Episode 8 – Before the Throne of God – A Biblical Way of Praying the Mass with Fr. Timothy Gallagher O.M.V.
We continue our conversation with Fr. Gallagher discussing the encouragements given by Venerable Bruno Lanteri in regards to a biblical way of praying the Mass. In this episode, Fr. Gallagher reflects on the Preface and the Holy, Holy, Holy
Take a moment and pray:
The Lord be with you.
And with your spirit.
Lift up your hearts (yes, lift up your heart in praise).
We lift them up to the Lord.
Let us give thanks to the Lord our God (thanks for so many blessings received).
It is right and just.
It is truly right and just, our duty and our salvation (to give thanks to God is truly right, truly just, a duty, and a means of salvation),
always and everywhere to give you thanks (always, everywhere),
Lord, holy Father, almighty and eternal God, through Christ our Lord.
For through his Paschal Mystery (his death and Resurrection),
he accomplished the marvelous deed, by which he has freed us from the yoke of sin and death (free, in him, to live without sin, free for life beyond death),
summoning us to the glory of being now called a chosen race, a royal priesthood (we are this race and this priesthood),
holy nation, a people for your own possession (and a holy nation, belonging to the One who loves us),
(proclaim these by our lives, our witness, our words),
for you have called us out of darkness into your own wonderful light (you have given us as our light and guide in this life).
And so, with Angels and Archangels,
with Thrones and Dominions,
and with all the hosts and Powers of heaven (united with the Heavenly Court),
we sing the hymn of your glory,
as without end we acclaim:
Holy, Holy, Holy Lord God of hosts.
Heaven and earth are full of your glory (the vision of Isaiah: “Holy, holy, holy, is the LORD of Hosts! All the earth is filled with his glory!” [Isa. 6:3]).
Hosanna in the highest (hosanna: a cry of praise and adoration).
Blessed is he who comes in the name of the Lord (the crowds call to Jesus on Palm Sunday, “Hosanna! Blessed is he who comes in the name of the Lord!” [Mark 11:9]).
Hosanna in the highest.
Gallagher, Fr. Timothy; Gallagher, Fr Timothy . A Biblical Way of Praying the Mass: The Eucharistic Wisdom of Venerable Bruno Lanteri (pp. 57). EWTN Publishing Inc.. Kindle Edition.
Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”. For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org
Msgr. Esseff reflects on the teaching of Jesus found in St. John Chapter 6 for the great Solemnity of Corpus Christi. He discusses the true presence of Jesus in the Eucharist. The tragedy becomes when we look upon the Blessed Sacrament as a “something” instead of a “Someone.”
The Bread of Life Discourse.22* The next day, the crowd that remained across the sea saw that there had been only one boat there, and that Jesus had not gone along with his disciples in the boat, but only his disciples had left.23* Other boats came from Tiberias near the place where they had eaten the bread when the Lord gave thanks.24When the crowd saw that neither Jesus nor his disciples were there, they themselves got into boats and came to Capernaum looking for Jesus.25And when they found him across the sea they said to him, “Rabbi, when did you get here?”26Jesus answered them and said, “Amen, amen, I say to you, you are looking for me not because you saw signs but because you ate the loaves and were filled.27Do not work for food that perishes but for the food that endures for eternal life,*which the Son of Man will give you. For on him the Father, God, has set his seal.”l28So they said to him, “What can we do to accomplish the works of God?”29Jesus answered and said to them, “This is the work of God, that you believe in the one he sent.”30So they said to him, “What sign can you do, that we may see and believe in you? What can you do?m31* Our ancestors ate manna in the desert, as it is written:n
‘He gave them bread from heaven to eat.’”
32So Jesus said to them, “Amen, amen, I say to you, it was not Moses who gave the bread from heaven; my Father gives you the true bread from heaven.o33For the bread of God is that which comes down from heaven and gives life to the world.”
34p So they said to him, “Sir, give us this bread always.”35* Jesus said to them, “I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst.q36But I told you that although you have seen [me], you do not believe.r37Everything that the Father gives me will come to me, and I will not reject anyone who comes to me,38because I came down from heaven not to do my own will but the will of the one who sent me.s39And this is the will of the one who sent me, that I should not lose anything of what he gave me, but that I should raise it [on] the last day.t40For this is the will of my Father, that everyone who sees the Son and believes in him may have eternal life, and I shall raise him [on] the last day.”u
41The Jews murmured about him because he said, “I am the bread that came down from heaven,”42and they said, “Is this not Jesus, the son of Joseph? Do we not know his father and mother? Then how can he say, ‘I have come down from heaven’?”v43Jesus answered and said to them, “Stop murmuring* among yourselves.w44No one can come to me unless the Father who sent me draw him, and I will raise him on the last day.45It is written in the prophets:
‘They shall all be taught by God.’
Everyone who listens to my Father and learns from him comes to me.x46Not that anyone has seen the Father except the one who is from God; he has seen the Father.y47Amen, amen, I say to you, whoever believes has eternal life.48I am the bread of life.49Your ancestors ate the manna in the desert, but they died;z50this is the bread that comes down from heaven so that one may eat it and not die.51I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world.”a
52The Jews quarreled among themselves, saying, “How can this man give us [his] flesh to eat?”53Jesus said to them, “Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you.54Whoever eats* my flesh and drinks my blood has eternal life, and I will raise him on the last day.55For my flesh is true food, and my blood is true drink.56Whoever eats my flesh and drinks my blood remains in me and I in him.57Just as the living Father sent me and I have life because of the Father, so also the one who feeds on me will have life because of me.b58This is the bread that came down from heaven. Unlike your ancestors who ate and still died, whoever eats this bread will live forever.”59These things he said while teaching in the synagogue in Capernaum.
The Words of Eternal Life.
Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. Msgr. Esseff served as a retreat director and confessor to St. Teresa of Calcutta. He continues to offer direction and retreats for the sisters of the missionaries of charity around the world. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by Pope St. John Paul II to bring the Good News to the world, especially to the poor. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians, and other religious leaders around the world.
Saturday of the Ninth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel of St. Mark 12:38-44
In his teaching Jesus said, ‘Beware of the scribes who like to walk about in long robes, to be greeted obsequiously in the market squares, to take the front seats in the synagogues and the places of honour at banquets; these are the men who swallow the property of widows, while making a show of lengthy prayers. The more severe will be the sentence they receive.’
He sat down opposite the treasury and watched the people putting money into the treasury, and many of the rich put in a great deal. A poor widow came and put in two small coins, the equivalent of a penny. Then he called his disciples and said to them, ‘I tell you solemnly, this poor widow has put more in than all who have contributed to the treasury; for they have all put in money they had over, but she from the little she had has put in everything she possessed, all she had to live on.’
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
In his teaching Jesus said, ‘Beware of the scribes who like to walk about in long robes, to be greeted obsequiously in the market squares, to take the front seats in the synagogues and the places of honour at banquets; these are the men who swallow the property of widows, while making a show of lengthy prayers. The more severe will be the sentence they receive.’
He sat down opposite the treasury and watched the people putting money into the treasury, and many of the rich put in a great deal. A poor widow came and put in two small coins, the equivalent of a penny. Then he called his disciples and said to them, ‘I tell you solemnly, this poor widow has put more in than all who have contributed to the treasury; for they have all put in money they had over, but she from the little she had has put in everything she possessed, all she had to live on.’
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
In his teaching Jesus said, ‘Beware of the scribes who like to walk about in long robes, to be greeted obsequiously in the market squares, to take the front seats in the synagogues and the places of honour at banquets; these are the men who swallow the property of widows, while making a show of lengthy prayers. The more severe will be the sentence they receive.’
He sat down opposite the treasury and watched the people putting money into the treasury, and many of the rich put in a great deal. A poor widow came and put in two small coins, the equivalent of a penny. Then he called his disciples and said to them, ‘I tell you solemnly, this poor widow has put more in than all who have contributed to the treasury; for they have all put in money they had over, but she from the little she had has put in everything she possessed, all she had to live on.’
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
Our Father, who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
Amen
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
“Down with God, up with man!” In this tour-de-force “The Drama of Atheist Humanism,” written during the godless persecutions of World War II, acclaimed scholar Cardinal Henri de Lubac enters the heart of modern atheism: a dark yet brilliant quest to destroy a God who, they think, suppresses mankind. Joseph Pearce, Father Fessio, and Vivian Dudro begin by studying the two godfathers of atheism: Karl Marx and his hero Ludwig Feuerbach.
De Lubac traces the origin of 19th century attempts to construct a humanism apart from God, the sources of contemporary atheism which purports to have “moved beyond God.” The three persons he focuses on are Feuerbach, who greatly influenced Marx; Nietzsche, who represents nihilism; and Comte, who is the father of all forms of positivism.
He then shows that the only one who really responded to this ideology was Dostoevsky, a kind of prophet who criticizes in his novels this attempt to have a society without God. Despite their historical and scholarly appearance, de Lubac’s work clearly refers to the present.
As he investigates the sources of modern atheism, particularly in its claim to have definitely moved beyond the idea of God, he is thinking of an ideology prevalent today in East and West which regards the Christian faith as a completely outdated.
Friday of the Ninth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel of St. Mark 12:35-37
At that time while teaching in the Temple, Jesus said, ‘How can the scribes maintain that the Christ is the son of David? David himself, moved by the Holy Spirit, said:
The Lord said to my Lord:
Sit at my right hand
and I will put your enemies
under your feet.
David himself calls him Lord, in what way then can he be his son?’ And the great majority of the people heard this with delight.
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
At that time while teaching in the Temple, Jesus said, ‘How can the scribes maintain that the Christ is the son of David? David himself, moved by the Holy Spirit, said:
The Lord said to my Lord:
Sit at my right hand
and I will put your enemies
under your feet.
David himself calls him Lord, in what way then can he be his son?’ And the great majority of the people heard this with delight.
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
At that time while teaching in the Temple, Jesus said, ‘How can the scribes maintain that the Christ is the son of David? David himself, moved by the Holy Spirit, said:
The Lord said to my Lord:
Sit at my right hand
and I will put your enemies
under your feet.
David himself calls him Lord, in what way then can he be his son?’ And the great majority of the people heard this with delight.
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
Our Father, who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
Amen
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
Introduction to the Sacred Heart – Building a Kingdom of Love with Msgr. John Esseff
Join Msgr. John Esseff as he continues his talk about the Enthronement of the Sacred Heart and of its incredible importance in our lives.
Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. He was ordained on May 30, 1953, by the late Bishop William J. Hafey, D.D. at St. Peter’s Cathedral in Scranton, PA. Msgr. Esseff served a retreat director and confessor to St. Teresa of Calcutta. He continues to offer direction and retreats for the sisters of the Missionaries of Charity around the world. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical Missions, a Catholic organization established by St. Pope John Paul II to bring the Good News to the world especially to the poor. Msgr. Esseff assisted the founders of the Institute for Priestly Formation and serves as a spiritual director for the Institute. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians and other religious leaders around the world.
Episode 7 – Bread, Wine, and the Gift of Self – A Biblical Way of Praying the Mass with Fr. Timothy Gallagher O.M.V.
We continue our conversation with Fr. Gallagher discussing the encouragements given by Venerable Bruno Lanteri in regards to a biblical way of praying the Mass. In this episode, Fr. Gallagher reflects on the Presentation of the Gifts (also known as the Offertory)
Take a moment and pray:
God, my loving Father, when the priest and servers prepare the altar and place the sacred vessels upon it, grant me the Heart of Jesus, our High Priest according to the order of Melchizedek.
Help me prepare to offer my life with all its joys and struggles to you as “a living sacrifice, holy and pleasing” in your sight.
Father, when the gifts are brought in procession, help me to present, with them, my life, my desire to grow closer to you, my family, my hopes, my fears, my concerns of health, the financial issues I face, and help me to offer all of this with Jesus in this Mass.
Father, when the priest says over the bread and wine, “Blessed are you, Lord God of all creation, for through your goodness we have received the bread we offer you . . . the wine we offer you . . . ,” grant me a heart like that of Jesus, who offers himself in the form of bread and wine. I join the offering of my life with that of Jesus on the altar, and by your grace, I make this offering from my heart.
Father, when the priest washes his hands, I ask that you wash and cleanse me too. I ask for a heart made pure, a heart prepared to pray the Eucharistic Prayer, to live the Consecration, and to receive the Communion that will follow.
Father, when the priest says, “Pray, brothers and sisters, that my sacrifice and yours may be acceptable to God, the almighty
Father,” help me to respond from my heart, “May the Lord accept the sacrifice at your hands for the praise and glory of his name, for our good, and the good of all his holy Church.” Make my sacrifice, too, the offering of my life, acceptable to you.
Gallagher, Fr. Timothy; Gallagher, Fr Timothy . A Biblical Way of Praying the Mass: The Eucharistic Wisdom of Venerable Bruno Lanteri (pp. 57). EWTN Publishing Inc.. Kindle Edition.
Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”. For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org
The Holy Trinity and Our Relationship with God – Building a Kingdom of Love with Msgr. John Esseff Podcast
We begin a conversation with Msgr. Esseff about the darkness of our present age. Then he discusses the remedy…our relationship with Holy Trinity, and in particular, with the Father in Heaven.
Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. Msgr. Esseff served as a retreat director and confessor to St. Teresa of Calcutta. He continues to offer direction and retreats for the sisters of the missionaries of charity around the world. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by Pope St. John Paul II to bring the Good News to the world, especially to the poor. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians, and other religious leaders around the world.
The Most Holy Trinity – A Time of Lectio Divina for the Discerning Heart Podcast
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel According to St. John 3:16-18
Jesus said to Nicodemus:
‘God loved the world so much that he gave his only Son,
so that everyone who believes in him may not be lost
but may have eternal life.
For God sent his Son into the world
not to condemn the world,
but so that through him the world might be saved.
No one who believes in him will be condemned;
but whoever refuses to believe is condemned already,
because he has refused to believe in the name of God’s only Son.’
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
Jesus said to Nicodemus:
‘God loved the world so much that he gave his only Son,
so that everyone who believes in him may not be lost
but may have eternal life.
For God sent his Son into the world
not to condemn the world,
but so that through him the world might be saved.
No one who believes in him will be condemned;
but whoever refuses to believe is condemned already,
because he has refused to believe in the name of God’s only Son.’
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
Jesus said to Nicodemus:
‘God loved the world so much that he gave his only Son,
so that everyone who believes in him may not be lost
but may have eternal life.
For God sent his Son into the world
not to condemn the world,
but so that through him the world might be saved.
No one who believes in him will be condemned;
but whoever refuses to believe is condemned already,
because he has refused to believe in the name of God’s only Son.’
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
Our Father, who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
Amen
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
Friday of the Eighth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel of St. Mark 11:11-26
After he had been acclaimed by the crowds, Jesus entered Jerusalem and went into the Temple. He looked all round him, but as it was now late, he went out to Bethany with the Twelve.
Next day as they were leaving Bethany, he felt hungry. Seeing a fig tree in leaf some distance away, he went to see if he could find any fruit on it, but when he came up to it he found nothing but leaves; for it was not the season for figs. And he addressed the fig tree. ‘May no one ever eat fruit from you again’ he said. And his disciples heard him say this.
So they reached Jerusalem and he went into the Temple and began driving out those who were selling and buying there; he upset the tables of the money changers and the chairs of those who were selling pigeons. Nor would he allow anyone to carry anything through the Temple. And he taught them and said, ‘Does not scripture say: My house will be called a house of prayer for all the peoples? But you have turned it into a robbers’ den.’ This came to the ears of the chief priests and the scribes, and they tried to find some way of doing away with him; they were afraid of him because the people were carried away by his teaching. And when evening came he went out of the city.
Next morning, as they passed by, they saw the fig tree withered to the roots. Peter remembered. ‘Look, Rabbi,’ he said to Jesus, ‘the fig tree you cursed has withered away.’ Jesus answered, ‘Have faith in God. I tell you solemnly, if anyone says to this mountain, “Get up and throw yourself into the sea,” with no hesitation in his heart but believing that what he says will happen, it will be done for him. I tell you therefore: everything you ask and pray for, believe that you have it already, and it will be yours. And when you stand in prayer, forgive whatever you have against anybody, so that your Father in heaven may forgive your failings too. But if you do not forgive, your Father in heaven will not forgive your failings either.’
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
After he had been acclaimed by the crowds, Jesus entered Jerusalem and went into the Temple. He looked all round him, but as it was now late, he went out to Bethany with the Twelve.
Next day as they were leaving Bethany, he felt hungry. Seeing a fig tree in leaf some distance away, he went to see if he could find any fruit on it, but when he came up to it he found nothing but leaves; for it was not the season for figs. And he addressed the fig tree. ‘May no one ever eat fruit from you again’ he said. And his disciples heard him say this.
So they reached Jerusalem and he went into the Temple and began driving out those who were selling and buying there; he upset the tables of the money changers and the chairs of those who were selling pigeons. Nor would he allow anyone to carry anything through the Temple. And he taught them and said, ‘Does not scripture say: My house will be called a house of prayer for all the peoples? But you have turned it into a robbers’ den.’ This came to the ears of the chief priests and the scribes, and they tried to find some way of doing away with him; they were afraid of him because the people were carried away by his teaching. And when evening came he went out of the city.
Next morning, as they passed by, they saw the fig tree withered to the roots. Peter remembered. ‘Look, Rabbi,’ he said to Jesus, ‘the fig tree you cursed has withered away.’ Jesus answered, ‘Have faith in God. I tell you solemnly, if anyone says to this mountain, “Get up and throw yourself into the sea,” with no hesitation in his heart but believing that what he says will happen, it will be done for him. I tell you therefore: everything you ask and pray for, believe that you have it already, and it will be yours. And when you stand in prayer, forgive whatever you have against anybody, so that your Father in heaven may forgive your failings too. But if you do not forgive, your Father in heaven will not forgive your failings either.’
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
After he had been acclaimed by the crowds, Jesus entered Jerusalem and went into the Temple. He looked all round him, but as it was now late, he went out to Bethany with the Twelve.
Next day as they were leaving Bethany, he felt hungry. Seeing a fig tree in leaf some distance away, he went to see if he could find any fruit on it, but when he came up to it he found nothing but leaves; for it was not the season for figs. And he addressed the fig tree. ‘May no one ever eat fruit from you again’ he said. And his disciples heard him say this.
So they reached Jerusalem and he went into the Temple and began driving out those who were selling and buying there; he upset the tables of the money changers and the chairs of those who were selling pigeons. Nor would he allow anyone to carry anything through the Temple. And he taught them and said, ‘Does not scripture say: My house will be called a house of prayer for all the peoples? But you have turned it into a robbers’ den.’ This came to the ears of the chief priests and the scribes, and they tried to find some way of doing away with him; they were afraid of him because the people were carried away by his teaching. And when evening came he went out of the city.
Next morning, as they passed by, they saw the fig tree withered to the roots. Peter remembered. ‘Look, Rabbi,’ he said to Jesus, ‘the fig tree you cursed has withered away.’ Jesus answered, ‘Have faith in God. I tell you solemnly, if anyone says to this mountain, “Get up and throw yourself into the sea,” with no hesitation in his heart but believing that what he says will happen, it will be done for him. I tell you therefore: everything you ask and pray for, believe that you have it already, and it will be yours. And when you stand in prayer, forgive whatever you have against anybody, so that your Father in heaven may forgive your failings too. But if you do not forgive, your Father in heaven will not forgive your failings either.’
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
Our Father, who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
Amen
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.