The Feast of St. Matthew, Apostle – A Time of Lectio Divina for the Discerning Heart Podcast
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel According to St. Matthew 9:9-13
As Jesus was walking on, he saw a man named Matthew sitting by the customs house, and he said to him, ‘Follow me.’ And he got up and followed him.
While he was at dinner in the house it happened that a number of tax collectors and sinners came to sit at the table with Jesus and his disciples. When the Pharisees saw this, they said to his disciples, ‘Why does your master eat with tax collectors and sinners?’ When he heard this he replied, ‘It is not the healthy who need the doctor, but the sick. Go and learn the meaning of the words: What I want is mercy, not sacrifice. And indeed I did not come to call the virtuous, but sinners.’
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
As Jesus was walking on, he saw a man named Matthew sitting by the customs house, and he said to him, ‘Follow me.’ And he got up and followed him.
While he was at dinner in the house it happened that a number of tax collectors and sinners came to sit at the table with Jesus and his disciples. When the Pharisees saw this, they said to his disciples, ‘Why does your master eat with tax collectors and sinners?’ When he heard this he replied, ‘It is not the healthy who need the doctor, but the sick. Go and learn the meaning of the words: What I want is mercy, not sacrifice. And indeed I did not come to call the virtuous, but sinners.’
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
As Jesus was walking on, he saw a man named Matthew sitting by the customs house, and he said to him, ‘Follow me.’ And he got up and followed him.
While he was at dinner in the house it happened that a number of tax collectors and sinners came to sit at the table with Jesus and his disciples. When the Pharisees saw this, they said to his disciples, ‘Why does your master eat with tax collectors and sinners?’ When he heard this he replied, ‘It is not the healthy who need the doctor, but the sick. Go and learn the meaning of the words: What I want is mercy, not sacrifice. And indeed I did not come to call the virtuous, but sinners.’
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
Our Father, who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
Amen
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
Episode 2 – An Audience with the Pope – St. Thérèse and Marie: A Story of Two Cousins with Fr. Timothy Gallagher – Discerning Hearts Podcast
Fr. Timothy Gallagher and Kris McGregor continue their look at the childhood and family life of St. Thérèse of Lisieux and her cousin Marie. Exploring the close relationship between Thérèse and Marie through their letters, including key moments in their early years and the significant influence they had on each other’s lives.
St. Thérèse of Lisieux
Starting with the young teenage years of Thérèse and Marie, Fr. Gallagher describes their shared experiences and the strong bond they developed while growing up. With Thérèse’s fervent desire to join the Carmelite convent at the age of 15, despite her young age, and the obstacles she faced in achieving this goal, Fr. Gallagher details her efforts to gain permission from her father, her uncle, and ultimately, Pope Leo XIII.
Marie plays a supportive role during this challenging time, expressing her love and concern for Thérèse in her letters. With Marie’s vibrant personality, her deep devotion to the Eucharist, and her own spiritual journey, they also touch on the family’s involvement in the Church and the importance of their faith in guiding their decisions and actions.
Using the pilgrimage to Rome, where Thérèse intended to ask the Pope for special permission to enter Carmel early, Fr. Gallagher recounts the exchanges between Thérèse and Marie during this journey. Despite being cousins, their letters reflect a sister-like relationship, filled with affection and shared aspirations, as well as the spiritual ties between Thérèse and Marie, the support and love they provided each other, and the pivotal events leading up to Thérèse’s entrance into the Carmelite convent.
Discerning Hearts Reflection Questions
Reflecting on the Support of Family in Vocational Discernment: How do the actions and encouragement of our family members influence our discernment and pursuit of God’s call in our lives?
Trusting God’s Timing and Providence: In what ways can we trust God’s timing and providence, especially when facing obstacles to following our vocation or spiritual goals?
Courage in the Face of Challenges: How can Thérèse’s determination to enter Carmel despite her young age inspire us to pursue our spiritual aspirations with courage and persistence?
Role of Spiritual Companionship: What impact do close relationships, like that of Thérèse and Marie, have on our spiritual growth and how can we foster these connections in our own lives?
Embracing Joy and Humor in Faith: How can we integrate joy and a sense of humor into our faith life, as seen in the playful and affectionate exchanges between Thérèse and Marie?
Isidore Guérin and Céline Guérin
Marie Guérin
About this Series
Fr. Timothy Gallagher reflects upon the enduring legacy of St. Thérèse of Lisieux, exploring how her life and spirituality, deeply influenced by her family and how it offers profound insights into everyday holiness. He examines the role of family and spiritual friendships in nurturing faith, the importance of compassionate care for others, and how Thérèse’s example can inspire listeners to seek sanctity in their daily lives. He also brings forth more details of the spiritual bond between the Martin and Guérin families, offering a model for fostering deeper connections within one’s own family and community.
Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”. For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org
Did you know that Fr. Timothy Gallagher has 14 different podcast series on Discerning Hearts Catholic Podcasts?
Visit here to discover more!
Day 1 – The Celestial Choir of Seraphim – St. Michael and the Holy Angels Novena
V/. O God, + come to my assistance R/. O Lord, make haste to help me.
Glory Be
Day 1 – The Celestial Choir of Seraphim
The Seraphim are the highest and most splendid of the nine accepted angelic orders. Without question they are the closest in all of heaven to the very throne of God, and their primary function is to circle the incomprehensibly beautiful throne in perpetual adoration of the Lord, chanting: “Holy, Holy, Holy is the Lord of Hosts, the entire earth is full of His Glory”); this is a task that is not nearly as monotonous as it might seem to mortals, given the nature of angels (who have perfect powers of concentration) and the delight that such an honor actually brings to the spirits. The seraphim are most often identified with fire—not the burning, painful heat of hell, but the redemptive, healing flame of love, for they literally are living flames. The intensity of their adoration and pure love of God pour out of them as a flawless reflection of the divine love that emanates from the Lord.
Bunson, Matthew. Angels A to Z (Kindle Locations 4620-4633). Potter/Ten Speed/Harmony/Rodale. Kindle Edition.
By the intercession of St. Michael and the celestial Choir of Seraphim may the Lord make us worthy to burn with the fire of perfect charity. Amen.
Our Father …Hail Mary
O GLORIOUS Prince St. Michael, chief and commander of the heavenly hosts, guardian of souls, vanquisher of rebel spirits, servant in the house of the Divine King, and our admirable conductor, thou who dost shine with excellence and superhuman virtue, vouchsafe to deliver us from all evil, who turn to thee with confidence, and enable us by thy gracious protection to serve God more and more faithfully every day.
V/. Pray for us, O glorious St. Michael, Prince of the Church of Jesus Christ.
R/. That we may be made worthy of His promises.
Almighty and Everlasting God, Who by a prodigy of goodness and a merciful desire for the salvation of all men, hast appointed the most glorious Archangel, St. Michael, Prince of Thy Church, make us worthy, we beseech Thee, to be delivered from all our enemies that none of them may harass us at the hour of death, but that we may be conducted by him into the august presence of Thy Divine Majesty. This we beg through the merits of Jesus Christ, our Lord. Amen.
Fr. Christopher Collins S.J. – Habits of Freedom on Inside the Pages with Kris McGregor
Fr. Christopher Collins discusses his book “Habits of Freedom” with Kris McGregor, focusing on how Ignatian spirituality can be applied to daily life. Fr. Collins outlines five key practices from St. Ignatius’ teachings that help individuals clear their minds and find rest in the Lord. He highlights the importance of recognizing and responding to the movements of both the Holy Spirit and the evil spirit in daily life.
Fr. Collins explains that the Ignatian rules for discernment are not just for retreats but are meant for everyday living, guiding people to discern the subtle movements within their hearts. The discernment of spirits involves understanding whether our thoughts and feelings are from God, from our own psychology, or from the evil spirit. This understanding helps us live more freely and with authentic love.
He also addresses the significance of the examen prayer, a daily practice that involves reflecting on one’s day to recognize moments of grace and areas needing growth. This practice encourages remembering one’s true identity as a beloved child of God, fostering a deep sense of freedom and peace.
Discerning Hearts Reflection Questions
Daily Discernment Practice: How can I incorporate the Ignatian practice of daily discernment into my routine to better recognize the movements of the Holy Spirit and the evil spirit in my life?
Identity in Christ: In what ways do I struggle to remember and accept my identity as a beloved child of God?
Responding to Disruptions: How do I typically respond to disruptions in my life, and how can I be more open to seeing these as opportunities for spiritual growth?
Dialogue Over Monologue: Are there areas in my life where I am stuck in negative self-talk, and how can I bring these thoughts into the light through dialogue with God or others?
Examen Prayer Integration: Can I set aside a specific time each day to practice the examen prayer, reflecting on the day’s events and my responses to them?
Rejecting Lies: What are some of the lies I tend to believe about myself, and how can I replace them with the truth of God’s love and purpose for me?
Spiritual Companionship: Who in my life can I trust to share my spiritual journey with, helping me to see God’s work more clearly and avoid isolation?
Living Out Freedom: How can I actively practice authentic freedom in my daily interactions, choosing love and generosity over self-centeredness?
Balancing Action and Contemplation: How can I find a balance between active engagement in the world and taking time for quiet reflection and prayer?
Revisiting Baptismal Promises: How often do I reflect on my baptismal identity and the unconditional love of God proclaimed over me in that sacrament?
“Popular retreat leader and spiritual director Fr. Christopher Collins, SJ, says that if you turn your heart to God you will find clarity and spiritual peace. In Habits of Freedom, Collins offers you five practical tools to help you develop a habit of daily discernment that will lead to inner calm.
Drawing on the wisdom of St. Ignatius Loyola and his renowned Spiritual Exercises, Collins offers practical spiritual exercises for incorporating five tools into your daily life to help you de-stress, organize your thoughts, and experience the calming presence of Jesus. These are:
allowing God to show you the signs of oncoming anxiety and mental breakdown;
developing the ancient practice of spiritual discernment to help analyze your moods and perceptions;
interpreting life events with an eye toward personal growth and resiliency;
practicing detachment from negative influences; and
engaging in interior sensitivity to how God works to bring you peace.
Habits of Freedom is an excellent resource for spiritual directors and individuals, as well as for use in prayer and parish groups seeking practical material that can speak broadly to members from a variety of backgrounds and seasons of life. The book can be easily adapted for small groups and retreat use.”
Episode 3 – How the Enemy Affects Us – St. Teresa, Spiritual Warfare, and the Progress of the Soul with Dan Burke
In this episode, Dan Burke and Kris McGregor talk about how St. Teresa addresses the devil’s influence at different stages of spiritual growth, a topic often overlooked in discussions of her work. St. Teresa’s guidance on combating the enemy offers crucial tools for understanding spiritual struggles and moving toward union with God.
The idea that the “interior castle,” Teresa’s metaphor for the soul, exists within each person. Dan shares how this inward journey toward God is both challenging and transformative, drawing comparisons with other mystics like St. John of the Cross and Ignatius of Loyola. The need for mental prayer, discernment, and spiritual companions in this process, and discuss the dangers of passivity, encouraging listeners to engage in active dialogue with God to avoid being controlled by external circumstances.
They also address common misunderstandings about religious life, particularly the difference between attending church and living a deep, spiritual life. Listeners are called to move beyond intellectual knowledge and enter a lived experience of faith, using St. Teresa’s writings as a guide for personal transformation and healing from wounds.
Discerning Hearts Discussion Questions
Understanding Spiritual Warfare
How does St. Teresa of Ávila’s teaching on spiritual warfare in the Interior Castle help you recognize and combat the enemy in your own spiritual journey?
The Inward Journey to God
What does it mean for you personally to recognize that the “interior castle” is within you, and how can this awareness deepen your relationship with God?
Role of Mental Prayer
In what ways can you incorporate mental prayer into your daily routine to grow closer to God, as St. Teresa suggests?
Discernment in Everyday Life
How can you apply discernment to better understand spiritual movements in your life and distinguish between God’s guidance and distractions from the enemy?
The Importance of Spiritual Companions
Who are the spiritual companions or mentors in your life, and how can their guidance help you navigate your spiritual journey more effectively?
Authentic Discipleship
How does your relationship with God influence those around you, and what steps can you take to deepen your witness as an authentic disciple?
Living Your Faith Beyond Sunday Mass
In what ways can you move beyond attending Mass as a ritual to living a more deeply integrated spiritual life, as discussed in the episode?
“Have you ever considered that the devil is active in your prayer life? In the parish church where you attend Mass? In the lives and actions of people of goodwill all around you? The saints remind us of a key aspect of living the spiritual life that we are wont to forget simply because we can’t see it and because we have been conditioned by the media and popular culture to think the devil works visibly only in “bad” people or in extraordinary ways, as in the movies. And although demons are certainly capable of extravagant or extraordinary manifestations, their ordinary work flies under our radar because it just isn’t that spectacular, though it is deadly.
In fact, subtlety, illusion, and deceit are their preferred methods of attack. An invisible battle for souls is being waged in and around us without reprieve, and we remain ignorant of it to our peril. St. Teresa of Avila, great mystic and Doctor of the Church, is best known for her writings on the way God leads souls along the path to union with Him through prayer. What many do not know about St. Teresa is that she also observed the actions of demons working with militant force to lead even good souls astray in ways that might surprise you. She shares these experiences freely in her autobiography, which she was commanded to write under obedience to her spiritual director.“
Burke, Dan; Burke, Dan. The Devil in the Castle: St. Teresa of Avila, Spiritual Warfare, and the Progress of the Soul (p. 12). Sophia Institute Press. Kindle Edition.
Dan Burke is the founder and President of the Avila Institute for Spiritual Formation, which offers graduate and personal enrichment studies in spiritual theology to priests, deacons, religious, and laity in 72 countries and prepares men for seminary in 14 dioceses.
Dan is the author and editor of more than 15 books on authentic Catholic spirituality and hosts the Divine Intimacy Radio show with his wife, Stephanie, which is broadcast weekly on EWTN Radio. Past episodes can be found, along with thousands of articles on the interior life, at SpiritualDirection.com.
In his deep commitment to the advancement of faithful Catholic spirituality, he is also the founder of Apostoli Viae, a world-wide, private association of the faithful dedicated to living and advancing the authentic spiritual patrimony of the Church.
Most importantly, Dan is a blessed husband, father of four, grandfather of one—and grateful to be Catholic.
I’ve Lost My Peace – Struggles in the Spiritual Life with Fr. Timothy Gallagher O.M.V.
Fr. Timothy Gallagher and Kris McGregor continue their discussion on struggles in the spiritual life by revisiting the story of Paul, a character who experiences both spiritual and non-spiritual desolation. Initially, Paul’s situation improves after he slows down his studies, rediscovers his love for teaching, and begins to engage more in prayer and confession. However, as time passes, he begins to feel unrest, struggles with prayer, and becomes discouraged.
Fr. Gallagher explains that Paul is experiencing spiritual desolation, which is a disturbance of soul brought on by the enemy. The enemy tries to unsettle Paul, not through obvious temptation but by diminishing his peace and creating confusion. This tactic aims to pull Paul away from his spiritual growth. This reminds us of the importance of recognizing spiritual desolation, naming it, and using Ignatian tools to resist it, such as prayer, meditation, and suitable acts of penance.
During desolation, it is crucial not to make significant changes but to remain steadfast in prayer and seek God’s grace. Small acts of resistance, even simple gestures, can help counter spiritual desolation and break its hold. The theme of beginning again after every fall, a concept from Venerable Bruno Lanteri, is a key message of hope in the spiritual life.
Recognizing Spiritual Desolation Have you ever experienced moments of restlessness or discouragement in your spiritual life, and how did you identify them as spiritual desolation?
Responding with Prayer When you feel troubled in your heart, do you turn to God in simple prayer, asking for help and guidance?
Maintaining Faithfulness in Desolation How do you maintain your commitment to prayer and spiritual practices during times of spiritual desolation without making significant changes?
Using Scripture for Strength What scripture passages or spiritual readings bring you comfort and strength during times of spiritual struggle?
Practicing Small Acts of Resistance How can you incorporate small acts of resistance, like engaging in service or community, to counter feelings of isolation and discouragement in your spiritual journey?
Beginning Again with Hope When you fall or struggle, how do you embrace the practice of beginning again without shame, trusting in God’s mercy and grace?
An excerpt from the book:
“When people love the Lord, Ignatius says, and rejoice in the peace this brings, the enemy may attempt to undermine that peace by troubling them. Elsewhere, Ignatius describes this spiritual disturbance as the enemy’s “war against the peace” these people experience. Note that the enemy does not, at this point, tempt Paul to anything sinful. He seeks rather to diminish and even eliminate Paul’s peace, replacing it with trouble of heart. Again, there is no shame in experiencing this or similar tactics of the enemy. It is simply what happens when we live the spiritual life in a fallen but redeemed and loved world. As with Julie, Paul will not be harmed if he is aware of, identifies, and rejects the enemy’s spiritual desolation.
Obviously, if Paul — or any one of us — does not identify and reject this tactic of the enemy, it will cause harm. What, then, of Paul’s questions? Is his disturbance a sign that he is doing something wrong? That he is trying too hard? Trying too little? That he is regressing? The answer to all these questions appears to be no. In Paul’s journal, we see no sign of regression — quite the contrary. Most probably, precisely because Paul is progressing so well, the enemy induces this “disturbance of soul” and “war against peace” in an attempt to hinder his progress. How does Paul and how do we reject such disturbance from the enemy? As already said, the first need is to make no changes, to relinquish nothing of the spiritual program we have in place.”
Gallagher O.M.V, Fr. Timothy ; Gallagher O.M.V, Fr. Timothy. Struggles in the Spiritual Life: Their Nature and Their Remedies (p. 36). Sophia Institute Press. Kindle Edition.
“Here is a powerful, life-changing book that will help you understand and conquer the struggles you face in your spiritual life. It’s a book for those who love the Lord and desire holiness yet often feel adrift or stagnant in their search for spiritual growth.
All of us encounter valleys on our journey with the Lord — those periods of spiritual desolation that are a painful yet unavoidable feature of our prayer life. Spiritual desolation is as complex as we are, so understanding what is happening and responding to it properly are critical to reaching the heights of holiness.
With warmth and understanding, Fr. Gallagher carefully identifies in this book the various forms of spiritual and nonspiritual desolation and supplies the remedy for each. You’ll learn how to discern whether your struggles derive from medical or psychological conditions or whether those struggles are spiritual and permitted by the Lord for reasons of growth. In each case, you’ll be given the remedy for the struggle. You’ll also learn the forms of spiritual dryness and of the Dark Night — and how to respond to them.
In chapter after chapter, Fr. Gallagher presents a particular struggle as experienced by fictional characters and then provides the advice he gives to those who come to him for spiritual direction about that struggle. You’ll gain confidence as you journey through desolation, and you’ll learn to reject the enemy’s ploys to infect you with a sense of hopelessness.“
Did you know that Fr. Timothy Gallagher has 14 different podcast series on Discerning Hearts Catholic Podcasts?
Visit here to discover more!
Monday of the Twenty-Fourth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel According to St. Luke 7:1-10
When Jesus had come to the end of all he wanted the people to hear, he went into Capernaum. A centurion there had a servant, a favourite of his, who was sick and near death. Having heard about Jesus he sent some Jewish elders to him to ask him to come and heal his servant. When they came to Jesus they pleaded earnestly with him. ‘He deserves this of you’ they said ‘because he is friendly towards our people; in fact, he is the one who built the synagogue.’ So Jesus went with them, and was not very far from the house when the centurion sent word to him by some friends: ‘Sir,’ he said ‘do not put yourself to trouble; because I am not worthy to have you under my roof; and for this same reason I did not presume to come to you myself; but give the word and let my servant be cured. For I am under authority myself, and have soldiers under me; and I say to one man: Go, and he goes; to another: Come here, and he comes; to my servant: Do this, and he does it.’ When Jesus heard these words he was astonished at him and, turning round, said to the crowd following him, ‘I tell you, not even in Israel have I found faith like this.’ And when the messengers got back to the house they found the servant in perfect health.
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
When Jesus had come to the end of all he wanted the people to hear, he went into Capernaum. A centurion there had a servant, a favourite of his, who was sick and near death. Having heard about Jesus he sent some Jewish elders to him to ask him to come and heal his servant. When they came to Jesus they pleaded earnestly with him. ‘He deserves this of you’ they said ‘because he is friendly towards our people; in fact, he is the one who built the synagogue.’ So Jesus went with them, and was not very far from the house when the centurion sent word to him by some friends: ‘Sir,’ he said ‘do not put yourself to trouble; because I am not worthy to have you under my roof; and for this same reason I did not presume to come to you myself; but give the word and let my servant be cured. For I am under authority myself, and have soldiers under me; and I say to one man: Go, and he goes; to another: Come here, and he comes; to my servant: Do this, and he does it.’ When Jesus heard these words he was astonished at him and, turning round, said to the crowd following him, ‘I tell you, not even in Israel have I found faith like this.’ And when the messengers got back to the house they found the servant in perfect health.
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
When Jesus had come to the end of all he wanted the people to hear, he went into Capernaum. A centurion there had a servant, a favourite of his, who was sick and near death. Having heard about Jesus he sent some Jewish elders to him to ask him to come and heal his servant. When they came to Jesus they pleaded earnestly with him. ‘He deserves this of you’ they said ‘because he is friendly towards our people; in fact, he is the one who built the synagogue.’ So Jesus went with them, and was not very far from the house when the centurion sent word to him by some friends: ‘Sir,’ he said ‘do not put yourself to trouble; because I am not worthy to have you under my roof; and for this same reason I did not presume to come to you myself; but give the word and let my servant be cured. For I am under authority myself, and have soldiers under me; and I say to one man: Go, and he goes; to another: Come here, and he comes; to my servant: Do this, and he does it.’ When Jesus heard these words he was astonished at him and, turning round, said to the crowd following him, ‘I tell you, not even in Israel have I found faith like this.’ And when the messengers got back to the house they found the servant in perfect health.
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
Our Father, who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
Amen
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
Sorrow as sharp as a sword shall pierce Mary’s heart because of her Child. Mary is in the Temple, having come with Joseph to present the Child to God. They meet Simeon, the holy man, and Anna, the prophetess. Simeon takes the Baby in his arms, saying he will now die in peace because he has seen Christ, then he foretells the sorrow to come.
FIRST PRAYER OF THE CHAPLET:
The Seven Dolores of The Blessed Virgin Mary
V: O God, come to my assistance;
R: O Lord, make haste to help me
V: Glory be to the Father, and to the Son, and to the Holy Spirit.
R: As it was in the beginning, is now, and ever shall be, world without end. Amen.
1. I grieve for you, O Mary, most sorrowful, in the affliction of your tender heart at the prophecy of the holy and aged Simeon. Dear Mother, by your heart so afflicted, obtain for me the virtue of humility and the gift of the holy fear of God.
Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women and blessed is the fruit of of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and at the hour of our death. Amen.
Sorrow 2
The Flight into Egypt
Soon the sword of sorrow strikes. Herod the King seeks to kill the Child. Warned in sleep by an angel, Joseph takes Jesus and His Mother Mary, setting out for Egypt, where they lived in obscurity and poverty until it was safe to return to Nazareth.
THE SECOND PRAYER OF THE CHAPLET:
The Seven Dolores of The Blessed Virgin Mary
V: O God, come to my assistance;
R: O Lord, make haste to help me
V: Glory be to the Father, and to the Son, and to the Holy Spirit.
R: As it was in the beginning, is now, and ever shall be, world without end. Amen.
2. I grieve for you, O Mary most sorrowful, in the anguish of your most affectionate heart during the flight into Egypt and your sojourn there.
Dear Mother, by your heart so troubled, obtain for me the virtue of generosity, especially toward the poor, and the gift of piety.
Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women and blessed is the fruit of of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and at the hour of our death. Amen.
Sorrow 3
Loss of Jesus For Three Days
When Jesus is twelve, He is taken to Jerusalem for the Feast of Passover. On the return journey Joseph and Mary find at the end of the first day that Jesus is not with them. Racked with anxiety, they search for Him. Nobody in the streets, not even the beggars, can tell them where He is. Not till the third day do they find Him, in the Temple.
THE THIRD PRAYER OF THE CHAPLET:
The Seven Dolores of The Blessed Virgin Mary
V: O God, come to my assistance;
R: O Lord, make haste to help me
V: Glory be to the Father, and to the Son, and to the Holy Spirit.
R: As it was in the beginning, is now, and ever shall be, world without end. Amen.
3. I grieve for you, O Mary most sorrowful, in those anxieties which tried your troubled heart at the lost of your dear Jesus. Dear Mother, by your heart so full of anguish, obtain for me the virtue of chastity and the gift of knowledge.
Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women and blessed is the fruit of of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and at the hour of our death. Amen.
Sorrow 4
The Way to Calvary
Mary has known fear and sorrow, but none so great as seeing her beloved Son stumbling under the weight of the Cross. She hears the jeering shouts from the crowd and has no power to help Him. Pity and love are in her eyes as she gazes at His blood-stained face. To many around her He is no better than a criminal, and her heart is breaking as she follows Him to Calvary or Golgotha.
THE FOURTH PRAYER OF THE CHAPLET:
The Seven Dolores of The Blessed Virgin Mary
V: O God, come to my assistance;
R: O Lord, make haste to help me
V: Glory be to the Father, and to the Son, and to the Holy Spirit.
R: As it was in the beginning, is now, and ever shall be, world without end. Amen.
4. I grieve for you, O Mary most sorrowful, in the consternation of your heart at meeting Jesus as He carried His cross. Dear Mother, by your heart so troubled, obtain for me the virtue of patience and the gift of fortitude.
Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women and blessed is the fruit of of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and at the hour of our death. Amen.
Sorrow 5
The Crucifixion
With John, Mary stands at the foot of the Cross. “A sword shall pierce thy soul,” Simeon told her. Truly her heart is pierced with sorrow. Her beloved Son is dying and she shares in His suffering. She does not ask God to take away this agony. She is His Mother, so close to Him that His pain is hers, too. And now He speaks from the Cross: “Woman, behold thy son.” Jesus give His Mother to John, and to us. For all eternity she is our Mother.
THE FIFTH PRAYER OF THE CHAPLET:
The Seven Dolors of The Blessed Virgin Mary
V: O God, come to my assistance;
R: O Lord, make haste to help me
V: Glory be to the Father, and to the Son, and to the Holy Spirit.
R: As it was in the beginning, is now, and ever shall be, world without end. Amen.
5. I grieve for you, O Mary most sorrowful, in the martyrdom which your generous heart endured in standing near Jesus in His agony. Dear Mother, by your afflicted heart, obtain for me the virtue of temperance and the gift of counsel.
Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women and blessed is the fruit of of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and at the hour of our death. Amen.
Sorrow 6
The Descent from the Cross
It is over. Dark clouds have appeared in the sky and upon the world. Jesus is dead. Joseph of Arimathea and Nicodemus take down the Body from the Cross. and Mary receives It in her arms. She is filled with a sadness that no human heart has known. This is her Son. Once she had cradled Him in her arms. listened to His voice, watched Him working at the carpenter’s bench. Now He is dead. She does not weep, her grief is too great for tears.
THE SIXTH PRAYER OF THE CHAPLET:
The Seven Dolores of The Blessed Virgin Mary
V: O God, come to my assistance;
R: O Lord, make haste to help me
V: Glory be to the Father, and to the Son, and to the Holy Spirit.
R: As it was in the beginning, is now, and ever shall be, world without end. Amen.
6. I grieve for you, O Mary most sorrowful, in the wounding of your compassionate heart, when the side of Jesus was struck by the lance before His Body was removed from the cross. Dear Mother, by your heart thus transfixed, obtain for me the virtue of fraternal charity and the gift of
understanding.
Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women and blessed is the fruit of of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and at the hour of our death. Amen.
Sorrow 7
The Burial of Jesus
Hastily the Body is wrapped in a clean linen cloth. Nicodemus has brought myrrh and aloes, and the Body is bound in the Shroud with them. nearby is a new tomb, belonging to Joseph of Arimathea, and there they lay Jesus. Mary and John and the holy women follow them and watch as the great stone to the sepulchre is rolled. it is the end.
THE SEVENTH PRAYER OF THE CHAPLET:
The Seven Dolores of The Blessed Virgin Mary
V: O God, come to my assistance;
R: O Lord, make haste to help me
V: Glory be to the Father, and to the Son, and to the Holy Spirit.
R: As it was in the beginning, is now, and ever shall be, world without end. Amen.
7. I grieve for you, O Mary most sorrowful, for the pangs that wrenched your most loving heart at the burial of Jesus. Dear Mother, by your heart sunk in the bitterness of desolation, obtain for me the virtue of diligence and the gift of wisdom.
Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women and blessed is the fruit of of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and at the hour of our death. Amen.
PRAYER OF ST. ALPHONSUS DE LIGUORI
O afflicted Virgin, O soul great in virtues, as in sorrows, both the one and the other spring from that great fire burning in thyr heart for God, the only love of thy heart!
Mother, have pity on me, who has not loved God, and who has so greatly offended Him. Thy sorrows, it is true, assure me of pardon, but that is not sufficient. I wish to love God. Who could obtain for me that grace if not thee, who are the Mother of holy love! O Mary, Thou consolest everyone; favor me also, with thy consolations. Amen. top
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Introduction to the Devotion
The purpose of the Devotion of the Seven Sorrows is to promote union with the sufferings of Christ through union with the special suffering that Our Lady endured because she was the Mother of God. By uniting ourselves with both the Passion of Christ and His holy Mother, we enter into Jesus’ Heart and honor Him greatly; He is more honored because we have so honored His Mother.
The Seven Dolors are taken from Scripture events and the devotion has a long history, although it was not officially promulgated by the Church until the early nineteenth century. Before Pope Pius VII’s formal approval, the Servite Order had permission in 1668 to celebrate the Feast of the Seven Dolors because the Order was instrumental in popularizing the Seven Sorrows Devotion.
In the Middle Ages, Catholic theology concentrated mostly on Christ’s Passion; at the side of the Man of Sorrows, however, the faithful always contemplated the Queen of Martyrs. Devotion to the Crucified Christ and to Our Lady of sorrows grew side by side. On Calvary there were in a sense two altars, one in the Body of Jesus, and the other in the Immaculate Heart. Christ immolated His flesh, Mary, her heart, her own soul. On September 15, the day following the ancient feast of the Holy Cross, the Church commemorates the compassion of Mary; but it is fitting during the year, especially during Lent, to honor the Sorrows of Mary.
Mary is not mentioned in the Gospel accounts of Christ’s Transfiguration, His entry into Jerusalem, but she is recorded as being present at Calvary. She understood what the Will of God was and was faithful, co-operating with her Son as Co-redemptrix. She had prepared the victim for sacrifice and now she offered Him on the altar of Calvary.
The Gospel, John 19:25, says: “Near the Cross of Jesus stood His mother, his mother’s sister, Mary, the wife of Cleopas, and Mary Magdalene.” At Christ’s bequest, Mary was proclaimed the universal Mother of mankind from the Cross.
Mary had three loves in her Immaculate Heart: God, her Son, and souls. She so loved the world that she gave her only Son. As St. Bernard said, “The sword would not have reached Jesus if it had not pierced Mary’s heart.” Mary loved souls and on Calvary, after suffering such cruel torments she merited being the mother of all mankind.
Mary is the Apostle because she is Co-redemptrix: Behold Mary on Calvary, she suffers and prays; she stands, as one offering sacrifice.
St. Ambrose said, “I read that she stood, but I do not read that she wept.” When Mary gave us her Son, she gave us everything. Therefore it can very well be said: “Behold this heart which has so greatly loved all people that it has spared nothing for them.”
1. I will grant peace to their families. 2.They will be enlightened about the Divine mysteries. 3. I will console them in their pains and I will accompany them in their work. 4. I will give them as much as they ask for as long as it does not oppose the adorable will of my Divine Son or the sanctification of their souls. 5. I will defend them in their spiritual battles with the infernal enemy and I will protect them at every instant of their lives. 6. I will visibly help them at the moment of their death, they will see the face of their Mother. 7. I have obtained this Grace from my Divine Son, that those who propagate this devotion to my tears and dolors, will be taken directly from this earthly life to eternal happiness since all their sins will be forgiven and my Son and I will be their eternal consolation and joy. top
Benefits of the Devotion to the Mother of Sorrows
1. To realize the value of a soul, worth the supreme Sacrifice on Calvary. 2. To work for souls, by evangelization, duty to life’s duties, and prayer for sinners. 3. To pray always, in a life of union with God; whoever has a heart similar to Jesus’ and Mary’s hearts, will work for the salvation of souls.
When we commit sin we bring sorrow to Our Lady, for she is, indeed our very Mother, our spiritual Mother, and she watches over us as she watched over her Baby, nearly two thousand years ago.
It is the desire of Jesus that we should think of His Passion, to offer Him our devotion and to renew our sorrow for sin. It is also His desire, as the Church makes clear to us, that we should think of the compassion of Mary in His Passion. top
Sunday of the Twenty-Fourth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel According to St. Mark 8:27-35
Jesus and his disciples left for the villages round Caesarea Philippi. On the way he put this question to his disciples, ‘Who do people say I am?’ And they told him. ‘John the Baptist,’ they said ‘others Elijah; others again, one of the prophets.’ ‘But you,’ he asked ‘who do you say I am?’ Peter spoke up and said to him, ‘You are the Christ.’ And he gave them strict orders not to tell anyone about him.
And he began to teach them that the Son of Man was destined to suffer grievously, to be rejected by the elders and the chief priests and the scribes, and to be put to death, and after three days to rise again; and he said all this quite openly. Then, taking him aside, Peter started to remonstrate with him. But, turning and seeing his disciples, he rebuked Peter and said to him, ‘Get behind me, Satan! Because the way you think is not God’s way but man’s.’
He called the people and his disciples to him and said, ‘If anyone wants to be a follower of mine, let him renounce himself and take up his cross and follow me. For anyone who wants to save his life will lose it; but anyone who loses his life for my sake, and for the sake of the gospel, will save it.’
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
Jesus and his disciples left for the villages round Caesarea Philippi. On the way he put this question to his disciples, ‘Who do people say I am?’ And they told him. ‘John the Baptist,’ they said ‘others Elijah; others again, one of the prophets.’ ‘But you,’ he asked ‘who do you say I am?’ Peter spoke up and said to him, ‘You are the Christ.’ And he gave them strict orders not to tell anyone about him.
And he began to teach them that the Son of Man was destined to suffer grievously, to be rejected by the elders and the chief priests and the scribes, and to be put to death, and after three days to rise again; and he said all this quite openly. Then, taking him aside, Peter started to remonstrate with him. But, turning and seeing his disciples, he rebuked Peter and said to him, ‘Get behind me, Satan! Because the way you think is not God’s way but man’s.’
He called the people and his disciples to him and said, ‘If anyone wants to be a follower of mine, let him renounce himself and take up his cross and follow me. For anyone who wants to save his life will lose it; but anyone who loses his life for my sake, and for the sake of the gospel, will save it.’
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
Jesus and his disciples left for the villages round Caesarea Philippi. On the way he put this question to his disciples, ‘Who do people say I am?’ And they told him. ‘John the Baptist,’ they said ‘others Elijah; others again, one of the prophets.’ ‘But you,’ he asked ‘who do you say I am?’ Peter spoke up and said to him, ‘You are the Christ.’ And he gave them strict orders not to tell anyone about him.
And he began to teach them that the Son of Man was destined to suffer grievously, to be rejected by the elders and the chief priests and the scribes, and to be put to death, and after three days to rise again; and he said all this quite openly. Then, taking him aside, Peter started to remonstrate with him. But, turning and seeing his disciples, he rebuked Peter and said to him, ‘Get behind me, Satan! Because the way you think is not God’s way but man’s.’
He called the people and his disciples to him and said, ‘If anyone wants to be a follower of mine, let him renounce himself and take up his cross and follow me. For anyone who wants to save his life will lose it; but anyone who loses his life for my sake, and for the sake of the gospel, will save it.’
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
Our Father, who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
Amen
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
Exaltation of the Holy Cross – Building a Kingdom of Love with Msgr. John Esseff
Msgr. John Esseff and Kris McGregor reflect on the significance of the cross in Christianity. The cross, which initially carried the horror of Roman crucifixion, became a central symbol of Christian faith after centuries of contemplation. Msgr. Esseff explains the historical context of crucifixion, noting the differences in Christian symbolism across denominations and how the cross was once considered an object of shame but eventually came to represent triumph over sin and death.
He explores the intense suffering Christ endured: the physical and spiritual agony of His crucifixion, and how Christ’s death and resurrection broke the power of death, transforming the cross into a symbol of redemption. Christians, through baptism, are united to Christ’s suffering, death, and resurrection, which gives them hope beyond death and an understanding of suffering in the light of Christ’s victory.
Msgr. Esseff reminds us of the importance of making the sign of the cross with reverence, recognizing its power in Christian life and as a protection against evil; and encourages the use of the crucifix in daily life, suggesting its presence in homes as a constant reminder of Christ’s sacrifice and the eternal life it brings.
Discerning Hearts Reflection Questions
How does the cross influence my understanding of redemption? Reflect on how the cross signifies Christ’s victory over sin and death and what it means for your salvation.
In what ways do I unite my suffering with Christ’s? Consider how you can offer up your personal struggles by joining them with Christ’s suffering on the cross.
Am I conscious of the profound meaning of the sign of the cross? Contemplate whether you fully appreciate the spiritual power of making the sign of the cross in your daily life.
Do I live out my baptismal identity in Christ’s death and resurrection? Reflect on how your baptism into Christ’s death and resurrection shapes your approach to life and death.
How often do I reflect on the physical and spiritual realities of Christ’s crucifixion? Think about whether you meditate on the intense suffering and sacrifice Christ endured for your redemption.
Do I make the cross a visible and intentional part of my daily environment? Consider whether having a crucifix or cross in prominent places reminds you of your faith and strengthens your connection to Christ.
How does Christ’s resurrection shape my view of death? Reflect on how Jesus’ triumph over death impacts your fear of death and your hope in eternal life.
Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. He served as a retreat director and confessor to St. Teresa of Calcutta. He continues to offer direction and retreats for the sisters of the missionaries of charity around the world. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by Pope St. John Paul II to bring the Good News to the world especially to the poor. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians, and other religious leaders.
The Feast of St. Matthew, Apostle – A Time of Lectio Divina for the Discerning Heart Podcast
Monday of the Twenty-Fourth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
Sunday of the Twenty-Fourth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
