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Wednesday of the Second Week of Eastertide – A Time of Lectio Divina for the Discerning Heart Podcast

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Wednesday of the Second Week of Eastertide – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel According to St. John 3:16-21

Jesus said to Nicodemus:
‘God loved the world so much that he gave his only Son,
so that everyone who believes in him may not be lost
but may have eternal life.
For God sent his Son into the world
not to condemn the world,
but so that through him the world might be saved.
No one who believes in him will be condemned;
but whoever refuses to believe is condemned already,
because he has refused to believe in the name of God’s only Son.
On these grounds is sentence pronounced:
that though the light has come into the world
men have shown they prefer darkness to the light
because their deeds were evil.
And indeed, everybody who does wrong
hates the light and avoids it,
for fear his actions should be exposed;
but the man who lives by the truth comes out into the light,
so that it may be plainly seen that what he does is done in God.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Jesus said to Nicodemus:
‘God loved the world so much that he gave his only Son,
so that everyone who believes in him may not be lost
but may have eternal life.
For God sent his Son into the world
not to condemn the world,
but so that through him the world might be saved.
No one who believes in him will be condemned;
but whoever refuses to believe is condemned already,
because he has refused to believe in the name of God’s only Son.
On these grounds is sentence pronounced:
that though the light has come into the world
men have shown they prefer darkness to the light
because their deeds were evil.
And indeed, everybody who does wrong
hates the light and avoids it,
for fear his actions should be exposed;
but the man who lives by the truth comes out into the light,
so that it may be plainly seen that what he does is done in God.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Jesus said to Nicodemus:
‘God loved the world so much that he gave his only Son,
so that everyone who believes in him may not be lost
but may have eternal life.
For God sent his Son into the world
not to condemn the world,
but so that through him the world might be saved.
No one who believes in him will be condemned;
but whoever refuses to believe is condemned already,
because he has refused to believe in the name of God’s only Son.
On these grounds is sentence pronounced:
that though the light has come into the world
men have shown they prefer darkness to the light
because their deeds were evil.
And indeed, everybody who does wrong
hates the light and avoids it,
for fear his actions should be exposed;
but the man who lives by the truth comes out into the light,
so that it may be plainly seen that what he does is done in God.’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

BTP-LR9 – Day 8, pt. 1 – The Last Retreat by St. Elizabeth of the Trinity – Beginning to Pray with Dr. Anthony Lilles – Discerning Hearts Podcast

Day 8, Part 1 – The Last Retreat by St. Elizabeth of the Trinity- Beginning to Pray with Dr. Anthony Lilles

Dr. Anthony Lilles reflects with Kris McGregor on the eighth day of St. Elizabeth of the Trinity’s Last Retreat, focusing on her meditation on adoration as a continuous interior act. Drawing from the Book of Revelation and St. Paul’s letter to the Ephesians, she contemplates how the soul can imitate the ceaseless praise of heaven by becoming deeply rooted in love—specifically, in the indwelling presence of Christ through the Holy Spirit. This rooting in divine love transforms every ordinary act into a continuous homage to God. This hidden interior adoration, sustained even in suffering or darkness, aligns the soul with the eternal liturgy of heaven.

He further unpacks St. Elizabeth’s insight that true joy and adoration arise from faith-filled love—one that acknowledges God’s glory even when his ways are obscure. This form of prayer, far from being abstract or removed, draws the individual into an intimate, living relationship with God, echoing the unending worship of the saints. Rather than viewing heaven as distant, St. Elizabeth invites us to participate now in its mystery by surrendering to God’s love in faith, contemplation, and daily fidelity.

Discerning Hearts Reflection Questions

How can I allow my soul to become a place of unceasing adoration like the heavenly worship described by St. Elizabeth of the Trinity?
In what ways am I rooted and grounded in love, as St. Paul describes, and how does that shape my daily actions?
When I do not understand God’s work in my life, do I still choose to keep my eyes fixed on Him?
How does contemplating the glory and holiness of God transform the way I approach ordinary tasks?
What role does the Holy Spirit play in helping me dwell more deeply in Christ through faith?
Do I allow suffering and hiddenness to draw me into deeper trust, or do I resist them out of fear or doubt?
How can I respond more fully to God’s love in a way that becomes a visible praise of His glory in the world?
What prevents me from living the joy of heaven now, and how can I surrender that to God?

