IP#313 Fr. Sean Davidson – Saint Mary Magdalene on Inside the Pages with Kris McGregor – Discerning Hearts Podcast

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Fr. Sean Davidson – Saint Mary Magdalene on Inside the Pages with Kris McGregor

Fr. Sean Davidson joins Kris McGregor to discuss his book St. Mary Magdalene: Prophetess of Eucharistic Love. Drawing from his experience serving at the Basilica of St. Mary Magdalene in Provence, France, Fr. Davidson presents Mary Magdalene not only as a historical figure but as a deeply contemplative soul. He argues in favor of the traditional view that identifies Mary Magdalene with both the repentant sinner in Luke’s Gospel and Mary of Bethany, citing scriptural patterns, patristic writings (notably from St. Augustine and St. Gregory the Great), and longstanding devotion in both East and West. He reflects on her recurring posture at Jesus’ feet as a sign of profound love and devotion, and explores how this reverent presence culminates in her being the first to proclaim the Resurrection.

Fr. Davidson portrays Mary Magdalene as a model of Eucharistic love and transformation, someone who teaches us how to approach Christ with awe and total surrender. Saints like St. Teresa of Avila and St. Catherine of Siena were inspired by her example, and her legacy offers deep hope for conversion and holiness. He expresses concern over modern reductions of her identity—both scholarly and cultural—but insists that a prayerful reading of the Gospels reveals a prophetic and saintly figure uniquely devoted to Jesus. Mary Magdalene, he says, continues to be a powerful spiritual mother and teacher, especially for those who long to grow in love for Christ in the Eucharist.

You can find the book here.

Discerning Hearts Reflection Questions

How does Mary Magdalene’s unwavering presence at the feet of Jesus challenge my own posture of prayer and devotion?
What can I learn from her transformation from sinner to saint about the power of Christ’s mercy in my own life?
In what ways do I encounter Christ in the Eucharist with the same amazement and love that Mary Magdalene demonstrated?
How do I respond when others misunderstand or criticize my expressions of faith, as Mary Magdalene was often criticized?
Am I willing to be led by tradition and the Church Fathers in deepening my understanding of the saints, even amid modern scholarly debates?
How can Mary Magdalene’s bold witness to the Resurrection inspire me to share the Gospel more openly and courageously?
What gestures of love for Christ—like Mary’s anointing—can I offer in my daily life?
In what ways do I allow the opinions of others to distract me from what Christ thinks of me?
Do I see my past sins, once confessed, as potential testimonies to God’s mercy, as Mary Magdalene’s life illustrates?
How can I bring Mary Magdalene’s example into my family life and spiritual formation, especially for the next generation?

About the Book

Adoration is love, and eucharistic adoration is love of Christ present in the Blessed Sacrament. In the Gospels there are few people who understand love for Jesus as well as Mary Magdalene, which is the reason she is a prophetess of eucharistic love.

This work is an extended meditation on the life of Saint Mary Magdalene, known as the “Apostle to the Apostles” because the Risen Christ appeared to her first and then sent her to announce the Resurrection to the apostles. Based on the biblical texts traditionally associated with Mary Magdalene, this book helps readers to learn from her inspiring example and to enter more deeply into adoration of Jesus Christ truly present in the Blessed Sacrament.

In telling the story of Mary Magdalene’s profound conversion after the Lord had to expel seven demons from her soul, this book shows how she is a shining witness to the transforming power of an encounter with Jesus Christ. Mary Magdalene is the perfect model for those who have experienced the redeeming love of Christ and who seek to deepen their devotion to him and to the Eucharist.

About the Author

Father Sean Davidson is a member of the Missionaries of the Most Holy Eucharist. He spent two years serving at the magnificent Basilica of Saint Mar y Magdalene in Provence, France, where he received the inspiration for this work. He is currently serving at the Eucharistic Retreat Center in the Seminary of the Immaculate Conception, Long Island.

Mary Magdalen an excerpt from Three Women and the Lord by Adrienne von Speyr

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An excerpt from “Mary Magdalen: Faith” from Three Women and the Lord by Adrienne Von Spey

No account is given of how Magdalen was tormented by the demons nor of how she found her way to the Lord. No mention is made of whether she came to the Lord through the mediation of others or whether he simply addressed her directly because from all eternity he had determined to do so. Nor are we told how grateful she was as a result and how liberated she felt; there is no account of how the miracle happened nor whether the demons concerned were those that, according to the Lord’s word, can only be driven out by prayer and fasting. There is nothing about all this. Scripture only speaks of service as a result of liberation. And Magdalen remains in this service, although her being with the Lord was bound to mean that she was never to forget the past: she was and is marked by her erstwhile demonic possession. But that is of no concern to her. For her there is only one constant factor: she follows the Lord because he has set her free. Her life is so perfectly instrumental that we are simply presented with her current existence, not with its background nor its development.

The others who are referred to together with Mary have an easier time, in a way. Although two of them are named, their past is not exposed. All we know of the rest is that they were among those who served the Lord out of their means; their names are not revealed. Magdalen is the only one to be exposed. It was not her wish; she was singled out by grace. The stain of her past and the grace of her liberation are ineradicably associated with her name. The distance between them gives us a standard, a hallmark—for in Scripture nothing is mentioned in vain. She was possessed by devils, and now she is one of the Lord’s most intimate associates. Her past history must be of service in reaching her destination: her demonic possession provides the point of departure for the subsequent manifestation of grace. The distance between these poles is a precise one: the intention here is that grace shall be manifested in such a way that its point of departure is not lost sight of. But the characteristics of this distance can be different: for one person the eternally significant factor is that he was baptized; for another, like Saul, for instance, what is fundamental is that the Lord converted him. What is decisive in the case of Magdalen is that she, formerly the victim of possession, is now privileged to be close to the pure God-man and to minister to him whose Holy Spirit has shown his sovereign power over her impure spirits.

In Saul’s conversion we can trace all the various stages: his being blinded by the vision of the Lord, his prayer by night, the sending of Ananias and so forth. We see none of this in the case of Magdalen. Much remains inscrutable, hidden in the Lord by whom she is being carried. No doubt faith grows within her; she is baptized and then takes up her exhausting itinerant life with the Lord. But all this is hidden from our gaze because the Lord has taken over the entire responsibility for it. It is enough for us to know that she has been set free; the rest remains an unspoken mystery between her and the Lord. No doubt her contemporaries knew a little more about her, but what they knew died with them, and it is the Lord who determines what shall be known about her in the Church. This example shows us that even in cases where more is known, where we think we have a certain insight into the soul of a saint and can enter into his conversion process—perhaps through reading his own account of it—there is always much more that is unsaid, known only to the Lord. Between every person and the Lord there is a mystery, and everyone is entitled to privacy and silence. On the other hand it is always up to the Lord to determine and alter the boundaries. According to our way of seeing things the Lord often seems all too discreet in certain cases and almost indiscreet in others. But whether or not we are permitted a glimpse of the former grievous sinfulness of a converted person, the decision rests with the Lord. In the case of Magdalen the Lord has not thought it important for us to know the details of her demonic possession; we only need to know in general that she has emerged from the darkness into the brightness of faith.

Nor is her faith itself described in more detail. It is enough that she is with the Lord, in close discipleship. Later, beneath the Cross, her abiding in the Lord’s presence will reveal its effects. For the moment the spotlight rests briefly on her, as on some figure in a story—and only the author knows how the story is going to proceed. The listeners’ excitement is aroused, but it is immediately subdued by the lack of further information. We do not know how she feels, how she sees her own past, how she prays or how she lives her faith. The curtain is raised on a stage that promises some great forthcoming action: the tension between the seven demons on the one hand and her intimacy with the Lord on the other is so unusual that something highly dramatic seems imminent. But the scene lacks any definition. It remains open in all directions, and in the end we shall see that this openness is the openness of Magdalen’s faith, which is stronger than anything. She will be portrayed as the first person to live her faith beyond the hiatus of death.

For the present, however, she is close to the Lord. She is so exposed to his nearness that he can bring about whatever he wishes within her. She is presented to our contemplative gaze as a saint, but in such a way that, while some features are clearly discernible, God veils others, making them totally inaccessible to us. In Magdalen God teaches us not to ask more, not to wish to know more than he shows us. It is part of her effect on us, in God’s deliberate plan, that she is described thus and not otherwise. It is extraordinarily important for God that he not simply show us everything, but that he open and close, reveal things and veil them again according to his good pleasure. Magdalen has been handed over to the entire Church and to each one of us; we are free to imagine her life with the Lord in whatever way we wish, provided that it fits with what is subsequently reported. It is not a case of making good or bad “guesses” as to how things may have been; it is not a case of guessing at all, but of a kind of shared experience within a given perspective and direction. We can follow the tracks for a short space, and we know the destination; the path in between is up to us.

