IDL16 – Eighth Meditation – Introduction to the Devout Life by St. Francis de Sales – Discerning Hearts Podcast

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Chapter 16 of the Introduction to the Devout Life by St. Francis de Sales

This is a Discerning Hearts recording read by Correy Webb

CHAPTER XVI. EIGHTH MEDITATION.

On Paradise

Preparation.
1. PLACE yourself in the Presence of God.
2. Invoke His aid.

Considerations.
1. Represent to yourself a lovely calm night, when the heavens are bright with innumerable stars: add to the beauty of such a night the utmost beauty of a glorious summer’s day,—the sun’s brightness not hindering the clear shining of moon or stars, and then be sure that it all falls immeasurably short of the glory of Paradise. O bright and blessed country, O sweet and precious place!
2. Consider the beauty and perfection of the countless inhabitants of that blessed country; —the millions and millions of angels, Cherubim and Seraphim; the glorious company of Apostles, martyrs, confessors, virgins, and saints. O blessed company, any one single member of which surpasses all the glory of this world, what will it be to behold them all, to sing with them the sweet Song of the Lamb? They rejoice with a perpetual joy, they share a bliss unspeakable, and unchangeable delights.
3. Consider how they enjoy the Presence of God, Who fills them with the richness of His Vision, which is a perfect ocean of delight; the joy of being forever united to their Head. They are like happy birds, hovering and singing forever within the atmosphere of divinity, which fills them with inconceivable pleasures. There each one vies without jealousy in singing the praises of the Creator. “Blessed art You forever, O Dear and Precious Lord and Redeemer, Who does so freely share with us Your Own Glory,” they cry; and He in His turn pours out His ceaseless Blessing on His Saints. “Blessed are you,—you are my own forever, who have served Me faithfully, and with a good courage.”

Affections and Resolutions.
1. Admire and rejoice in the Heavenly Country; the glorious and blessed New Jerusalem.
2. Reprove the coldness of your own heart for having hitherto so little sought after that glorious abode. Why have I so long lingered indifferent to the eternal happiness set before me? Woe is me that, for the sake of poor saviorless earthly things, I have so often forgotten those heavenly delights. How could I neglect such real treasures for mere vain and contemptible earthly matters?
3. Aspire earnestly after that blessed abode. Forasmuch, O Dear Lord, as You have been pleased to turn my feet toward Your ways, never will I again look back. Go forth, my soul, towards your promised rest, journey unweariedly to that hoped for land; why should you remain in Egypt?
4. Resolve to give up such and such things, which hinder you on the way, and to do such others as will help you toward that place.

Give thanks, offer, pray.

For other chapters of the Introduction to the Devout Life audiobook visit here –

IDL15 – Seventh Meditation – Introduction to the Devout Life by St. Francis de Sales – Discerning Hearts Podcast

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Chapter 15 of the Introduction to the Devout Life by St. Francis de Sales

This is a Discerning Hearts recording read by Correy Webb

CHAPTER XV. SEVENTH MEDITATION.

On Hell

Preparation.
1. PLACE yourself in the Presence of God.
2. Humble yourself and ask His Aid.
3. Picture to yourself a dark city, reeking with the flames of sulphur and brimstone, inhabited by citizens who cannot leave.

Considerations.
1. Even so the lost are plunged in their infernal abyss; —suffering indescribable torture in every sense and every member; and that because having used their members and senses for sin, it is just that through them they should suffer now. Those eyes which delighted in impure vicious sights, now behold devils; the ears which took pleasure in unholy words, now are deafened with yells of despair; —and so on with the other senses.
2. Beyond all these sufferings, there is one greater still, the deprivation and pain of loss of God’s Glory, which is forever denied to their vision. If Absalom cared not to be released from exile, if he might not see his father’s face, 1how much sorer will it be to be deprived forever of the blessed vision of God?
3. Consider how insupportable the pains of Hell will be by reason of their eternal duration. If the irritating bite of an insect, or the restlessness of fever, makes an ordinary night seem so long and tedious, how terrible will the endless night of eternity be, where nothing will be found without despair, blasphemy and fury!

Affections and Resolutions.
1. Read the Prophet’s descriptions of the terrors of the Lord, and ask your soul whether it can face them—whether you can bear to lose your God forever?
2. Confess that you have repeatedly deserved to do so. Resolve henceforth to act differently, and to rescue yourself from this abyss. Resolve on distinct definite acts by which you may avoid sin, and thereby eternal death.

Give thanks, offer yourself, pray.

For other chapters of the Introduction to the Devout Life audiobook visit here –

IDL14 – Sixth Meditation – Introduction to the Devout Life by St. Francis de Sales – Discerning Hearts Podcast

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Part 1 Chapter 14 of the Introduction to the Devout Life by St. Francis de Sales

This is a Discerning Hearts recording read by Correy Webb

CHAPTER XIV. SIXTH MEDITATION.

On Judgment

Preparation.
1. PLACE yourself in the Presence of God.
2. Intreat Him to inspire you.

Considerations.
1. When the time comes which God has appointed for the end of this world, and after many terrible signs and warnings, which will overwhelm men with fear, —the whole earth will be destroyed, and nothing then left.
2. Afterwards, all men, save those already risen, shall rise from the dead, and at the voice of the Archangel appear in the valley of Jehoshaphat. But alas, with what some aspects! For some will be glorious and shining, others horrible and ghastly.
3. Consider the majesty with which the Sovereign Judge will appear surrounded by all His Saints and Angels; His Cross, the Sign of Grace to the good and of terror to the evil, shining brighter than the sun.
4. This Sovereign Judge will with His awful word, instantly fulfilled, separate the evil and the good, setting the one on His Right Hand, the other on His Left—an eternal separation, for they will never meet again.
5. This separation made, the books of conscience will be opened, and all men will behold the malice of the wicked, and how they have cut God; as also the penitence of the good, and the results of the grace they received. Nothing will be hid. O my God, what confusion to the one, what rejoicing to the other! Consider the final sentence of the wicked. “Depart from Me, you cursed, into everlasting fire, prepared for the devil and his angels.” Dwell upon these awful words. “Go,” He says—forever discarding these wretched sinners, banishing them forever from His Presence. He calls them “cursed:” O my soul, what a curse: a curse involving all other maledictions, all possible evil, an irrevocable curse, including all time and eternity; condemning them to everlasting fire. Think what that eternity of suffering implies.
6. Then consider the sentence of the good. “Come,” the Judge says—O blessed loving word with which God draws us to Himself and receives us in His Bosom. “Blessed of My Father”—O blessing above all blessings! “Inherit the Kingdom prepared for you from the beginning of the world.” O my God, and that Kingdom will know no end!

Affections and Resolutions.
1. Tremble, my soul, at the thought. O God, who will be my stay in that hour when the pillars of the earth are shaken?
2. Abhor your sins, which alone can cause you to be lost when that fearful day comes. Surely I will judge myself now, that I be not judged; —I will examine my conscience, censure, condemn, punish myself, that the Judge may not condemn me then. I will confess my faults, and follow the counsels given me.

Conclusion.
Thank God for having given you means of safety in that terrible Day, and time for repentance. Offer Him your heart and ask for grace to use it well.

and blessed is the fruit
of thy womb, Jesus.
Holy Mary,
Mother of God,
pray for us sinners now,
and at the hour of our death.
Amen.
Glory Be to the Father, and to the Son, and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be, world without end.

Gather your bouquet.

For other chapters of the Introduction to the Devout Life audiobook visit here –

IDL13 – Fifth Meditation – Introduction to the Devout Life by St. Francis de Sales – Discerning Hearts Podcast

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Part 1 -Chapter 13 of the Introduction to the Devout Life by St. Francis de Sales

This is a Discerning Hearts recording read by Correy Webb

CHAPTER XIII. FIFTH MEDITATION.

Of Death

Preparation.
1. PLACE yourself in the Presence of God.
2. Ask His Grace.
3. Suppose yourself to be on your deathbed, in the last extremity, without the smallest hope of recovery.

Considerations.
1. Consider the uncertainty as to the day of your death. One day your soul will quit this body—will it be in summer or winter? in town or country? by day or by night? will it be suddenly or with warning? will it be owing to sickness or an accident? will you have time to make your last confession or not? will your confessor or spiritual father be at hand or will he not? Alas, of all these things we know absolutely nothing: all that we do know is that die we shall, and for the most part sooner than we expect.
2. Consider that then the world is at end as far as you are concerned, there will be no more of it for you, it will be altogether overthrown for you, since all pleasures, vanities, worldly joys, empty delights will be as a mere fantastic vision to you. Woe is me, for what mere trifles and unrealities I have ventured to offend my God? Then you will see that what we preferred to Him was nothing. But, on the other hand, all devotion and good works will then seem so precious and so sweet: —Why did I not tread that pleasant path? Then what you thought to be little sins will look like huge mountains, and your devotion will seem but a very little thing.
3. Consider the universal farewell which your soul will take of this world. It will say farewell to riches, pleasures, and idle companions; to amusements and pastimes, to friends and neighbors, to husband, wife and child, in short to all creation. And lastly it will say farewell to its own body, which it will leave pale and cold, to become repulsive in decay.
4. Consider how the survivors will hasten to put that body away and hide it beneath the earth—and then the world will scarce give you another thought, or remember you, any more than you have done to those already gone. “God rest his soul!” men will say, and that is all. O death, how pitiless, how hard thou art!
5. Consider that when it quits the body the soul must go at once to the right hand or the left. To which will your soul go? what side will it take? none other, be sure, than that to which it had voluntarily drawn while yet in this world.

Affections and Resolutions.
1. Pray to God, and throw yourself into His Arms.
O Lord, be Thou my stay in that day of anguish! May that hour be blessed and favorable to me, if all the rest of my life be full of sadness and trial.
2. Despise the world.
Forasmuch as I know not the hour in which I must quit the world, I will not grow fond of it. O dear friends, beloved ones of my heart, be content that I cleave to you only with a holy friendship which may last forever; why should I cling to you with a tie which must be broken?
I will prepare for the hour of death and take every precaution for its peaceful arrival; I will thoroughly examine into the state of my conscience and put in order whatever is wanting.

Conclusion.
Thank God for inspiring you with these resolutions: offer them to His Majesty: intreat Him anew to grant you a happy death by the Merits of His Dear Son’s Death. Ask the prayers of the Blessed Virgin and the Saints.

Our Father, who art in heaven,
hallowed be thy name;

thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread and forgive us our trespasses,
as we forgive those who trespass against us
and lead us not into temptation,
but deliver us from evil. Amen.
Hail Mary,
Full of Grace,
The Lord is with thee.
Blessed art thou among women,
and blessed is the fruit
of thy womb, Jesus.
Holy Mary,
Mother of God,
pray for us sinners now,
and at the hour of our death.
Amen.
Glory Be to the Father, and to the Son, and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be, world without end.

At the end of your meditation linger a while, and gather, so to say, a little spiritual bouquet from the thoughts you have dwelled upon, the sweet perfume that may refresh you through the day.

For other chapters of the Introduction to the Devout Life audiobook visit here –

IDL12 – Fourth Meditation – Introduction to the Devout Life by St. Francis de Sales – Discerning Hearts Podcast

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Part 1 – Chapter 12 of the Introduction to the Devout Life by St. Francis de Sales

This is a Discerning Hearts recording read by Correy Webb

CHAPTER XII

FOURTH MEDITATION.

On Sin

Preparation.
1. PLACE yourself in the Presence of God.
2. Ask Him to inspire your heart.

Considerations.
1. Consider how long it is since you first began to commit sin, and how since that first beginning sin has multiplied in your heart; how every day has added to the number of your sins against God, against yourself and against your neighbor, by deed, word, thought and desire.
2. Consider your evil tendencies, and how far you have followed them. These two points will show you that your sins are more in number than the hairs of your head, or the sand on the seashore.
3. Apart from sin, consider your ingratitude towards God, which is in itself a sin enfolding all the others, and adding to their enormity: consider the gifts which God has given you, and which you have turned against the Giver; especially the inspirations you have neglected, and the promptings to good which you have frustrated. Review the many Sacraments you have received and see where are their fruits. Where are the precious jewels wherewith your Heavenly Bridegroom decked you? with what preparation have you received them? Reflect upon the ingratitude with which, while God sought to save you, you have fled from Him and rushed upon destruction.

Affections and Resolutions.
1. Humble yourself in your wretchedness.
O my God, how dare I come before Your Eyes? I am but a corrupt being, a very sink of ingratitude and wickedness. Can it be that I have been so disloyal, that not one sense, not one faculty but has been sullied and stained; —not one day has passed but I have sinned before You? Was this a fitting return for all my Creator’s gifts, for my Redeemer’s Blood?
2. Ask pardon; —throw yourself at the Lord’s Feet as the prodigal son, as the Magdalene, as the woman convicted of adultery. Have mercy, Lord, on me a sinner! O Living Fountain of Mercy, have pity on me, unworthy as I am.
3. Resolve to do better. Lord, with the help of Your Grace I will never again give myself up to sin. I have loved it too well; —henceforth I would hate it and cleave to You. Father of Mercy, I would live and die for You.
4. In order to put away past sin, accuse yourself bravely of it, let there not be one sinful act which you do not bring to light.
5. Resolve to make every effort to tear up the roots of sin from your heart, especially this and that individual sin which troubles you most.
6. In order to do this, resolve steadfastly to follow the advice given you, and never think that you have done enough to atone for your past sin.

Conclusion.
1. Thank God for having waited till now for you, and for rousing these good intentions in your heart.
2. Offer Him all your heart to carry them to good effect. 3. Pray that He would strengthen you.

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come,
thy will be done,
on earth as it is in heaven.

Give us this day our daily bread and forgive us our trespasses,
as we forgive those who trespass against us
and lead us not into temptation,
but deliver us from evil. Amen.
Hail Mary,
Full of Grace,
The Lord is with thee.
Blessed art thou among women,
and blessed is the fruit
of thy womb, Jesus.
Holy Mary,
Mother of God,
pray for us sinners now,
and at the hour of our death.
Amen.
Glory Be to the Father, and to the Son, and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be, world without end.

At the end of your meditation linger a while, and gather, so to say, a little spiritual bouquet from the thoughts you have.

For other chapters of the Introduction to the Devout Life audiobook visit here –

IDL11 – Third Meditation – Introduction to the Devout Life by St. Francis de Sales – Discerning Hearts Podcast

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Part 1 – Chapter 11 of the Introduction to the Devout Life by St. Francis de Sales

This is a Discerning Hearts recording read by Correy Webb

CHAPTER XI. THIRD MEDITATION.

On the Gifts of God

Preparation.
1. PLACE yourself in the Presence of God.
2. Ask Him to inspire your heart.

Considerations.
1. Consider the material gifts God has given you—your body, and the means for its preservation; your health, and all that maintains it; your friends and many helps. Consider too how many persons more deserving than you are without these gifts; some suffering in health or limb, others exposed to injury, contempt and trouble, or sunk in poverty, while God has willed you to be better off.
2. Consider the mental gifts He has given you. Why are you not stupid, idiotic, insane like many others? Again, God has favored you with a decent and suitable education, while many have grown up in utter ignorance.
3. Further, consider His spiritual gifts. You are a child of His Church, God has taught you to know Himself from your youth. How often has He given you His Sacraments? What inspirations and interior light, what reproofs, He has given to lead you aright; how often He has forgiven you, how often delivered you from occasions of falling; what opportunities He has granted for your soul’s progress! Dwell somewhat on the detail, see how Loving and Gracious God has been to you.

Affections and Resolutions.
1. Marvel at God’s Goodness.
How good He has been to me, how abundant in mercy and plenteous in loving-kindness! O my soul, be ever ready to share the great things the Lord has done for you!

2. Marvel at your own ingratitude.
What am I, Lord, that You remember me? How unworthy am I! I have trodden Your Mercies under foot, I have abused Your Grace, turning it against You; I have set the depth of my ingratitude against the depth of Your Grace and Favor.
3. Kindle your gratitude.
O my soul, don’t not be faithless and disloyal to your mighty Benefactor! How should not my whole soul serve the Lord, Who has done such great things in me and for me?
4. Go on to refrain from this or that material indulgence; let your body be wholly the servant of God, Who has done so much for it: set your soul to seek Him by this or that devout practice suitable from this point forward. Make diligent use of the means provided by the Church to help you to love God and save your soul. Resolve to be constant in prayer and seeking the Sacraments, in hearing God’s Word, and in obeying His inspirations and counsels.

Conclusion.
1. Thank God for the clearer knowledge He has given you of His benefits and your own duty.
2. Offer your heart and all its resolutions to Him.
3. Ask Him to strengthen you to fulfil them faithfully by the Merits of the Death of His Son.

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread and forgive us our trespasses,
as we forgive those who trespass against us
and lead us not into temptation,
but deliver us from evil. Amen.
Hail Mary,
Full of Grace,
The Lord is with thee.
Blessed art thou among women,
and blessed is the fruit
of thy womb, Jesus.
Holy Mary,
Mother of God,
pray for us sinners now,
and at the hour of our death.
Amen.
Glory Be to the Father, and to the Son, and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be, world without end.

At the end of your meditation linger a while, and gather, so to say, a little spiritual bouquet from the thoughts you have dwelled upon, the sweet perfume that may refresh you through the day.

For other chapters of the Introduction to the Devout Life audiobook visit here –

IDL10 – Second Meditation – Introduction to the Devout Life by St. Francis de Sales – Discerning Hearts Podcast

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Part 1 – Chapter 10 of the Introduction to the Devout Life by St. Francis de Sales

This is a Discerning Hearts recording read by Correy Webb

CHAPTER X. SECOND MEDITATION.

Preparation.
1. PLACE yourself in the Presence of God.
2. Ask Him to inspire your heart.

Considerations.
1. God did not bring you into the world because He had any need of you, useless as you are; but solely that He might show His Goodness in you, giving you His Grace and Glory. And to this end He gave you understanding that you might know Him, memory that you might think of Him, a will that you might love Him, imagination that you might realize His mercies, sight that you might behold the marvels of His works, speech that you might praise Him, and so on with all your other faculties.
2. Being created and placed in the world for this intent, all contrary actions should be shunned and rejected, as also you should avoid as idle and superfluous whatever does not promote it.
3. Consider how unhappy they are who do not think of all this,—who live as though they were created only to build and plant, to heap up riches and amuse themselves with trifles.

Affections and Resolutions.
1. Humble yourself in that previously you had so little thought upon all this.
Alas, my God, of what was I thinking when I did not think of You? What did I remember when I forgot You? What did I love when I loved You not? Alas, when I ought to have been feeding on the truth, I was but filling myself with vanity, and serving the world, which was made to serve me.
2. Abhor your past life.
I renounce you, O vain thoughts and useless thoughts, frivolous and hateful memories: I renounce all worthless friendships, all unprofitable efforts, and miserably ungrateful self- indulgence, all pitiful compliances.
3. Turn to God.
You, my God and Savior, will henceforth be the sole object of my thoughts; no more will I give my mind to ideas which are displeasing to You. All the days of my life I will dwell upon the greatness of Your Goodness, so lovingly poured out upon me. You will be from now on the delight of my heart, the resting-place of all my affections. From this time forward, I will forsake and abhor the vain pleasures and amusements, the empty pursuits which have absorbed my time; —the unprofitable ties which have bound my heart I will loosen from this point forward, and to that end I will use such and such remedies.

Conclusion.
1. Thank God, Who has made you for so gracious an end.
You have made me, O Lord, for Yourself, that I may eternally enjoy the immensity of your Glory; when will I be worthy, when will I know how to bless You as I should?

2. Offer.
O Dearest Lord, I offer You all my affections and resolutions, with my whole heart and soul.
3. Pray.
I beg you, O God, that You would accept my desires and longings, and give Your Blessing to my soul, to enable me to fulfil them, through the Merits of Your Dear Son’s Precious Blood shed upon the Cross for me.

At the end of your meditation linger a while, and gather, so to say, a little spiritual bouquet from the thoughts you have dwelled upon, the sweet perfume that may refresh you through the day.

For other chapters of the Introduction to the Devout Life audiobook visit here –

IDL9 – First Meditation – Introduction to the Devout Life by St. Francis de Sales – Discerning Hearts Podcast

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Part 1 – Chapter 9 of the Introduction to the Devout Life by St. Francis de Sales

This is a Discerning Hearts recording read by Correy Webb

CHAPTER IX. FIRST MEDITATION.

Of Creation.

Preparation.
1. PLACE yourself in the Presence of God.
2. Ask Him to inspire your heart.

Considerations.
1. Consider that but a few years since you were not born into the world, and your soul was as yet non-existent. Where were you then, O my soul? The world was already old, and yet of you there was no sign.
2. God brought you out of this nothingness, in order to make you what you are, not because He had any need of you, but solely out of His Goodness. Consider the being which God has given you; for it is the foremost being of this visible world, adapted to live eternally, and to be perfectly united to God’s Divine Majesty.

Affections and Resolutions.
1. Humble yourself utterly before God, saying with the Psalmist, O Lord, I am nothing in respect of You—what am I, that You should remember me? O my soul, you were yet lost in that abyss of nothingness, if God had not called you forth, and what of you in such a case?
2. Give God thanks. O Great and Good Creator, what do I not owe You, Who didst take me from out that nothingness, by Your Mercy to make me what I am? How can I ever do enough worthily to praise Your Holy Name, and render due thanks to Your Goodness?
3. Confess your own shame. But alas, O my Creator, so far from uniting myself to You by a loving service, I have rebelled against You through my unruly affections, departing from You, and giving myself up to sin, and ignoring Your Goodness, as though You had not created me.
4. Prostrate yourself before God. O my soul, know that the Lord He is thy God, it is He that has made you, and not you yourself. O God, I am the work of Your Hands; henceforth I will not seek to rest in myself, who am nought. Wherein have you to glory, who are but dust and ashes? how can you, very nothing, exalt yourself? In order to my own humiliation, I will do such and such a thing,—I will endure such contempt:—I will alter my ways and henceforth follow my Creator, and realise that I am honoured by His calling me to the being He has given; I will employ it solely to obey His Will, by means of the teaching He has given me, of which I will inquire more through my spiritual Father.

Conclusion.
1. Thank God. Bless the Lord, O my soul, and praise His Holy Name with all thy being, because His Goodness called me forth from nothingness, and His Mercy created me.
2. Offer. O my God, I offer You with all my heart the being You have given me, I dedicate and consecrate it to You.
3. Pray. O God, strengthen me in these affections and resolutions. Dear Lord, I commend me, and all those I love, to Your neverfailing Mercy.

OUR FATHER, etc.

At the end of your meditation linger a while, and gather, so to say, a little spiritual bouquet from the thoughts you have dwelt upon, the sweet perfume which may refresh you through the day.

For other chapters of the Introduction to the Devout Life audiobook visit here –

IDL8 – How to Effect This Second Purification – Introduction to the Devout Life by St. Francis de Sales – Discerning Hearts Podcast

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Part 1 – Chapter 8 of the Introduction to the Devout Life by St. Francis de Sales

This is a Discerning Hearts recording read by Correy Webb

CHAPTER VIII. How to effect this Second Purification

THE first inducement to attain this second purification is a keen and lively apprehension of the great evils resulting from sin, by means of which we acquire a deep, hearty contrition. For just as contrition, (so far as it is real,) however slight, when joined to the virtue of the Sacraments, purges away sin; so, when it becomes strong and urgent, it purges away all the affections which cling around habits of sin. A moderate, slight hatred makes men dislike its object and avoid his society; but when a violent, mortal hatred exists, they not only abhor and shun the person who excites it, but they loathe him, they cannot endure the approach of his relations or connections, nor even his likeness or anything that concerns him. Just so when a penitent only hates sin through a weakly although real contrition, he will resolve to avoid overt acts of sin; but when his contrition is strong and hearty, he will not merely abhor sin, but every affection, every link and tendency to sin.

Therefore, my daughter, it behoves us to kindle our contrition and repentance as much as we possibly can, so that it may reach even to the very smallest appearance of sin. Thus it was that the Magdalen, when converted, so entirely lost all taste for her past sin and its pleasures, that she never again cast back one thought upon them; and David declared that he hated not only sin itself, but every path and way which led thereto. This it is which is that “renewing of the soul” which the same Prophet compares to the eagle’s strength.

Now, in order to attain this fear and this contrition, you must use the following meditations carefully; for if you practise them stedfastly, they (by God’s Grace) will root out both sin and its affections from your heart. It is to that end that I have prepared them: do you use them one after another, in the order in which they come, only taking one each day, and using that as early as possible, for the morning is the best time for all spiritual exercises;—and then you will ponder and ruminate it through the day. If you have not as yet been taught how to meditate, you will find instructions to that purpose in the Second Part.

For other chapters of the Introduction to the Devout Life audiobook visit here –

IDL7 – The Second Purification – Introduction to the Devout Life by St. Francis de Sales – Discerning Hearts Podcast

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Part 1 – Chapter 7 of the Introduction to the Devout Life by St. Francis de Sales

This is a Discerning Hearts recording read by Correy Webb

CHAPTER VII. The Second Purification, from all Sinful Affections

ALL the children of Israel went forth from the land of Egypt, but not all went forth heartily, and so, when wandering in the desert, some of them sighed after the leeks and onions,—the fleshpots of Egypt. Even so there are penitents who forsake sin, yet without forsaking their sinful affections; that is to say, they intend to sin no more, but it goes sorely against them to abstain from the pleasures of sin;—they formally renounce and forsake sinful acts, but they turn back many a fond lingering look to what they have left, like Lot’s wife as she fled from Sodom. They are like a sick man who abstains from eating melon when the doctor says it would kill him, but who all the while longs for it, talks about it, bargains when he may have it, would at least like just to sniff the perfume, and thinks those who are free to eat of it very fortunate.

And so these weak cowardly penitents abstain awhile from sin, but reluctantly;—they would fain be able to sin without incurring damnation;—they talk with a lingering taste of their sinful deeds, and envy those who are yet indulging in the like. Thus a man who has meditated some revenge gives it up in confession, but soon after he is to be found talking about the quarrel, stating that but for the fear of God he would do this or that; complaining that it is hard to keep the Divine rule of forgiveness; would to God it were lawful to avenge one’s self! Who can fail to see that even if this poor man is not actually committing sin, he is altogether bound with the affections thereof, and although he may have come out of Egypt, he yet hungers after it, and longs for the leeks and onions he was wont to feed upon there! It is the same with the woman who, though she has given up her life of sin, yet takes delight in being sought after and admired. Alas! of a truth, all such are in great peril.

Be sure, my daughter, that if you seek to lead a devout life, you must not merely forsake sin; but you must further cleanse your heart from all affections pertaining to sin; for, to say nothing of the danger of a relapse, these wretched affections will perpetually enfeeble your mind, and clog it, so that you will be unable to be diligent, ready and frequent in good works, wherein nevertheless lies the very essence of all true devotion. Souls which, in spite of having forsaken sin, yet retain such likings and longings, remind us of those persons who, without being actually ill, are pale and sickly, languid in all they do, eating without appetite, sleeping without refreshment, laughing without mirth, dragging themselves about rather than walking briskly. Such souls as I have described lose all the grace of their good deeds, which are probably few and feeble, through their spiritual languor.

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