Fr. Timothy Gallagher Archives

CALG1 – The Notes, The Preludes and The First Point- The Contemplation to Attain the Love of God with Fr. Timothy Gallagher, O.M.V. Podcast

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BA6 - "Refuse to Accept Discouragement" - Begin Again: The Spiritual Legacy of Ven. Bruno Lanteri with Fr. Timothy Gallagher

“Contemplation to Attain the Love of God” Part 1 – Fr. Gallagher looks at an exercise of prayer that St. Ignatius places at the end of the spiritual journey of the Ignatian Spiritual Exercises but because of their richness they can also be fruitful outside of that original context and in daily life. In this episode, he covers an introduction to the prayer, the Notes, the Preludes, and the First Point

CONTEMPLATION TO ATTAIN THE LOVE OF GOD

The Spiritual Exercises of St. Ignatius of Loyola, [1914], at sacred-texts.com

Note. First, it is well to remark two things: the first is that love ought to be put more in deeds than in words.

The second, love consists in the interchange between the two parties; that is to say in the lover’s giving and communicating to the beloved what he has or out of what he has or can; and so, on the contrary, the beloved to the lover. So that if the one has the knowledge, he gives to the one who has it not. The same of honors, of riches; and so the one to the other.

CONTEMPLATION TO GAIN LOVE

Prayer. The usual Prayer.

First Prelude. The first Prelude is a composition, which is here to see how I am standing before God our Lord, and of the Angels and of the Saints interceding for me.

Second Prelude. The second, to ask for what I want. It will be here to ask for interior knowledge of so great good received, in order that being entirely grateful, I may be able in all to love and serve His Divine Majesty.

First Point. The First Point is, to bring to memory the benefits received, of Creation, Redemption and particular gifts, pondering with much feeling how much God our Lord has done for me, and how much He has given me of what He has, and then the same Lord desires to give me Himself as much as He can, according to His Divine ordination.

And with this to reflect on myself, considering with much reason and justice, what I ought on my side to offer and give to His Divine Majesty, that is to say, everything that is mine, and myself with it, as one who makes an offering with much feeling:

Take, Lord, and receive all my liberty, my memory, my intellect, and all my will — all that I have and possess. Thou gavest it to me: to Thee, Lord, I return it! All is Thine, dispose of it according to all Thy will. Give me Thy love and grace, for this is enough for me.

Second Point. The second, to look how God dwells in creatures, in the elements, giving them being, in the plants vegetating, in the animals feeling in them, in men giving them to understand: and so in me, giving me being, animating me, giving me sensation and making me to understand; likewise making a temple of me, being created to the likeness and image of His Divine Majesty; reflecting as much on myself in the way which is said in the first Point, or in another which I feel to be better. In the same manner, will be done on each Point which follows.

Third Point. The third, to consider how God works and labors for me in all things created on the face of the earth — that is, behaves like one who labors — as in the heavens, elements, plants, fruits, cattle, etc., giving them being, preserving them, giving them vegetation and sensation, etc.

Then to reflect on me.

Fourth Point. The fourth, to look how all the good things and gifts descend from above, as my poor power from the supreme and infinite power from above; and so justice, goodness, pity, mercy, etc.; as from the sun descend the rays, from the fountain the waters, etc.

Then to finish reflecting on myself, as has been said.

I will end with a Colloquy and an OUR FATHER.

Be sure to check out Fr. Timothy Gallaghers latest book

Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”. For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org

CALG2 – The Second, Third and Fourth Point – The Contemplation to Attain the Love of God with Fr. Timothy Gallagher, O.M.V. Podcast

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“Contemplation to Attain the Love of God” Part 2 – Fr. Gallagher looks at an exercise of prayer that St. Ignatius places at the end of the spiritual journey of the Ignatian Spiritual Exercises but because of their richness they can also be fruitful outside of that original context and in daily life. In this episode, he covers the Second, Third and Fourth Point.

CONTEMPLATION TO ATTAIN THE LOVE OF GOD

The Spiritual Exercises of St. Ignatius of Loyola, [1914], at sacred-texts.com

Note. First, it is well to remark two things: the first is that love ought to be put more in deeds than in words.

