Discerning Hearts Catholic Podcasts Archives

St. Gregory the Great, pt. 2 – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson – Discerning Hearts Podcast

Podcast: Play in new window | Download (Duration: 27:28 — 19.0MB) | Embed

St. Gregory the Great, Part 2 – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson

Born: 540 AD, Rome, Italy
Died: March 12, 604 AD, Rome, Italy

Dr. Matthew Bunson and Kris McGregor continue their discussion on the life and legacy of Pope Gregory I, also known as Gregory the Great. This time, they explore his pivotal role as a civil leader and spiritual giant during the decline of the Western Roman Empire. Gregory, the first monk to become Pope, was a towering figure in the Church who introduced significant liturgical reforms and emphasized the unity of the Church through its liturgy.

His influence extended to Gregorian Chant, although his exact role in its creation is uncertain. Gregory’s writings, including over 800 letters, homilies, and his “Pastoral Rule,” were monumental in shaping the Church’s doctrine and pastoral care. He also wrote a key text on the life of St. Benedict, which laid the foundation for monastic life that preserved Western culture through turbulent times.

Gregory’s focus on eschatology and the salvation of souls drove him to send missionaries, such as Augustine of Canterbury, to evangelize Europe, marking the beginning of widespread Christianization in the West. His humility and dedication to service are encapsulated in the title he coined for himself, “Servant of the Servants of God.” Gregory is seen as a bridge between the era of the Church Fathers and the emerging medieval Church, making him one of the most influential popes in history.

Discerning Hearts Reflection Questions

Gregory’s Humility and Leadership: How can we cultivate humility in our own lives while effectively leading others in faith?
Role of Liturgy in Faith Formation: In what ways does the liturgy shape our understanding and practice of the Catholic faith?
Legacy of Gregorian Chant: How does the legacy of Gregorian Chant inspire us to appreciate the importance of sacred music in worship?
Evangelization and Missionary Work: What lessons can we learn from Gregory’s missionary efforts in spreading the Gospel to new territories?
Scripture as Nourishment: How can we deepen our relationship with God through a more contemplative reading of Scripture, as Gregory did?
Service to the Church: How can we embody the spirit of being a “Servant of the Servants of God” in our daily interactions and ministry?
Facing Modern Challenges with Faith: In what ways can Gregory’s approach to dealing with the crises of his time guide us in addressing contemporary issues in the Church?

For more on St. Gregory the Great and his teachings:

From Vatican.va, an excerpt from the teachings of Pope Benedict XVI General Audience 2008:

“In the theological plan that Gregory develops regarding his works, the past, present and future are compared. What counted for him more than anything was the entire arch of salvation history, that continues to unfold in the obscure meanderings of time. In this perspective it is significant that he inserted the news of the conversion of the Angles in the middle of his Book of Morals, a commentary on Job: to his eyes the event constituted a furthering of the Kingdom of God which the Scripture treats. Therefore, it could rightly be mentioned in the commentary on a holy book. According to him the leaders of Christian communities must commit themselves to reread events in the light of the Word of God: in this sense the great Pontiff felt he had the duty to orient pastors and the faithful on the spiritual itinerary of an enlightened and correct lectio divina, placed in the context of one’s own life.

Before concluding it is necessary to say a word on the relationship that Pope Gregory nurtured with the Patriarchs of Antioch, of Alexandria and of Constantinople itself. He always concerned himself with recognizing and respecting rights, protecting them from every interference that would limit legitimate autonomy. Still, if St Gregory, in the context of the historical situation, was opposed to the title “ecumenical” on the part of the Patriarch of Constantinople, it was not to limit or negate this legitimate authority but rather because he was concerned about the fraternal unity of the universal Church. Above all he was profoundly convinced that humility should be the fundamental virtue for every Bishop, even more so for the Patriarch. Gregory remained a simple monk in his heart and therefore was decisively contrary to great titles. He wanted to be – and this is his expression –servus servorum Dei. Coined by him, this phrase was not just a pious formula on his lips but a true manifestation of his way of living and acting. He was intimately struck by the humility of God, who in Christ made himself our servant. He washed and washes our dirty feet. Therefore, he was convinced that a Bishop, above all, should imitate this humility of God and follow Christ in this way. His desire was to live truly as a monk, in permanent contact with the Word of God, but for love of God he knew how to make himself the servant of all in a time full of tribulation and suffering. He knew how to make himself the “servant of the servants”. Precisely because he was this, he is great and also shows us the measure of true greatness.”

For more visit Vatican.va

For more from Dr. Matthew Bunson, check out his Discerning Hearts page.

Dr. Matthew E. Bunson is a Register senior editor and a senior contributor to EWTN News. For the past 20 years, he has been active in the area of Catholic social communications and education, including writing, editing, and teaching on a variety of topics related to Church history, the papacy, the saints and Catholic culture. He is faculty chair at Catholic Distance University, a senior fellow of the St. Paul Center for Biblical Theology, and the author or co-author of over 50 books including The Encyclopedia of Catholic History, The Pope Encyclopedia, We Have a Pope! Benedict XVI, The Saints Encyclopedia and best-selling biographies of St. Damien of Molokai and St. Kateri Tekakwitha.

St. Gregory the Great, pt. 1 – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson – Discerning Hearts Podcast

Podcast: Play in new window | Download (Duration: 31:47 — 21.9MB) | Embed

St. Gregory the Great, Part 1 – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson

Born: 540 AD, Rome, Italy
Died: March 12, 604 AD, Rome, Italy

Dr. Matthew Bunson and Kris McGregor discuss the life and legacy of Pope Gregory the Great, one of the most influential figures in Church history. Gregory, often referred to as the last of the Latin Fathers and the founder of the Medieval Papacy, left an indelible mark despite a relatively short 14-year pontificate. Born into a wealthy and noble Christian family in 540 AD, Gregory was deeply influenced by his devout upbringing, which included connections to previous popes and saints.

With a focus on the tumultuous historical context of Gregory’s life, particularly the decline of the Roman Empire and the challenges of governing a city in crisis; despite these challenges, Gregory’s contributions were immense. He reformed the church, influenced the development of Gregorian Chant, and served as a model for both bishops and secular rulers.