Saint Elizabeth of the Trinity — St. Elizabeth of the Trinity

From “Last Retreat Day 8 pt 1” found in The Complete Works vol 1

“20. “And they do not rest day and night, saying, Holy holy , holy is the Lord God Almighty, who was, and who is, and who will be for ages unending. . . . And they fall down and worship Him and they cast down their crowns before the throne, saying, Worthy are you, O Lord, to receive glory and honor and power. . . .” 113 How can I imitate in the heaven of my soul this unceasing occupation of the blessed in the Heaven of glory? How can I sustain this uninterrupted praise and adoration? St. Paul gives me light on this when he writes to his followers his wish that “the Father would strengthen them inwardly with power through His Spirit so that Christ would dwell through faith in their hearts, and so that they would be rooted and grounded in love.” 114 To be rooted and grounded in love: such, it seems to me, is the condition for worthily fulfilling its work as praise of glory. The soul that penetrates and dwells in these “depths of God” of which the royal prophets sings, 115 and thus does everything “in Him, with Him, by Him and for Him” with that limpid gaze which gives it a certain resemblance to the simple Being, this soul, by each of its movements, it aspirations, as well as by each of its acts, however ordinary they may be, “is rooted” more deeply in Him whom it loves. Everything within it pays homage to the thrice-holy God: it is so to speak a perpetual Sanctus, an unceasing praise of glory!”

This the text we are using to discuss “Heaven in Faith” you can find it here and order from the Carmelite Sisters

We would like to thank Miriam Gutierrez for providing “the voice” of St. Elizabeth for this series

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

Anthony Lilles, S.T.D., has served the Church and assisted in the formation of clergy and seminarians since 1994. Before coming to St. Patrick’s, he served at seminaries and houses of formation in the Archdiocese of Denver and the Archdiocese of Los Angeles. The son of a California farmer, married with young adult children, holds a B.A. in theology from the Franciscan University of Steubenville with both the ecclesiastical licentiate and doctorate in spiritual theology from the Pontifical University of Saint Thomas Aquinas in Rome (the Angelicum). An expert in the writings of St. Elizabeth of the Trinity and the Carmelite Doctors of the Church, he co-founded the Avila Institute for Spiritual Formation and the High Calling Program for priestly vocations. He also founded the John Paul II Center for Contemplative Culture, which hosts symposiums, retreats, and conferences. In addition to his publications, he blogs at www.beginningtopray.com .

I tasted and I saw – Saint Catherine of Siena from the Office of Readings – Discerning Hearts Podcasts

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From the dialogue On Divine Providence by Saint Catherine of Siena, virgin and doctor

Saint Catherine of Siena

Eternal God, eternal Trinity, you have made the blood of Christ so precious through his sharing in your divine nature. You are a mystery as deep as the sea; the more I search, the more I find, and the more I find the more I search for you. But I can never be satisfied; what I receive will ever leave me desiring more. When you fill my soul I have an even greater hunger, and I grow more famished for your light. I desire above all to see you, the true light, as you really are.

I have tasted and seen the depth of your mystery and the beauty of your creation with the light of my understanding. I have clothed myself with your likeness and have seen what I shall be. Eternal Father, you have given me a share in your power and the wisdom that Christ claims as his own, and your Holy Spirit has given me the desire to love you. You are my Creator, eternal Trinity, and I am your creature. You have made of me a new creation in the blood of your Son, and I know that you are moved with love at the beauty of your creation, for you have enlightened me.

Eternal Trinity, Godhead, mystery deep as the sea, you could give me no greater gift than the gift of yourself. For you are a fire ever burning and never consumed, which itself consumes all the selfish love that fills my being. Yes, you are a fire that takes away the coldness, illuminates the mind with its light and causes me to know your truth. By this light, reflected as it were in a mirror, I recognise that you are the highest good, one we can neither comprehend nor fathom. And I know that you are beauty and wisdom itself. The food of angels, you gave yourself to man in the fire of your love.

