The Discerning Hearts Blog Archives

HR#2 In Place of Many Vain Words, Silence – The Holy Rule of St. Benedict with Fr. Mauritius Wilde OSB

Episode 2 – The Holy Rule of St. Benedict: A Spiritual Path for Today’s World with Fr. Mauritius Wilde O.S.B., PhD. In Place of Many Vain Words, Silence. There is a time for speaking and a time for silence. The secret of silence…it is the best way to listen to God.

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From the Holy Rule of St. Benedict:

CHAPTER VI

Of Silence

Let us do what the Prophet saith: “I said, I will take heed of my ways, that I sin not with my tongue: I have set a guard to my mouth, I was dumb, and was humbled, and kept silence even from good things” (Ps 38[39]:2-3). Here the prophet showeth that, if at times we ought to refrain from useful speech for the sake of silence, how much more ought we to abstain from evil words on account of the punishment due to sin.

Therefore, because of the importance of silence, let permission to speak be seldom given to perfect disciples even for good and holy and edifying discourse, for it is written: “In much talk thou shalt not escape sin” (Prov 10:19). And elsewhere: “Death and life are in the power of the tongue” (Prov 18:21). For it belongeth to the master to speak and to teach; it becometh the disciple to be silent and to listen. If, therefore, anything must be asked of the Superior, let it be asked with all humility and respectful submission. But coarse jests, and idle words or speech provoking laughter, we condemn everywhere to eternal exclusion; and for such speech we do not permit the disciple to open his lips.

Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior of our monastery in Schuyler.

For more information about the ministry of the the Missionary Benedictines of Christ the King Priory in Schuyler, Nebraska visit here:

HR#3 In place of the disability to express ourselves, to sing – The Holy Rule of St. Benedict with Fr. Mauritius Wilde OSB

Episode 3 – The Holy Rule of St. Benedict: A Spiritual Path for Today’s World with Fr. Mauritius Wilde O.S.B., PhD.

In place of the disability to express ourselves, to sing

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From the Holy Rule of St. Benedict:

CHAPTER XIX

We believe that God is present everywhere and that the eyes of the Lord behold the good and the bad in every place (cf Prov 15:3). Let us firmly believe this, especially when we take part in the Work of God. Let us, therefore, always be mindful of what the Prophet saith, “Serve ye the Lord with fear” (Ps 2:11). And again, “Sing ye wisely” (Ps 46[47]:8). And, “I will sing praise to Thee in the sight of the angels” (Ps 137[138]:1). Therefore, let us consider how it becometh us to behave in the sight of God and His angels, and let us so stand to sing, that our mind may be in harmony with our voice.

For more information about the ministry of the the Missionary Benedictines of Christ the King Priory in Schuyler, Nebraska visit here:

HR#4 “In place of confusing life patterns, the security of a healthy balance” – The Holy Rule of St. Benedict with Fr. Mauritius Wilde OSB

Episode 4- The Holy Rule of St. Benedict: A Spiritual Path for Today’s World with Fr. Mauritius Wilde O.S.B., PhD.

In place of confusing life patterns, the security of a healthy balance

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From the Holy Rule of St. Benedict:

CHAPTER XLI

From holy Easter till Pentecost let the brethren dine at the sixth hour and take supper in the evening. From Pentecost on, however, during the whole summer, if the monks have no work in the fields and the excess of the heat doth not interfere, let them fast on Wednesday and Friday until the ninth hour; but on the other days let them dine at the sixth hour. This sixth hour for dinner is to be continued, if they have work in the fields or the heat of the summer is great. Let the Abbot provide for this; and so let him manage and adapt everything that souls may be saved, and that what the brethren do, they may do without having a reasonable cause to murmur. From the ides of September until the beginning of Lent let them always dine at the ninth hour. During Lent, however, until Easter, let them dine in the evening. But let this evening hour be so arranged that they will not need lamp-light during their meal; but let everything be finished whilst it is still day. But at all times let the hour of meals, whether for dinner or for supper, be so arranged that everything is done by daylight.

For more information about the ministry of the the Missionary Benedictines of Christ the King Priory in Schuyler, Nebraska visit here:

IP#287 Dr. Christopher Kaczor – The Gospel of Happiness on Inside the Pages with Kris McGregor

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Dr. Christopher Kaczor once again not only enlightens our minds but also our hearts with his new book, “The Gospel of Happiness: Rediscover Your Faith Through Spiritual Practice and Positive Psychology”. Through a study of positive psychology, philosopher Dr. Kaczor finds therein the wisdom of many Christian practices and teachings. In this very complex world we live in, it’s easy to lose sight of the fact that we were created by God to be happy. Our hearts seek that happiness, but many of us have lost our way. Dr. Kaczor points us to a bridge that shows us “The Way” to authentic happiness and joy. His work is always informative, engaging and wonderfully insightful. A very practical work that will remind the reader of another great Catholic author and professor of Philosophy…Dr. Peter Kreeft. Highly Recommended!!!

