Tuesday of the Twenty-Sixth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast


Tuesday of the Twenty-Sixth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel According to St. Luke 9:51-56

As the time drew near for him to be taken up to heaven, Jesus resolutely took the road for Jerusalem and sent messengers ahead of him. These set out, and they went into a Samaritan village to make preparations for him, but the people would not receive him because he was making for Jerusalem. Seeing this, the disciples James and John said, ‘Lord, do you want us to call down fire from heaven to burn them up?’ But he turned and rebuked them, and they went off to another village.

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

As the time drew near for him to be taken up to heaven, Jesus resolutely took the road for Jerusalem and sent messengers ahead of him. These set out, and they went into a Samaritan village to make preparations for him, but the people would not receive him because he was making for Jerusalem. Seeing this, the disciples James and John said, ‘Lord, do you want us to call down fire from heaven to burn them up?’ But he turned and rebuked them, and they went off to another village.

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

As the time drew near for him to be taken up to heaven, Jesus resolutely took the road for Jerusalem and sent messengers ahead of him. These set out, and they went into a Samaritan village to make preparations for him, but the people would not receive him because he was making for Jerusalem. Seeing this, the disciples James and John said, ‘Lord, do you want us to call down fire from heaven to burn them up?’ But he turned and rebuked them, and they went off to another village.

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?


Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

 but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

SD7 – Dryness in Prayer: Is it Spiritual Desolation? – Spiritual Desolation: Be Aware, Understand, Take Action with Fr. Timothy Gallagher – Discerning Hearts Podcast

Dryness in Prayer: Is it Spiritual Desolation? – Spiritual Desolation: Be Aware, Understand, Take Action with Fr. Timothy Gallagher


Fr. Timothy Gallagher and Kris McGregor explore the experience of dryness in prayer and how to discern its meaning. Not all dryness is a sign of spiritual desolation; often it reflects healthy growth in prayer. For example, someone accustomed to structured meditation on scripture or the rosary may begin to feel drawn instead to a simpler, quieter presence with the Lord—similar to a couple content to sit together in silence. This simplification is not regression but a deepening of communion with God. At the same time, he stresses that prayer life is personal: for some, fidelity to a specific devotion like the rosary may remain the best path, while for others, God may invite new ways of relating. He emphasizes freedom, discernment, and, when possible, the help of a spiritual director.

Fr. Gallagher also addresses other sources of dryness. Sometimes it arises because we have not yet shared deep burdens or pain with God, as in the story of a man whose prayer dried up after his son’s death until he finally opened that wound in prayer. Other times, it may come from physical fatigue or emotional depletion—natural causes that require rest, not guilt. These kinds of dryness differ from true spiritual desolation, which includes discouragement, loss of hope, and temptations. He also touches on tears as a grace in spiritual consolation, a bodily expression of joy in God’s closeness, which should be received without shame.


Discerning Hearts Reflection Questions:

  1. When prayer feels dry, do I pause to ask whether God may be inviting me into a simpler, more silent communion with Him?
  2. Do I give myself the freedom to follow the movement of the Spirit in prayer, or do I cling rigidly to familiar forms out of fear or guilt?
  3. What burdens or unspoken pains am I hesitant to share with God, and how might opening these to Him deepen my prayer?
  4. Do I sometimes project human weakness or judgment onto God the Father, instead of trusting His unchanging love and mercy?
  5. How do I respond when physical exhaustion or emotional strain affects my prayer—do I approach it with patience and humility?
  6. Have I experienced tears of spiritual consolation, and if so, do I receive them as God’s gift rather than something to suppress?
  7. In moments of dryness, do I discern whether I am facing true spiritual desolation or simply a natural stage in my growth?
  8. How can I seek guidance from spiritual direction or trusted counsel to better recognize God’s invitations in my prayer life?

You can find this book here

From  Setting the Captives Free: Personal Reflections on Ignatian Discernment of Spirits:

“Dryness may again result when persons need to share with God a burden, fear, shame, or anxiety that fills their hearts— and have as yet been unable to do so. They experience dry- ness: nothing seems to help in prayer, the time passes slowly and with distractions, and the prayer they attempt appears to lack life.

A husband and wife sit across the table from each other at dinner. He knows that she holds a burden in her heart that she has not been able to express and share with him. Until the burden is expressed and shared, they will struggle to speak together with their habitual ease and communion. Their conversation will remain on a superficial level—it will feel dry—while both know that something deeper needs to be communicated. A man once told me that for eleven years his prayer had been dry. A few questions revealed that his young son had died eleven years earlier. When, after some hesitancy and with some courage, he shared with the Lord the stored- up pain and anger in his heart, the dryness ceased, and prayer flowed again.

Other Forms of Dryness

Other forms of dryness may result from nonspiritual factors. When persons are physically exhausted, they may find their prayer dry: they simply do not have the physical energy to pray in their usual way. Adequate rest will resolve this “dryness.” Something similar may result from depletion of emotional energy. Persons who have expended great emotional energy in difficult situations and who try to pray may also find that their prayer is dry: they are affectively spent and struggle to be emotionally present to their prayer. Healthy ways of replenishing emotional energy will resolve this “dry- ness” as well.

None of these forms of dryness are experiences of spiritual desolation.23 Each has its individual cause and so its indi- vidual remedy. Good spiritual direction will be sensitive to the cause of such persons’ individual experiences of dryness and so assist them to respond appropriately, helping them to eliminate its cause or—should such “dryness” indicate growth toward simplified prayer—assisting them to negotiate it well.

If, however, the dryness bears the mark of spiritual des- olation—affective aridity coupled with discouragement, a sense of distance from God, a weakening of hope, various temptations, and the like—then such persons will recognize the enemy at work and hear the call to active and energetic resistance.”


Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius.  Fr. Gallagher is featured on the EWTN series “Living the Discerning Life:  The Spiritual Teachings of St. Ignatius of Loyola”. For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit  his  website:   frtimothygallagher.org

For the other episodes in this series check out Fr. Timothy Gallagher’s “Discerning Hearts” page

The Chaplet of St. Michael the Archangel – Discerning Hearts Podcast

ArchangelsOL

Chaplet of St. Michael the Archangel text and mp3 download

O God, come to my assistance. O Lord, make haste to help me. Glory be to the Father and the Son and the Holy Spirit.

Then one ‘Our Father’ and three ‘Hail Marys’ are to be prayed after each of the following nine salutations

1. By the intercession of St. Michael and the celestial Choir of Seraphim may the Lord make us worthy to burn with the fire of perfect charity. Amen.

2. By the intercession of St. Michael and the celestial Choir of Cherubim may the Lord grant us the grace to leave the ways of sin and run in the paths of Christian perfection. Amen.

3. By the intercession of St. Michael and the celestial Choir of Thrones may the Lord infuse into our hearts a true and sincere spirit of humility. Amen.

4. By the intercession of St. Michael and the celestial Choir of Dominions may the Lord give us grace to govern our senses and overcome any unruly passions. Amen.

5. By the intercession of St. Michael and the celestial Choir of Powers may the Lord protect our souls against the snares and temptations of the devil. Amen.

6. By the intercession of St. Michael and the celestial Choir of Virtues may the Lord preserve us from evil and falling into temptation. Amen.

7. By the intercession of St. Michael and the celestial Choir of Principalities may God fill our souls with a true spirit of obedience. Amen.

8. By the intercession of St. Michael and the celestial Choir of Archangels may the Lord give us perseverance in faith and in all good works in order that we may attain the glory of Heaven. Amen.

9. By the intercession of St. Michael and the celestial Choir of Angels may the Lord grant us to be protected by them in this mortal life and conducted in the life to come to Heaven. Amen.

Next, one Our Father is to be said in honour of each of the following leading Angels: St. Michael, St. Gabriel, St. Raphael and our Guardian Angel.

Concluding prayers

A Saint Michael rosary.O glorious prince St. Michael, chief and commander of the heavenly hosts, guardian of souls, vanquisher of rebel spirits, servant in the house of the Divine King and our admirable conductor, thou who dost shine with excellence and superhuman virtue deliver us from all evil, who turn to thee with confidence and enable us by your gracious protection to serve God more and more faithfully every day.

Pray for us, O glorious St. Michael, Prince of the Church of Jesus Christ, that we may be made worthy of His promises.

Almighty and Everlasting God, Who, by a prodigy of goodness and a merciful desire for the salvation of all men, has appointed the most glorious Archangel St. Michael Prince of Thy Church, make us worthy, we beseech Thee, to be delivered from all our enemies, that none of them may harass us at the hour of death, but that we may be conducted by him into the August Presence of Thy Divine Majesty. This we beg through the merits of Jesus Christ Our Lord.

Amen.

 


ArchangelMichael1-217x300Prayer to St. Michael

St. Michael the Archangel, defend us in battle, be our defense against the wickedness and snares of the devil. May GOD rebuke him we humbly pray, and do thou o’ prince of the Heavenly Host, by the power of GOD cast into hell satan and all the evil spirits who prowl throughout the world seeking the ruin of souls. Amen.
A St. Michael Website

 

Gabriel-201x3001Prayer to the Archangel St. Gabriel

O God, who from among all your angels chose the Archangel Gabriel to announce the mystery of the Incarnation, mercifully grant that we who solemnly remember him on earth may feel the benefit of his patronage in heaven, with Jesus who lives and reigns forever and ever. Amen.

 

 

raphael11Prayer to the Archangel Raphael

Glorious Archangel St. Raphael, great prince of the heavenly court, your are illustrious for your gifts of wisdom and grace. You are a guide of those who journey by land or sea or air, consoler of the afflicted, and refuge of sinners. I beg you, assist me in all my needs and in all the sufferings of this life, as once you helped the young Tobias on his travels. Because you are the “medicine of God”, I humbly pray you to heal the many infirmities of my soul and the ills that afflict my body. I especially ask of you the favor
(name it) and the great grace of purity to prepare me to be the temple of the Holy Spirit. Amen.
A St. Raphael Website

God as the True End – The Seven Attitudes of a Discerning Heart w/Kris McGregor – Discerning Hearts Podcasts

The Seven Attitudes of a Discerning Heart with Kris McGregor

God as the True End

God as the true end is the seventh attitude of a discerning heart. In Catholic discernment, all choices, prayers, and works lead us to Him, who is the way, the truth, and the life. Jesus calls us to live the Beatitudes, keep the Great Commandment, and follow the vision of Matthew 25. St. Thomas Aquinas teaches that our final end is eternal union with God, the goal and fulfillment of every desire.


Scripture Reading:

“Jesus said to him, ‘I am the way, and the truth, and the life; no one comes to the Father, but by me.’” (John 14:6)

Every journey has a destination. For the Christian, that destination is God Himself. All our discernment, all our choices, all our striving find their meaning only if they lead us closer to Him.

In the discerning heart, we remember that prayer, good works, even vocations are not ends in themselves. They are means that lead us to the ultimate end: union with God. If we mistake the means for the end, we risk losing sight of the One who is the source of all goodness.

Jesus tells us plainly: He is the way, the truth, and the life. He is not one path among many, but the very road, destination, and fulfillment of our hearts.

To keep God as the true end means living the Beatitudes, following the Great Commandment to love God and neighbor, and embracing the vision of Matthew 25 — seeing Christ in the least of our brothers and sisters. Whenever discernment leads us away from love, we know we are on the wrong path.

Saint’s Teaching:
St. Thomas Aquinas taught that the final end of the human person is the vision of God — to see Him face to face in eternal life. All lesser goods must serve this greater end.

The saints remind us that every prayer, every sacrifice, every act of love is meant to draw us deeper into God, who alone is our beginning and our end.

Guided Application Questions:

  • In what ways do I sometimes treat spiritual practices as ends in themselves rather than pathways to God?
    Ask for the grace to pray and serve with your eyes fixed on Him.
  • How am I tempted to seek fulfillment in created things instead of the Creator?
    Name it in prayer, and invite the Lord to redirect your desire toward Himself.
  • How can I renew my intention to seek God above all else?
    Begin your prayer by saying: “Lord, You are my beginning and my end. All I do is for You.”

Closing Prayer:
Eternal Father, You are the beginning and the end of all things.
Through the words of Your Son, who is the way, the truth, and the life, guide me to Yourself.
Through the teaching of St. Thomas Aquinas and the witness of all the saints, help me to live for You alone.
Through Christ our Lord.

Amen.


Discover The Seven Attitudes of a Discerning Heart — openness, generosity, courage, interior freedom, prayerful reflection, right priorities, and God as the true end — HERE 


© Discerning Hearts. All rights reserved.

A Novena to St. Thérèse of Lisieux – Day Eight – Discerning Hearts Podcasts


St. Thérèse of Lisieux Novena – Day Eight
St.-Therese-5 (1)

St. Therese you have said:

“And it is the Lord, it is Jesus, who is my judge. Therefore I will try always to think leniently of others, that He may judge me leniently, or rather not at all, since He says: “Judge not, and ye shall not be judged.”

Saint Therese, flower of Carmel,
you said you would spend your heaven
doing good upon the earth.
Your trust in God was complete.

Listen to my prayer;
bring before God my special intention…
Pray for me that I may have something of your confidence
in the loving promises of our God.
Pray that I may live my life in union with God’s plan for me,
and one day see the Face of God who you so ardently loved.

Saint Therese,
you kept your word to love God
and to trust the world to that loving providence.
Pray for us that we may be faithful to our commitment to love.
May our lives, like yours,
be able to touch the world and bring it to peace.

Amen

Day 4 – Humility Before God – St. Faustina Novena for the Discerning Heart – Discerning Hearts Podcasts

Day 4 – Humility Before God – St. Faustina Novena for the Discerning Heart

From the Diary of St. Faustina, 593 – Faustina writes:

“A humble soul does not trust itself, but places all its confidence in God. God defends the humble and delivers him from snares and miseries. The humble man, though he be amidst great sufferings, keeps his peace, for he trusts in God and does not depend on himself.”

Humility is a virtue that allows us to recognize our complete dependence on God. St. Faustina reminds us that the humble soul trusts in God, not in its own abilities. In times of difficulty, humility helps us to turn to God in trust, knowing that He will defend us and provide for our needs. Reflect today on areas in your life where pride or self-reliance may be hindering your spiritual growth. Ask God for the grace to cultivate true humility and to place all your confidence in Him, especially in moments of trial.

Prayer & Petition:
Lord Jesus, I place my confidence in You. Teach me to let go of my pride and self-reliance, and to trust in Your providence. May I grow in humility each day, accepting that all I have and all I am comes from You. St. Faustina, pray that I may grow in humility and always trust in God’s grace rather than relying on my own abilities. Amen

Closing Prayer

Lord Jesus, through the intercession of St. Faustina, Apostle of Divine Mercy, I ask for the grace to live more fully in Your mercy. Help me to trust in You completely, to offer mercy to others, and to live in the joy of Your love. May St. Faustina guide me in my journey toward holiness, and may her prayers obtain for me the graces I most need. Amen.

St. Faustina, pray for us.


You find the entire 9-Day St. Faustina Novena for the Discerning Heart tap here

You can find the Discerning Hearts “Chaplet of Divine Mercy” tap here


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You find the Diary here

 

Feast of the Archangels – A Time of Lectio Divina for the Discerning Heart Podcast


Feast of the Archangels – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel According to St. John 1:47-51

When Jesus saw Nathanael coming he said of him, ‘There is an Israelite who deserves the name, incapable of deceit.’ ‘How do you know me?’ said Nathanael. ‘Before Philip came to call you,’ said Jesus ‘I saw you under the fig tree.’ Nathanael answered, ‘Rabbi, you are the Son of God, you are the King of Israel.’ Jesus replied, ‘You believe that just because I said: I saw you under the fig tree. You will see greater things than that.’ And then he added ‘I tell you most solemnly, you will see heaven laid open and, above the Son of Man, the angels of God ascending and descending.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

When Jesus saw Nathanael coming he said of him, ‘There is an Israelite who deserves the name, incapable of deceit.’ ‘How do you know me?’ said Nathanael. ‘Before Philip came to call you,’ said Jesus ‘I saw you under the fig tree.’ Nathanael answered, ‘Rabbi, you are the Son of God, you are the King of Israel.’ Jesus replied, ‘You believe that just because I said: I saw you under the fig tree. You will see greater things than that.’ And then he added ‘I tell you most solemnly, you will see heaven laid open and, above the Son of Man, the angels of God ascending and descending.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

When Jesus saw Nathanael coming he said of him, ‘There is an Israelite who deserves the name, incapable of deceit.’ ‘How do you know me?’ said Nathanael. ‘Before Philip came to call you,’ said Jesus ‘I saw you under the fig tree.’ Nathanael answered, ‘Rabbi, you are the Son of God, you are the King of Israel.’ Jesus replied, ‘You believe that just because I said: I saw you under the fig tree. You will see greater things than that.’ And then he added ‘I tell you most solemnly, you will see heaven laid open and, above the Son of Man, the angels of God ascending and descending.’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?


Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

 but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

Day 5 – St. Francis of Assisi Novena for the Discerning Heart – Discerning Hearts Podcasts

Day 5 – St. Francis of Assisi Novena for the Discerning Heart with Msgr. John Esseff

Day 5: Poverty

St. Francis, you embraced Lady Poverty, imitating Christ who was born in a humble manger and died naked upon the Cross. By detaching yourself from the things of this world, you found the riches of Heaven, for “where your treasure is, there your heart will be also” (Matthew 6:21). You remind us that the true wealth of a soul is found in loving and serving God above all else, and that spiritual poverty is the path to perfect freedom in Christ.

Let us pray:
St. Francis, you gave up everything to follow Christ, finding perfect joy in holy poverty. Obtain for me the grace to detach from the fleeting things of this world and to seek the eternal riches of Heaven. Teach me to live with a spirit of poverty, trusting in God’s providence and finding contentment in His love. May I always place God first in my life, knowing that He alone is my true treasure.

