainly say that the whole of his thinking was profoundly Christocentric.”
Dr. Matthew E. Bunson is a Register senior editor and a senior contributor to EWTN News. For the past 20 years, he has been active in the area of Catholic social communications and education, including writing, editing, and teaching on a variety of topics related to Church history, the papacy, the saints and Catholic culture. He is faculty chair at Catholic Distance University, a senior fellow of the St. Paul Center for Biblical Theology, and the author or co-author of over 50 books including The Encyclopedia of Catholic History, The Pope Encyclopedia, We Have a Pope! Benedict XVI, The Saints Encyclopedia and best-selling biographies of St. Damien of Molokai and St. Kateri Tekakwitha.
Day 2 – A Marriage Rooted in Grace – St. Bridget of Sweden Novena
Quote from the Revelations
“Love Me above all things, and thou shalt find in Me all that thou hast lost, and infinitely more.”
—Revelations, Book I, Chapter 22
Reflection
Bridget’s marriage to Ulf Gudmarsson was arranged when she was only fourteen, but over the years it blossomed into a deep partnership grounded in prayer and mutual respect. Together they raised eight children, managed estates, and opened their home to those in need. Their marriage became a shared spiritual journey, and they eventually made a pilgrimage to the shrine of Santiago de Compostela. Shortly after returning, Ulf fell ill and died. Bridget grieved deeply, but her trust in God remained firm.
In her later writings, Bridget reflected on the grace that sanctifies Christian marriage. She understood that love rooted in God could transform daily life into a path of holiness. Pope Benedict XVI, while reflecting on the life St. Bridget in a Wednesday audience in 2010, observed that “together, Christian spouses can make a journey of holiness sustained by the grace of the sacrament of Marriage.”¹
Bridget’s example reminds us that holiness often unfolds over time—through perseverance, shared sacrifice, and quiet fidelity. Her life shows us that even in sorrow, God continues to shape the soul with mercy and purpose.
Prayer for Intercession
St. Bridget, you walked the path of marriage with faith and compassion.
Help us to be patient and generous in our relationships.
Teach us to offer our joys and burdens to God, trusting
that He is always at work in the lives we share with others.
With confidence in your prayers, we now place before the Lord the intention we bring to this novena.
May our hearts be strengthened by your example of steadfast love and grace.
Amen.
St. Bridget of Sweden, pray for us
¹ Pope Benedict XVI, General Audience, 27 October 2010.
O Most Holy Mother of Mount Carmel,
when asked by a saint to grant privileges to the family of Carmel,
you gave assurance of your Motherly love
and help to those faithful to you and to your Son.
Behold us, your children.
We glory in wearing your holy habit,
which makes us members of your family of Carmel,
through which we shall have your powerful protection in life,
at death and even after death.
Look down with love,
O Gate of Heaven,
on all those now in their last agony!
Look down graciously,
O Virgin, Flower of Carmel,
on all those in need of help!
Look down mercifully,
O Mother of our Savior,
on all those who do not know
that they are numbered among your children.
Look down tenderly,
O Queen of All Saints,
on the poor souls! (State your request here…)
Thursday of the Fifteenth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
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Wednesday of the Fifteenth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
