“Three Moments of the Day: Praying with the Heart of Jesus” by Fr. Christopher Collins S.J. is outstanding!
Our conversation with Fr. Collins may leave you feeling that you’ve received a wonderful spiritual “booster shot”! What seemed old is beautifully new again. What we may have taken for granted is revealed to have delightfully renewing facets for us to explore. Highly, highly recommended!
From the book description:
On the strength of the Apostleship of Prayer’s worldwide reach, retreat master Christopher Collins introduces a powerful approach to both the Sacred Heart devotion and classic Ignatian spirituality.
In the tradition of Michael Gaitley’s bestselling 33 Days to Morning Glory, Three Moments of the Day presents a classic Catholic tradition in a way that is fresh and compelling. Jesuit retreat master Christopher Collins introduces three simple, yet powerful prayer habits that are at the foundation of both the Sacred Heart devotion and Ignatian spirituality and that assist the reader in turning intentionally toward the Sacred Heart of Christ. Readers are guided through morning offering, evening reflection, and how to ponder the gift of the Eucharist throughout the day.
“Fr. Collins has written a dynamic and entertaining invitation to the Church: Let Jesus love us and heal us at the depth of our wounds. Here, in this accessible source, we can encounter the fire of the Sacred Heart, a fire of love searching for us all.” ––Deacon James Keating, Director of Theological Formation, Institute for Priestly Formation, Creighton University
“This simple yet profound program of three moments a day will bless all who undertake it. In this book, a rich spiritual content is conveyed in heartfelt and accessible language.” —Timothy M. Gallagher, O.M.V., Author of The Discernment of Spirits
“Contemplative Hunger” is a beautifully reflective expression of our experience with the “still, small voice of God”. Fr. Donald Haggerty, a priest of the Archdiocese of New York, has been a Professor of Moral Theology at St. Joseph’s Seminary in New York and Mount St. Mary’s Seminary in Maryland. He has a long association as a spiritual director for Mother Teresa’s Missionaries of Charity. From this background, Fr. Haggerty writes about the value of silence, truth, and the need for interior surrender to God. He also illumines the link between contemplation and love for poverty and the poor. Fr. Haggerty identifies the longing of souls for a deeper contemplative encounter and the need to nurture it properly. A truly lovely work that could very well become a classic in spiritual writing.
“A great invitation stirs within these pages to embark on the ultimate quest for God and holiness.”
— Fr. Augustine Di Noia, O.P.
“Fr. Haggerty provokes, encourages, and reassures Christians who struggle to remain faithful to prayer when the Lord seems to be silent. This work offers a very fresh, attractive, and compelling challenge, inviting readers to take heart, to expect more, and to give more to the Lord.” –Sr. Sara Butler, M.S.B.T.
“Father Haggerty reveals that the most active of saints found the wellspring of their energies in the prayer of contemplation, by developing the habit of talking to God, intimately.” –Fr. Romanus Cessario, O.P.
Msgr. Esseff reflects on the rest God is calling us into is rest in Christ who dwells in us. How do find that dwelling place inside ourselves? How does our anxiety and frustration get in the way? The more we labor and work, we need Jesus Christ.
Six Days of Creation and the Sabbath
1 [a]In the beginning God created[b] the heavens and the earth. 2 The earth was without form and void, and darkness was upon the face of the deep; and the Spirit[c] of God was moving over the face of the waters.
3 And God said, “Let there be light”; and there was light. 4 And God saw that the light was good; and God separated the light from the darkness. 5 God called the light Day, and the darkness he called Night. And there was evening and there was morning, one day.
6 And God said, “Let there be a firmament in the midst of the waters, and let it separate the waters from the waters.” 7 And God made the firmament and separated the waters which were under the firmament from the waters which were above the firmament. And it was so. 8 And God called the firmament Heaven. And there was evening and there was morning, a second day.
9 And God said, “Let the waters under the heavens be gathered together into one place, and let the dry land appear.” And it was so. 10 God called the dry land Earth, and the waters that were gathered together he called Seas. And God saw that it was good. 11 And God said, “Let the earth put forth vegetation, plants yielding seed, and fruit trees bearing fruit in which is their seed, each according to its kind, upon the earth.” And it was so. 12 The earth brought forth vegetation, plants yielding seed according to their own kinds, and trees bearing fruit in which is their seed, each according to its kind. And God saw that it was good. 13 And there was evening and there was morning, a third day.
14 And God said, “Let there be lights in the firmament of the heavens to separate the day from the night; and let them be for signs and for seasons and for days and years, 15 and let them be lights in the firmament of the heavens to give light upon the earth.” And it was so. 16 And God made the two great lights, the greater light to rule the day, and the lesser light to rule the night; he made the stars also. 17 And God set them in the firmament of the heavens to give light upon the earth, 18 to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good. 19 And there was evening and there was morning, a fourth day.
20 And God said, “Let the waters bring forth swarms of living creatures, and let birds fly above the earth across the firmament of the heavens.” 21 So God created the great sea monsters and every living creature that moves, with which the waters swarm, according to their kinds, and every winged bird according to its kind. And God saw that it was good. 22 And God blessed them, saying, “Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth.” 23 And there was evening and there was morning, a fifth day.
24 And God said, “Let the earth bring forth living creatures according to their kinds: cattle and creeping things and beasts of the earth according to their kinds.” And it was so. 25 And God made the beasts of the earth according to their kinds and the cattle according to their kinds, and everything that creeps upon the ground according to its kind. And God saw that it was good.