You are the garment which covers our nakedness, and in our hunger you are a satisfying food, for you are sweetness and in you there is no taste of bitterness, O triune God!

Let us pray.

Almighty God, you made Saint Catherine of Siena
a contemplative lover of the Lord’s sufferings
and an ardent servant of your church.
Grant through her prayer
that your people may be united to Christ in his mystery,
and rejoice for ever in the revelation of his glory.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.

Amen.

St. Catherine of Siena Novena – Day Nine – Mp3 audio and Text

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St. Catherine of Siena Novena – Day Nine

“My Nature is Fire”:

In your nature, eternal Godhead,
I shall come to know my nature.
And what is my nature, boundless love?
It is fire,
because you are nothing but a fire of love.
And you have given humankind
a share in this nature,
for by the fire of love you created us.
And so with all other people
and every created thing;
you made them out of love.
O ungrateful people!
What nature has your God given you?
His very own nature!
Are you not ashamed to cut yourself off from such a noble thing
through the guilt of deadly sin?
O eternal Trinity, my sweet love!
You, light, give us light.
You, wisdom, give us wisdom.
You, supreme strength, strengthen us.
Today, eternal God,
let our cloud be dissipated
so that we may perfectly know and follow your Truth in truth,
with a free and simple heart.
God, come to our assistance!
Lord, make haste to help us!

Amen.

Heavenly Father, your glory is in your saints. We praise your glory in the life of the admirable St. Catherine of Siena, virgin and doctor of the Church. Her whole life was a noble sacrifice inspired by an ardent love of Jesus, your unblemished Lamb. In troubled times she strenuously upheld the rights of His beloved spouse, The Church. Father, honor her merits and hear her prayers for each of us. Help us to pass unscathed through the corruption of this world, and to remain unshakably faithful to the church in word, deed, and example. Help us always to see in the Vicar of Christ an anchor in the storms of life, and a beacon of light to the harbor of your Love, in this dark night of your times and men’s souls. Grant also to each of us our special petition . . . (pause to pray for your own intentions). We ask this through Jesus, your Son, in the bond of the Holy Spirit. Amen.

St. Catherine of Siena, Pray for us.

For the complete novena visit the St. Catherine of Siena Novena Page

Tuesday of the Second Week of Eastertide – A Time of Lectio Divina for the Discerning Heart Podcast

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Tuesday of the Second Week of Eastertide – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel According to St. John 3:7-15

Jesus said to Nicodemus:
‘Do not be surprised when I say:
You must be born from above.
The wind blows wherever it pleases;
you hear its sound,
but you cannot tell where it comes from or where it is going.
That is how it is with all who are born of the Spirit.’
‘How can that be possible?’ asked Nicodemus. ‘You, a teacher in Israel, and you do not know these things!’ replied Jesus.
‘I tell you most solemnly,
we speak only about what we know
and witness only to what we have seen
and yet you people reject our evidence.
If you do not believe me when I speak about things in this world,
how are you going to believe me when I speak to you about heavenly things?
No one has gone up to heaven
except the one who came down from heaven,
the Son of Man who is in heaven;
and the Son of Man must be lifted up
as Moses lifted up the serpent in the desert,
so that everyone who believes may have eternal life in him.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Jesus said to Nicodemus:
‘Do not be surprised when I say:
You must be born from above.
The wind blows wherever it pleases;
you hear its sound,
but you cannot tell where it comes from or where it is going.
That is how it is with all who are born of the Spirit.’
‘How can that be possible?’ asked Nicodemus. ‘You, a teacher in Israel, and you do not know these things!’ replied Jesus.
‘I tell you most solemnly,
we speak only about what we know
and witness only to what we have seen
and yet you people reject our evidence.
If you do not believe me when I speak about things in this world,
how are you going to believe me when I speak to you about heavenly things?
No one has gone up to heaven
except the one who came down from heaven,
the Son of Man who is in heaven;
and the Son of Man must be lifted up
as Moses lifted up the serpent in the desert,
so that everyone who believes may have eternal life in him.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Jesus said to Nicodemus:
‘Do not be surprised when I say:
You must be born from above.
The wind blows wherever it pleases;
you hear its sound,
but you cannot tell where it comes from or where it is going.
That is how it is with all who are born of the Spirit.’
‘How can that be possible?’ asked Nicodemus. ‘You, a teacher in Israel, and you do not know these things!’ replied Jesus.
‘I tell you most solemnly,
we speak only about what we know
and witness only to what we have seen
and yet you people reject our evidence.
If you do not believe me when I speak about things in this world,
how are you going to believe me when I speak to you about heavenly things?
No one has gone up to heaven
except the one who came down from heaven,
the Son of Man who is in heaven;
and the Son of Man must be lifted up
as Moses lifted up the serpent in the desert,
so that everyone who believes may have eternal life in him.’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