Part of the life of the saints is turned toward us; the other and larger part is open only to God in solitude and mystery. This area is closed to psychological analysis. Psychology always acts as if the soul can be exhaustively understood, as if there is no hiding place from the objectivity of its laws. But the nearer a soul is to God and the more it shares a common life with God, the more God covers it with his veil, letting us see only what he wishes us to see.

However, God can also use some jejune text of holy Scripture to lead us further in our contemplation. If a person simply reads Scripture in order to get to know the text as such, the meaning of the words and the sequence and context of events, he will be content with the written word. But if a person meditates on the same passages in a spirit of adoration, laying hold of them not only with his reason but with a concretely lived faith, in thorough determination to seek God and find him, God will often initiate him more deeply into the reality behind the words. Contemplation is not merely a psychological process, it is not the soul’s monologue with itself; it is prayer, dialogue with God, in the course of which God’s word acts in sovereign freedom. In contemplation God is always unveiling and veiling himself: there is both day and night. Some of the things he gives are brightly illuminated; others are in darkness because God wishes them to remain wrapped in his mystery. But at this stage it is no longer merely a question of human knowledge and ignorance; it is a question of sharing in a specific manner in the way God sees things, as far as he enables us as meditating believers to do so.

God sees everything. If he were to read Scripture, he would not find the least obscurity in any of its words. He would know precisely the way Mary Magdalen believed, prayed and was converted and the shape of her love. God does not just happen to be all-knowing; he actively uses his omniscience. It is a part of his love, a form of its expression. For the one who worships and contemplates, love is the way to God’s omniscience—in which, as he wills, he allows us to share—but God’s omniscience is also a path to his love. The fact that God knows everything must cause the praying soul to love him even more unreservedly.

Von Speyr, Adrienne. Three Women and the Lord, 2nd Edition. Ignatius Press. Kindle Edition.

Adrienne von Speyr, author of *Three Women and the Lord*

Day 9 – Perseverance, Prophecy, and the Heavenly Call – St. Bridget of Sweden Novena – Discerning Hearts Podcasts

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Day 9: Perseverance, Prophecy, and the Heavenly Call – St. Bridget of Sweden Novena

Quote from the Revelations

“Remain firm in all good. I will be your guide and your reward.”
—Revelations, Book VII, Chapter 11

Reflection
St. Bridget of Sweden remained faithful to Christ’s call through every season of her life. In her final years, though her strength diminished, her love for Christ and the Church only deepened. She continued to write, pray, and give counsel—offering herself fully to the mission God had entrusted to her.

The Revelations she received were not merely private consolations. They contained direct and often challenging messages addressed to the leaders of the Church—popes, bishops, and kings—calling them to repentance, reform, and renewed fidelity. Bridget was not driven by anger or pride, but by a heart consumed with love for Christ and His Church. She longed for holiness to flourish again and never ceased interceding for that grace.

Bridget died in Rome in 1373, after years of prayer, sacrifice, and faithful witness for the good of the Church. Her daughter, St. Catherine of Sweden, remained by her side and accompanied her body on the long journey home. Bridget was laid to rest at the monastery in Vadstena, where St. Catherine would go on to lead the religious community her mother had founded—the Order of the Most Holy Savior, known as the Bridgettines. Through their life of Eucharistic devotion, prayer, and contemplation of the Passion of Christ, the legacy of both mother and daughter continued to bear fruit in the Church.

Centuries later, Pope St. John Paul II would declare St. Bridget a co-patroness of Europe, alongside two other women of extraordinary faith: St. Catherine of Siena, who arose shortly after Bridget’s death to take up the same urgent prayer for the healing of the Church, and St. Teresa Benedicta of the Cross. Bridget and Catherine never met in person, but they are spiritually linked—courageous women who gave their lives for the Church in a time of division, scandal, and deep need.

Bridget’s life reveals that holiness takes root in fidelity, love, and perseverance—in family life, in service, in suffering, and in prayer. Her voice still echoes: calling us to faithfulness, to truth, and to hope.

Prayer for Intercession
St. Bridget, faithful servant and prophetic voice,
you followed Christ with courage and devotion.
You lived every role—as wife, mother, grandmother, foundress, and pilgrim—with trust in His will.
Pray for us, that we may persevere in prayer,
live the truth with humility,
and entrust everything to the love of God.
With confidence in your prayers, we now place before the Lord the intention we bring to this novena.
May we walk with Christ wherever He leads us,
and one day rejoice with you in the eternal joy of Heaven.
Amen.

St. Bridget of Sweden, pray for us

For the complete 9-Day St. Bridget of Sweden Novena visit here

Feast of St. Mary Magdalene – A Time of Lectio Divina for the Discerning Heart Podcast

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Feast of St. Mary Magdalene – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel According to John 20:1-2,11-18

It was very early on the first day of the week and still dark, when Mary of Magdala came to the tomb. She saw that the stone had been moved away from the tomb and came running to Simon Peter and the other disciple, the one Jesus loved. ‘They have taken the Lord out of the tomb’ she said ‘and we don’t know where they have put him.’
Meanwhile Mary stayed outside near the tomb, weeping. Then, still weeping, she stooped to look inside, and saw two angels in white sitting where the body of Jesus had been, one at the head, the other at the feet. They said, ‘Woman, why are you weeping?’ ‘They have taken my Lord away’ she replied ‘and I don’t know where they have put him.’ As she said this she turned round and saw Jesus standing there, though she did not recognise him. Jesus said, ‘Woman, why are you weeping? Who are you looking for?’ Supposing him to be the gardener, she said, ‘Sir, if you have taken him away, tell me where you have put him, and I will go and remove him.’ Jesus said, ‘Mary!’ She knew him then and said to him in Hebrew, ‘Rabbuni!’ – which means Master. Jesus said to her, ‘Do not cling to me, because I have not yet ascended to the Father. But go and find the brothers, and tell them: I am ascending to my Father and your Father, to my God and your God.’ So Mary of Magdala went and told the disciples that she had seen the Lord and that he had said these things to her.

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

It was very early on the first day of the week and still dark, when Mary of Magdala came to the tomb. She saw that the stone had been moved away from the tomb and came running to Simon Peter and the other disciple, the one Jesus loved. ‘They have taken the Lord out of the tomb’ she said ‘and we don’t know where they have put him.’
Meanwhile Mary stayed outside near the tomb, weeping. Then, still weeping, she stooped to look inside, and saw two angels in white sitting where the body of Jesus had been, one at the head, the other at the feet. They said, ‘Woman, why are you weeping?’ ‘They have taken my Lord away’ she replied ‘and I don’t know where they have put him.’ As she said this she turned round and saw Jesus standing there, though she did not recognise him. Jesus said, ‘Woman, why are you weeping? Who are you looking for?’ Supposing him to be the gardener, she said, ‘Sir, if you have taken him away, tell me where you have put him, and I will go and remove him.’ Jesus said, ‘Mary!’ She knew him then and said to him in Hebrew, ‘Rabbuni!’ – which means Master. Jesus said to her, ‘Do not cling to me, because I have not yet ascended to the Father. But go and find the brothers, and tell them: I am ascending to my Father and your Father, to my God and your God.’ So Mary of Magdala went and told the disciples that she had seen the Lord and that he had said these things to her.

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

It was very early on the first day of the week and still dark, when Mary of Magdala came to the tomb. She saw that the stone had been moved away from the tomb and came running to Simon Peter and the other disciple, the one Jesus loved. ‘They have taken the Lord out of the tomb’ she said ‘and we don’t know where they have put him.’
Meanwhile Mary stayed outside near the tomb, weeping. Then, still weeping, she stooped to look inside, and saw two angels in white sitting where the body of Jesus had been, one at the head, the other at the feet. They said, ‘Woman, why are you weeping?’ ‘They have taken my Lord away’ she replied ‘and I don’t know where they have put him.’ As she said this she turned round and saw Jesus standing there, though she did not recognise him. Jesus said, ‘Woman, why are you weeping? Who are you looking for?’ Supposing him to be the gardener, she said, ‘Sir, if you have taken him away, tell me where you have put him, and I will go and remove him.’ Jesus said, ‘Mary!’ She knew him then and said to him in Hebrew, ‘Rabbuni!’ – which means Master. Jesus said to her, ‘Do not cling to me, because I have not yet ascended to the Father. But go and find the brothers, and tell them: I am ascending to my Father and your Father, to my God and your God.’ So Mary of Magdala went and told the disciples that she had seen the Lord and that he had said these things to her.

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

St. Ignatius of Loyola Novena Day 1 – Discerning Hearts podcast

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Day 1

From the writings of St. Ignatius of Loyola:

The moment you decided to use all your strength in praising, honoring, and serving God our Lord, that was the moment you entered battle with the world, raised your standards against it, and made yourself ready to reject all that is exalted by embracing all that is lowly. At the same time you resolved to accept with indifference positions high or low, honor or dishonor, riches or poverty, to be loved or hated, to be appreciated or scorned—in short, the world’s glory or the injuries it could inflict upon you

If we desire to live in honor and to be esteemed by our neighbors, then we shall never be solidly rooted in God our Lord, and it will be impossible for us to remain undisturbed when insults come our way

Our Father….

With St. Ignatius we pray:

Soul of Christ, sanctify me.
Body of Christ, save me.
Blood of Christ, inebriate me.
Water from the side of Christ, wash me.
Passion of Christ, strengthen me.
O Good Jesus, hear me.
Within Thy wounds hide me.
Suffer me not to be separated from thee.
From the malignant enemy defend me.
In the hour of my death call me.
And bid me come unto Thee,
That with all Thy saints,
I may praise thee
Forever and ever.
Amen.

St. Ignatius of Loyola, pray for us

For the complete 9-Day Novena to St. Ignatius of Loyola

HIDT5- Conference 5 – Hope in Difficult Times with Fr. Timothy Gallagher – Discerning Hearts Podcasts

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Conference 5 – Hope in Difficult Times: with Sts. Therese, Louis, and Zelie and Their Family with Fr. Timothy Gallagher O.M.V.

In this fifth conference, Fr. Timothy Gallagher explores the deep love, courage, and persistence of St. Zélie Martin in her struggles with her daughter Léonie’s challenges and a disturbing case of child mistreatment. Zélie tries yet another approach to educate Léonie, placing her with two former nuns who prove to be abusive not only to Léonie but especially to a neglected young girl in their care. She intervenes with fierce maternal determination, ultimately rescuing the child and exposing the women’s deceit, even involving the police—an unprecedented move for her. Her actions show the depth of her charity and moral conviction, as well as the cost of standing up for what is right in the face of injustice.

Fr. Gallagher also reflects on St. Zélie’s letters expressing her love for her children, her affection for extended family, and her commitment to honoring Sunday observance. Through these letters, her intense compassion and self-sacrificing nature shine, especially as she supports strangers, comforts her daughters, and shows heroic dedication even in physical exhaustion. He connects her spirit of loving service to the example of Christ and shows how her daily acts of kindness echo through the lives of her children—especially St. Thérèse, whose “Little Way” of love and sacrifice mirrors her mother’s hidden holiness.

Discerning Hearts Reflection Questions

When faced with repeated failures or disappointments in caring for someone, do I remain persistent in love as Zélie did with Léonie?
How do I respond when I witness injustice or abuse—am I willing to act, even at personal cost?
In what ways do I practice charity toward strangers, especially those in need or distress?
Do I honor the Lord’s Day with reverence, and how might I grow in that devotion like Louis and Zélie?
How do I handle moments when others reject or misunderstand my intentions for doing good?
Am I open to the daily opportunities God gives me to show love, even in small, hidden ways?
Do I ever resist receiving help or affection from others, and what does that reveal about my heart?
How does my own suffering affect my ability to trust God’s timing and providence?
When I read about the saints or holy lives, do I let their example shape my daily actions?
In moments of discouragement, do I remember that God can use even my smallest acts of love for His greater purpose?

Did you know that Fr. Timothy Gallagher has 15 different podcasts series on Discerning Hearts Catholic Podcasts? Visit here to discover more!

Fr. Gallagher obtained his doctorate in 1983 from Gregorian University. He has taught (St. John’s Seminary, Brighton, MA; Our Lady of Grace Seminary Residence, Boston, MA), assisted in formation work for twelve years, and served two terms as provincial in his own community. He has dedicated many years to an extensive ministry of retreats, spiritual direction, and teaching about the spiritual life. Fr. Gallagher is the author of six books (Crossroad) on the spiritual teaching of St. Ignatius of Loyola.

Day 8 – Rome and the Witness of Charity – St. Bridget of Sweden Novena – Discerning Hearts Podcasts

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Day 8: Rome and the Witness of Charity – St. Bridget of Sweden Novena

Quote from the Revelations

“Be merciful in your thoughts, steadfast in your works, and generous in your deeds. Let My love move your hands to serve.”
—Revelations, Book IV, Chapter 22

Reflection
When Bridget arrived in Rome, she did not enter with status or comfort. She made her home near the Campo de’ Fiori, where she opened a small house to care for the sick and the poor. This place became a shelter for those in need and a place of prayer—where Christ was loved in the most vulnerable.

Bridget spent years in Rome living in simplicity, walking the streets between the great basilicas, praying at holy sites, and offering encouragement to anyone willing to listen. She frequently visited the Church of San Lorenzo in Panisperna, where St. Lawrence had been martyred. She reminded pilgrims that true devotion to this beloved deacon must be joined with love for what he cherished—especially care for the poor. Bridget gathered alms for the hungry and brought comfort to those forgotten by the world.

Her charity was not separate from her mystical life. It was the fruit of it. The revelations she received moved her to action. Prayer led her to serve, and in serving, she continued to pray. Bridget’s example shows us how mercy and contemplation belong together. The closer she drew to Christ in prayer, the more deeply she embraced His suffering Body in the world.

Prayer for Intercession
St. Bridget, you served Christ in the poor and the sick,
and you spoke with boldness in the heart of the Church.
Help us to love with humility and act with courage.
Teach us to see Christ in those around us,
and to serve with open hands and faithful hearts.
With confidence in your prayers, we now place before the Lord the intention we bring to this novena.
May our love be genuine, our prayer unceasing, and our hearts always turned toward mercy.
Amen.

St. Bridget of Sweden, pray for us

For the complete 9-Day St. Bridget of Sweden Novena visit here

Monday of the Sixteenth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

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Monday of the Sixteenth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel According to Matthew 12:38-42

Some of the scribes and Pharisees spoke up. ‘Master,’ they said ‘we should like to see a sign from you.’ He replied, ‘It is an evil and unfaithful generation that asks for a sign! The only sign it will be given is the sign of the prophet Jonah. For as Jonah was in the belly of the sea-monster for three days and three nights, so will the Son of Man be in the heart of the earth for three days and three nights. On Judgement day the men of Nineveh will stand up with this generation and condemn it, because when Jonah preached they repented; and there is something greater than Jonah here. On Judgement day the Queen of the South will rise up with this generation and condemn it, because she came from the ends of the earth to hear the wisdom of Solomon; and there is something greater than Solomon here.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Some of the scribes and Pharisees spoke up. ‘Master,’ they said ‘we should like to see a sign from you.’ He replied, ‘It is an evil and unfaithful generation that asks for a sign! The only sign it will be given is the sign of the prophet Jonah. For as Jonah was in the belly of the sea-monster for three days and three nights, so will the Son of Man be in the heart of the earth for three days and three nights. On Judgement day the men of Nineveh will stand up with this generation and condemn it, because when Jonah preached they repented; and there is something greater than Jonah here. On Judgement day the Queen of the South will rise up with this generation and condemn it, because she came from the ends of the earth to hear the wisdom of Solomon; and there is something greater than Solomon here.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Some of the scribes and Pharisees spoke up. ‘Master,’ they said ‘we should like to see a sign from you.’ He replied, ‘It is an evil and unfaithful generation that asks for a sign! The only sign it will be given is the sign of the prophet Jonah. For as Jonah was in the belly of the sea-monster for three days and three nights, so will the Son of Man be in the heart of the earth for three days and three nights. On Judgement day the men of Nineveh will stand up with this generation and condemn it, because when Jonah preached they repented; and there is something greater than Jonah here. On Judgement day the Queen of the South will rise up with this generation and condemn it, because she came from the ends of the earth to hear the wisdom of Solomon; and there is something greater than Solomon here.’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

Hospitality of the Heart – Building a Kingdom of Love with Msgr. John Esseff – Discerning Hearts Podcast

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Hospitality of the Heart – Building a Kingdom of Love with Msgr. John Esseff

In this episode of Building a Kingdom of Love, Msgr. John Esseff reflects on the readings from Genesis and Luke, inviting listeners to rediscover the gift of hospitality and the presence of God in daily life. He begins with Abraham’s encounter with the Lord in the form of three visitors, pointing out how acts of welcome—once instinctive in many homes—have diminished in a world grown fearful and distant. Drawing from his own heritage and childhood memories, Msgr. Esseff recalls how guests were always seen as a gift from God, echoing the Benedictine phrase, “Here comes Christ.”Whether it’s a stranger at the door or a family member across the table, he reminds us that Christ often comes to us hidden in the ordinary.

He then turns to the story of Martha and Mary, where Mary quietly receives the Lord while Martha grows anxious in her serving. Msgr. Esseff warns that we can lose sight of our identity as sons and daughters of God when we focus only on doing rather than being. The heart of the Gospel is not about performance but relationship—a truth that Mary lived and Martha struggled to understand. Paul’s words in Colossians, “Christ in you, the hope of glory,” invite each of us to carry the awareness that God is with us, not just in church, but everywhere: in the hospital room, in the kitchen, in moments of silence, and in the faces of those we serve. Msgr. Esseff closes with the reminder that God longs for us not just to serve Him, but to know Him—and to let ourselves be known.

Discerning Hearts Reflection Questions:

Do I welcome others into my life with the same reverence Abraham showed to the strangers at his tent?
Can I recognize Christ in the ordinary people I meet throughout my day?
Have I made space in my life to sit quietly with God as Mary did?
Do I define myself by what I do, or by who I am as a child of God?
When I go to Mass, am I truly present to the Lord who is present to me?
Is my relationship with God something I carry into the whole day, or just certain moments?
Am I allowing God to bring peace into my heart, or am I clinging to anxiety like Martha?

Msgr. John A. Esseff is a Roman Catholic priest of the Diocese of Scranton. He served as a retreat director and confessor to St. Teresa of Calcutta and continues to offer spiritual direction and lead retreats for the Sisters of the Missionaries of Charity worldwide. Msgr. Esseff also had a profound encounter with St. Padre Pio, who became his spiritual father. He has served in various parts of the world through the Pontifical Missions, a Catholic organization founded by St. John Paul II to share the Good News, especially with the poor. . Msgr. Esseff continues to lead retreats and provide spiritual direction to bishops, priests, seminarians, sisters, and other religious leaders around the world.

Day 7 – The Prayers at the Foot of the Cross – St. Bridget of Sweden Novena – Discerning Hearts Podcasts

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Day 7: The Prayers at the Foot of the Cross – St. Bridget of Sweden Novena

Quote from the Revelations

“I received these prayers from the lips of Christ Himself as I knelt before the Crucifix. They are for those who desire to remember His Passion and live in His love.”
—Revelations, Book V, Prologue

Reflection
The Basilica of St. Paul Outside the Walls was a place of deep prayer for St. Bridget during her years in Rome. There, she would come before the crucifix suspended above the altar—its hands broken by age and conflict—and offer her heart completely to Christ. In that sacred space, she received a series of revelations from the Lord, who shared with her prayers that would help the faithful unite more closely to His Passion.

These prayers became known as the Fifteen Prayers of St. Bridget. Through them, Christ drew her into the mystery of His suffering and invited her to share it with others. Bridget wrote down the words she heard and the insights given to her—not to spark fear, but to awaken love. Her purpose was to help hearts remain close to Jesus, especially in His sorrows.

Bridget shows us how the Passion is not an event to be observed from a distance. It is the place where we meet Christ in His deepest gift of self. When we meditate on His wounds, we are invited to entrust Him with our own. When we remember His suffering, we are drawn into the mercy that flows from it. These prayers were not only a gift for personal devotion—they were also a call to renewal. Bridget urged the leaders of her time to remember the love Christ poured out on the Cross and to live lives worthy of that love. As the Church—the Bride of Christ—struggled with wounds and division, Bridget called her to reflect again the holiness of her Divine Bridegroom.

Prayer for Intercession
St. Bridget, you listened with love at the foot of the Cross and received a treasure for the Church.
Help us to pray the Passion with devotion and gratitude.
Teach us to remain close to Jesus in sorrow and in joy,
and to bring others to the healing love of the Crucified.
With confidence in your prayers, we now place before the Lord the intention we bring to this novena.
May the mystery of the Cross strengthen our hearts, renew our hope, and inspire the Church to conversion, healing, and the courage to act with holiness and clarity.
Amen.

St. Bridget of Sweden, pray for us