IDL22 – The Necessity of Purging Venial Sins – Introduction to the Devout Life by St. Francis de Sales – Discerning Hearts Podcast

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Chapter 22 of the Introduction to the Devout Life by St. Francis de Sales

This is a Discerning Hearts recording read by Correy Webb

CHAPTER XXII. The Necessity of Purging away all tendency to Venial Sins.

AS daylight waxes, we, gazing into a mirror, see more plainly the soils and stains upon our face; and even so as the interior light of the Holy Spirit enlightens our conscience, we see more distinctly the sins, inclinations and imperfections which hinder our progress towards real devotion. And the selfsame light which shows us these blots and stains, kindles in us the desire to be cleansed and purged therefrom. You will find then, my child, that besides the mortal sins and their affections from which your soul has already been purged, you are beset by sundry inclinations and tendencies to venial sin; mind, I do not say you will find venial sins, but the inclination and tendency to them. Now, one is quite different from the other. We can never be altogether free from venial sin, —at least not until after a very long persistence in this purity; but we can be without any affection for venial sin. It is altogether one thing to have said something unimportant not strictly true, out of carelessness or liveliness, and quite a different matter to take pleasure in lying, and in the habitual practice thereof. But I tell you that you must purify your soul from all inclination to venial sin; —that is to say, you must not voluntarily retain any deliberate intention of permitting yourself to commit any venial sin whatever. It would be most unworthy consciously to admit anything so displeasing to God, as the will to offend Him in anywise. Venial sin, however small, is displeasing to God, although it be not so displeasing as the greater sins which involve eternal condemnation; and if venial sin is displeasing to Him, any clinging which we tolerate to mortal sin is nothing less than a resolution to offend His Divine Majesty. Is it really possible that a rightly disposed soul can not only offend God, but take pleasure therein?

These inclinations, my daughter, are in direct opposition to devotion, as inclinations to mortal sin are to love: —they weaken the mental power, hinder Divine consolations, and open the door to temptations; —and although they may not destroy the soul, at least they bring on very serious disease. “Dead flies cause the ointment to send forth a stinking savor,” says the Wise Man. He means that the flies which settle upon and taste of the ointment only damage it temporarily, leaving the mass intact, but if they fall into it, and die there, they spoil and corrupt it. Even so venial sins which pass over a devout soul without being harbored, do not permanently injure it, but if such sins are fostered and cherished, they destroy the sweet savor of that soul—that is to say, its devotion. The spider cannot kill bees, but it can spoil their honey, and so encumber their combs with its webs in course of time, as to hinder the bees materially. Just so, though venial sins may not lose the soul, they will spoil its devotion, and so cumber its faculties with bad habits and evil inclinations, as to deprive it of all that cheerful readiness which is the very essence of true devotion; that is to say, if they are harbored in the conscience by delight taken therein. A trifling inaccuracy, a little hastiness in word or action, some small excess in mirth, in dress, in gaiety, may not be very important, if these are forthwith heeded and swept out as spiritual cobwebs;—but if they are permitted to linger in the heart, or, worse still, if we take pleasure in them and indulge them, our honey will soon be spoilt, and the hive of our conscience will be cumbered and damaged. But I ask again, how can a generous heart take delight in anything it knows to be displeasing to its God, or wish to do what offends Him?

Glory be to Jesus. Amen.

For other chapters of the Introduction to the Devout Life audiobook visit here –

IDL20-21 – Conclusion of this First Purification – Introduction to the Devout Life by St. Francis de Sales – Discerning Hearts Podcast

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Part 1 – Chapters 20 & 21 of the Introduction to the Devout Life by St. Francis de Sales

This is a Discerning Hearts recording read by Correy Webb

CHAPTER XX. A hearty Protest made with the object of confirming the Soul’s resolution to serve God, as a conclusion to its acts of Penitence.

