WM10 – Why the Priesthood Matters – Why it Matters: An Exploration of Faith with Archbishop George Lucas Podcast

Podcast: Play in new window | Download (Duration: 27:52 — 19.1MB) | Embed

Episode 10 Why the Priesthood Matters – Why it Matters: An Exploration of Faith with Archbishop George Lucas

In this episode with Archbishop Lucas we begin the conversation about the Sacrament of Holy Orders and why the priesthood matters?

From the Catechism of the Catholic Church:

In the person of Christ the Head . . .

1548 In the ecclesial service of the ordained minister, it is Christ himself who is present to his Church as Head of his Body, Shepherd of his flock, high priest of the redemptive sacrifice, Teacher of Truth. This is what the Church means by saying that the priest, by virtue of the sacrament of Holy Orders, acts in persona Christi Capitis:²³

It is the same priest, Christ Jesus, whose sacred person his minister truly represents. Now the minister, by reason of the sacerdotal consecration which he has received, is truly made like to the high priest and possesses the authority to act in the power and place of the person of Christ himself (virtute ac persona ipsius Christi).²⁴Christ is the source of all priesthood: the priest of the old law was a figure of Christ, and the priest of the new law acts in the person of Christ.²⁵

1549 Through the ordained ministry, especially that of bishops and priests, the presence of Christ as head of the Church is made visible in the midst of the community of believers.²⁶ In the beautiful expression of St. Ignatius of Antioch, the bishop is typos tou Patros: he is like the living image of God the Father.²⁷

1550 This presence of Christ in the minister is not to be understood as if the latter were preserved from all human weaknesses, the spirit of domination, error, even sin. The power of the Holy Spirit does not guarantee all acts of ministers in the same way. While this guarantee extends to the sacraments, so that even the minister’s sin cannot impede the fruit of grace, in many other acts the minister leaves human traces that are not always signs of fidelity to the Gospel and consequently can harm the apostolic fruitfulness of the Church.

1551 This priesthood is ministerial. “That office . . . which the Lord committed to the pastors of his people, is in the strict sense of the term a service.”²⁸ It is entirely related to Christ and to men. It depends entirely on Christ and on his unique priesthood; it has been instituted for the good of men and the communion of the Church. The sacrament of Holy Orders communicates a “sacred power” which is none other than that of Christ. The exercise of this authority must therefore be measured against the model of Christ, who by love made himself the least and the servant of all.²⁹ “The Lord said clearly that concern for his flock was proof of love for him.”³⁰

. . . “in the name of the whole Church”

1552 The ministerial priesthood has the task not only of representing Christ – Head of the Church – before the assembly of the faithful, but also of acting in the name of the whole Church when presenting to God the prayer of the Church, and above all when offering the Eucharistic sacrifice.³¹

1553 “In the name of the whole Church” does not mean that priests are the delegates of the community. The prayer and offering of the Church are inseparable from the prayer and offering of Christ, her head; it is always the case that Christ worships in and through his Church. The whole Church, the Body of Christ, prays and offers herself “through him, with him, in him,” in the unity of the Holy Spirit, to God the Father. The whole Body, caput et membra, prays and offers itself, and therefore those who in the Body are especially his ministers are called ministers not only of Christ, but also of the Church. It is because the ministerial priesthood represents Christ that it can represent the Church.

For more episodes in this series visit the

Why it Matters: An Exploration of Faith with Archbishop George Lucas Podcast page

For more teachings and information about Archbishop George J. Lucas of the Archdiocese of Omaha, visit: archomaha.org

ROF#9 – Sexuality, Marriage, Contraception – Roots of the Faith with Mike Aquilina

Podcast: Play in new window | Download (Duration: 28:42 — 19.7MB) | Embed

Mike Aquilina - Fathers of the Church and so much more... 5

Episode 9 – Sexuality, Marriage, Contraception

Roots of the Faith – From the Church Fathers to You with Mike Aquilina, makes clear that just as an acorn grows into a tree and yet remains the same plant, so the Catholic Church is a living organism that has grown from the faith of the earliest Christians into the body of Christ we know today. Hosted by Kris McGregor

Pick up a copy of Mke’s book. You’ll find so much more and invaluable references and resources as well

DWG6 – “What am I to do?” The Discernment of God’s Will in Everyday Decisions w/Fr. Timothy Gallagher

Podcast: Play in new window | Download (Duration: 27:48 — 19.1MB) | Embed

BA6 - "Refuse to Accept Discouragement" - Begin Again: The Spiritual Legacy of Ven. Bruno Lanteri with Fr. Timothy Gallagher

This episode offers Fr. Gallagher discusses the call to the marriage vocation and the call to the religious life. What are the differences found in each and how do we begin to discern our call.

For other episodes in the series visit The Discerning Hearts “Discerning the Will of God” page

Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”.

For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org

For the other episodes in this series check out Fr. Timothy Gallagher’s “Discerning Hearts” page

GWML#22 – J.R.R. Tolkien “The Lord of the Rings” – Great Works in Western Literature with Joseph Pearce

Podcast: Play in new window | Download (Duration: 30:29 — 27.9MB) | Embed

“In brief, however, the power of Tolkien lies in the way that he succeeds, through myth, in making the unseen hand of providence felt by the reader. In his mythical creations or sub-creations, as he would call them, he shows how the unseen hand of God is felt far more forcefully in myth than it is ever felt in fiction. Paradoxically, fiction works with facts, albeit invented facts, whereas myth works with truth, albeit truth dressed in fancy disguises. Furthermore, since facts are physical and truth is metaphysical, myth, being metaphysical, is spiritual.”

–Joseph Pearce. “J.R.R. Tolkien: Truth and Myth.” Lay Witness (September 2001) —

Joseph Pearce is currently the Writer-in-Residence and Visiting Fellow at Thomas More College of Liberal Arts in Merrimack, New Hampshire. He is also Visiting Scholar at Mount Royal Academy in Sunapee, New Hampshire. He is also Visiting Scholar at Mount Royal Academy in Sunapee, New Hampshire. He is co-editor of the Saint Austin Review (or StAR), an international review of Christian culture, literature, and ideas published in England (Family Publications) and the United States (Sapientia Press). He is also the author of many books, including literary biographies of Solzhenitsyn, J. R. R. Tolkien, C. S. Lewis, G. K. Chesterton, and Oscar Wilde.