Gregory’s decision to leave a promising political career to become a monk is explored: his time as a monk prepared him spiritually and intellectually for the heavy responsibilities he would later bear as Pope. Despite his frail health and the overwhelming challenges of his time, Gregory’s leadership and spiritual wisdom left a lasting impact on the Church and Western civilization.

Discerning Hearts Reflection Questions

Influence of Family and Upbringing: How did Gregory’s devout Christian upbringing and noble lineage shape his later decisions and contributions to the Church?
Responding to Crisis: In times of societal collapse, like Gregory’s Rome, how can we, as Christians, fill the leadership void with faith and service?
Embracing Humility: What can Gregory’s commitment to humility, despite his wealth and power, teach us about living a life of true Christian service?
Monastic Life and Personal Transformation: How did Gregory’s decision to embrace monastic life prepare him for greater responsibilities, and how can we apply this in our own spiritual journey?
Balancing Prayer and Action: How did Gregory’s monastic discipline of balancing prayer with work influence his effectiveness as a leader, and how can we cultivate this balance in our lives?
Legacy of Leadership: What qualities made Gregory a model for both spiritual and secular leadership, and how can we emulate these in our own roles?
Sanctity and Suffering: How did Gregory’s suffering and deep concern for his people reflect his sanctity, and how can we offer our own sufferings for the good of others?

For more on St. Gregory the Great and his teachings:

From Vatican.va, an excerpt from the teachings of Pope Benedict XVI General Audience 2008:

“Today I would like to present the figure of one of the greatest Fathers in the history of the Church, one of four Doctors of the West, Pope St Gregory, who was Bishop of Rome from 590 to 604, and who earned the traditional title of Magnus/the Great. Gregory was truly a great Pope and a great Doctor of the Church! He was born in Rome about 540 into a rich patrician family of the gens Anicia, who were distinguished not only for their noble blood but also for their adherence to the Christian faith and for their service to the Apostolic See. Two Popes came from this family: Felix III (483-492), the great-great grandfather of Gregory, and Agapetus (535-536). The house in which Gregory grew up stood on the Clivus Scauri, surrounded by majestic buildings that attested to the greatness of ancient Rome and the spiritual strength of Christianity. The example of his parents Gordian and Sylvia, both venerated as Saints, and those of his father’s sisters, Aemiliana and Tharsilla, who lived in their own home as consecrated virgins following a path of prayer and self-denial, inspired lofty Christian sentiments in him.

In the footsteps of his father, Gregory entered early into an administrative career which reached its climax in 572 when he became Prefect of the city. This office, complicated by the sorry times, allowed him to apply himself on a vast range to every type of administrative problem, drawing light for future duties from them. In particular, he retained a deep sense of order and discipline: having become Pope, he advised Bishops to take as a model for the management of ecclesial affairs the diligence and respect for the law like civil functionaries . Yet this life could not have satisfied him since shortly after, he decided to leave every civil assignment in order to withdraw to his home to begin the monastic life, transforming his family home into the monastery of St Andrew on the Coelian Hill. This period of monastic life, the life of permanent dialogue with the Lord in listening to his word, constituted a perennial nostalgia which he referred to ever anew and ever more in his homilies. In the midst of the pressure of pastoral worries, he often recalled it in his writings as a happy time of recollection in God, dedication to prayer and peaceful immersion in study. Thus, he could acquire that deep understanding of Sacred Scripture and of the Fathers of the Church that later served him in his work.

But the cloistered withdrawal of Gregory did not last long. The precious experience that he gained in civil administration during a period marked by serious problems, the relationships he had had in this post with the Byzantines and the universal respect that he acquired induced Pope Pelagius to appoint him deacon and to send him to Constantinople as his “apocrisarius” – today one would say “Apostolic Nuncio” in order to help overcome the last traces of the Monophysite controversy and above all to obtain the Emperor’s support in the effort to check the Lombard invaders. The stay at Constantinople, where he resumed monastic life with a group of monks, was very important for Gregory, since it permitted him to acquire direct experience of the Byzantine world, as well as to approach the problem of the Lombards, who would later put his ability and energy to the test during the years of his Pontificate. After some years he was recalled to Rome by the Pope, who appointed him his secretary. They were difficult years: the continual rain, flooding due to overflowing rivers, the famine that afflicted many regions of Italy as well as Rome. Finally, even the plague broke out, which claimed numerous victims, among whom was also Pope Pelagius II. The clergy, people and senate were unanimous in choosing Gregory as his successor to the See of Peter. He tried to resist, even attempting to flee, but to no avail: finally, he had to yield. The year was 590.”

For more visit Vatican.va

For more from Dr. Matthew Bunson, check out his Discerning Hearts page.

TSP1 – Introduction – St. Teresa of Avila, Spiritual Warfare, and the Progress of the Soul with Dan Burke – Discerning Hearts Podcasts

Podcast: Play in new window | Download (Duration: 29:43 — 20.5MB) | Embed

Episode 1 – Introduction – St. Teresa, Spiritual Warfare, and the Progress of the Soul with Dan Burke

In this introductory episode, Dan Burke and Kris McGregor delve into Dan’s spiritual journey, his admiration for St. Teresa of Ávila, and his book on navigating the spiritual life. Dan shares how he began his Catholic journey after being raised Jewish and later becoming a Southern Baptist. He struggled with prayer and sought guidance through various Protestant resources until discovering St. Teresa’s writings, which profoundly impacted him.

Throughout their conversation, Dan discusses the importance of St. Teresa’s “Interior Castle,” describing it as a seminal work on prayer that guides believers in their journey towards union with God. He highlights St. Teresa’s deep spirituality, authenticity, and her insights into the workings of the devil, which are often overlooked in modern spiritual discourse.

The complementary roles of St. Teresa and St. John of the Cross in Catholic spirituality and how their insights continue to offer a concrete path for those seeking a deeper relationship with God.

Discerning Hearts Discussion Questions

Revisiting Spiritual Foundations: How does St. Teresa’s concept of the interior castle deepen your understanding of the spiritual journey?
Understanding Spiritual Warfare: What insights from the episode help you recognize the enemy’s tactics in your own spiritual life?
Influence of Saints: How does Dan Burke’s reflection on St. Teresa of Avila inspire you to seek guidance from saints in your spiritual practices?
Role of Humility: In what ways can humility, as discussed in the conversation, shape your approach to spiritual growth?
Embracing Vulnerability: How does the vulnerability of St. Teresa encourage you to acknowledge your own weaknesses before God?
Spiritual Companionship: What role does spiritual direction or companionship play in your journey, as modeled by Dan Burke’s experiences?
Integration of Prayer and Action: How can you balance the contemplative insights of St. Teresa with the concrete actions needed in your daily life?

You can find the book here.

An excerpt from the book:

“Have you ever considered that the devil is active in your prayer life? In the parish church where you attend Mass? In the lives and actions of people of goodwill all around you? The saints remind us of a key aspect of living the spiritual life that we are wont to forget simply because we can’t see it and because we have been conditioned by the media and popular culture to think the devil works visibly only in “bad” people or in extraordinary ways, as in the movies. And although demons are certainly capable of extravagant or extraordinary manifestations, their ordinary work flies under our radar because it just isn’t that spectacular, though it is deadly.

In fact, subtlety, illusion, and deceit are their preferred methods of attack. An invisible battle for souls is being waged in and around us without reprieve, and we remain ignorant of it to our peril. St. Teresa of Avila, great mystic and Doctor of the Church, is best known for her writings on the way God leads souls along the path to union with Him through prayer. What many do not know about St. Teresa is that she also observed the actions of demons working with militant force to lead even good souls astray in ways that might surprise you. She shares these experiences freely in her autobiography, which she was commanded to write under obedience to her spiritual director.“

Burke, Dan; Burke, Dan. The Devil in the Castle: St. Teresa of Avila, Spiritual Warfare, and the Progress of the Soul (p. 12). Sophia Institute Press. Kindle Edition.

For more episodes in this series visit Dan Burke’s Discerning Hearts page here:

Dan Burke is the founder and President of the Avila Institute for Spiritual Formation, which offers graduate and personal enrichment studies in spiritual theology to priests, deacons, religious, and laity in 72 countries and prepares men for seminary in 14 dioceses.

Dan is the author and editor of more than 15 books on authentic Catholic spirituality and hosts the Divine Intimacy Radio show with his wife, Stephanie, which is broadcast weekly on EWTN Radio. Past episodes can be found, along with thousands of articles on the interior life, at SpiritualDirection.com.

In his deep commitment to the advancement of faithful Catholic spirituality, he is also the founder of Apostoli Viae, a world-wide, private association of the faithful dedicated to living and advancing the authentic spiritual patrimony of the Church.

Most importantly, Dan is a blessed husband, father of four, grandfather of one—and grateful to be Catholic.

SISL4 – I Can’t Go On – Struggles in the Spiritual Life with Fr. Timothy Gallagher – Discerning Hearts Podcasts

Podcast: Play in new window | Download (Duration: 30:08 — 20.8MB) | Embed

I Can’t Go On – Struggles in the Spiritual Life with Fr. Timothy Gallagher O.M.V.

Fr. Timothy Gallagher and Kris McGregor discuss the struggles many people face in their spiritual lives, this time by using a case study involving “Paul,” a high school teacher who becomes overextended by balancing his full-time job, pursuing a master’s degree, and taking on additional responsibilities in his parish. As Paul pushes himself, he starts to experience severe burnout, leading to exhaustion, a decline in his spiritual practices, and a growing sense of discouragement.

The importance of recognizing signs of burnout and the need to take practical steps to manage it, Fr. Gallagher suggests that Paul should slow down his studies, openly communicate with his wife, and possibly seek medical advice; as well as the value of journaling as a spiritual practice, helping individuals to understand their experiences more deeply and track their spiritual progress over time.

The conversation also touches on the importance of maintaining a balanced spiritual life, such as participating in the Eucharist, setting aside time for meditation, and being aware of God’s presence throughout the day. Fr. Gallagher advises against overcommitting and stresses the need to choose sustainable spiritual practices that can be consistently maintained. He also reflects on the need to make conscious choices about how we use technology to avoid it dominating our lives and contributing to spiritual and emotional exhaustion.

You can pick up a copy of the book here.

Discerning Hearts Reflection Questions

Identifying Spiritual Struggles: What specific struggles are you currently facing in your spiritual life that might be affecting your emotional and physical well-being?
Recognizing Burnout: Have you noticed signs of burnout, such as feeling overwhelmed or burdened by activities that once brought you joy?
Evaluating Life Choices: Are there any major decisions you’ve made recently that, in hindsight, may not have been properly discerned?
Maintaining Balance: How balanced are the key areas of your life, such as work, prayer, rest, and family, and do any of these need adjustment?
The Role of Journaling: Could keeping a spiritual journal help you gain deeper insight into your spiritual journey and monitor your progress?
Incorporating a Rule of Life: Do you have a sustainable spiritual routine or rule of life that supports your faith and well-being?
Avoiding Distractions: Are there distractions, like excessive phone use, that might be disrupting your peace and spiritual focus?

An excerpt from the book:

“In this and the preceding chapters, we have explored spiritual struggles arising from physical and psychological factors. As we have seen, the solution lies in suitable physical and psychological remedies. What, however, of struggles arising from specifically spiritual sources? What might these struggles be, and how can we best respond to them? We will begin now to address these questions.”

Gallagher O.M.V, Fr. Timothy ; Gallagher O.M.V, Fr. Timothy. Struggles in the Spiritual Life: Their Nature and Their Remedies (p. 28). Sophia Institute Press. Kindle Edition.

To find more episodes from this series, visit the Struggles in the Spiritual Life Podcast

From the book’s description: “Here is a powerful, life-changing book that will help you understand and conquer the struggles you face in your spiritual life. It’s a book for those who love the Lord and desire holiness yet often feel adrift or stagnant in their search for spiritual growth.

All of us encounter valleys on our journey with the Lord — those periods of spiritual desolation that are a painful yet unavoidable feature of our prayer life. Spiritual desolation is as complex as we are, so understanding what is happening and responding to it properly are critical to reaching the heights of holiness.

With warmth and understanding, Fr. Gallagher carefully identifies in this book the various forms of spiritual and nonspiritual desolation and supplies the remedy for each. You’ll learn how to discern whether your struggles derive from medical or psychological conditions or whether those struggles are spiritual and permitted by the Lord for reasons of growth. In each case, you’ll be given the remedy for the struggle. You’ll also learn the forms of spiritual dryness and of the Dark Night — and how to respond to them.

In chapter after chapter, Fr. Gallagher presents a particular struggle as experienced by fictional characters and then provides the advice he gives to those who come to him for spiritual direction about that struggle. You’ll gain confidence as you journey through desolation, and you’ll learn to reject the enemy’s ploys to infect you with a sense of hopelessness.”

Did you know that Fr. Timothy Gallagher has 14 different podcast series on Discerning Hearts Catholic Podcasts?
Visit here to discover more!

Sunday of the Twenty-Second Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

Podcast: Play in new window | Download (Duration: 10:36 — 7.4MB) | Embed

Sunday of the Twenty-Second Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel According to St. Mark 7:1-8,14-15,21-23

The Pharisees and some of the scribes who had come from Jerusalem gathered round Jesus, and they noticed that some of his disciples were eating with unclean hands, that is, without washing them. For the Pharisees, and the Jews in general, follow the tradition of the elders and never eat without washing their arms as far as the elbow; and on returning from the market place they never eat without first sprinkling themselves. There are also many other observances which have been handed down to them concerning the washing of cups and pots and bronze dishes. So these Pharisees and scribes asked him, ‘Why do your disciples not respect the tradition of the elders but eat their food with unclean hands?’ He answered, ‘It was of you hypocrites that Isaiah so rightly prophesied in this passage of scripture:

This people honours me only with lip-service,

while their hearts are far from me.

The worship they offer me is worthless,

the doctrines they teach are only human regulations.

You put aside the commandment of God to cling to human traditions.’ He called the people to him again and said, ‘Listen to me, all of you, and understand. Nothing that goes into a man from outside can make him unclean; it is the things that come out of a man that make him unclean. For it is from within, from men’s hearts, that evil intentions emerge: fornication, theft, murder, adultery, avarice, malice, deceit, indecency, envy, slander, pride, folly. All these evil things come from within and make a man unclean.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

The Pharisees and some of the scribes who had come from Jerusalem gathered round Jesus, and they noticed that some of his disciples were eating with unclean hands, that is, without washing them. For the Pharisees, and the Jews in general, follow the tradition of the elders and never eat without washing their arms as far as the elbow; and on returning from the market place they never eat without first sprinkling themselves. There are also many other observances which have been handed down to them concerning the washing of cups and pots and bronze dishes. So these Pharisees and scribes asked him, ‘Why do your disciples not respect the tradition of the elders but eat their food with unclean hands?’ He answered, ‘It was of you hypocrites that Isaiah so rightly prophesied in this passage of scripture:

This people honours me only with lip-service,

while their hearts are far from me.

The worship they offer me is worthless,

the doctrines they teach are only human regulations.

You put aside the commandment of God to cling to human traditions.’ He called the people to him again and said, ‘Listen to me, all of you, and understand. Nothing that goes into a man from outside can make him unclean; it is the things that come out of a man that make him unclean. For it is from within, from men’s hearts, that evil intentions emerge: fornication, theft, murder, adultery, avarice, malice, deceit, indecency, envy, slander, pride, folly. All these evil things come from within and make a man unclean.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

The Pharisees and some of the scribes who had come from Jerusalem gathered round Jesus, and they noticed that some of his disciples were eating with unclean hands, that is, without washing them. For the Pharisees, and the Jews in general, follow the tradition of the elders and never eat without washing their arms as far as the elbow; and on returning from the market place they never eat without first sprinkling themselves. There are also many other observances which have been handed down to them concerning the washing of cups and pots and bronze dishes. So these Pharisees and scribes asked him, ‘Why do your disciples not respect the tradition of the elders but eat their food with unclean hands?’ He answered, ‘It was of you hypocrites that Isaiah so rightly prophesied in this passage of scripture:

This people honours me only with lip-service,

while their hearts are far from me.

The worship they offer me is worthless,

the doctrines they teach are only human regulations.

You put aside the commandment of God to cling to human traditions.’ He called the people to him again and said, ‘Listen to me, all of you, and understand. Nothing that goes into a man from outside can make him unclean; it is the things that come out of a man that make him unclean. For it is from within, from men’s hearts, that evil intentions emerge: fornication, theft, murder, adultery, avarice, malice, deceit, indecency, envy, slander, pride, folly. All these evil things come from within and make a man unclean.’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

TM1 – Introduction – St. Therese and Marie: A Story of Two Cousins with Fr. Timothy Gallagher – Discerning Hearts Podcast

Podcast: Play in new window | Download (Duration: 31:01 — 21.4MB) | Embed

BA6 - "Refuse to Accept Discouragement" - Begin Again: The Spiritual Legacy of Ven. Bruno Lanteri with Fr. Timothy Gallagher

Episode 1 – Introduction – St. Thérèse and Marie: A Story of Two Cousins with Fr. Timothy Gallagher – Discerning Hearts Podcast

Fr. Timothy Gallagher and Kris McGregor begin a discussion on the often overlooked relationships that shaped the life and spirituality of St. Thérèse of Lisieux. Reflecting on the profound and enduring influence of Thérèse’s extended family, Fr. Gallagher takes a special focus on her cousin Marie Guérin, who was both a close friend and spiritual companion to Thérèse.

These familial bonds provided a strong foundation of faith and support, with the Guérin and Martin families deeply intertwined in both everyday life and spiritual formation. Marie Guérin, being Thérèse’s first cousin, shared a unique bond with her, spending much time together during their childhood and later entering the Carmel, where she became a novice under Thérèse’s guidance.

The spirituality within this extended family was significantly influenced by the teachings of St. Francis de Sales and St. Jane de Chantal; through the visitation tradition embodied by Thérèse’s aunt, Sister Marie-Dosithée. This spiritual legacy, combined with the close-knit relationships and mutual support among family members, played a crucial role in the development of Thérèse’s own spirituality, which is characterized by its simplicity and deep love.

Fr. Gallagher also touches on the remarkable influence of Isidore and Céline Guérin, Marie’s parents, who were instrumental in supporting the Martin family after the death of Thérèse’s mother, Zélie, and during the later years of Louis Martin’s declining health. Their example of faith and charity profoundly impacted their children, particularly Marie, who carried forward the spiritual legacy of her family into her religious life.

Discerning Hearts Reflection Questions

Understanding Therese’s Legacy: How does St. Thérèse of Lisieux’s enduring influence challenge your understanding of spiritual depth and holiness?
The Role of Family in Faith: In what ways can your family life foster spiritual growth, similar to the Martin and Guérin families?
Value of Spiritual Friendship: How do your friendships reflect the spiritual bond and mutual support seen between Thérèse and her cousin Marie?
The Influence of Spiritual Tradition: How can the Salesian spirituality, as embraced by Thérèse’s family, inform your own approach to daily holiness?
Witnessing through Suffering: What can you learn from Marie’s compassionate care for Thérèse during her final illness about offering spiritual and physical support to others?
Everyday Holiness: How does the idea of sanctity in daily life, as practiced by Thérèse, inspire you to seek holiness in your ordinary activities?
Spiritual Legacy of Extended Family: Reflect on how staying close with extended family, as modeled by the Martins and Guérins, could enhance your spiritual journey.

About this Series

Fr. Timothy Gallagher reflects upon the enduring legacy of St. Thérèse of Lisieux, exploring how her life and spirituality, deeply influenced by her family and how it offers profound insights into everyday holiness. He examines the role of family and spiritual friendships in nurturing faith, the importance of compassionate care for others, and how Thérèse’s example can inspire listeners to seek sanctity in their daily lives. He also brings forth more details of the spiritual bond between the Martin and Guérin families, offering a model for fostering deeper connections within one’s own family and community.

Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”. For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org

Did you know that Fr. Timothy Gallagher has 14 different podcast series on Discerning Hearts Catholic Podcasts?
Visit here to discover more!

Friday of the Twenty-First Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

Podcast: Play in new window | Download (Duration: 11:34 — 8.1MB) | Embed

Friday of the Twenty-First Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel According to St. Matthew 25:1-13

Jesus told this parable to his disciples: ‘The kingdom of heaven will be like this: Ten bridesmaids took their lamps and went to meet the bridegroom. Five of them were foolish and five were sensible: the foolish ones did take their lamps, but they brought no oil, whereas the sensible ones took flasks of oil as well as their lamps. The bridegroom was late, and they all grew drowsy and fell asleep. But at midnight there was a cry, “The bridegroom is here! Go out and meet him.” At this, all those bridesmaids woke up and trimmed their lamps, and the foolish ones said to the sensible ones, “Give us some of your oil: our lamps are going out.” But they replied, “There may not be enough for us and for you; you had better go to those who sell it and buy some for yourselves.” They had gone off to buy it when the bridegroom arrived. Those who were ready went in with him to the wedding hall and the door was closed. The other bridesmaids arrived later. “Lord, Lord,” they said “open the door for us.” But he replied, “I tell you solemnly, I do not know you.” So stay awake, because you do not know either the day or the hour.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Jesus told this parable to his disciples: ‘The kingdom of heaven will be like this: Ten bridesmaids took their lamps and went to meet the bridegroom. Five of them were foolish and five were sensible: the foolish ones did take their lamps, but they brought no oil, whereas the sensible ones took flasks of oil as well as their lamps. The bridegroom was late, and they all grew drowsy and fell asleep. But at midnight there was a cry, “The bridegroom is here! Go out and meet him.” At this, all those bridesmaids woke up and trimmed their lamps, and the foolish ones said to the sensible ones, “Give us some of your oil: our lamps are going out.” But they replied, “There may not be enough for us and for you; you had better go to those who sell it and buy some for yourselves.” They had gone off to buy it when the bridegroom arrived. Those who were ready went in with him to the wedding hall and the door was closed. The other bridesmaids arrived later. “Lord, Lord,” they said “open the door for us.” But he replied, “I tell you solemnly, I do not know you.” So stay awake, because you do not know either the day or the hour.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Jesus told this parable to his disciples: ‘The kingdom of heaven will be like this: Ten bridesmaids took their lamps and went to meet the bridegroom. Five of them were foolish and five were sensible: the foolish ones did take their lamps, but they brought no oil, whereas the sensible ones took flasks of oil as well as their lamps. The bridegroom was late, and they all grew drowsy and fell asleep. But at midnight there was a cry, “The bridegroom is here! Go out and meet him.” At this, all those bridesmaids woke up and trimmed their lamps, and the foolish ones said to the sensible ones, “Give us some of your oil: our lamps are going out.” But they replied, “There may not be enough for us and for you; you had better go to those who sell it and buy some for yourselves.” They had gone off to buy it when the bridegroom arrived. Those who were ready went in with him to the wedding hall and the door was closed. The other bridesmaids arrived later. “Lord, Lord,” they said “open the door for us.” But he replied, “I tell you solemnly, I do not know you.” So stay awake, because you do not know either the day or the hour.’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

BTP2 – El Cielo en la Fe Día 1 Oración 2 por Santa Isabel de la Trinidad – Comenzando a orar con el Dr. Anthony Lilles – Podcast Corazones Discernientes

Podcast: Play in new window | Download (Duration: 33:21 — 23.0MB) | Embed

Episodio 2 – El Cielo en la Fe Día 1 Oración 2 por Santa Isabel de la Trinidad – Comenzando a orar con el Dr. Anthony Lilles – Podcast Corazones Discernientes

Este episodio con el Dr. Anthony Lillis y Kris McGregor se centra en las reflexiones espirituales de Santa Isabel de la Trinidad, concretamente en su retiro “El Cielo en la Fe” y su aplicación a la vida de oración. El debate se centra en la integración de la vida cotidiana con la oración constante, inspirada en la segunda oración del primer día del retiro. Esta oración, profundamente arraigada en los escritos de Santa Isabel, hace hincapié en la llamada a «permanecer en mí» expresada por Jesús, abogando por una morada perpetua y habitual en la presencia de Dios.

Las reflexiones de Santa Isabel, exploradas por la Dra. Lillis, subrayan la importancia de incorporar temas de meditación a lo largo del día, una práctica que se alinea con los ejercicios espirituales desarrollados por San Ignacio de Loyola. Este método de reflexión, que incluye oraciones matutinas y vespertinas seguidas de meditación, tiene como objetivo fomentar una comunión más profunda con el amor transformador de Cristo. Los escritos de Isabel sirven de guía para que su hermana y otros creyentes interioricen las enseñanzas divinas y las apliquen a sus vidas, cultivando así una conciencia continua de la presencia de Dios.

El Dr. Lillis desarrolla la profunda comprensión de Isabel del “Permanecer” en Dios, que no se limita a momentos fugaces, sino que se extiende a un estado permanente y habitual de estar con Dios en todos los aspectos de la vida. Este enfoque tiene sus raíces en las experiencias personales de Isabel de la presencia divina y su contemplación de las Escrituras, en particular su meditación sobre la simple pero profunda línea de las Escrituras, “permanece en mí”. Las enseñanzas de Elizabeth abogan por una vida en la que cada acción y relación esté impregnada de la conciencia de Dios, animando a los creyentes a mantener la alegría en Su presencia en medio de los desafíos cotidianos.

La conversación también profundiza en los fundamentos teológicos de las ideas de Isabel, destacando la inhabitación de la Trinidad y el viaje transformador que supone reconocer la propia miseria y la nada ante la misericordia de Dios. Los escritos de Isabel revelan un camino hacia la transformación espiritual a través de la aceptación de nuestras debilidades y fracasos, donde los encuentros con la misericordia de Dios conducen a una vida de amor y gracia.

Día 2 – Segunda oración

3. “Permaneced en Mí». Es la Palabra de Dios quien da esta orden, expresa este deseo. Permaneced en Mí, no unos instantes, unas horas que deben pasar, sino «permaneced…” permanentemente, habitualmente, Permaneced en Mí, orad en Mí, adorad en Mí, amad en Mí, sufrid en Mí, trabajad y actuad en Mí. Permanece en Mí para que puedas encontrarte con cualquiera o con cualquier cosa; penetra aún más en estas profundidades. Esta es verdaderamente la «soledad a la que Dios quiere atraer el alma para hablarle», como cantaba el profeta.

4. Para comprender este dicho tan misterioso, no debemos, por así decirlo, detenernos en la superficie, sino adentrarnos cada vez más en el Ser divino por medio del recogimiento. “Sigo mi camino”, exclamó San Pablo; así debemos descender cada día por esta senda del Abismo que es Dios; deslicémonos por esta pendiente en confianza totalmente amorosa.”Abismo llama a abismo”.Es allí, en lo más profundo, donde se produce el impacto divino, donde el abismo de nuestra nada se encuentra con el Abismo de la misericordia, con la inmensidad del todo de Dios.Allí encontraremos la fuerza para morir a nosotros mismos y, perdiendo todo vestigio del yo, seremos transformados en amor. . . . “¡Bienaventurados los que mueren en el Señor!

Isabel de la Trinidad. The Complete Works of Elizabeth of the Trinity, vol. 1 (featuring a General Introduction and Major Spiritual Writings) (Obra completa de Isabel de la Trinidad) (pp. 94-95).
ICS Publications. Edición Kindle.

Discerning Hearts Reflection Questions

Encuentro personal con la presencia de Dios: Reflexiona sobre tus propias experiencias de la presencia de Dios en tu vida.
¿Recuerdas momentos en los que te hayas sentido particularmente cerca de Dios, semejantes a las experiencias de Santa Isabel? ¿Cómo influyen esos momentos en tu deseo de “permanecer en Él” continuamente?
Integración de la oración en la vida cotidiana: Santa Isabel subraya la importancia de permanecer habitualmente en la presencia de Dios, no sólo durante los momentos formales de oración, sino a lo largo de todo el día.
Reflexiona sobre los retos y las oportunidades que se te presentan a la hora de integrar la oración y la conciencia de Dios en tus actividades cotidianas. ¿Cómo puedes hacer que cada acción y relación sea un reflejo de tu comunión orante con Dios?
Encontrar a Dios en la debilidad y la miseria: El podcast analiza el concepto de encontrar la misericordia de Dios en medio del reconocimiento de nuestra propia miseria y debilidad.
Reflexiona sobre cómo el reconocimiento de tus debilidades y fracasos puede ser un camino para experimentar más profundamente la misericordia y el amor de Dios. ¿Cómo cambia esta perspectiva tu forma de entender el crecimiento y la transformación espirituales?
Práctica del recogimiento: Santa Isabel habla del recogimiento como un volver el corazón y la mente a Dios.
Reflexiona sobre la práctica del recogimiento en tu propia vida espiritual. ¿Qué pasos prácticos puedes dar para cultivar esta disciplina, asegurándote de que tu conciencia de Dios impregna todo lo que haces?
Vivir una vida transformada por el amor: El objetivo último de las reflexiones de Santa Isabel es ser transformados en amor por la gracia de Dios.
Reflexiona sobre lo que significa para ti ser “transformado en amor”. ¿Cómo puedes vivir más plenamente esta transformación en tus relaciones, decisiones y acciones?

Nos gustaría dar las gracias a Miriam Gutiérrez por proporcionar “la voz” de Santa Isabel para esta serie.

Para ver otros episodios de la serie, visite la página Corazones Perspicaces del Dr. Anthony Lilles.

Anthony Lilles, S.T.D., ha servido a la Iglesia y ayudado en la formación del clero y los seminaristas desde 1994. Antes de llegar a San Patricio, trabajó en seminarios y casas de formación de la archidiócesis de Denver y la archidiócesis de Los Ángeles. Hijo de un granjero californiano, casado y con hijos adultos jóvenes, es licenciado en Teología por la Universidad Franciscana de Steubenville y posee tanto la licencia eclesiástica como el doctorado en Teología Espiritual por la Universidad Pontificia Santo Tomás de Aquino de Roma (el Angelicum). Experto en los escritos de Santa Isabel de la Trinidad y de los Doctores Carmelitas de la Iglesia, es cofundador del Instituto de Formación Espiritual de Ávila y del Programa de Alta Vocación para vocaciones sacerdotales. También fundó el Centro Juan Pablo II para la Cultura Contemplativa, que organiza simposios, retiros y conferencias. Además de sus publicaciones, tiene un blog en www.beginningtopray.com .

PSM12 – The Two Liturgies: External and Internal – Pathway to Sacred Mysteries with Dr. David Fagerberg – Discerning Hearts Podcast

Podcast: Play in new window | Download (Duration: 32:56 — 22.7MB) | Embed

Episode 12 – The Two Liturgies: External and Internal – Pathway to Sacred Mysteries with Dr. David Fagerberg, Ph.D.

Dr. David Fagerberg and Kris McGregor discuss the concept of “two liturgies”—the external liturgy of the Eucharist and the internal, spiritual liturgy in the heart, where the Holy Spirit continually prays. The idea that true theology is not merely academic but lived out in the life of everyday believers, represented by figures like “Mrs. Murphy,” who embody practical, lived theology through their faith and actions.

The Christian journey towards deification, the process of becoming more like God, which is often met with humility or hesitation by believers. However, Christianity is not just a moral code but an invitation to participate in the divine life of the Trinity. Words and concepts in theology can become “worn smooth” over time, losing their impact, and theologians and artists play an important role in revitalizing these truths for contemporary believers.

Encountering Christ in both sacred and secular spaces, and the liturgical experience, transforms how one views the world. They reflect on how the cycles of liturgy and life, including moments of illness, aging, and everyday struggles, are all part of God’s work in shaping a person’s spiritual journey.

Here are some of the topics explored in this episode:

The Noetic faculty in the heart (meaning perception of the heart)
Hesychia – stilleness, rest, quiet, silence

From the discussion with Dr. Fagerberg:

“I’m looking for a quote, it’s from a contemporary Orthodox Metropolitan named Hierotheos, and he says, if the noetic faculty in the heart is operating, then we can come in contact with, what he calls, a second liturgy, “something happens that seems strange to most people, but is natural for those who consciously practice hesychia.” This is a silence, contemplative. “Although they are present at the Divine Eucharist and are aware through their senses and their reason of everything going on,” those are the first two faculties that I identified, “they’re listening at the same time to the noetic faculty in the heart where the Holy Spirit praises without ceasing. Lord Jesus Christ’s son of God have mercy on me.”

In other words, there are two liturgies. One is the external liturgy of the Divine Eucharist, where the bread and wine are changed into the body and blood of Christ in the Holy Spirit. The other is the inner liturgy or Eucharist, where they experience uncreated worship and the spiritual priest of divine grace celebrates. There’s no break between the two liturgies. Both are accomplished with full awareness. The Holy Spirit changes the bread and wine into Christ’s body and blood, and the same Holy Spirit activates noetic prayer on the altar of the heart.

Well, by talking about aestheticism and mysticism, my purpose has been to try to make us think about… That sounds like I just denied everything I’ve been saying. I’m trying to make us think about something, make us think about this synergy going on, and I am trying to make us think about it. I’m writing books about Mrs. Murphy. I don’t want her to read them, but I write about Mrs. Murphy for my colleagues. So that my colleagues, I made a sweeping gesture to mean the academic world, so that they don’t look down their noses at Mrs. Murphy. My lesson from Aidan Kavanagh and the thesis is that Mrs. Murphy is a true theologian and I’m making an apologetic for her.”

Discerning Hearts Reflection Questions

Understanding the Two Liturgies: How do the external and internal liturgies influence your relationship with God?
Recognizing Your Inner Mrs. Murphy: In what ways do you embody practical theology in your everyday life?
Embracing Deification: How open are you to the idea of ascending into deification, and what steps can you take toward it?
Reclaiming Lost Words: Which spiritual or theological terms have lost their impact on you, and how can you rediscover their depth?
Encountering Christ in the World: Where do you most frequently encounter Christ in your daily life, and how do you respond?
Embracing the Spiritual Journey: How do you perceive the cyclical nature of spiritual growth, and where are you in your journey?
Contemplating Life’s Purpose: Reflect on the entirety of your life as a spiritual offering to God—how are you preparing for your final encounter with Him?

For more podcast episodes of this series visit the Pathways to Sacred Mysteries w/Dr. David Fagerberg page

David W. Fagerberg is Professor in the Department of Theology at the University of Notre Dame. He holds masters degrees from Luther Northwestern Seminary, St. John’s University (Collegeville), Yale Divinity School, and Yale University. His Ph.D. is from Yale University in liturgical theology.

Fagerberg’s work has explored how the Church’s lex credendi (law of belief) is founded upon the Church’s lex orandi (law of prayer). This was expressed in Theologia Prima (Hillenbrand Books, 2003). He has integrated into this the Eastern Orthodox understanding of asceticism by considering its role in preparing the liturgical person. This was treated in On Liturgical Asceticism (Catholic University Press, 2013). And these two themes come together in Consecrating the World: On Mundane Liturgical Theology (Angelico Press, 2016).

He also has an avocation in G. K. Chesterton, having published Chesterton is Everywhere (Emmaus Press, 2013) and The Size of Chesterton’s Catholicism (University of Notre Dame, 1998).

Here are a few of Dr. Fagerberg’s books:

BTP1 El Cielo en la Fe Día 1 Oración 1 por Santa Isabel de la Trinidad – Comenzando a orar con el Dr. Anthony Lilles – Podcast Corazones Discernientes

Podcast: Play in new window | Download (Duration: 32:45 — 22.6MB) | Embed

Episodio 1 – El Cielo en la Fe Día 1 Oración 1 por Santa Isabel de la Trinidad – Comenzando a orar con el Dr. Anthony Lilles – Podcast Corazones Discernientes

El primer episodio del podcast, presentado por Kris McGregor con el Dr. Anthony Lilles, profundiza en el retiro El cielo en la fe de Santa Isabel de la Trinidad. El Dr. Lilles, experto en espiritualidad carmelita, destaca la importancia de Santa Isabel de la Trinidad, una mística carmelita de Dijon, que hizo hincapié en la oración profunda y en un encuentro transformador con Cristo accesible a todos los católicos. El retiro de Santa Isabel, destinado a su hermana, es una guía para fomentar una relación profunda y personal con Dios a través de la oración, que consiste en reflexiones diarias para la contemplación.

San Juan Pablo II, notablemente influido por Isabel, ejemplifica su amplio impacto, mostrando su papel en la profundización de la vida espiritual de muchos, incluida la suya propia. A pesar de su limitado acceso a la Biblia completa, las reflexiones de Isabel demuestran un profundo compromiso con las Escrituras, semejante a la Lectio Divina, mostrando su profunda comprensión e integración de las Escrituras en sus reflexiones sobre la oración y la comunión con Dios.

La primera reflexión de Elizabeth se centra en el deseo de Jesús de que estemos en comunión con Él y con el Padre, destacando el aspecto personal y relacional de la oración. Elizabeth explica que experimentar el cielo, o vivir en comunión con Dios, no se limita al más allá, sino que comienza en el presente a través de la fe y la oración. Insiste en la llamada universal a la santidad, afirmando que todos los cristianos, independientemente de las circunstancias de su vida, están invitados a compartir esta comunión con Dios, que se alcanza dando prioridad a la oración en sus vidas.