I, THE undersigned,—in the Presence of God and of all the company of Heaven, having considered the Infinite Mercy of His Heavenly Goodness towards me, a most miserable, unworthy creature, whom He has created, preserved, sustained, delivered from so many dangers, and filled with so many blessings: having above all considered the incomprehensible mercy and loving-kindness with which this most Good God has borne with me in my sin- fulness, leading me so tenderly to repentance, and waiting so patiently for me till this—(present) year of my life, notwithstanding all my ingratitude, disloyalty and faithless- ness, by which I have delayed turning to Him, and despising His Grace, have offended Him anew: and further, remembering that in my Baptism I was solemnly and happily dedicated to God as His child, and that in defiance of the profession then made in my name, I have so often miserably profaned my gifts, turning them against God’s Divine Majesty:—I, now coming to myself prostrate in heart and soul before the Throne of His Justice, acknowledge and confess that I am duly accused and convicted of treason against His Majesty, and guilty of the Death and Passion of Jesus Christ, by reason of the sins I have committed, for which He died, bearing the reproach of the Cross; so that I deserve nothing else save eternal damnation.

But turning to the Throne of Infinite Mercy of this Eternal God, detesting the sins of my past life with all my heart and all my strength, I humbly desire and ask grace, pardon, and mercy, with entire absolution from my sin, in virtue of the Death and Passion of that same Lord and Redeemer, on Whom I lean as the only ground of my hope. I renew the sacred promise of faithfulness to God made in my name at my Baptism; renouncing the devil, the world, and the flesh, abhorring their accursed suggestions, vanities and lusts, now and for all eternity. And turning to a Loving and Pitiful God, I desire, intend, and deliberately resolve to serve and love Him now and eternally, devoting my mind and all its faculties, my soul and all its powers, my heart and all its affections, my body and all its senses, to His Will. I resolve never to misuse any part of my being by opposing His Divine Will and Sovereign Majesty, to which I wholly immolate myself in intention, vowing ever to be His loyal, obedient and faithful servant without any change or recall. But if unhappily, through the promptings of the enemy, or human infirmity, I should in anywise fail in this my resolution and dedication, I do most earnestly resolve by the grace of the Holy Spirit to rise up again so soon as I shall perceive my fall, and turn anew, without any delay, to seek His Divine Mercy. This is my firm will and intention,—my inviolable, irrevocable resolution, which I make and confirm without any reserve, in the Holy Presence of God, in the sight of the Church triumphant, and before the Church militant, which is my mother, who accepts this my declaration, in the person of him who, as her representative, hears me make it. Be pleased, O Eternal, All-Powerful, and All-Loving God,—Father, Son, and Holy Spirit, to confirm me in this my resolution, and accept my hearty and willing offering. And inasmuch as Thou hast been pleased to inspire me with the will to make it, give me also the needful strength and grace to keep it. O God, Thou art my God, the God of my heart, my soul, and spirit, and as such I acknowledge and adore Thee, now and for all eternity.

Glory be to Jesus. Amen.

CHAPTER XXI. Conclusion of this First Purification

HAVING made this resolution, wait attentively, and open the ears of your heart, that you may in spirit hear the absolution which the Lord of your soul, sitting on the throne of His Mercy, will speak in Heaven before the Saints and Angels when His Priest absolves you here below in His Name. Be sure that all that company of blessed ones rejoice in your joy, and sing a song of untold gladness, embracing you and accepting you as cleansed and sanctified. Of a truth, my daughter, this is a marvelous deed, and a most blessed bargain for you, inasmuch as giving yourself to His Divine Majesty, you gain Him, and save yourself for eternal life. No more remains to do, save to take the pen and heartily sign your protest, and then hasten to the Altar, where God on His side will sign and seal your absolution, and His promise of Paradise, giving Himself to you in His Sacrament, as a sacred seal placed upon your renewed heart.

And thus, dear child, your soul will be cleansed from sin, and from all its affections. But forasmuch as these affections are easily rekindled, thanks to our infirmity and concupiscence (which maybe mortified, but which can never be altogether extinguished while we live), I will give you certain counsels by the practice of which you may henceforth avoid mortal sin, and the affections pertaining thereto. And as these counsels will also help you to attain a yet more perfect purification, before giving them, I would say somewhat concerning that absolute perfection to which I seek to lead you.

For other chapters of the Introduction to the Devout Life audiobook visit here –

IDL19 – How to Make a General Confession – Introduction to the Devout Life by St. Francis de Sales – Discerning Hearts Podcast

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Chapter 19 of the Introduction to the Devout Life by St. Francis de Sales

This is a Discerning Hearts recording read by Correy Webb

CHAPTER XIX. HOW TO MAKE A GENERAL CONFESSION

SUCH meditations as these, my daughter, will help you, and having made them, go on bravely in the spirit of humility to make your general confession; —but I entreat you, be not troubled by any sort of fearfulness. The scorpion who stings us is venomous, but when his oil has been distilled, it is the best remedy for his bite; —even so sin is shameful when we commit it, but when reduced to repentance and confession, it becomes salutary and honorable. Contrition and confession are in themselves so lovely and sweet-savored, that they efface the ugliness and disperse the ill savor of sin. Simon the leper called Magdalene a sinner, but our Lord turned the discourse to the perfume of her ointment and the greatness of her love. If we are really humble, my daughter, our sins will be infinitely displeasing to us, because they offend God; —but it will be welcome and sweet to accuse ourselves thereof because in so doing we honor God; and there is always somewhat soothing in fully telling the physician all details of our pain.

When you come to your spiritual father, imagine yourself to be on Mount Calvary, at the Feet of the Crucified Savior, Whose Precious Blood is dropping freely to cleanse you from all your sin. Though it is not his actual Blood, yet it is the merit of that outpoured Blood which is sprinkled over His penitents as they kneel in Confession. Be sure then that you open your heart fully, and put away your sins by confessing them, for in proportion as they are put out, so will the Precious Merits of the Passion of Christ come in and fill you with blessings. Tell everything simply and with straightforwardness, and thoroughly satisfy your conscience in doing so. Then listen to the admonitions and counsels of God’s Minister, saying in your heart, “Speak, Lord, for Thy servant heareth.” It is truly God to Whom you hearken, forasmuch as He has said to His representatives, “Whoso heareth you, heareth Me.” Then take the following protest, as a summary of your contrition, having carefully studied and meditated upon it beforehand: read it through with as earnest an intention as you can make.

For other chapters of the Introduction to the Devout Life audiobook visit here –

IDL18 – Tenth Meditation – Introduction to the Devout Life by St. Francis de Sales – Discerning Hearts Podcast

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Chapter 18 of the Introduction to the Devout Life by St. Francis de Sales

This is a Discerning Hearts recording read by Correy Webb

CHAPTER XVIII. TENTH MEDITATION.

How the soul chooses the Devout Life

Preparation.
1. PLACE yourself in the Presence of God.
2. Humble yourself before Him and ask for His aid.

Considerations.
1. Once more imagine yourself in an open plain, alone with your guardian Angel, and represent to yourself on the left hand the Devil sitting on a high and mighty throne, surrounded by a vast troop of worldly men, who bow bareheaded before him, doing homage to him by the various sins they commit. Study the countenances of the miserable courtiers of that most abominable king: —some raging with fury, envy, and passion, some murderous in their hatred; —others pale and haggard in their craving after wealth, or madly pursuing every vain and profitless pleasure; —others sunk and lost in vile, impure affections. See how all alike are hateful, restless, wild: see how they despise one another, and only pretend to an unreal self-seeking love. Such is the miserable reign of the abhorred Tyrant.
2. On the other hand, behold Jesus Christ Crucified, calling these unhappy wretches to come to Him, and interceding for them with all the Love of His Precious Heart. Behold the company of devout souls and their guardian Angels, contemplate the beauty of this religious Kingdom. What lovelier than the troop of virgin souls, men and women, pure as lilies: —widows in their holy desolation and humility; husbands and wives living in all tender love and mutual cherishing. See how such pious souls know how to combine their exterior and interior duties; —to love the earthly spouse without diminishing their devotion to the Heavenly Bridegroom. Look around—one and all you will see them with loving, holy, gentle countenances listening to the Voice of their Lord, all seeking to enthrone Him more and more within their hearts.
They rejoice, but it is with a peaceful, loving, sober joy; they love, but their love is altogether holy and pure. Such among these devout ones as have sorrows to bear, are not disheartened thereby, and do not grieve overmuch, for their Savior’s Eye is upon them to comfort them, and they all seek Him only.
3. Surely you have altogether renounced Satan with his weary miserable troop, by the good resolutions you have made; —but nevertheless you have not yet wholly attained to the King Jesus, or altogether joined His blessed company of devout ones:—you have hovered between the two.
4. The Blessed Virgin, St. Joseph, St. Louis, St. Monica, and hundreds of thousands more who were once like you, living in the world, call upon you and encourage you.
5. The Crucified King Himself calls you by your own name: “Come, O my beloved, come, and let Me crown you!”

The Choice.
1. O world, O vile company, never will I enlist beneath your banner; forever I have forsaken your flatteries and deceptions. O proud king, monarch of evil, infernal spirit, I renounce you and all your hollow pomp, I detest you and all your works.
2. And turning to You, O Sweet Jesus, King of blessedness and of eternal glory, I lay open to You with all the powers of my soul, I adore Thee with all my heart, I choose You now and for forever as my King, and with inviolable fidelity I would offer my irrevocable service and submit myself to Your holy laws and ordinances.
3. O Blessed Virgin Mother of God, you shall be my example, I will follow you with all reverence and respect.

O my good Angel, bring me to this heavenly company, leave me not until I have reached them, with whom I will sing forever, in testimony of my choice, “Glory be to Jesus, my Lord!”

For other chapters of the Introduction to the Devout Life audiobook visit here –

IDL17 – Ninth Meditation – Introduction to the Devout Life by St. Francis de Sales – Discerning Hearts Podcast

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Chapter 17 of the Introduction to the Devout Life by St. Francis de Sales

This is a Discerning Hearts recording read by Correy Webb

CHAPTER XVII. NINTH MEDITATION.

On the choice given to you between heaven and hell

Preparation.
1. PLACE yourself in the Presence of God.
2. Humble yourself before Him and ask His inspiration.

Considerations.
1. Imagine yourself alone with your good angel in an open plain, as was Tobit on his way to Rages. Suppose the Angel to set before you Paradise, full of delights and joys; and on the other hand Hell, with all its torments. Contemplate both, kneeling in imagination before your guardian Angel. Consider that you are most truly standing between Hell and Paradise, and that both the one and the other are open to receive you, according to your own choice.
2. Consider that the choice you make in this life will last forever in the next.
3. Consider too, that while both are open to receive you according to your choice, yet God, Who is prepared to give the one by reason of His Justice, the other by reason of His Mercy, all the while desires unspeakably that you should select Paradise; and your good Angel is urging you with all his might to do so, offering you countless graces on God’s part, countless helps to attain to it.
4. Consider that Jesus Christ, enthroned in Heaven, looks down upon you in loving invitation: “O beloved one, come to Me, and find joy forever in the eternal blessedness of My Love!” Behold His mother yearning over you with maternal tenderness—” Courage, my child, do not despise the Goodness of my Son, or my earnest prayers for thy salvation.” Behold the Saints, who have left you their example, the millions of holy souls who long after you, desiring earnestly that you may one day be forever joined to them in their song of praise, urging upon you that the road to Heaven is not so hard to find as the world would have you think. “Press on boldly, dear friend,”—they cry. “Whoever will ponder well the path by which we came to this place, will discover that we attained to these present delights by sweeter joys than anything this world can give.”