CONTEMPLATION TO GAIN LOVE

Prayer. The usual Prayer.

First Prelude. The first Prelude is a composition, which is here to see how I am standing before God our Lord, and of the Angels and of the Saints interceding for me.

Then to reflect on me.

Then to finish reflecting on myself, as has been said.

I will end with a Colloquy and an OUR FATHER.

Be sure to check out Fr. Timothy Gallaghers latest book

LST13 – Joy and Gratitude – The Letters of St. Therese of Lisieux with Fr. Timothy Gallagher Podcast

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Episode 13 – In this conversation, Fr. Gallagher reflects on the joy and gratitude of St. Therese and our call to become a saint.

St. Therese of Liesuex

Here are some of the various texts Fr. Gallagher refers to in this episode:

The Letters of St. Therese of Lisieux, Vol. I: 1877-1890 (Critical edition of the complete works of Saint Thérèse of Lisieux)

Letters of St. Therese of Lisieux, Vol. II

St. Therese to her sister Celine:

“Gratitude is the thing that brings us the most grace. I have learned this from experience. Try it and you will see. I am content with whatever God gives me and I show him this in a thousand different ways”

Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”. For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org

For the other episodes in this series check out “The Letters of St. Therese of Lisieux with Fr. Timothy Gallagher – Discerning Hearts” page

LST12 – St. Therese and the Charism of Wisdom and the Little Acts of Love – The Letters of St. Therese of Lisieux with Fr. Timothy Gallagher Podcast

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Episode 12 – In this conversation, Fr. Gallagher reflects on St. Therese’s “charism of wisdom” and her “little way” as compassionate, often hidden, expressions of love.

St. Therese of Liesuex

Here are some of the various texts Fr. Gallagher refers to in this episode:

The Letters of St. Therese of Lisieux, Vol. I: 1877-1890 (Critical edition of the complete works of Saint Thérèse of Lisieux)

Letters of St. Therese of Lisieux, Vol. II

From the “Story of a Soul The Autobiography of St. Thérèse of Lisieux Study Edition”

I remember an act of charity God inspired me to perform while I was still a novice. It was only a very small thing, but our Father who sees in secret and who looks more upon the intention than upon the greatness of the act has already rewarded me without my having to wait for the next life. [20] It was at the time Sister St. Pierre was still going to the choir and the refectory. She was placed in front of me during evening prayer. At ten minutes to six a Sister had to get up and lead her to the refectory, for the infirmarians had too many patients and were unable [29r °] to attend to her. It cost me very much to offer myself for this little service because I knew it was not easy to please Sister St. Pierre. She was suffering very much and she did not like it when her helpers were changed. However, I did not want to lose such a [5] beautiful opportunity for exercising charity, remembering the words of Jesus: “Whatever you do to the least of my brothers, you do to me.” 335 I offered myself very humbly to lead her, and it was with a great deal of trouble that I succeeded in having my services accepted! I finally set to work and had so much good will that I succeeded perfectly.

[10] Each evening when I saw Sister St. Pierre shake her hourglass I knew this meant: Let’s go! It is incredible how difficult it was for me to get up, especially at the beginning; however, I did it immediately, and then a ritual was set in motion. I had to remove and carry her little bench in a certain way, above all I was not to hurry, and then [15] the walk took place. It was a question of following the poor invalid by holding her cincture; I did this with as much gentleness as possible. But if by mistake she took a false step, immediately it appeared to her that I was holding her incorrectly and that she was about to fall. “Ah! my God! You are going too fast; I’m going to break something.” If I tried to go more [20] slowly: “Well, come on! I don’t feel your hand; you’ve let me go and I’m going to fall! Ah! I was right when I said you were too young to help me.”

Finally, we reached the refectory without mishap; and here other difficulties arose. I had to seat Sister St. Pierre and I had to act skillfully in order [29v °] not to hurt her; then I had to turn back her sleeves (again in a certain way), and afterward I was free to leave. With her poor crippled hands she was trying to manage with her bread as well as she could. I soon noticed this, and, each evening, I did not leave her until after I had rendered [5] her this little service. As she had not asked for this, she was very much touched by my attention, and it was by this means that I gained her entire good graces, and this especially (I learned this later) because, after cutting her bread for her, I gave her my most beautiful smile before leaving her all alone.