You can find the book here

“God made us to be happy — to be blessed and to live with joy. And all of us are born with this desire for happiness in our hearts. But sometimes we can get a little lost along the way. We can find ourselves looking for happiness in the wrong places. Christopher Kaczor shows us the right path and he walks the path with us — shining new light on the ancient ways of forgiveness and gratitude, humility, prayer and service to our neighbor. Kaczor is a wise guide and this book can help all of us to grow in our relationships with others and our journey with God.” —The Most Rev. José H. Gomez, Archbishop of Los Angeles

“In The Gospel of Happiness, Christopher Kaczor creates a refreshing new approach to a traditional theme lying at the heart of both Christianity and philosophy – the pursuit of happiness. Recognizing the dictum of Aristotle that happiness is the one objective we seek for itself, and that everything else is sought for the sake of happiness, he creates an understandable, practical, and usable path that combines contemporary psychology with traditional Christian teaching. He lays his foundation by appealing to seven Christian ways to happiness – “faith, hope, and love,” prayer, gratitude, forgiveness, virtue, and willpower, and enriches them with the five elements of positive psychology – positive emotion, engagement, relationships, meaning, and achievement. By using Martin Seligman’s new positive approach to psychology, he bridges formerly perceived gaps between psychology and faith — opening the way for Christians to benefit from the insights and healing of this important discipline.” —Robert J. Spitzer, S.J., Ph.D., author of Finding True Happiness

HR#5 “In place of spiritual homelessness, stability” – The Holy Rule of St. Benedict with Fr. Mauritius Wilde OSB

Episode 5- The Holy Rule of St. Benedict: A Spiritual Path for Today’s World with Fr. Mauritius Wilde O.S.B., PhD.

In place of spiritual homelessness, stability

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From the Holy Rule of St. Benedict:

CHAPTER LXVI
Of the Porter of the Monastery

…If it can be done, the monastery should be so situated that all the necessaries, such as water, the mill, the garden, are enclosed, and the various arts may be plied inside of the monastery, so that there may be no need for the monks to go about outside, because it is not good for their souls. But we desire that this Rule be read quite often in the community, that none of the brethren may excuse himself of ignorance

For more information about the ministry of the the Missionary Benedictines of Christ the King Priory in Schuyler, Nebraska visit here:

Day 3 Novena to Our Lady of Guadalupe

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Please visit the Discerning Hearts Our Lady of Guadalupe page for the text and audio for the remaining days.

Day Three
Mother of God, your ribboned sash identified you as a pregnant woman, a woman who bore the Christ Child to a world in darkness and who through two millennia has borne the light and love of Christ to a world that has largely rejected Him. May the love of your Son awaken a hymn of thanksgiving and praise in all pregnant mothers, as happened long ago in the home of Elizabeth and Zechariah.
Our Father … Hail Mary … Glory be …

HR#7 “Living in Community – the benefits for all of society” – The Holy Rule of St. Benedict with Fr. Mauritius Wilde OSB

Episode 7 – The Holy Rule of St. Benedict: A Spiritual Path for Today’s World with Fr. Mauritius Wilde O.S.B., PhD.

Living in Community – the benefits for all of society

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From the Holy Rule of St. Benedict:

CHAPTER I

Of the Kinds or the Life of Monks

It is well known that there are four kinds of monks. The first kind is that of Cenobites, that is, the monastic, who live under a rule and an Abbot.

The second kind is that of Anchorites, or Hermits, that is, of those who, no longer in the first fervor of their conversion, but taught by long monastic practice and the help of many brethren, have already learned to fight against the devil; and going forth from the rank of their brethren well trained for single combat in the desert, they are able, with the help of God, to cope single-handed without the help of others, against the vices of the flesh and evil thoughts.

But a third and most vile class of monks is that of Sarabaites, who have been tried by no rule under the hand of a master, as gold is tried in the fire (cf Prov 27:21); but, soft as lead, and still keeping faith with the world by their works, they are known to belie God by their tonsure. Living in two’s and three’s, or even singly, without a shepherd, enclosed, not in the Lord’s sheepfold, but in their own, the gratification of their desires is law unto them; because what they choose to do they call holy, but what they dislike they hold to be unlawful.

But the fourth class of monks is that called Landlopers, who keep going their whole life long from one province to another, staying three or four days at a time in different cells as guests. Always roving and never settled, they indulge their passions and the cravings of their appetite, and are in every way worse than the Sarabaites. It is better to pass all these over in silence than to speak of their most wretched life.

Therefore, passing these over, let us go on with the help of God to lay down a rule for that most valiant kind of monks, the Cenobites.

For more information about the ministry of the the Missionary Benedictines of Christ the King Priory in Schuyler, Nebraska visit here:

HR#8 “Living in Community – the benefits for all of society” part 2 – The Holy Rule of St. Benedict with Fr. Mauritius Wilde OSB

Episode 8 – The Holy Rule of St. Benedict: A Spiritual Path for Today’s World with Fr. Mauritius Wilde O.S.B., PhD.

Living in Community – the benefits for all of society part 2

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From the Holy Rule of St. Benedict:

CHAPTER I

Of the Kinds or the Life of Monks

It is well known that there are four kinds of monks. The first kind is that of Cenobites, that is, the monastic, who live under a rule and an Abbot.

The second kind is that of Anchorites, or Hermits, that is, of those who, no longer in the first fervor of their conversion, but taught by long monastic practice and the help of many brethren, have already learned to fight against the devil; and going forth from the rank of their brethren well trained for single combat in the desert, they are able, with the help of God, to cope single-handed without the help of others, against the vices of the flesh and evil thoughts.

But a third and most vile class of monks is that of Sarabaites, who have been tried by no rule under the hand of a master, as gold is tried in the fire (cf Prov 27:21); but, soft as lead, and still keeping faith with the world by their works, they are known to belie God by their tonsure. Living in two’s and three’s, or even singly, without a shepherd, enclosed, not in the Lord’s sheepfold, but in their own, the gratification of their desires is law unto them; because what they choose to do they call holy, but what they dislike they hold to be unlawful.

But the fourth class of monks is that called Landlopers, who keep going their whole life long from one province to another, staying three or four days at a time in different cells as guests. Always roving and never settled, they indulge their passions and the cravings of their appetite, and are in every way worse than the Sarabaites. It is better to pass all these over in silence than to speak of their most wretched life.

Therefore, passing these over, let us go on with the help of God to lay down a rule for that most valiant kind of monks, the Cenobites.

For more information about the ministry of the the Missionary Benedictines of Christ the King Priory in Schuyler, Nebraska visit here:

HR#9 “In place of idleness, work” – The Holy Rule of St. Benedict with Fr. Mauritius Wilde OSB

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In place of idleness, work

From the Holy Rule of St. Benedict:

CHAPTER XLVIII

Of the Daily Work

Idleness is the enemy of the soul; and therefore the brethren ought to be employed in manual labor at certain times, at others, in devout reading. Hence, we believe that the time for each will be properly ordered by the following arrangement; namely, that from Easter till the calends of October, they go out in the morning from the first till about the fourth hour, to do the necessary work, but that from the fourth till about the sixth hour they devote to reading. After the sixth hour, however, when they have risen from table, let them rest in their beds in complete silence; or if, perhaps, anyone desireth to read for himself, let him so read that he doth not disturb others. Let None be said somewhat earlier, about the middle of the eighth hour; and then let them work again at what is necessary until Vespers.

If, however, the needs of the place, or poverty should require that they do the work of gathering the harvest themselves, let them not be downcast, for then are they monks in truth, if they live by the work of their hands, as did also our forefathers and the Apostles. However, on account of the faint-hearted let all things be done with moderation.

From the calends of October till the beginning of Lent, let them apply themselves to reading until the second hour complete. At the second hour let Tierce be said, and then let all be employed in the work which hath been assigned to them till the ninth hour. When, however, the first signal for the hour of None hath been given, let each one leave off from work and be ready when the second signal shall strike. But after their repast let them devote themselves to reading or the psalms.

During the Lenten season let them be employed in reading from morning until the third hour, and till the tenth hour let them do the work which is imposed on them. During these days of Lent let all received books from the library, and let them read them through in order. These books are to be given out at the beginning of the Lenten season.

Above all, let one or two of the seniors be appointed to go about the monastery during the time that the brethren devote to reading and take notice, lest perhaps a slothful brother be found who giveth himself up to idleness or vain talk, and doth not attend to his reading, and is unprofitable, not only to himself, but disturbeth also others. If such a one be found (which God forbid), let him be punished once and again. If he doth not amend, let him come under the correction of the Rule in such a way that others may fear. And let not brother join brother at undue times.

On Sunday also let all devote themselves to reading, except those who are appointed to the various functions. But if anyone should be so careless and slothful that he will not or cannot meditate or read, let some work be given him to do, that he may not be idle.

Let such work or charge be given to the weak and the sickly brethren, that they are neither idle, nor so wearied with the strain of work that they are driven away. Their weakness must be taken into account by the Abbot.

HR#10 “Instead of leaning on others, standing on one’s own feet” – The Holy Rule of St. Benedict with Fr. Mauritius Wilde OSB

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[poweroress]

Instead of leaning on others, standing on one’s own feet

CHAPTER LXIX

That in the Monastery No One Presume to Defend Another
Care must be taken that on no occasion one monk try to defend another in the monastery,
or to take his part, even though they be closely related by ties of blood. Let it not be
attempted by the monks in any way; because such conduct may give rise to very grave
scandal. If anyone overstep this rule, let him be severely punished.