DPD8 – Dimensions of the Examen Prayer – The Daily Prayer of Discernment: The Examen Prayer with Fr. Timothy Gallagher – Discerning Hearts Podcast

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Dimensions of the Examen Prayer – The Daily Prayer of Discernment: The Examen Prayer with Fr. Timothy Gallagher

Fr. Timothy Gallagher discusses the Examen prayer and the support structures that can enhance its practice. Exploring how the Examen, a spiritual exercise developed by St. Ignatius, benefits from being situated within a broader spiritual life, including elements such as spiritual direction, retreats, and communal prayer.

Fr. Gallagher shares personal anecdotes and insights, highlighting the importance of not practicing the Examen in isolation. He suggests finding spiritual companions, such as a spiritual director, prayer groups, or even within family settings, to make the Examen more sustainable and enriching. Practical examples include friends discussing their prayer experiences, couples praying together, and families sharing moments of gratitude around the dinner table.

The Examen should be part of a daily routine of diverse prayers, like Mass, the Liturgy of the Hours, or the Rosary. Developing a contemplative mindset through quiet, reflective activities can also support this practice. For those who might find journaling helpful, it’s a helpful way to deepen the prayer experience and track spiritual growth.

Discerning Hearts Reflection Questions

How can you put away your old self and embrace your true identity in Christ?
What fears are hindering you from living out your Christ-like identity, and how can you overcome them?
How can you practice unconditional love and avoid judgment towards those around you today?
How does receiving the Eucharist help you live out your identity in Christ more fully?
Which saints or holy figures inspire you to live as your true self in Christ, and why?
What specific actions can you take today to reflect your identity in Christ in your thoughts, words, and deeds?
How can you deepen your trust in God’s plan and find freedom from fear and doubt?

As outlined from the Spiritual Exercises of St. Ignatius of Loyola

(translated from the autograph by Fr. E. Mullan, S.J. 1909 in the public domain)

METHOD FOR MAKING THE GENERAL EXAMEN
It contains in it five Points.

First Point. The first Point is to give thanks to God our Lord for the benefits received.
Second Point. The second, to ask grace to know our sins and cast them out.
Third Point. The third, to ask account of our soul from the hour that we rose up to the present Examen, hour by hour, or period by period: and first as to thoughts, and then as to words, and then as to acts, in the same order as was mentioned in the Particular Examen.
Fourth Point. The fourth, to ask pardon of God our Lord for the faults.
Fifth Point. The fifth, to purpose amendment with His grace.

OUR FATHER.

Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”. For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org

For the other episodes in this series check out Fr. Timothy Gallagher’s “Discerning Hearts” page

A Novena to St. Catherine of Siena – Day Eight

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St. Catherine of Siena Novena – Day Eight

To Queen Giovanna of Naples (written in trance):

We have three chief foes. First, the devil, who is weak if I do not make him strong by consenting to his malice. He loses his strength in the power of the Blood of the humble and spotless Lamb. The world with all its honors and delights, which is our foe, is also weak, save in so far as we strengthen it to hurt us by possessing these things with intemperate love. In the gentleness, humility, poverty, in the shame and disgrace of Christ crucified, this tyrant the world is destroyed. Our third foe, our own frailty, was made weak; but reason strengthens it by the union which God has made with our humanity, arraying the Word with our humanity, and by the death of that sweet and loving Word, Christ crucified. So we are strong, and our foes are weak.