Foley OCD, Marc. Story of a Soul The Autobiography of St. Thérèse of Lisieux Study Edition (pp. 390). ICS Publications. Kindle Edition.

For the other episodes in this series check out “The Letters of St. Therese of Lisieux with Fr. Timothy Gallagher – Discerning Hearts” page

A Novena in Honor of Ven. Bruno Lanteri Day 7 – Seminar/Retreat Novena

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A Novena in honor of Ven. Bruno Lanteri, founder of the Oblates of the Virgin Mary

Day 7 – Acquiring Spiritual Joy

“Means for acquiring Joyfulness:

1. Ask the Lord for joyfulness. Joy or cheerfulness is the second fruit of the Holy Spirit [Galatians 5:22]. Blessed [John] Berchmans [1599-1621] was always so joyful that many called him Saint Leto [joy] and Saint IIario [laughter]. Joy was a grace he daily prayed for at Mass.
2. Think frequently of the Lord and thank Him for the goods that we possess and hope to possess. For example, thank him for the grace of God that we possess, and for the Paradise that we hope for. Let us go often to take from the Angels and Blessed above, an air of joyfulness, thinking that from now on we are citizens of Heaven and fortifying ourselves in Christian hope.
3. Perform good deeds with holy readiness and simplicity. Do things with good intention. Do them immediately, without reasoning too much on them, becoming over-reflective. Rather, cut off all ruminations, saying to oneself: ‘I should not dwell on this, one needs only to do what is good.’ Likewise, it is helpful to act with holy freedom of spirit,
despising every fear that is not founded on offending God, not waiting for tomorrow that which you can do today.”

Most Holy Trinity, Father, Son and Holy Spirit, you created me in your plan of love. You created all the things on the face of the earth to help me find true happiness. Fully aware of my weakness, I resolve this day to love my life, and to approach my duties with a joyful spirit.

Daily Novena Prayer

Venerable Bruno Lanteri, I come to you confident in the words of Jesus: Ask and you shall receive (Matthew 7:7). You said, “It is impossible to hope too much; the one who hopes for everything attains everything.” You taught that the greatest miracles are those that change the heart. Through your intercession, may the good God, whose infinite mercy surpasses all the malice of the world, console my heart and grant my request.

By your prayers keep my poor heart in peace, protect me from discouragement, and help me to serve God with a holy joy. Amen.

O Father, fountain of all life and holiness you gave Father Bruno Lanteri great faith in Christ, your Son, a lively hope, and an active love for the salvation of his brethren. You made him a prophet of your Word and a witness to your Mercy. He had a tender love for Mary and by his very life he taught fidelity to the Church. Father, hear the prayer of your family and, through the intercession of Fr. Lanteri, grant us the grace for which we now ask…. May he be glorified on earth that we may give you greater praise.

We ask this through your Son, Jesus Christ, our Lord. Amen.

A Novena in Honor of Ven. Bruno Lanteri Day 6 – Seminar/Retreat Novena

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A Novena in honor of Ven. Bruno Lanteri, founder of the Oblates of the Virgin Mary

Day 6 – Protecting against Sin and Vice

“Through joyfulness one avoids sins and easily triumphs over temptation. It is proper to temptations to begin to instill despondency and sadness. And in these troubled waters the devil begins to fish. The joyful man has great regard for and always enjoys the spiritual goods he hopes for and possesses. When these are compared to the apparent goods temptations offer, he quickly decides the question with the exclamation of St. Philip, “Paradise, Paradise.” Therefore, he sins less and gains much more merit… With joyfulness, one drives out the sloth which impedes the practice of virtue.

With joyfulness one easily acquires holiness and perfects oneself through virtuous actions. “God loves a joyful giver” (2 Corinthians 9: 7). Joyful giving is done not as a burden, but by good grace, with love. If one thinks too much about a good action that is to be performed [and thus hesitates], the merit of that action will be diminished… So act promptly… The one who gives promptly, gives double.

Compare a sad person with a joyful one in their daily activities. The despondent one behaves like an old lazy man, who is sleepy, cold, frozen…. The joyful one behaves like a young man who carries himself well, is graceful, robust, and energetic. In fact, if one prays, if one meditates with joy, if one approaches the sacraments joyfully, if one converses with his neighbor with joy, how many sins against God and neighbor will be avoided!

With joyfulness one’s perseverance in good is more easily assured, because doing things with sadness and against one’s will constitutes a violent state that cannot last. In such a case, if great difficulties are encountered, how much more easily is everything abandoned. The joyful man, on the other hand, is resolute, generous, energetic, and so he easily overcomes the difficulty of perseverance.”

Daily Novena Prayer

By your prayers keep my poor heart in peace, protect me from discouragement, and help me to serve God with a holy joy. Amen.

We ask this through your Son, Jesus Christ, our Lord. Amen.

A Novena in Honor of Ven. Bruno Lanteri Day 4 – In Preparation for the Seminar/Retreat

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A Novena in honor of Ven. Bruno Lanteri, founder of the Oblates of the Virgin Mary

Day 4 – Strengthening the Reasons to be Joyful

1. Our gratitude requires it. We have an obligation to be thankful for the spiritual goods we possess. How will we ever show enough appreciation for them unless we really enjoy them and celebrate them?
2. Our honor demands it. How can we rejoice and show gratitude [for spiritual goods] if we are sad and melancholy? One would enjoy, most certainly, being favored by a prince, receiving worldly riches and the hope for even more. Do we have any excuse for not enjoying being favored by God, receiving spiritual riches and the well-founded hope of eternal riches yet to come?
3. Sacred Scripture testifies that God’s manifest desire is our joy. Here are some of the Lord’s invitations:
• “Rejoice in the Lord always. I shall say it again: rejoice!” (Philippians 4:4)
• “Rejoice, because your names are written in heaven.” (Luke 10:20)
• “I recognized that there is nothing better than to rejoice and to do well during life.” (Ecclesiastes 3:12)
• “Nothing is more delightful than joy of the heart.” (Sirach 30:16)
• “Go, eat your bread with joy and drink your wine with a merry heart, because your works are pleasing to God.” (Ecclesiastes 9:7)
• “Be glad in the Lord and rejoice, you righteous; exult, all you upright of heart.” (Psalm 32:11)”

Most Holy Trinity, Father, Son and Holy Spirit, you created me in your plan of love. You created all the things on the face of the earth to help me find true happiness. Fully aware of my weakness, I resolve this day to open my heart to your gifts of consolation. Even if I struggle, I will rejoice that you are with me.

Daily Novena Prayer

By your prayers keep my poor heart in peace, protect me from discouragement, and help me to serve God with a holy joy. Amen.

We ask this through your Son, Jesus Christ, our Lord. Amen.

A Novena in Honor of Ven. Bruno Lanteri Day 3 – In Preparation for the Seminar/Retreat

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A Novena in honor of Ven. Bruno Lanteri, founder of the Oblates of the Virgin Mary

Day 3 – Turning toward Spiritual Joy

“Spiritual joy is experienced when one ponders the spiritual goods it possesses. What are these goods? Participation in the divine nature (as children of God), union with Jesus Christ, being in the bosom of the Church as her children, God’s special protection, the gifts of the theological virtues, the Sacraments, the communion of saints, grace, friendship with God, the merits of our actions, the glory of heaven that is already almost ours by the firm hope we have (as a son already almost possesses the inheritance that awaits him from his father).

This is the joy that we must seek. Few possess it, because they fail to call these
goods to mind and fail to understand how valuable they are. They are like people who never stop to look at a beautiful painting, or to listen to beautiful music, and really enjoy them. They are like children who possess precious things but do not realize how valuable
they are. Such people fail to ponder and take delight in the state of grace.

Unlike worldly joy, spiritual joy is true joy; it is not based on anything false or illusory. It is to be preferred to all else, because it is good, holy, and superior to anything temporal. Spiritual joy is angelic, because the angels themselves experience it. It is real, and it strengthens.”

Daily Novena Prayer

By your prayers keep my poor heart in peace, protect me from discouragement, and help me to serve God with a holy joy. Amen.

We ask this through your Son, Jesus Christ, our Lord. Amen.

SD10 – Recalling the Responses to Spiritual Desolation – Spiritual Desolation: Be Aware, Understand, Take Action with Fr. Timothy Gallagher – Discerning Hearts Podcast

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Recalling the Responses to Spiritual Desolation – Spiritual Desolation: Be Aware, Understand, Take Action with Fr. Timothy Gallagher

Fr. Timothy Gallagher and Kris McGregor reflect on spiritual desolation’s challenge and the need for prayer and trust in God to overcome it. Emphasizing the role of faith, they share personal experiences and strategies like focusing on truths of faith and seeking intercession.

Fr. Gallagher reminds us of hope in God’s providence and the growth desolation can bring and in facing spiritual challenges with resilience.

Discerning Hearts Reflection Questions:

Recognizing Desolation: How does the speaker describe the experience of spiritual desolation, and what are some signs that one is in a state of desolation?
Strategies for Overcoming Desolation: What strategies does the speaker suggest for overcoming spiritual desolation? How do prayer and routine play a role in this process?
Importance of Spiritual Consolation: In what way does the conversation highlight the significance of spiritual consolation in the Christian journey? How does spiritual growth occur through both consolation and desolation?
Trust in God’s Providence: How does the conversation emphasize the importance of trust in God’s providence, even in the midst of spiritual desolation? What biblical passages are referenced to support this idea?
Encouragement and Hope: What message of encouragement and hope does the speaker convey to listeners facing spiritual challenges? How does the concept of God’s victory over the world contribute to this message?

From Setting the Captives Free: Personal Reflections on Ignatian Discernment of Spirits:

“The Enemy Claims Power over the Future”

“I wrote this next entry after a further surgery, when I could not yet see what lay ahead. The following are notes on a conversation of spiritual direction:

Ed spoke of the fear about the “what-ifs.” This is the taunting of the enemy, meant to discourage you, claiming power over the future. You’ll never return to active ministry, never be able to share community life as before. The enemy wants you to focus on what is dark, and to pull you into the future seen in this way.

The Holy Spirit is helping you to pray in this, and Mary is present to you. Turn quickly to the Lord, ask Mary’s intercession, in such times.

The enemy is all about the negatives, the “nos.” The truth, even on a medical level, is that there is progress, and you are getting stronger. The medical situations are moving ahead. There is real hope, and the Lord with his love is with you. So, be quick to turn away from the negative thoughts. Don’t even open the door! Renounce the lies. Even imagining what might happen is a temptation. Be in the present, be open to his grace today, surrender to his will today. As Ed said this, I realized that this I could do.

Surrender to his Heart as best you can today. The surrender is not a surrender to “the worst” but to his faithful love for you. This is the one you surrender to.

I found it very helpful to talk about this spiritual desolation and receive guidance regarding the enemy’s discouraging tactics (rule 13). This was a nonspiritual vulnerability after a surgery that gave the enemy an opening for spiritual desolation. A common trait of spiritual desolation—the enemy’s claim of power over the future, always seen in a dark light— was also evident that day. Ed’s advice to reject this tactic of the enemy immediately reflected Ignatius’s counsel in rule 12: resist in the very beginning, before the burden can grow. Ed was right, too, that objectively things were improving on the medical level. In the nonspiritual and spiritual desolation, I found it hard to see that on my own, and it was encouraging to hear Ed and recognize the truth of what he said.”

For the other episodes in this series check out Fr. Timothy Gallagher’s “Discerning Hearts” page

BA-V15 – The Quality and Aim of Our Actions – Begin Again with Fr. Timothy Gallagher

In this episode, Fr. Gallagher offers that a clear understanding of one’s state of life and of one’s specific path toward holiness—one’s vocation—forms a basic point of the spiritual direction which Lanteri offers to the laity. It is in “this state…and not in another” that God “wills that I serve Him and gain my salvation.” Lanteri leads men and women to understand their state in lay life as the will of God and to seek to fulfill faithfully the tasks connected with that state of life.

You can obtain just the audio podcast if you would prefer