Dr. Lilles reviews teachings on poverty, humility, and, in particular, friendship, which are all found in a broad overview of the first 18 chapters of “The Way of Perfection.” We also discuss the value of the virtues and the importance of the “good example” in St. Teresa’s writings. All of this will be essential to her foundational teachings on contemplative prayer.
Saint Teresa Painting Convento de Santa Teresa Avila Castile Spain.
Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity.
FG#12 – The Way of Trust and Love Ep 1 – Fountains of Grace: Reflections on contemporary spiritual classics with Donna Garrett
Join host Donna Garrett, with Fr. James Perez, LC, as they discuss the spiritual classic “The Way of Trust and Love: A Retreat Guided By St. Therese of Lisieux” by Fr. Jacques Philippe.
Discussed in this episode, among other topics, from “The Way of Trust and Love” page 9
This is what Thérèse said:
Fr. James Perez, LC, joins Donna for this series
You know, Mother, that I have always desired to be a saint, but alas, I have always realized, when I compared myself to the saints, that there is between them and me the same difference as exists between a mountain whose summit is lost in the skies, and the obscure grain of sand trodden underfoot by passers-by. Instead of getting discouraged, I said to myself: “God could not inspire us with desires that were unrealizable, so despite my littleness I can aspire to holiness. It is impossible for me to grow up, I must put up with myself as I am , with all my imperfections; but I want to find how to get to Heaven by a little way that is quite straight, quite short: a completely new little way. We are in an age of inventions; now one doesn’t have to make the effort to climb up a stairway in rich people’s houses, because an elevator does the work much better. I too would like to find an elevator to lift me up to Jesus, for I am too little to climb up the steep stairway of perfection.” Then I looked in the holy books for some sign of the elevator that I desired, and I read these words that had come forth from the mouth of Eternal Wisdom: “Whoever is VERY LITTLE let him come to me” [Proverbs 9: 4]. So I came, guessing that I had found what I sought. Wishing to know, O my God, what you would do for a little child who answered your call, I continued my search and this is what I found: “As a mother caresses her baby, so I will comfort you; I will carry you at my breast and rock you in my lap” [Isaiah 66: 13, 12]. Ah! never had such tender, melodious words come to rejoice my soul; the elevator that would lift me up to Heaven is your arms, O Jesus! To reach perfection, I do not need to grow up. On the contrary, I need to stay little, to become more and more little. O my God, you have surpassed my expectations, and I wish to sing of your mercies.For other episodes in the this series click here “Fountains of Grace w/Donna Garrett“
FG#14 – The Way of Trust and Love Ep 3 – Fountains of Grace: reflections on contemporary spiritual classics with Donna Garrett Join host Donna Garrett, with Fr. James Perez, LC, as they discuss the spiritual classic “The Way of Trust and Love: A Retreat Guided By St. Therese of Lisieux” by Fr. Jacques Philippe.
Discussed in this episode, among other topics, from “The Way of Trust and Love”
We began to look more deeply into humility in the previous chapter. I think a good definition of humility may be this: being in the right relation to ourselves, which enables us to be in the right relation to God and to other people; relating to ourselves according to the truth of what and how we are. One of its essential aspects , as we have seen, is peacefully accepting our weakness and inner poverty.
Fr. James Perez, LC, joins Donna for this series
If we accept ourselves as we are, we also accept God’s love for us. But if we reject ourselves, if we despise ourselves, we shut ourselves off from the love God has for us, we deny that love. If we accept ourselves in our weakness, our limitations, it will also be easier for us to accept other people. Often, quite simply, we can’t get along with other people because we can’t get along with ourselves . We have all experienced this at some point. Sometimes we are unhappy with ourselves because we’ve made mistakes or fallen into a fault that humiliates us, so we are really annoyed with ourselves. That makes us bad-tempered and even aggressive with others. What does this mean? Just that we make others pay for our difficulty in accepting our own inner poverty. Not accepting our limitations, we take it out on other people … This reaction is very common, and obviously unfair and contrary to the truth. Most of our conflicts others are nothing more than a projection of the conflicts we are having with ourselves. The opposite is also true. The more we accept ourselves as we are and are reconciled to our own weakness, the more we can accept other people and love them as they are.
FG#15 – The Way of Trust and Love Ep4 – Fountains of Grace: reflections on contemporary spiritual classics with Donna Garrett Join host Donna Garrett, with Fr. James Perez, LC, as they discuss the spiritual classic “The Way of Trust and Love: A Retreat Guided By St. Therese of Lisieux” by Fr. Jacques Philippe.
Discussed in this episode, among other topics, from “The Way of Trust and Love”
Whatever our personal limitations and situations, we can all love right where we are: in the kitchen, the bathroom, the office— it makes no difference. What the Church needs most is genuine love. We attach too much importance to externals, actions, and visible effectiveness, whereas all that counts, all that really bears fruit in the Church, is the truth and purity and sincerity of love; that is what we should ask God for most of all and put into practice.
Fr. James Perez, LC, joins Donna for this series
Philippe, Jacques (2012-06-07). The Way of Trust and Love – A Retreat Guided by St. Therese of Lisieux (Kindle Locations 731-734). Scepter Publishers. Kindle Edition.
If you’re not famished for spiritual things, chances are it’s not because you have feasted and are satisfied, but that you have snacked on junk food away from the true table. When your soul is stuffed with small things, there is no room for the great.
If you don’t have a hunger for God, perhaps it is because your god is your belly: “Their end is destruction, their god is the belly, and they glory in their shame, with minds set on earthly things” (Phil 3:19).
And Mary said: “My soul magnifies the Lord, 47 and my spirit rejoices in God my Savior, 48 for he has regarded the low estate of his handmaiden. For behold, henceforth all generations will call me blessed; 49 for he who is mighty has done great things for me, and holy is his name. 50 And his mercy is on those who fear him from generation to generation. 51 He has shown strength with his arm, he has scattered the proud in the imagination of their hearts, 52 he has put down the mighty from their thrones, and exalted those of low degree; 53 he has filled the hungry with good things, and the rich he has sent empty away. 54 He has helped his servant Israel, in remembrance of his mercy, 55 as he spoke to our fathers, to Abraham and to his posterity for ever.”
LOVE the Word(TM) is a method of Bible study based on Mary’s own practice. This week’s LOVE the Word(TM) exercise is based on an Augustinian*personality approach. Go on! Try it!
Listen (Receive the Word)
Jesus said to them, “I am the bread of life; he who comes to Me will not hunger, and he who believes in Me will never thirst” (John 6:35).
Observe (Connect the passage to recent events.)
On a daily basis, as you approach each next meal, do you allow yourself to get hungry or do you eat something as soon as you feel the early pangs?
Practice delaying your meals to allow yourself to get hungry before you eat. As you do so, and especially as you fast this next Friday for Lent, pay attention to your hunger pangs. Ask yourself, In my world, what am I most hungry for—right now, this year, for the rest of my life? Be specific. Perhaps just the question has every hunger you’ve ever experienced surfacing, leaping out of the water like spawning salmon. You may answer: “I want a bag of potato chips.” And maybe that’s true on the surface. But what’s under that desire? Are you actually hungry, or bored or sad instead? Can a bag of chips relieve any of those deeper longings? Why are you bored? Why are you sad?
Maybe the first question is, What am I really hungry for? But to get deeper and know what we yearn for, we have to keep asking why till we get all the way to the bottom of the desire. It’s very important to know what a true hunger is, because that may actually be what God wants to give me.
Verbalize (Pray about your thoughts and emotions.)
Talk to Him about your desires and longings until you get to the bottom of what you’re really hungry for. Ask God for that, because “He rewards those who diligently seek Him” (Heb 11:6). What do you need to do to “diligently seek Him”?
Entrust (May it be done to me according to your word!)
Receive the Eucharist with the intention that God might satisfy your hunger. Pray for that intention, and thank Him for the answer to that prayer, before you see the answer, as you kneel in His presence after Communion.
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*LOVE the Word(TM) exercises, vary weekly according to the four personalities, or “prayer forms,” explored in Prayer and Temperament, by Chester Michael and Marie Norrisey: Ignatian, Augustinian, Franciscan, and Thomistic.
Dr. Lilles discusses Chapter 3 and 4 of St. Teresa of Avila’s “Way of Perfection”:
Chapter 3 – Continues the subject begun in the first chapter and persuades the sisters to busy themselves constantly in beseeching God to help those who work for the Church. Ends with an exclamatory prayer.
Chapter 4 – Exhorts the nuns to keep their Rule and names three things which are important for the spiritual life. Describes the first of these three things, which is love of one’s neighbor, and speaks of the harm which can be done by individual friendships.
Saint Teresa Painting Convento de Santa Teresa Avila Castile Spain.
Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity.
Fr. Mark Cyza discusses the prayer of St. Francis of Assisi. He speaks of the radical intimacy of St. Francis and Jesus Christ and how it was born from the saint’s continuing conversion and how it was fueled by his relationship with Christ in prayer. How can his prayer be a beacon for our own: the center of our spiritual life must be focused on Christ….if it gazes on anything else we fall off track.
Biographies of him were written soon after his death, by people who knew him and by people who interviewed those who knew him. We have many near contemporary sources, aside from Francis’ own writings, through which we can come to know Francis.
The Little Flowers of St. Francis is the only one of these source documents commonly available on the web for reading free. There are several sources, which we give here for you to read this work, or listen to it, if you download the MP3s from CCEL.
Msgr. Esseff reflects on trusting God in the darkness, the tragedy in Las Vegas 2017, and the need for our understanding of the angels.
Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. He was ordained on May 30th 1953, by the late Bishop William J. Hafey, D.D. at St. Peter’s Cathedral in Scranton, PA. Msgr. Esseff served a retreat director and confessor to St. Mother Teresa. He continues to offer direction and retreats for the sisters of the missionaries of charity around the world. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by St. Pope John Paul II to bring the Good News to the world especially to the poor. Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians and other religious leaders around the world.
Fr. Mark Cyza discusses the Angels. Guardian Angels and their purpose, as well as, how to pray with our Guardian Angel is part of the teaching he touches upon. He also touches upon the difference between the Holy Angels and the Fallen Angels, what is the proper understanding we should have concerning them.
328 The existence of the spiritual, non-corporeal beings that Sacred Scripture usually calls “angels” is a truth of faith. The witness of Scripture is as clear as the unanimity of Tradition.
Who are they?
329 St. Augustine says: “‘Angel’ is the name of their office, not of their nature. If you seek the name of their nature, it is ‘spirit’; if you seek the name of their office, it is ‘angel’: from what they are, ‘spirit’, from what they do, ‘angel.'”188 With their whole beings the angels are servants and messengers of God. Because they “always behold the face of my Father who is in heaven” they are the “mighty ones who do his word, hearkening to the voice of his word”.189
330 As purely spiritual creatures angels have intelligence and will: they are personal and immortal creatures, surpassing in perfection all visible creatures, as the splendor of their glory bears witness.190
Christ “with all his angels”
331 Christ is the center of the angelic world. They are his angels: “When the Son of man comes in his glory, and all the angels with him. . “191 They belong to him because they were created through and for him: “for in him all things were created in heaven and on earth, visible and invisible, whether thrones or dominions or principalities or authorities – all things were created through him and for him.”192 They belong to him still more because he has made them messengers of his saving plan: “Are they not all ministering spirits sent forth to serve, for the sake of those who are to obtain salvation?”193
332 Angels have been present since creation and throughout the history of salvation, announcing this salvation from afar or near and serving the accomplishment of the divine plan: they closed the earthly paradise; protected Lot; saved Hagar and her child; stayed Abraham’s hand; communicated the law by their ministry; led the People of God; announced births and callings; and assisted the prophets, just to cite a few examples.194 Finally, the angel Gabriel announced the birth of the Precursor and that of Jesus himself.195
What a blessing to have my first “Inside the Pages” show be with Kimberly Hahn! She is an inspiration on so many levels. The entire “Life-Nurturing Love” series is wonderful (book and DVD). When you read Kimberly Hahn, you can’t help but feel you are receiving the best advice from a wise and cherished friend. With good humor and joy, Kimberly offers Christ-centered teaching from the heart of the Church in her unique maternal-nurturing way. Beloved and Blessed is one of the most important witnesses in recent times on how to truly live out God’s design for marriage.
The third in a series of Bible studies based on Proverbs 31, Beloved and Blessed offers tools to help you strengthen your marriage and raise your children, creating a civilization of love in your home. Applying Sacred Scripture, Church teaching, and pastoral wisdom, Kimberly Hahn helps you explore:
Marital intimacy
Responsible parenthood
Facing the financial future without fear
Strategies for disciplining and instructing children
Trusting God when parenting hurts
Discussion questions help you apply the material to your own life and make the book a valuable resource for small group discussion.
Dr. Lilles reviews teachings on poverty, humility, and, in particular, friendship, which are all found in a broad overview of the first 18 chapters of “The Way of Perfection.” We also discuss the value of the virtues and the importance of the “good example” in St. Teresa’s writings. All of this will be essential to her foundational teachings on contemplative prayer.
Resources:
Msgr. Esseff reflects on trusting God in the darkness, the tragedy in Las Vegas 2017, and the need for our understanding of the angels.
Christ “with all his angels”