The Choice.
1. O Hell, I abhor you now and forever; I abhor your griefs and torments, your endless misery, the unceasing blasphemies and curses which you pour out upon my God;—and turning to you, O blessed Paradise, eternal glory, unfading happiness, I choose you forever as my abode, your glorious mansions, your precious and abiding tabernacles. O my God, I bless Your Mercy which gives me the power to choose—O Jesus, Savior, I accept Your Eternal Love, and praise You for the promise You have given me of a place prepared for me in that blessed New Jerusalem, where I shall love and bless You forever.
2. Dwell lovingly upon the example set before you by the Blessed Virgin and the Saints and strive to follow where they point you. Give yourself up to your guardian Angel, that he may be your guide, and gird up your courage anew to make this choice.

For other chapters of the Introduction to the Devout Life audiobook visit here –

IDL16 – Eighth Meditation – Introduction to the Devout Life by St. Francis de Sales – Discerning Hearts Podcast

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Chapter 16 of the Introduction to the Devout Life by St. Francis de Sales

This is a Discerning Hearts recording read by Correy Webb

CHAPTER XVI. EIGHTH MEDITATION.

On Paradise

Preparation.
1. PLACE yourself in the Presence of God.
2. Invoke His aid.

Considerations.
1. Represent to yourself a lovely calm night, when the heavens are bright with innumerable stars: add to the beauty of such a night the utmost beauty of a glorious summer’s day,—the sun’s brightness not hindering the clear shining of moon or stars, and then be sure that it all falls immeasurably short of the glory of Paradise. O bright and blessed country, O sweet and precious place!
2. Consider the beauty and perfection of the countless inhabitants of that blessed country; —the millions and millions of angels, Cherubim and Seraphim; the glorious company of Apostles, martyrs, confessors, virgins, and saints. O blessed company, any one single member of which surpasses all the glory of this world, what will it be to behold them all, to sing with them the sweet Song of the Lamb? They rejoice with a perpetual joy, they share a bliss unspeakable, and unchangeable delights.
3. Consider how they enjoy the Presence of God, Who fills them with the richness of His Vision, which is a perfect ocean of delight; the joy of being forever united to their Head. They are like happy birds, hovering and singing forever within the atmosphere of divinity, which fills them with inconceivable pleasures. There each one vies without jealousy in singing the praises of the Creator. “Blessed art You forever, O Dear and Precious Lord and Redeemer, Who does so freely share with us Your Own Glory,” they cry; and He in His turn pours out His ceaseless Blessing on His Saints. “Blessed are you,—you are my own forever, who have served Me faithfully, and with a good courage.”

Affections and Resolutions.
1. Admire and rejoice in the Heavenly Country; the glorious and blessed New Jerusalem.
2. Reprove the coldness of your own heart for having hitherto so little sought after that glorious abode. Why have I so long lingered indifferent to the eternal happiness set before me? Woe is me that, for the sake of poor saviorless earthly things, I have so often forgotten those heavenly delights. How could I neglect such real treasures for mere vain and contemptible earthly matters?
3. Aspire earnestly after that blessed abode. Forasmuch, O Dear Lord, as You have been pleased to turn my feet toward Your ways, never will I again look back. Go forth, my soul, towards your promised rest, journey unweariedly to that hoped for land; why should you remain in Egypt?
4. Resolve to give up such and such things, which hinder you on the way, and to do such others as will help you toward that place.

Give thanks, offer, pray.

For other chapters of the Introduction to the Devout Life audiobook visit here –

IDL15 – Seventh Meditation – Introduction to the Devout Life by St. Francis de Sales – Discerning Hearts Podcast

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Chapter 15 of the Introduction to the Devout Life by St. Francis de Sales

This is a Discerning Hearts recording read by Correy Webb

CHAPTER XV. SEVENTH MEDITATION.

On Hell

Preparation.
1. PLACE yourself in the Presence of God.
2. Humble yourself and ask His Aid.
3. Picture to yourself a dark city, reeking with the flames of sulphur and brimstone, inhabited by citizens who cannot leave.

Considerations.
1. Even so the lost are plunged in their infernal abyss; —suffering indescribable torture in every sense and every member; and that because having used their members and senses for sin, it is just that through them they should suffer now. Those eyes which delighted in impure vicious sights, now behold devils; the ears which took pleasure in unholy words, now are deafened with yells of despair; —and so on with the other senses.
2. Beyond all these sufferings, there is one greater still, the deprivation and pain of loss of God’s Glory, which is forever denied to their vision. If Absalom cared not to be released from exile, if he might not see his father’s face, 1how much sorer will it be to be deprived forever of the blessed vision of God?
3. Consider how insupportable the pains of Hell will be by reason of their eternal duration. If the irritating bite of an insect, or the restlessness of fever, makes an ordinary night seem so long and tedious, how terrible will the endless night of eternity be, where nothing will be found without despair, blasphemy and fury!

Affections and Resolutions.
1. Read the Prophet’s descriptions of the terrors of the Lord, and ask your soul whether it can face them—whether you can bear to lose your God forever?
2. Confess that you have repeatedly deserved to do so. Resolve henceforth to act differently, and to rescue yourself from this abyss. Resolve on distinct definite acts by which you may avoid sin, and thereby eternal death.

Give thanks, offer yourself, pray.

For other chapters of the Introduction to the Devout Life audiobook visit here –

IDL14 – Sixth Meditation – Introduction to the Devout Life by St. Francis de Sales – Discerning Hearts Podcast

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Part 1 Chapter 14 of the Introduction to the Devout Life by St. Francis de Sales

This is a Discerning Hearts recording read by Correy Webb

CHAPTER XIV. SIXTH MEDITATION.

On Judgment

Preparation.
1. PLACE yourself in the Presence of God.
2. Intreat Him to inspire you.

Considerations.
1. When the time comes which God has appointed for the end of this world, and after many terrible signs and warnings, which will overwhelm men with fear, —the whole earth will be destroyed, and nothing then left.
2. Afterwards, all men, save those already risen, shall rise from the dead, and at the voice of the Archangel appear in the valley of Jehoshaphat. But alas, with what some aspects! For some will be glorious and shining, others horrible and ghastly.
3. Consider the majesty with which the Sovereign Judge will appear surrounded by all His Saints and Angels; His Cross, the Sign of Grace to the good and of terror to the evil, shining brighter than the sun.
4. This Sovereign Judge will with His awful word, instantly fulfilled, separate the evil and the good, setting the one on His Right Hand, the other on His Left—an eternal separation, for they will never meet again.
5. This separation made, the books of conscience will be opened, and all men will behold the malice of the wicked, and how they have cut God; as also the penitence of the good, and the results of the grace they received. Nothing will be hid. O my God, what confusion to the one, what rejoicing to the other! Consider the final sentence of the wicked. “Depart from Me, you cursed, into everlasting fire, prepared for the devil and his angels.” Dwell upon these awful words. “Go,” He says—forever discarding these wretched sinners, banishing them forever from His Presence. He calls them “cursed:” O my soul, what a curse: a curse involving all other maledictions, all possible evil, an irrevocable curse, including all time and eternity; condemning them to everlasting fire. Think what that eternity of suffering implies.
6. Then consider the sentence of the good. “Come,” the Judge says—O blessed loving word with which God draws us to Himself and receives us in His Bosom. “Blessed of My Father”—O blessing above all blessings! “Inherit the Kingdom prepared for you from the beginning of the world.” O my God, and that Kingdom will know no end!

Affections and Resolutions.
1. Tremble, my soul, at the thought. O God, who will be my stay in that hour when the pillars of the earth are shaken?
2. Abhor your sins, which alone can cause you to be lost when that fearful day comes. Surely I will judge myself now, that I be not judged; —I will examine my conscience, censure, condemn, punish myself, that the Judge may not condemn me then. I will confess my faults, and follow the counsels given me.

Conclusion.
Thank God for having given you means of safety in that terrible Day, and time for repentance. Offer Him your heart and ask for grace to use it well.

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread and forgive us our trespasses,
as we forgive those who trespass against us
and lead us not into temptation,
but deliver us from evil. Amen.
Hail Mary,
Full of Grace,
The Lord is with thee.
Blessed art thou among women,

and blessed is the fruit
of thy womb, Jesus.
Holy Mary,
Mother of God,
pray for us sinners now,
and at the hour of our death.
Amen.
Glory Be to the Father, and to the Son, and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be, world without end.

Gather your bouquet.

For other chapters of the Introduction to the Devout Life audiobook visit here –

IDL13 – Fifth Meditation – Introduction to the Devout Life by St. Francis de Sales – Discerning Hearts Podcast

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Part 1 -Chapter 13 of the Introduction to the Devout Life by St. Francis de Sales

This is a Discerning Hearts recording read by Correy Webb

CHAPTER XIII. FIFTH MEDITATION.

Of Death

Preparation.
1. PLACE yourself in the Presence of God.
2. Ask His Grace.
3. Suppose yourself to be on your deathbed, in the last extremity, without the smallest hope of recovery.

Considerations.
1. Consider the uncertainty as to the day of your death. One day your soul will quit this body—will it be in summer or winter? in town or country? by day or by night? will it be suddenly or with warning? will it be owing to sickness or an accident? will you have time to make your last confession or not? will your confessor or spiritual father be at hand or will he not? Alas, of all these things we know absolutely nothing: all that we do know is that die we shall, and for the most part sooner than we expect.
2. Consider that then the world is at end as far as you are concerned, there will be no more of it for you, it will be altogether overthrown for you, since all pleasures, vanities, worldly joys, empty delights will be as a mere fantastic vision to you. Woe is me, for what mere trifles and unrealities I have ventured to offend my God? Then you will see that what we preferred to Him was nothing. But, on the other hand, all devotion and good works will then seem so precious and so sweet: —Why did I not tread that pleasant path? Then what you thought to be little sins will look like huge mountains, and your devotion will seem but a very little thing.
3. Consider the universal farewell which your soul will take of this world. It will say farewell to riches, pleasures, and idle companions; to amusements and pastimes, to friends and neighbors, to husband, wife and child, in short to all creation. And lastly it will say farewell to its own body, which it will leave pale and cold, to become repulsive in decay.
4. Consider how the survivors will hasten to put that body away and hide it beneath the earth—and then the world will scarce give you another thought, or remember you, any more than you have done to those already gone. “God rest his soul!” men will say, and that is all. O death, how pitiless, how hard thou art!
5. Consider that when it quits the body the soul must go at once to the right hand or the left. To which will your soul go? what side will it take? none other, be sure, than that to which it had voluntarily drawn while yet in this world.

Affections and Resolutions.
1. Pray to God, and throw yourself into His Arms.
O Lord, be Thou my stay in that day of anguish! May that hour be blessed and favorable to me, if all the rest of my life be full of sadness and trial.
2. Despise the world.
Forasmuch as I know not the hour in which I must quit the world, I will not grow fond of it. O dear friends, beloved ones of my heart, be content that I cleave to you only with a holy friendship which may last forever; why should I cling to you with a tie which must be broken?
I will prepare for the hour of death and take every precaution for its peaceful arrival; I will thoroughly examine into the state of my conscience and put in order whatever is wanting.

Conclusion.
Thank God for inspiring you with these resolutions: offer them to His Majesty: intreat Him anew to grant you a happy death by the Merits of His Dear Son’s Death. Ask the prayers of the Blessed Virgin and the Saints.

Our Father, who art in heaven,
hallowed be thy name;

thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread and forgive us our trespasses,
as we forgive those who trespass against us
and lead us not into temptation,
but deliver us from evil. Amen.
Hail Mary,
Full of Grace,
The Lord is with thee.
Blessed art thou among women,
and blessed is the fruit
of thy womb, Jesus.
Holy Mary,
Mother of God,
pray for us sinners now,
and at the hour of our death.
Amen.
Glory Be to the Father, and to the Son, and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be, world without end.

At the end of your meditation linger a while, and gather, so to say, a little spiritual bouquet from the thoughts you have dwelled upon, the sweet perfume that may refresh you through the day.

For other chapters of the Introduction to the Devout Life audiobook visit here –

IDL12 – Fourth Meditation – Introduction to the Devout Life by St. Francis de Sales – Discerning Hearts Podcast

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Part 1 – Chapter 12 of the Introduction to the Devout Life by St. Francis de Sales

This is a Discerning Hearts recording read by Correy Webb

CHAPTER XII

FOURTH MEDITATION.

On Sin

Preparation.
1. PLACE yourself in the Presence of God.
2. Ask Him to inspire your heart.

Considerations.
1. Consider how long it is since you first began to commit sin, and how since that first beginning sin has multiplied in your heart; how every day has added to the number of your sins against God, against yourself and against your neighbor, by deed, word, thought and desire.
2. Consider your evil tendencies, and how far you have followed them. These two points will show you that your sins are more in number than the hairs of your head, or the sand on the seashore.
3. Apart from sin, consider your ingratitude towards God, which is in itself a sin enfolding all the others, and adding to their enormity: consider the gifts which God has given you, and which you have turned against the Giver; especially the inspirations you have neglected, and the promptings to good which you have frustrated. Review the many Sacraments you have received and see where are their fruits. Where are the precious jewels wherewith your Heavenly Bridegroom decked you? with what preparation have you received them? Reflect upon the ingratitude with which, while God sought to save you, you have fled from Him and rushed upon destruction.

Affections and Resolutions.
1. Humble yourself in your wretchedness.
O my God, how dare I come before Your Eyes? I am but a corrupt being, a very sink of ingratitude and wickedness. Can it be that I have been so disloyal, that not one sense, not one faculty but has been sullied and stained; —not one day has passed but I have sinned before You? Was this a fitting return for all my Creator’s gifts, for my Redeemer’s Blood?
2. Ask pardon; —throw yourself at the Lord’s Feet as the prodigal son, as the Magdalene, as the woman convicted of adultery. Have mercy, Lord, on me a sinner! O Living Fountain of Mercy, have pity on me, unworthy as I am.
3. Resolve to do better. Lord, with the help of Your Grace I will never again give myself up to sin. I have loved it too well; —henceforth I would hate it and cleave to You. Father of Mercy, I would live and die for You.
4. In order to put away past sin, accuse yourself bravely of it, let there not be one sinful act which you do not bring to light.
5. Resolve to make every effort to tear up the roots of sin from your heart, especially this and that individual sin which troubles you most.
6. In order to do this, resolve steadfastly to follow the advice given you, and never think that you have done enough to atone for your past sin.

Conclusion.
1. Thank God for having waited till now for you, and for rousing these good intentions in your heart.
2. Offer Him all your heart to carry them to good effect. 3. Pray that He would strengthen you.

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come,
thy will be done,
on earth as it is in heaven.

Give us this day our daily bread and forgive us our trespasses,
as we forgive those who trespass against us
and lead us not into temptation,
but deliver us from evil. Amen.
Hail Mary,
Full of Grace,
The Lord is with thee.
Blessed art thou among women,
and blessed is the fruit
of thy womb, Jesus.
Holy Mary,
Mother of God,
pray for us sinners now,
and at the hour of our death.
Amen.
Glory Be to the Father, and to the Son, and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be, world without end.

At the end of your meditation linger a while, and gather, so to say, a little spiritual bouquet from the thoughts you have.