Our Father… Hail Mary… Glory Be…

St. Francis, pray for us.


For the entire 9-Day St. Francis of Assisi Novena for the Discerning Hearts with Msgr. John Esseff tap here

Seeing Lazarus – Building a Kingdom of Love with Msgr. John Esseff – Discerning Hearts Podcast

Seeing Lazarus – Building a Kingdom of Love with Msgr. John Esseff

In this powerful reflection, Msgr. John Essef and Kris McGregor enter into the Gospel of Luke 16, the parable of the rich man and Lazarus. Monsignor shares his own encounters with the poor, beginning with his mission experiences in Haiti, where he vividly recalls ministering to a woman named Regina as she died of AIDS. Her joy in going home to God became for him the living image of Lazarus.

Through his story, he warns of the spiritual blindness of the rich man who never truly saw Lazarus at his doorstep. Monsignor reflects on how Mother Teresa of Calcutta opened his eyes to the poor and how we too must ask the Holy Spirit for the grace to see those who are right beside us. He urges listeners to recognize both material poverty and poverty of spirit, and to examine their lives for ways to share their abundance with those in need. The episode closes with a heartfelt prayer to discover Jesus in the face of the poorest of the poor, beginning in our own families and communities


Discerning Hearts Spiritual Reflection Questions:

  1. How does the parable of the rich man and Lazarus challenge us to open our eyes to the poor around us?

  2. What prevents us from seeing the “Lazarus” who may be right at our doorstep?

  3. How did Mother Teresa’s witness help Msgr. Essef recognize the presence of the poor in a new way?

  4. What does Regina’s joy in dying teach us about faith, hope, and the promise of eternal life?

  5. How can we make a personal inventory of our goods and find ways to share with those in need?

  6. What is the difference between mailing money to the poor abroad and personally encountering the poor near us?

  7. How can fear keep us from responding to those who are materially or spiritually poor in our own communities?

  8. How do our choices on earth shape our eternal destiny, as reflected in this Gospel story?


Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. He served as a retreat director and confessor to St. Teresa of Calcutta. He continues to offer direction and retreats for the Missionaries of Charity around the world. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by Pope St. John Paul II to bring the Good News to the world, especially to the poor.  He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians, and other religious leaders.

Right Priorities – The Seven Attitudes of a Discerning Heart w/Kris McGregor – Discerning Hearts Podcasts

The Seven Attitudes of a Discerning Heart with Kris McGregor

Right Priorities

Right priorities are the sixth attitude of a discerning heart. In Catholic discernment, priorities are ordered when God comes first. Jesus teaches us: “Seek first his kingdom and his righteousness, and all these things shall be yours as well.”St. Augustine reminds us that the restless heart finds peace only in God. When we put Him first, all else finds its place in His loving care.


Scripture Reading:
“But seek first his kingdom and his righteousness, and all these things shall be yours as well.
Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself.
Let the day’s own trouble be sufficient for the day.”
 (Matthew 6:33–34)

Our lives can easily become filled with anxieties — about work, family, money, or the future. But Jesus reminds us that the way forward is not found in worry, but in ordering our hearts rightly.

In the discerning heart, priorities are clear: God comes first. Everything else takes its place under Him. When we seek His kingdom first, our decisions, our time, and our relationships all find their proper order.

This does not mean life will be without struggles. But it does mean that we face them with peace, knowing our lives are in God’s hands. Right priorities free us from being controlled by passing concerns and help us walk in the confidence of His care.

Saint’s Teaching:
St. Augustine, after years of searching, discovered that only God could satisfy the deep desires of the heart. He confessed: “You have made us for Yourself, O Lord, and our heart is restless until it rests in You.”

His words remind us that no created thing, no matter how good, can take the place of God. To give Him first place is not to lose, but to gain the peace of a heart at rest.

Guided Application Questions:

  • In what part of my life do I give first place to something other than God?
    Ask Him to re-order your heart so He is at the center.
  • How can I seek God first in prayer each day?
    Begin and end the day with a short offering of love to Him.
  • How is the Lord inviting me to trust that if I put Him first, He will provide for my needs?
    Bring that concern into prayer and say: “Lord, I seek Your kingdom first.”

Closing Prayer:
Lord Jesus, You taught us to seek first the kingdom of God.
Grant me a heart that places You above all things.
Through the prayers of St. Augustine, help me to find rest only in You.
Through Christ our Lord.

Amen.


Discover The Seven Attitudes of a Discerning Heart — openness, generosity, courage, interior freedom, prayerful reflection, right priorities, and God as the true end — HERE 


© Discerning Hearts. All rights reserved.