St. Catherine of Siena, Pray for us.

For the complete novena visit the St. Catherine of Siena Novena Page

Monday of the Second Week of Eastertide – A Time of Lectio Divina for the Discerning Heart Podcast

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Monday of the Second Week of Eastertide – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel According to St. John 3:1-8

There was one of the Pharisees called Nicodemus, a leading Jew, who came to Jesus by night and said, ‘Rabbi, we know that you are a teacher who comes from God; for no one could perform the signs that you do unless God were with him.’ Jesus answered:
‘I tell you most solemnly,
unless a man is born from above,
he cannot see the kingdom of God.’
Nicodemus said, ‘How can a grown man be born? Can he go back into his mother’s womb and be born again?’ Jesus replied:
‘I tell you most solemnly,
unless a man is born through water and the Spirit,
he cannot enter the kingdom of God:
what is born of the flesh is flesh;
what is born of the Spirit is spirit.
Do not be surprised when I say:
You must be born from above.
The wind blows wherever it pleases;
you hear its sound,
but you cannot tell where it comes from or where it is going.
That is how it is with all who are born of the Spirit.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

There was one of the Pharisees called Nicodemus, a leading Jew, who came to Jesus by night and said, ‘Rabbi, we know that you are a teacher who comes from God; for no one could perform the signs that you do unless God were with him.’ Jesus answered:
‘I tell you most solemnly,
unless a man is born from above,
he cannot see the kingdom of God.’
Nicodemus said, ‘How can a grown man be born? Can he go back into his mother’s womb and be born again?’ Jesus replied:
‘I tell you most solemnly,
unless a man is born through water and the Spirit,
he cannot enter the kingdom of God:
what is born of the flesh is flesh;
what is born of the Spirit is spirit.
Do not be surprised when I say:
You must be born from above.
The wind blows wherever it pleases;
you hear its sound,
but you cannot tell where it comes from or where it is going.
That is how it is with all who are born of the Spirit.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

There was one of the Pharisees called Nicodemus, a leading Jew, who came to Jesus by night and said, ‘Rabbi, we know that you are a teacher who comes from God; for no one could perform the signs that you do unless God were with him.’ Jesus answered:
‘I tell you most solemnly,
unless a man is born from above,
he cannot see the kingdom of God.’
Nicodemus said, ‘How can a grown man be born? Can he go back into his mother’s womb and be born again?’ Jesus replied:
‘I tell you most solemnly,
unless a man is born through water and the Spirit,
he cannot enter the kingdom of God:
what is born of the flesh is flesh;
what is born of the Spirit is spirit.
Do not be surprised when I say:
You must be born from above.
The wind blows wherever it pleases;
you hear its sound,
but you cannot tell where it comes from or where it is going.
That is how it is with all who are born of the Spirit.’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

Divine Mercy Chaplet – Text and Audio – Discerning Hearts Podcast

The Divine Mercy Chaplet

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1. Begin with the Sign of the Cross, 1 Our Father, 1 Hail Mary and The Apostles Creed.

2. Then on the Our Father Beads say the following:
Eternal Father, I offer You the Body and Blood, Soul and Divinity of Your dearly beloved Son, Our Lord Jesus Christ, in atonement for our sins and those of the whole world.

3. On the 10 Hail Mary Beads say the following:
For the sake of His sorrowful Passion, have mercy on us and on the whole world.

(Repeat step 2 and 3 for all five decades).

4. Conclude with (three times):
Holy God, Holy Mighty One, Holy Immortal One, have mercy on us and on the whole world.

In 1933, God gave Saint Faustina a striking vision of His Mercy,
She tells us:

“I saw a great light, with God the Father in the midst of it. Between this light and the earth, I saw Jesus nailed to the Cross and in such a way that God, wanting to look upon the earth, had to look through Our Lord’s wounds and I understood that God blessed the earth for the sake of Jesus.”

Of another vision on Sept. 13, 1935, she writes:

“I saw an Angel, the executor of God’s wrath… about to strike the earth…I began to beg God earnestly for the world with words which I heard interiorly. As I prayed in this way, I saw the Angel’s helplessness, and he could not carry out the just punishment….”

The following day an inner voice taught her to say this prayer on ordinary rosary beads:

“First say one ‘Our Father’, ‘Hail Mary’, and ‘I believe’. Then on the large beads say the following words: ‘Eternal Father, I offer You the Body and Blood, Soul and Divinity of Your dearly beloved Son, Our Lord Jesus Christ, in atonement for our sins and those of the whole world.’

On the smaller beads you are to say the following words:

‘For the sake of His sorrowful Passion have mercy on us and on the
whole world.’

In conclusion, you are to say these words three times:

‘Holy God, Holy Mighty One, Holy Immortal One, have mercy on us
and on the whole world’.

Jesus said later to Sister Faustina:

“Say unceasingly this chaplet that I have taught you. Anyone who says it will receive great Mercy at the hour of death. Priests will recommend it to sinners as the last hope. Even the most hardened sinner, if he recites this Chaplet even once, will receive grace from My Infinite Mercy. I want the whole world to know My Infinite Mercy. I want to give unimaginable graces to those who trust in My Mercy….”

“….When they say this Chaplet in the presence of the dying, I will stand between My Father and the dying person not as the just judge but as the Merciful Savior”.

Who Are You? Your Catholic Identity on Divine Mercy Sunday – Building a Kingdom with Msgr. John Esseff – Discerning Hearts Podcasts

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Who Are You? Your Catholic Identity on Divine Mercy Sunday – Building a Kingdom with Msgr. John Esseff

Msgr. Esseff reflects on the readings for Divine Mercy Sunday and it’s meanings for our lives. He discusses the identity of the Christian, and in particular, what it means to be a “Catholic”.

From the NAB

Reading 1 ACTS 5:12-16

Many signs and wonders were done among the people
at the hands of the apostles.
They were all together in Solomon’s portico.
None of the others dared to join them, but the people esteemed them.
Yet more than ever, believers in the Lord,
great numbers of men and women, were added to them.
Thus they even carried the sick out into the streets
and laid them on cots and mats
so that when Peter came by,
at least his shadow might fall on one or another of them.
A large number of people from the towns
in the vicinity of Jerusalem also gathered,
bringing the sick and those disturbed by unclean spirits,
and they were all cured.

Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. Msgr. Esseff served a retreat director and confessor to St. Teresa of Calcutta. He continues to offer direction and retreats for the sisters of the missionaries of charity around the world. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by Pope St. John Paul II to bring the Good News to the world, especially to the poor. He continues to serve as a retreat leader and director to bishops, priests, sisters, seminarians, and other religious leaders around the world.

Wednesday of the Second Week of Eastertide – A Time of Lectio Divina for the Discerning Heart Podcast

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

Day 8, Part 1 – The Last Retreat by St. Elizabeth of the Trinity- Beginning to Pray with Dr. Anthony Lilles

Discerning Hearts Reflection Questions

From “Last Retreat Day 8 pt 1” found in The Complete Works vol 1

From the dialogue On Divine Providence by Saint Catherine of Siena, virgin and doctor

Saint Catherine of Siena

St. Catherine of Siena Novena – Day Nine

Tuesday of the Second Week of Eastertide – A Time of Lectio Divina for the Discerning Heart Podcast

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

Dimensions of the Examen Prayer – The Daily Prayer of Discernment: The Examen Prayer with Fr. Timothy Gallagher

Discerning Hearts Reflection Questions

As outlined from the Spiritual Exercises of St. Ignatius of Loyola

St. Catherine of Siena Novena – Day Eight

Monday of the Second Week of Eastertide – A Time of Lectio Divina for the Discerning Heart Podcast

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

The Divine Mercy Chaplet

In 1933, God gave Saint Faustina a striking vision of His Mercy, She tells us:

Who Are You? Your Catholic Identity on Divine Mercy Sunday – Building a Kingdom with Msgr. John Esseff

From the NAB

Reading 1 ACTS 5:12-16

In 1933, God gave Saint Faustina a striking vision of His Mercy,
She tells us: