Archbishop Lucas offers insights on the US Catholic Catechism for Adults Chapter 11:
“In the earliest professions of faith, the Catholic Church identified herself as “one, holy, catholic, and apostolic.” We find these words in the Nicene Creed professed at Sunday Mass. Traditionally, they refer to what are known as the four marks of the Church, traits that identify the Church before the world.”
The Most Reverend George J. Lucas leads the Archdiocese of Omaha.
We wish to thank the USCCB for the permissions granted for use of relevant material used in this series. Also we wish to thank Omar Gutierrez his vocal talents in this episode.
Archbishop Lucas offers insights on the US Catholic Catechism for Adults Chapter 12:
The Second Vatican Council remains us that Mary is a member of the Church who “occupies a place in the Church which is the highest after Christ and also closest to us” (LG, no. 54). She is the first and the greatest of all the disciples of Christ.
The Most Reverend George J. Lucas leads the Archdiocese of Omaha.
We wish to thank the USCCB for the permissions granted for use of relevant material used in this series. Also we wish to thank Fr. Ryan Lewis for his vocal talents in this episode.
Archbishop Lucas offers insights on the US Catholic Catechism for Adults Chapter 13:
” But the reality of death and its finality give an urgency to our lives. “Death puts an end to human life as the time open to either accepting or rejecting the divine grace manifested in Christ” (CCC, no. 1021). This teaching recognizes that the death of a person marks an end to our earthly journey with its sorrows and joys, its sinful failures, and the triumphs of Christ’s saving grace and help.
The Most Reverend George J. Lucas leads the Archdiocese of Omaha.
We wish to thank the USCCB for the permissions granted for use of relevant material used in this series. Also we wish to thank Fr. Ryan Lewis for his vocal talents in this episode.
Archbishop Lucas offers insights on the US Catholic Catechism for Adults Chapter 14:
Through the liturgical celebrations of the Church, we participate in the Paschal Mystery of Christ, that is, his passing through death from this life into eternal flory, just as God enabled the people of ancient Israel to pass from slavery to freedom through the events narrated int he Book of Exodus (cf. Ex 11-13). The liturgies of the Church also help to teach us about Jesus Christ and the meaning of the mysteries we are celebrating.
The Most Reverend George J. Lucas leads the Archdiocese of Omaha.
Archbishop Lucas offers insights on the US Catholic Catechism for Adults Chapter 15:
As mentioned earlier in this chapter, the Lord himself affirms that Baptism is necessary for salvation. “No one can enter the Kingdom of God without being born of water and the Spirit” (Jn 3:5). Christ commanded his disciples to preach the Gospel, draw people to faith in him, and baptize those who come to conversion. The Church does not neglect the mission she has received form Christ to ensure that all be baptized and reborn of water and the Spirit.
The Most Reverend George J. Lucas leads the Archdiocese of Omaha.
We wish to thank the USCCB for the permissions granted for use of relevant material used in this series. Also we wish to thank Deacon Chuck Adams for his vocal talents in this episode.
Archbishop Lucas offers insights on the US Catholic Catechism for Adults Chapter 16:
“When we are responsive to the grace of Confirmation and the seven gifts of the Holy Spirit, we begin to bear the fruits of the Spirit. The tradition of the Church names twelve frutis of the Holy Spirit: love, joy, peace, patience, kindness, goodness, generosity, gentleness, faithfulness, modesty, self-control, and chastity”
The Most Reverend George J. Lucas leads the Archdiocese of Omaha.
We wish to thank the USCCB for the permissions granted for use of relevant material used in this series. Also we wish to thank Omar Gutierrez, Teresa Monaghen, and Bruce McGregor for their vocal talents in this episode.
Archbishop Lucas offers insights on the US Catholic Catechism for Adults Chapter 28:
The Fourth Commandment deals with all aspects of family life—parental and filial duties and responsibilities, that is, those of love from child to parent. This includes the duties of children toward their parents, the duties of brothers and sisters toward each other, and the responsibilities of adult children toward their older parents. This Commandment also addresses the duties of government and the duties of citizens (cf. CCC, nos. 2234-2246), including the responsibility of the state and society to foster family values and to strengthen the family in every possible way.
United States Conference of Catholic Bishops (USCCB)
The Most Reverend George J. Lucas leads the Archdiocese of Omaha.
We wish to thank the USCCB for the permissions granted for use of relevant material used in this series. Also we wish to thank Bruce McGregor for his vocal talents in this episode.
Archbishop Lucas offers insights on the US Catholic Catechism for Adults Chapter 29:
Modern technology has enabled us to appreciate how quickly the growing child in the womb takes on human features. This has made many more people aware of the fact that human life begins at conception, the moment that the egg is fertilized. Many common forms of artificial birth control cause abortions by not allowing the newly conceived human child to implant in the mother’s womb. The pro-life commitment of the Church is reflected in her compassion for those who so often regret having had an abortion, her understanding for those who are facing difficult decisions, and her assistance for all who choose life. People who have been involved with an abortion are encouraged to get in touch with the Project Rachel ministry and other ministries that enable them to seek the mercy of God in the Sacrament of Penance and Reconciliation and to obtain the necessary counseling. Pro-life ministries work with expectant mothers who are considering abortion by encouraging them to choose life for their children. They also provide alternatives to abortion through prenatal care, assistance in raising children, and adoption placement services.
United States Conference of Catholic Bishops (USCCB) (2012-04-02). United States Catholic Catechism for Adults (Kindle Locations 5666-5674). United States Conference of Catholic Bishops (USCCB). Kindle Edition.
The Most Reverend George J. Lucas leads the Archdiocese of Omaha.
Archbishop Lucas offers insights on the US Catholic Catechism for Adults Chapter 29:
Intentional euthanasia, sometimes called mercy killing, is murder. Regardless of the motives or means, euthanasia consists of putting to death those who are sick, are disabled, or are dying. It is morally unacceptable. The emergence of physician-assisted suicide, popularized by the right-to-die movement, seeks to legalize what is an immoral act. Its advocates plan to achieve this on a state-by-state basis.
Suicide is gravely sinful whether committed alone or aided by a doctor. Serious psychological disturbances, anxiety, fear of suffering, or torture can diminish the responsibility of the one committing suicide. The question is often asked whether persons who have committed suicide receive eternal salvation. Although suicide is always objectively sinful, one “should not despair of the eternal salvation of persons who have taken their own lives. By ways known to him alone, God can provide the opportunity for salutary repentance. The Church prays for persons who have taken their own lives” (CCC, no. 2283). The pastoral care of family and friends of those who have taken their own lives is an important focus for the Church’s healing and compassionate ministry.
Catholic moral tradition has always taught that we can discontinue medical procedures that are burdensome, extraordinary, and disproportionate to the outcome. However, respect for every human being demands the ordinary treatment of the dying by the provision of food, water, warmth, and hygiene. Ordinary treatment is always a moral requirement.
There is also extraordinary treatment. The Church recognizes that some medical treatment may not provide benefits commensurate with the risks of certain medical procedures. Extraordinary medical treatment may not be morally required and can even cease in certain cases, depending on the benefits to the sick person and the burdens it will or may impose. For example, in instances when a person has been declared brain-dead, the patient can be disconnected from mechanical devices that sustain breathing and the heart since there is little hope of the person’s recovery.
United States Conference of Catholic Bishops (USCCB) (2012-04-02). United States Catholic Catechism for Adults (Kindle Locations 5696-5710). United States Conference of Catholic Bishops (USCCB). Kindle Edition.
The Most Reverend George J. Lucas leads the Archdiocese of Omaha.
Archbishop Lucas offers insights on the US Catholic Catechism for Adults Chapter 29:
The Death Penalty
Following the lead of Pope John Paul II’s The Gospel of Life, the Catechism teaches that governmental authority has the right and duty to assure the safety of society, and to punish criminals by means of suitable penalties. This includes imposition of the death penalty if there is no other way to protect society (cf. CCC, no. 2267). But this principle has a very restrictive application:
If, however, non-lethal means are sufficient to defend and protect people’s safety from the aggressor, authority will limit itself to such means, as these are more in keeping with the concrete conditions of the common good and more in conformity with the dignity of the human person. Today, in fact, as a consequence of the possibilities which the state has for effectively preventing crime, by rendering one who has committed an offense incapable of doing harm—without definitively taking away from him the possibility of redeeming himself—the cases in which the execution of the offender is an absolute necessity “are very rare, if not practically non-existent.” (CCC, no. 2267, citing EV, no. 56)
When dwelling on legal and moral arguments concerning the death penalty, we should do so not with vengeance and anger in our hearts, but with the compassion and mercy of our Lord in mind. It is also important to remember that penalties imposed on criminals always need to allow for the possibility of the criminal to show regret for the evil committed and to change his or her life for the better.
The imposition of the death penalty does not always allow for one or both of the purposes of criminal punishment to be achieved. “Our nation’s increasing reliance on the death penalty cannot be justified. We do not teach that killing is wrong by killing those who kill others. Pope John Paul II has said the penalty of death is ‘both cruel and unnecessary’ (Homily in St. Louis, January 27, 1999). The antidote to violence is not more violence” (USCCB, Faithful Citizenship [Washington, DC: USCCB, 2003], 19).