Este episodio sienta las bases de una serie que promete explorar las profundidades de la espiritualidad carmelita y las profundas ideas de Santa Isabel de la Trinidad sobre la oración, la comunión con Dios y la búsqueda de la santidad en la vida cotidiana.

Día 1 – Primera oración

1. “Padre, quiero que donde yo estoy estén también conmigo los que Tú me has dado, para que contemplen mi gloria que Tú me has dado, porque Tú me has amado desde antes de la creación del mundo». 1 Tal es el último deseo de Cristo, su oración suprema antes de volver a su Padre. Quiere que donde Él está nosotros estemos también, no sólo por la eternidad, sino ya en el tiempo, que es eternidad comenzada y aún en curso. Es importante, pues, saber dónde debemos vivir con Él para realizar su sueño divino. «El lugar donde está escondido el Hijo de Dios es el seno del Padre, o la Esencia divina, invisible a todo ojo mortal, inalcanzable para todo intelecto humano»,2 como dijo Isaías: «Verdaderamente Tú eres un Dios oculto». 3 Y, sin embargo, su voluntad es que estemos establecidos en Él, que vivamos donde Él vive, en la unidad del amor; que seamos, por así decirlo, su propia sombra. 4

2. Por el bautismo, dice San Pablo, hemos sido unidos a Jesucristo. 5 Y además: «Dios nos sentó juntos en el cielo en Cristo Jesús, para mostrar en los siglos venideros las riquezas de su gracia». 6 Y más adelante: «Ya no sois huéspedes ni forasteros, sino que pertenecéis a la Ciudad de los santos y a la Casa de Dios». 7 La Trinidad: ésta es nuestra morada, nuestro «hogar», la casa del Padre que nunca debemos abandonar. El Maestro dijo un día: «El esclavo no permanece en la casa para siempre, pero el hijo 8 permanece allí para siempre» (San Juan). 9

Discerning Hearts Reflection Questions

¿De qué manera la forma en que Santa Isabel de la Trinidad entiende la oración desafía tu enfoque actual de la oración y de la relación con Dios?
Reflexiona sobre la idea de que el cielo no es sólo un estado futuro, sino una experiencia accesible en el presente a través de la fe y la oración. ¿Cómo cambia esta perspectiva tu visión de la vida cotidiana y de la práctica espiritual?
Santa Isabel subraya la importancia de las Escrituras para profundizar en nuestra relación con Dios, incluso sin tener pleno acceso a la Biblia. ¿Cómo puedes integrar más plenamente las Escrituras en tu vida de oración para fomentar una comunión más estrecha con Dios?
Teniendo en cuenta el deseo de Jesús de estar en comunión con nosotros, tal como lo destaca Santa Isabel, ¿cómo podrías responder más plenamente a este deseo en tu propia vida de fe y oración?
Las reflexiones de santa Isabel pretendían guiar a su hermana, una madre ocupada, en la profundización de su vida espiritual. ¿De qué manera habla esto de la posibilidad de una profunda profundidad espiritual en medio del ajetreo de tus responsabilidades diarias?

Nos gustaría dar las gracias a Miriam Gutiérrez por proporcionar “la voz” de Santa Isabel para esta serie.

Para ver otros episodios de la serie, visite la página Corazones Perspicaces del Dr. Anthony Lilles.

St. Gregory the Great, Part 2 – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson

Discerning Hearts Reflection Questions

For more on St. Gregory the Great and his teachings:

From Vatican.va, an excerpt from the teachings of Pope Benedict XVI General Audience 2008:

For more visit Vatican.va

St. Gregory the Great, Part 1 – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson

Discerning Hearts Reflection Questions

For more on St. Gregory the Great and his teachings:

From Vatican.va, an excerpt from the teachings of Pope Benedict XVI General Audience 2008:

For more visit Vatican.va

Episode 1 – Introduction – St. Teresa, Spiritual Warfare, and the Progress of the Soul with Dan Burke

Discerning Hearts Discussion Questions

You can find the book here.

An excerpt from the book:

For more episodes in this series visit Dan Burke’s Discerning Hearts page here:

I Can’t Go On – Struggles in the Spiritual Life with Fr. Timothy Gallagher O.M.V.

You can pick up a copy of the book here.

Discerning Hearts Reflection Questions

An excerpt from the book:

To find more episodes from this series, visit the Struggles in the Spiritual Life Podcast

Did you know that Fr. Timothy Gallagher has 14 different podcast series on Discerning Hearts Catholic Podcasts? Visit here to discover more!

Sunday of the Twenty-Second Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

Episode 1 – Introduction – St. Thérèse and Marie: A Story of Two Cousins with Fr. Timothy Gallagher – Discerning Hearts Podcast

Discerning Hearts Reflection Questions

About this Series

Did you know that Fr. Timothy Gallagher has 14 different podcast series on Discerning Hearts Catholic Podcasts? Visit here to discover more!

Friday of the Twenty-First Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

Episodio 2 – El Cielo en la Fe Día 1 Oración 2 por Santa Isabel de la Trinidad – Comenzando a orar con el Dr. Anthony Lilles – Podcast Corazones Discernientes

Día 2 – Segunda oración

Discerning Hearts Reflection Questions

Episode 12 – The Two Liturgies: External and Internal – Pathway to Sacred Mysteries with Dr. David Fagerberg, Ph.D.

Here are some of the topics explored in this episode:

From the discussion with Dr. Fagerberg:

Discerning Hearts Reflection Questions

For more podcast episodes of this series visit the Pathways to Sacred Mysteries w/Dr. David Fagerberg page

Here are a few of Dr. Fagerberg’s books:

Episodio 1 – El Cielo en la Fe Día 1 Oración 1 por Santa Isabel de la Trinidad – Comenzando a orar con el Dr. Anthony Lilles – Podcast Corazones Discernientes

Día 1 – Primera oración

Discerning Hearts Reflection Questions

Did you know that Fr. Timothy Gallagher has 14 different podcast series on Discerning Hearts Catholic Podcasts?
Visit here to discover more!

Did you know that Fr. Timothy Gallagher has 14 different podcast series on Discerning Hearts Catholic Podcasts?
Visit here to discover more!