26 Then God said, “Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the earth, and over every creeping thing that creeps upon the earth.” 27 So God created man in his own image, in the image of God he created him; male and female he created them. 28 And God blessed them, and God said to them, “Be fruitful and multiply, and fill the earth and subdue it; and have dominion over the fish of the sea and over the birds of the air and over every living thing that moves upon the earth.” 29 And God said, “Behold, I have given you every plant yielding seed which is upon the face of all the earth, and every tree with seed in its fruit; you shall have them for food. 30 And to every beast of the earth, and to every bird of the air, and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.” And it was so. 31 And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, a sixth day.
Footnotes:
1.1—2.4a The aim of this narrative is not to present a scientific picture but to teach religious truth, especially the dependence of all creation on God and its consecration to him through the homage rendered by man, who is the climax of creation. Hence its strong liturgical character and the concluding emphasis on the sabbath. It serves as a prologue to the whole of the Old Testament.
Genesis 1:1 Or When God began to create
Genesis 1:2 Or wind
Episode 26- Regnum Novum: Bringing forth the New Evangelization through Catholic Social Teaching with Omar Gutierrez – We continue the study of the “Compendium of the Social Doctrine of the Church” Chapter 4 Section 1
In this episode, Dr. Lilles discusses the Fourth Mansions Chapter 3 part 1 of the “Interior Castle” which covers:
1. The Prayer of recollection compared to the inhabitants of the castle. 2. The Shepherd recalls His flock into the castle. 3. This recollection supernatural. 4. It prepares us for higher favours. 5. The mind must act until God calls it to recollection by love. 6. The soul should here abandon itself 8. into God’s hands. 7. The prayer of recollection, and distractions in Prayer. 8. Liberty of spirit gained by consolations. 9. The soul must be watchful. 10. The devil specially tempts such souls. 11. False trances and raptures. 12. How to treat those deluded in this way. 13. Risks of delusion in this mansion.
Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity.
In this episode, Dr. Reno discusses G. K. Chesterton his life and times, as well as his vigorous, fun, witty engagement with secular critics of Christianity which still resonate so well today.
“Christian Apologetics with Dr. R. R. Reno” explores numerous facets of faith and reason in the life of the Church and the world. Grounded on the work of giants, such as St. Thomas Aquinas, St. Bonaventure, Blessed John Newman, Blessed John Paul II, G. K. Chesterton, Blaise Pascal and Stephen Barr, Dr. Reno helps us to open our minds to make the journey to our hearts.
R. R. Reno is the editor at First Things: A Journal of Religion, Culture, and Public Life, and Professor of Theology, currently on leave from Creighton University. His theological work has been published in many academic journals. Essays and opinion pieces on religion, public life, contemporary culture, and current events have appeared in Commentary and the Washington Post. In Fighting the Noonday Devil Reno suggests that putting ourselves at the disposal of what is real is what trains us for true piety. His other recent books include Genesis: Brazos Theological Commentary on the Bible and Sanctified Vision: An Introduction to Early Christian Interpretation of the Bible.
In this episode, Dr. Lilles discusses the Fourth Mansions Chapter 2 part 2 of the “Interior Castle” which covers:
1. Physical results of sensible devotion. 2. Effects of divine consolations. 3. The two fountains. 4. They symbolize two kinds of prayer. 5. Divine consolations shared by body and soul. 6. The incense within the soul. 7. Graces received in this prayer. 8. Such favors not to be sought after.
Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity.
Episode 25- Regnum Novum: Bringing forth the New Evangelization through Catholic Social Teaching with Omar Gutierrez – We begin the study of the “Compendium of the Social Doctrine of the Church” Chap 3 Section 3 & 4
Episode 11 – Blessed John Henry Newman – The University Sermons
In this episode, Dr. Reno examines Blessed John Henry Newman. We discuss the substance and influence of the “University Sermons” and in particular sermon #4 “The Usurpations of Reason”
“Christian Apologetics with Dr. R. R. Reno” explores numerous facets of faith and reason in the life of the Church and the world. Grounded on the work of giants, such as St. Thomas Aquinas, St. Bonaventure, Blessed John Newman, Blessed John Paul II, G. K. Chesterton, Blaise Pascal and Stephen Barr, Dr. Reno helps us to open our minds to make the journey to our hearts.
R. R. Reno is the editor at First Things: A Journal of Religion, Culture, and Public Life, and Professor of Theology, currently on leave from Creighton University. His theological work has been published in many academic journals. Essays and opinion pieces on religion, public life, contemporary culture, and current events have appeared in Commentary and the Washington Post. In Fighting the Noonday Devil Reno suggests that putting ourselves at the disposal of what is real is what trains us for true piety. His other recent books include Genesis: Brazos Theological Commentary on the Bible and Sanctified Vision: An Introduction to Early Christian Interpretation of the Bible.
In this episode, Dr. Lilles discusses the Fourth Mansions Chapter 2 part 1 of the “Interior Castle” which covers:
1. Physical results of sensible devotion. 2. Effects of divine consolations. 3. The two fountains. 4. They symbolize two kinds of prayer. 5. Divine consolations shared by body and soul. 6. The incense within the soul. 7. Graces received in this prayer. 8. Such favors not to be sought after.
Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity.