Tuesday of Holy Week – A Time of Lectio Divina for the Discerning Heart Podcast

Tuesday of Holy Week – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel of John 13:21-33,36-38

While at supper with his disciples, Jesus was troubled in spirit and declared, ‘I tell you most solemnly, one of you will betray me.’ The disciples looked at one another, wondering which he meant. The disciple Jesus loved was reclining next to Jesus; Simon Peter signed to him and said, ‘Ask who it is he means’, so leaning back on Jesus’ breast he said, ‘Who is it, Lord?’ ‘It is the one’ replied Jesus ‘to whom I give the piece of bread that I shall dip in the dish.’ He dipped the piece of bread and gave it to Judas son of Simon Iscariot. At that instant, after Judas had taken the bread, Satan entered him. Jesus then said, ‘What you are going to do, do quickly.’ None of the others at table understood the reason he said this. Since Judas had charge of the common fund, some of them thought Jesus was telling him, ‘Buy what we need for the festival’, or telling him to give something to the poor. As soon as Judas had taken the piece of bread he went out. Night had fallen.
When he had gone Jesus said:
‘Now has the Son of Man been glorified,
and in him God has been glorified.
If God has been glorified in him,
God will in turn glorify him in himself,
and will glorify him very soon.
‘My little children,
I shall not be with you much longer.
You will look for me,
And, as I told the Jews,
where I am going, you cannot come.’
Simon Peter said, ‘Lord, where are you going?’ Jesus replied, ‘Where I am going you cannot follow me now; you will follow me later.’ Peter said to him, ‘Why can’t I follow you now? I will lay down my life for you.’ ‘Lay down your life for me?’ answered Jesus. ‘I tell you most solemnly, before the cock crows you will have disowned me three times.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

While at supper with his disciples, Jesus was troubled in spirit and declared, ‘I tell you most solemnly, one of you will betray me.’ The disciples looked at one another, wondering which he meant. The disciple Jesus loved was reclining next to Jesus; Simon Peter signed to him and said, ‘Ask who it is he means’, so leaning back on Jesus’ breast he said, ‘Who is it, Lord?’ ‘It is the one’ replied Jesus ‘to whom I give the piece of bread that I shall dip in the dish.’ He dipped the piece of bread and gave it to Judas son of Simon Iscariot. At that instant, after Judas had taken the bread, Satan entered him. Jesus then said, ‘What you are going to do, do quickly.’ None of the others at table understood the reason he said this. Since Judas had charge of the common fund, some of them thought Jesus was telling him, ‘Buy what we need for the festival’, or telling him to give something to the poor. As soon as Judas had taken the piece of bread he went out. Night had fallen.
When he had gone Jesus said:
‘Now has the Son of Man been glorified,
and in him God has been glorified.
If God has been glorified in him,
God will in turn glorify him in himself,
and will glorify him very soon.
‘My little children,
I shall not be with you much longer.
You will look for me,
And, as I told the Jews,
where I am going, you cannot come.’
Simon Peter said, ‘Lord, where are you going?’ Jesus replied, ‘Where I am going you cannot follow me now; you will follow me later.’ Peter said to him, ‘Why can’t I follow you now? I will lay down my life for you.’ ‘Lay down your life for me?’ answered Jesus. ‘I tell you most solemnly, before the cock crows you will have disowned me three times.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

While at supper with his disciples, Jesus was troubled in spirit and declared, ‘I tell you most solemnly, one of you will betray me.’ The disciples looked at one another, wondering which he meant. The disciple Jesus loved was reclining next to Jesus; Simon Peter signed to him and said, ‘Ask who it is he means’, so leaning back on Jesus’ breast he said, ‘Who is it, Lord?’ ‘It is the one’ replied Jesus ‘to whom I give the piece of bread that I shall dip in the dish.’ He dipped the piece of bread and gave it to Judas son of Simon Iscariot. At that instant, after Judas had taken the bread, Satan entered him. Jesus then said, ‘What you are going to do, do quickly.’ None of the others at table understood the reason he said this. Since Judas had charge of the common fund, some of them thought Jesus was telling him, ‘Buy what we need for the festival’, or telling him to give something to the poor. As soon as Judas had taken the piece of bread he went out. Night had fallen.
When he had gone Jesus said:
‘Now has the Son of Man been glorified,
and in him God has been glorified.
If God has been glorified in him,
God will in turn glorify him in himself,
and will glorify him very soon.
‘My little children,
I shall not be with you much longer.
You will look for me,
And, as I told the Jews,
where I am going, you cannot come.’
Simon Peter said, ‘Lord, where are you going?’ Jesus replied, ‘Where I am going you cannot follow me now; you will follow me later.’ Peter said to him, ‘Why can’t I follow you now? I will lay down my life for you.’ ‘Lay down your life for me?’ answered Jesus. ‘I tell you most solemnly, before the cock crows you will have disowned me three times.’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?


Our Father, who art in heaven,

  hallowed be thy name.

Thy kingdom come.

 Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

 and forgive us our trespasses,

 as we forgive those who trespass against us,

and lead us not into temptation,

 but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

DPD6 – God’s Unconditional Love – The Daily Prayer of Discernment: The Examen Prayer with Fr. Timothy Gallagher – Discerning Hearts Podcast


God’s Unconditional Love – The Daily Prayer of Discernment: The Examen Prayer with Fr. Timothy Gallagher

Fr. Timothy Gallagher and Kris McGregor discusses the importance and depth of the fourth step of the Ignatian Examen, which involves seeking God’s forgiveness. This step builds on the previous steps of gratitude, petition, and review, leading one to face personal failures and missed opportunities to reject temptations.

Fr. Gallagher illustrates the process with personal anecdotes. One story involves his initial reaction to a colleague’s office renovation, where he realized his response was not fully gospel-centered. Another involves his interaction with a community member with disabilities, highlighting the importance of addressing even small failures in love and charity. Fr. Gallagher also reflects on a poem by George Herbert, “Love,” which portrays the dynamic between God’s persistent love and the human heart’s sense of unworthiness. This dynamic mirrors the experience of seeking and accepting God’s forgiveness in the examen. In the fifth step, renewal, the insights gained from the examen can guide actions and decisions in the coming day.


Discerning Hearts Reflection Questions

  1. How do the first three steps of the Examen prepare us to seek God’s forgiveness in the fourth step?
  2. How does acknowledging God’s infinite love help us approach Him for forgiveness?
  3. In what ways can gratitude to God enhance our openness to seek and receive His forgiveness?
  4. How does reviewing the spiritual experiences of our day reveal our need for God’s forgiveness?
  5. Can you recall a moment where you could have acted differently and how would you seek God’s forgiveness for it now?
  6. Why is it important to bring even small failures to the Lord for forgiveness?
  7. How can seeking God’s forgiveness inspire us to seek reconciliation with others?
  8. What steps can we take to overcome feelings of unworthiness and fully embrace God’s love and forgiveness?
  9. How can the fifth step of the Examen, renewal, help us grow spiritually and improve our future actions?
  10. How does George Herbert’s poem “Love” illustrate the dynamic of God’s persistent love and our hesitant response?

St.-Ignatius-4

As outlined from the Spiritual Exercises of St. Ignatius of Loyola

(translated from the autograph by Fr. E. Mullan, S.J.  1909 in the public domain)

METHOD FOR MAKING THE GENERAL EXAMEN
It contains in it five Points.

First Point. The first Point is to give thanks to God our Lord for the benefits received.
Second Point. The second, to ask grace to know our sins and cast them out.
Third Point. The third, to ask account of our soul from the hour that we rose up to the present Examen, hour by hour, or period by period: and first as to thoughts, and then as to words, and then as to acts, in the same order as was mentioned in the Particular Examen.
Fourth Point. The fourth, to ask pardon of God our Lord for the faults.
Fifth Point. The fifth, to purpose amendment with His grace.

OUR FATHER.


Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius.  Fr. Gallagher is featured on the EWTN series “Living the Discerning Life:  The Spiritual Teachings of St. Ignatius of Loyola”. For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit  his  website:   frtimothygallagher.org

For the other episodes in this series check out Fr. Timothy Gallagher’s “Discerning Hearts” page

Day 41: The Fragrance of Love – Discerning Hearts Podcast

A Lenten Spiritual Journey with Discerning Hearts: From Ashes to Glory – Discerning Hearts Podcast

Day 41: The Fragrance of Love

Scripture Reading: (Jerusalem Bible)

John 12:1–11
Six days before the Passover, Jesus went to Bethany, where Lazarus was, whom he had raised from the dead. They gave a dinner for him there; Martha waited on them and Lazarus was among those at table.

Mary brought in a pound of very costly ointment, pure nard, and with it anointed the feet of Jesus, wiping them with her hair; the house was filled with the scent of the ointment.


Then Judas Iscariot—one of his disciples, the man who was to betray him—said, “Why wasn’t this ointment sold for three hundred denarii, and the money given to the poor?”


He said this not because he cared about the poor, but because he was a thief; he was in charge of the common fund and used to help himself to the contents.


So Jesus said, “Leave her alone; she had to keep this scent for the day of my burial. You have the poor with you always, you will not always have me.”


Meanwhile, a large number of Jews heard that he was there and came, not only on account of Jesus but also to see Lazarus, whom he had raised from the dead.


Then the chief priests decided to kill Lazarus as well, since it was on his account that many of the Jews were leaving them and believing in Jesus.


Reflection:
Holy Week begins not with fanfare, but with silence and intimacy. We are brought into the home of Mary, Martha, and Lazarus—not for a miracle, but for a quiet act of love.

Mary of Bethany says nothing. But in her silence, she listens—and in her listening, she responds. She kneels beside Jesus and pours out what is most precious to her: the costly ointment, her dignity, her very self.

What moved her to do this?

There is no record of Jesus asking her. No instruction from the disciples. But she had been at His feet before. She knew the sound of His voice. And she had learned to listen not just to words, but to the movement of the Spirit.

This act is the fruit of deep prayer—of the Father working through the Spirit in the stillness of her heart. It is the Father preparing the Son for what is to come. And Mary—hidden, faithful, receptive—says yes.

And still, she is ridiculed. Her devotion is questioned, her motives assumed. But she does not defend herself. Jesus defends her. “Leave her alone… she had to keep this scent for the day of my burial.”

Pope Benedict XVI wrote,

Mary’s gesture is the response of one who, in encountering Jesus, has come to understand that no gift is too costly to give to Him, because He is the infinite Love of God made flesh.
(Holy Monday Homily, April 2, 2007)

Sometimes love will look foolish. Sometimes prayer will lead us where others cannot follow. But if we remain in communion with the Father—if we listen with the heart—we will know what to do. And the Lord will receive it.

The Desert Father Abba Moses once said,

If a man wishes to be always in the presence of God, he must pray often and love with a whole heart.”

That is what Mary of Bethany does.

This is what we are invited to now.

If you are holding back because you’re afraid to be misunderstood…
If you wonder whether your offering is too small…
If your prayer has led you to something others don’t see…

Stay close to the Lord.
Trust the Spirit’s prompting.
Pour it out anyway.


Reflection Questions:

  1. What do I fear pouring out before Jesus?
  2. Where is love asking me to move, without calculation or fear?
  3. What would it mean today to be present at His feet, as Mary was?

Closing Prayer:
Lord Jesus,
You received the love Mary poured out,
and You made it part of the path to the Cross.
Help me to offer You what I cling to—
my time, my comfort, even my wounds.
Let my love be real,
fragrant in its surrender,
and faithful even in silence.
Amen.

This reflection is written by Kris McGregor of Discerning Hearts®. The Scripture passage is taken from the Jerusalem Bible (1966 edition), used with permission. No unauthorized use or reproduction is permitted without prior written consent.

 

Monday of Holy Week – A Time of Lectio Divina for the Discerning Heart Podcast

Monday of Holy Week – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel of St. John 12:1-11

Six days before the Passover, Jesus went to Bethany, where Lazarus was, whom he had raised from the dead. They gave a dinner for him there; Martha waited on them and Lazarus was among those at table. Mary brought in a pound of very costly ointment, pure nard, and with it anointed the feet of Jesus, wiping them with her hair; the house was full of the scent of the ointment. Then Judas Iscariot – one of his disciples, the man who was to betray him – said, ‘Why wasn’t this ointment sold for three hundred denarii, and the money given to the poor?’ He said this, not because he cared about the poor, but because he was a thief; he was in charge of the common fund and used to help himself to the contributions. So Jesus said, ‘Leave her alone; she had to keep this scent for the day of my burial. You have the poor with you always, you will not always have me.’
Meanwhile a large number of Jews heard that he was there and came not only on account of Jesus but also to see Lazarus whom he had raised from the dead. Then the chief priests decided to kill Lazarus as well, since it was on his account that many of the Jews were leaving them and believing in Jesus.

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Six days before the Passover, Jesus went to Bethany, where Lazarus was, whom he had raised from the dead. They gave a dinner for him there; Martha waited on them and Lazarus was among those at table. Mary brought in a pound of very costly ointment, pure nard, and with it anointed the feet of Jesus, wiping them with her hair; the house was full of the scent of the ointment. Then Judas Iscariot – one of his disciples, the man who was to betray him – said, ‘Why wasn’t this ointment sold for three hundred denarii, and the money given to the poor?’ He said this, not because he cared about the poor, but because he was a thief; he was in charge of the common fund and used to help himself to the contributions. So Jesus said, ‘Leave her alone; she had to keep this scent for the day of my burial. You have the poor with you always, you will not always have me.’
Meanwhile a large number of Jews heard that he was there and came not only on account of Jesus but also to see Lazarus whom he had raised from the dead. Then the chief priests decided to kill Lazarus as well, since it was on his account that many of the Jews were leaving them and believing in Jesus.

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Six days before the Passover, Jesus went to Bethany, where Lazarus was, whom he had raised from the dead. They gave a dinner for him there; Martha waited on them and Lazarus was among those at table. Mary brought in a pound of very costly ointment, pure nard, and with it anointed the feet of Jesus, wiping them with her hair; the house was full of the scent of the ointment. Then Judas Iscariot – one of his disciples, the man who was to betray him – said, ‘Why wasn’t this ointment sold for three hundred denarii, and the money given to the poor?’ He said this, not because he cared about the poor, but because he was a thief; he was in charge of the common fund and used to help himself to the contributions. So Jesus said, ‘Leave her alone; she had to keep this scent for the day of my burial. You have the poor with you always, you will not always have me.’
Meanwhile a large number of Jews heard that he was there and came not only on account of Jesus but also to see Lazarus whom he had raised from the dead. Then the chief priests decided to kill Lazarus as well, since it was on his account that many of the Jews were leaving them and believing in Jesus.

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?


Our Father, who art in heaven,

  hallowed be thy name.

Thy kingdom come.

 Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

 and forgive us our trespasses,

 as we forgive those who trespass against us,

and lead us not into temptation,

 but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

Palm Sunday: Uniting With Christ – Building a Kingdom of Love with Msgr. Esseff – Discerning Hearts Podcast

Msgr-Esseff-2

Palm Sunday: Uniting Our Pain With Christ – Building a Kingdom of Love with Msgr. John Esseff

Msgr. John Esseff passionately proclaims the resurrection of Jesus Christ not just as a past event but as a living reality. He invites all people—regardless of background or faith tradition—to hear the Good News that Jesus has conquered death and now lives, offering eternal life and peace. Merely being baptized or identifying as a Christian isn’t enough without a personal encounter with the risen Christ. Citing examples from his ministry, including a then-recent prison baptism, this encounter transforms lives. The period following Easter is not a conclusion, but a beginning—a mystagogical season leading to Pentecost, when the Holy Spirit empowers the faithful to witness like Peter, who only truly changed after receiving the Spirit.

Msgr. Esseff calls the next fifty days a sacred time of preparation for a deeper union with Christ and a bold mission to witness His resurrection to the world. He challenges us to reflect on their own transformation and purpose, asking how they will share Christ’s life in the world today. He affirms that Jesus continues to enter hearts and lives through baptism, the Word, and the sacraments, offering love, peace, and eternal life to all who receive Him.


Discerning Hearts Reflection Questions

  1. Have I truly encountered the risen Jesus in a personal and transformative way?
  2. What does my baptism mean to me today, and how is it shaping my daily life?
  3. How am I participating in the 50-day journey from Easter to Pentecost with openness to the Holy Spirit?
  4. Do I live as someone who believes in the resurrection, or merely observe it as a tradition?
  5. In what ways am I witnessing to Christ in my home, parish, and community?
  6. Have I allowed Jesus to enter the broken areas of my life with His healing and resurrection power?
  7. How often do I open Scripture to listen for Jesus and allow His Word to touch my heart?
  8. What is the Holy Spirit prompting me to do in response to the gift of the resurrection?
  9. Do I recognize my mission to help others encounter the living Jesus through love and service?
  10. How will I intentionally grow in union with Christ in these days leading to Pentecost?

At The Procession With Palms – Gospel  MT 21:1-11

When Jesus and the disciples drew near Jerusalem
and came to Bethphage on the Mount of Olives,
Jesus sent two disciples, saying to them,
“Go into the village opposite you,
and immediately you will find an ass tethered,
and a colt with her.
Untie them and bring them here to me.
And if anyone should say anything to you, reply,
‘The master has need of them.’
Then he will send them at once.”
This happened so that what had been spoken through the prophet
might be fulfilled:
Say to daughter Zion,
“Behold, your king comes to you,
meek and riding on an ass,
and on a colt, the foal of a beast of burden.”

The disciples went and did as Jesus had ordered them.
They brought the ass and the colt and laid their cloaks over them,
and he sat upon them.
The very large crowd spread their cloaks on the road,
while others cut branches from the trees
and strewed them on the road.
The crowds preceding him and those following
kept crying out and saying:
“Hosanna to the Son of David;
blessed is the he who comes in the name of the Lord;
hosanna in the highest.”
And when he entered Jerusalem
the whole city was shaken and asked, “Who is this?”
And the crowds replied,
“This is Jesus the prophet, from Nazareth in Galilee.”


Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton.  Msgr. Esseff served a retreat director and confessor to St. Teresa of Calcutta.    He continues to offer direction and retreats for the sisters of the missionaries of charity around the world.  Msgr. Esseff encountered St. Padre Pio,  who would become a spiritual father to him.  He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by Pope St. John Paul II to bring the Good News to the world especially to the poor.   He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians and other religious leaders around the world.

Day 40: The Road of the Cross, The Way of Love – Discerning Hearts Podcast

A Lenten Spiritual Journey with Discerning Hearts: From Ashes to Glory – Discerning Hearts Podcast

Day 40:  “The Road of the Cross, The Way of Love”

Scripture Reading: (Jerusalem Bible)

Mark 11:1–10 

When they were approaching Jerusalem, in sight of Bethphage and Bethany, close by the Mount of Olives, Jesus sent two of his disciples and said to them, “Go off to the village facing you, and as soon as you enter it you will find a tethered colt that no one has yet ridden. Untie it and bring it here. If anyone says to you, ‘What are you doing?’ say, ‘The Master needs it and will send it back here directly.'”

They went off and found a colt tethered near a door in the open street. As they untied it, some men standing there said, “What are you doing, untying that colt?” They gave the answer Jesus had told them, and the men let them go. Then they took the colt to Jesus and threw their cloaks on its back, and he sat on it. Many people spread their cloaks on the road, others greenery they had cut in the fields. And those who went in front and those who followed were all shouting, “Hosanna! Blessings on him who comes in the name of the Lord! Blessings on the coming kingdom of our father David! Hosanna in the highest heavens!”

Reflection:

We have arrived. This is the threshold of Holy Week—the most sacred time of the Church year. It is a culmination not just of the liturgical journey but of the inner pilgrimage we’ve taken through Lent. Prayer, fasting, repentance, surrender—none of it was for its own sake. It has all pointed toward this week, where Love reveals its fullness on the Cross.

Palm Sunday is a paradox. The people cry out with joy, welcoming Jesus with palm branches and hosannas. Yet we know the story turns quickly. The same voices that bless Him will call for His crucifixion. This tension is not just historical—it is personal. It reminds us that in our own hearts, we too swing between praise and resistance. Between surrender and fear. Between trust and control.

And yet, Christ enters anyway. He rides not on a war horse but on a donkey, a symbol of humility. He does not come to conquer by force, but to save through self-giving love.

This week we walk with Him—through the Upper Room, into Gethsemane, before the Sanhedrin, up the hill of Golgotha, and finally to the silence of the tomb. But we do not walk alone. We walk as a Church. We walk as people who have prayed, repented, struggled, and hoped. We walk with hearts that have been softened through the desert, ready now to enter the Passion.

St. Bernard of Clairvaux wrote:

The Cross is the school of love. It is there we learn to love, not in word or feeling only, but in the laying down of self.”

This is what Lent has prepared us for. To gaze upon the Cross not as a symbol of defeat, but of the deepest victory. To allow it to speak to our wounds, our questions, and our hopes. To find ourselves there—not as spectators, but as those Christ carried with Him.

The Desert Father Abba Theodore said:

If you are not yet able to carry your cross, weep before the Lord. He will lift it with you.”

This is not a week to rush through. It is a week to dwell in. To let the Scriptures penetrate. To let silence stretch. To revisit the Sacraments. To stay close to the Blessed Mother, who walked every step with her Son. To let Jesus show us how far Love will go.

We do not end at the Cross—but we must go through it. Resurrection is coming, but it is only understood in the light of the Passion. If you’ve struggled this Lent, if you feel like you haven’t done enough—take heart. This is the hour of grace. Begin again now. Be with Him now.

As the Church sings: Christ became obedient unto death, even death on a cross. Therefore God has highly exalted Him.(cf. Philippians 2:8–9)


Reflection Questions:

  1. How has your heart changed through this Lenten journey?
  2. What part of Jesus’ Passion are you being invited to enter more deeply this week?
  3. How can you live this Holy Week with greater intentionality—prayer, silence, reconciliation, service?

Closing Prayer:

Lord Jesus, as You entered Jerusalem, You knew what awaited You—and still You came. You embraced the Cross to bring me life. Open my heart to walk with You this Holy Week. Let every step draw me closer to Your heart. Give me the grace to stay near to You in suffering, in silence, and in love. May the Cross become my home, and the Resurrection my hope. Amen.


This reflection is written by Kris McGregor of Discerning Hearts®. The Scripture passage is taken from the Jerusalem Bible (1966 edition), used with permission. No unauthorized use or reproduction is permitted without prior written consent.

 

Palm Sunday – A Time of Lectio Divina for the Discerning Heart Podcast

Palm Sunday – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel of Luke 19:28-40

Jesus went on ahead, going up to Jerusalem.
When he drew near to Bethphage and Bethany,
at the mount that is called Olivet,
he sent two disciples,
saying, ‘Go into the village opposite,
where on entering you will find a colt tied,
on which no one has ever yet sat;
untie it and bring it here.
If any one asks you,
“Why are you untying it?”
you shall say this,
“The Lord has need of it.”’
So those who were sent
went away and found it as he had told them.
And as they were untying the colt,
its owners said to them,
‘Why are you untying the colt?’
And they said,
‘The Lord has need of it.’
And they brought it to Jesus,
and throwing their garments on the colt
they set Jesus upon it.
And as he rode along,
they spread their garments on the road.
As he was drawing near,
at the descent of the Mount of Olives,
the whole multitude of the disciples
began to rejoice and praise God with a loud voice
for all the mighty works that they had seen,
saying,
‘Blessed is the King who comes in the name of the Lord!
Peace in heaven and glory in the highest!’
And some of the Pharisees in the multitude said to him,
‘Teacher, rebuke your disciples.’
He answered,
‘I tell you, if these were silent,
the very stones would cry out.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Jesus went on ahead, going up to Jerusalem.
When he drew near to Bethphage and Bethany,
at the mount that is called Olivet,
he sent two disciples,
saying, ‘Go into the village opposite,
where on entering you will find a colt tied,
on which no one has ever yet sat;
untie it and bring it here.
If any one asks you,
“Why are you untying it?”
you shall say this,
“The Lord has need of it.”’
So those who were sent
went away and found it as he had told them.
And as they were untying the colt,
its owners said to them,
‘Why are you untying the colt?’
And they said,
‘The Lord has need of it.’
And they brought it to Jesus,
and throwing their garments on the colt
they set Jesus upon it.
And as he rode along,
they spread their garments on the road.
As he was drawing near,
at the descent of the Mount of Olives,
the whole multitude of the disciples
began to rejoice and praise God with a loud voice
for all the mighty works that they had seen,
saying,
‘Blessed is the King who comes in the name of the Lord!
Peace in heaven and glory in the highest!’
And some of the Pharisees in the multitude said to him,
‘Teacher, rebuke your disciples.’
He answered,
‘I tell you, if these were silent,
the very stones would cry out.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Jesus went on ahead, going up to Jerusalem.
When he drew near to Bethphage and Bethany,
at the mount that is called Olivet,
he sent two disciples,
saying, ‘Go into the village opposite,
where on entering you will find a colt tied,
on which no one has ever yet sat;
untie it and bring it here.
If any one asks you,
“Why are you untying it?”
you shall say this,
“The Lord has need of it.”’
So those who were sent
went away and found it as he had told them.
And as they were untying the colt,
its owners said to them,
‘Why are you untying the colt?’
And they said,
‘The Lord has need of it.’
And they brought it to Jesus,
and throwing their garments on the colt
they set Jesus upon it.
And as he rode along,
they spread their garments on the road.
As he was drawing near,
at the descent of the Mount of Olives,
the whole multitude of the disciples
began to rejoice and praise God with a loud voice
for all the mighty works that they had seen,
saying,
‘Blessed is the King who comes in the name of the Lord!
Peace in heaven and glory in the highest!’
And some of the Pharisees in the multitude said to him,
‘Teacher, rebuke your disciples.’
He answered,
‘I tell you, if these were silent,
the very stones would cry out.’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?


Our Father, who art in heaven,

  hallowed be thy name.

Thy kingdom come.

 Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

 and forgive us our trespasses,

 as we forgive those who trespass against us,

and lead us not into temptation,

 but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

Day 39: Hope in the Midst of Opposition – Discerning Hearts Podcast

A Lenten Spiritual Journey with Discerning Hearts: From Ashes to Glory – Discerning Hearts Podcast

Day 39: Hope in the Midst of Opposition

Scripture Reading: (Jerusalem Bible)

John 11:45–56 

Many of the Jews who had come to visit Mary and had seen what he did believed in him, but some of them went to tell the Pharisees what Jesus had done. Then the chief priests and Pharisees called a meeting. “Here is this man working all these signs,” they said, “and what action are we taking? If we let him go on in this way everybody will believe in him, and the Romans will come and destroy the Holy Place and our nation.”

One of them, Caiaphas, the high priest that year, said, “You do not seem to have grasped the situation at all; you fail to see that it is better for one man to die for the people, than for the whole nation to be destroyed.”

He did not speak in his own person, it was as high priest that he made this prophecy that Jesus was to die for the nation—and not for the nation only, but to gather together in unity the scattered children of God. From that day they were determined to kill him.
So Jesus no longer went about openly among the Jews, but left the district for a town called Ephraim, in the country bordering on the desert, and stayed there with his disciples.

The Jewish Passover drew near, and many of the country people who had gone up to Jerusalem to purify themselves looked out for Jesus, saying to one another as they stood about in the Temple, “What do you think? Will he come to the festival or not?”

Reflection:

Today’s Gospel sits in the shadow of the raising of Lazarus. That incredible sign of life was not welcomed by all. For some, it was a moment of conversion; for others, it was a threat. The decision is made: Jesus must be stopped. We now move closer to the Passion.

This passage confronts us with a truth we often feel: Jesus did not run from this reality. Instead, He stayed rooted in His mission, moving forward with trust in the Father.

It is here that we must remember: our call is not to success or approval, but to faithfulness. And faithfulness will at times mean walking through suffering, uncertainty, or even loneliness. But we are never alone. The Father is at work, even in hiddenness.

St. John Cassian, drawing from the wisdom of the desert, wrote:

The endurance of trials for the sake of virtue produces the strongest hope.”
(Conferences, X.6)

Hope is born not in ease, but in the fire of perseverance. It grows in those moments when we choose to stay with Christ, even when the way is unclear or difficult. Hope is remembering that God indeed keeps His promises—and that He is bigger than our circumstances. Lent brings us to this place of decision: Will we stay close to Jesus even when the way becomes narrow? Will we trust the slow, quiet work of God even when the cost feels high?

Sometimes the opposition we face is not from others, but within ourselves: doubt, fear, or spiritual fatigue. These too are places where grace can meet us, where prayer becomes our anchor. If you feel weary, spend time today in quiet before the Lord. Ask for the grace of endurance, and the gift of hope.

The “Jesus, You Take Over” prayer—also known as the Surrender Prayer—by Servant of God Fr. Dolindo Ruotolo, found on Discerning Hearts, is a powerful reminder to release our anxieties and concerns in trust to Jesus. We are not asked to carry the weight of the world, but to entrust it to the One who already bears it for us.

St. Thérèse of Lisieux, Doctor of the Church, offers us a word of clarity and perspective:

The world’s thy ship and not thy home.”
(Letter 102 to Céline)

Her simple but profound reminder re-centers us when the seas grow rough. Lent is not a time to prove our strength, but to rest more deeply in the strength of Christ, who leads us to the safe harbor of the Father.

Reflection Questions:

  1. What challenges or opposition do you face as you follow Christ?
  2. Are there places of hidden fear or resistance that you can bring to the Lord today?
  3. How can you ask for the grace to be faithful, even when it is costly?

Closing Prayer:

Lord Jesus, as You faced rejection, You remained faithful. Help us to walk in that same trust. When we are afraid, strengthen our hearts. When we are tired, renew our hope. Teach us to remain close to You, even in the face of opposition, and to always remember that Your love has already conquered all.

Amen.


This reflection is written by Kris McGregor of Discerning Hearts®. The Scripture passage is taken from the Jerusalem Bible (1966 edition), used with permission. No unauthorized use or reproduction is permitted without prior written consent.

 

5th Saturday of Lent – A Time of Lectio Divina for the Discerning Heart Podcast

5th Saturday of Lent – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel of John 11:45-56

Many of the Jews who had come to visit Mary and had seen what Jesus did believed in him, but some of them went to tell the Pharisees what Jesus had done. Then the chief priests and Pharisees called a meeting. ‘Here is this man working all these signs’ they said ‘and what action are we taking? If we let him go on in this way everybody will believe in him, and the Romans will come and destroy the Holy Place and our nation.’ One of them, Caiaphas, the high priest that year, said, ‘You do not seem to have grasped the situation at all; you fail to see that it is better for one man to die for the people, than for the whole nation to be destroyed.’ He did not speak in his own person, it was as high priest that he made this prophecy that Jesus was to die for the nation – and not for the nation only, but to gather together in unity the scattered children of God. From that day they were determined to kill him. So Jesus no longer went about openly among the Jews, but left the district for a town called Ephraim, in the country bordering on the desert, and stayed there with his disciples.
The Jewish Passover drew near, and many of the country people who had gone up to Jerusalem to purify themselves looked out for Jesus, saying to one another as they stood about in the Temple, ‘What do you think? Will he come to the festival or not?’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Many of the Jews who had come to visit Mary and had seen what Jesus did believed in him, but some of them went to tell the Pharisees what Jesus had done. Then the chief priests and Pharisees called a meeting. ‘Here is this man working all these signs’ they said ‘and what action are we taking? If we let him go on in this way everybody will believe in him, and the Romans will come and destroy the Holy Place and our nation.’ One of them, Caiaphas, the high priest that year, said, ‘You do not seem to have grasped the situation at all; you fail to see that it is better for one man to die for the people, than for the whole nation to be destroyed.’ He did not speak in his own person, it was as high priest that he made this prophecy that Jesus was to die for the nation – and not for the nation only, but to gather together in unity the scattered children of God. From that day they were determined to kill him. So Jesus no longer went about openly among the Jews, but left the district for a town called Ephraim, in the country bordering on the desert, and stayed there with his disciples.
The Jewish Passover drew near, and many of the country people who had gone up to Jerusalem to purify themselves looked out for Jesus, saying to one another as they stood about in the Temple, ‘What do you think? Will he come to the festival or not?’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Many of the Jews who had come to visit Mary and had seen what Jesus did believed in him, but some of them went to tell the Pharisees what Jesus had done. Then the chief priests and Pharisees called a meeting. ‘Here is this man working all these signs’ they said ‘and what action are we taking? If we let him go on in this way everybody will believe in him, and the Romans will come and destroy the Holy Place and our nation.’ One of them, Caiaphas, the high priest that year, said, ‘You do not seem to have grasped the situation at all; you fail to see that it is better for one man to die for the people, than for the whole nation to be destroyed.’ He did not speak in his own person, it was as high priest that he made this prophecy that Jesus was to die for the nation – and not for the nation only, but to gather together in unity the scattered children of God. From that day they were determined to kill him. So Jesus no longer went about openly among the Jews, but left the district for a town called Ephraim, in the country bordering on the desert, and stayed there with his disciples.
The Jewish Passover drew near, and many of the country people who had gone up to Jerusalem to purify themselves looked out for Jesus, saying to one another as they stood about in the Temple, ‘What do you think? Will he come to the festival or not?’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?


Our Father, who art in heaven,

  hallowed be thy name.

Thy kingdom come.

 Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

 and forgive us our trespasses,

 as we forgive those who trespass against us,

and lead us not into temptation,

 but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

IP#509 Dr. Robert D. Enright – Forgiving as Unity with Christ on Inside the Pages with Kris McGregor – Discerning Hearts Podcast


Dr. Robert D. Enright – Forgiving as Unity with Christ on Inside the Pages with Kris McGregor

Dr. Robert Enright speaks with Kris McGregor about his book Forgiving as Unity with Christ: A Journey for Healing, Resentment, and Relationships. He shares how an epiphany in 1985 redirected his academic career toward the study of forgiveness, which had previously been neglected in psychological research. Forgiveness, as a moral virtue, can transform the heart by healing the effects of injustice such as anger, resentment, and mistrust. Drawing from Aristotle and Aquinas, forgiveness does not excuse wrongdoing, demand forgetfulness, require reconciliation, or negate the pursuit of justice. Rather, it involves offering goodness to one who has acted unfairly, allowing a person to reclaim peace and dignity while also maintaining boundaries and seeking fairness where needed.

Dr. Enright outlines forgiveness as a deliberate, grace-filled path that must often be walked slowly, with self-awareness and even journaling. He discusses its spiritual dimensions, particularly its unity with Christ’s suffering and love on the cross, which brings healing not only to the individual but potentially to the offender and their relationship. He touches on the need for forgiveness education, especially within Catholic contexts, to help children and adults alike cope with life’s inevitable wounds. Dr. Enright also speaks on self-forgiveness, highlighting its importance in embracing one’s worth before God, especially through confession and sincere restitution. His research in diverse settings—from survivors of incest to prison inmates—demonstrates the transformative power of forgiveness on emotional, relational, and even physical well-being.


Discerning Hearts Reflection Questions:

  1. How does unhealed resentment affect your relationship with God and others?
  2. In what areas of your life might God be inviting you to forgive, even if the other person hasn’t repented?
  3. How can uniting your suffering with Christ on the cross transform your experience of injustice?
  4. Are there ways you’ve misunderstood forgiveness—as excusing, forgetting, or reconciling—that need to be corrected?
  5. How might your pursuit of justice be more Christ-like if it flows from a forgiving heart?
  6. Who in your life do you need to forgive not just for their sake, but for your own healing and freedom?
  7. How do you see the Sacrament of Reconciliation supporting both seeking and offering forgiveness?
  8. What role does prayer and grace play in your ability to forgive someone who deeply wounded you?
  9. How can cultivating forgiveness in your family or community reflect the mercy of Christ more fully?
  10. In what ways have you struggled with self-forgiveness, and how can God’s mercy reshape your self-understanding?

From the book’s description:

Dr. Robert D. Enright, founder of the International Forgiveness Institute, invites you to travel with him down the road from alienation to forgiveness to possible reconciliation. His cathartic exercises will enliven your relationship with Jesus and provide a healing balm that will deepen your empathy and dispose you to forgiving others.

Similar to The Imitation of Christ, this work is divided into three books comprising short chapters with brief points to consider. The first book lays out forgiveness in general and includes biblical stories of forgiveness; the second approaches forgiveness from the Catholic perspective, including loving others through our intimate connection with Christ and seeking forgiveness ourselves; the third discusses skeptical views of forgiveness as well as self-forgiveness, forgiveness within communities, and what legacy you will leave behind.

These powerful exercises will help you understand what forgiveness actually is and why it is beneficial, including scientific studies of those who were suffering physically, psychologically, or emotionally and experienced healing.

You will learn answers to soul-searching questions and discover:

  • How to embrace your littleness with the humility of a beloved child of God
  • The Process Model of Forgiveness to aid you in becoming “forgivingly fit”
  • Seven forgiveness lessons in the Old Testament story of Joseph and his brothers
  • The three Rs that help complete the triangle of forgiveness and rebuild trust
  • Seven aspects of “forgiveness as redemptive suffering”
  • The importance of forgiveness in God’s design for our peace and joy

As you contemplate God’s love for you in these extraordinary pages, you will grow deeper in your faith through journaling prompts and transformative meditations, including penetrating questions to guide you on your path to freedom. The book has been given an imprimatur by Bishop Donald Hying of the Catholic Diocese of Madison, Wisconsin.


About the Author

Dr. Robert Enright is a member of the Catholic Church. He is a licensed psychologist and the founder of the International Forgiveness Institute, a nonprofit organization dedicated to disseminating knowledge about forgiveness and community renewal through forgiveness. In 2020, he was awarded the Aristotelian Professorship in Forgiveness Science in the Department of Educational Psychology at University of Wisconsin-Madison. He is the first to publish a scientific study on the topic of person-to-person forgiving (1989). He is a popular speaker on forgiveness, and his work has appeared in such outlets as Time magazine, the Los Angeles Times, and the Chicago Tribune and on ABC’s 20/20. His International Forgiveness Institute organized the Jerusalem Conference on Forgiveness for the Renewal of Individuals, Families, and Communities at the Notre Dame of Jerusalem Center, 2017; the Rome Conference on Forgiveness at the University of Santa Croce, 2018; and the International Educational Conference on Agape Love and Forgiveness in Madison, Wisconsin, 2022. For his innovative research on forgiveness, he received in 2022 what the American Psychological Association calls “psychology’s highest awards:” the APF Gold Medal Award for Impact in Psychology..