The Discerning Hearts Blog Archives

Sunday of the Twenty-Fifth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

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Sunday of the Twenty-Fifth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel According to Luke 16:10-13

Jesus said to his disciples:
‘The man who can be trusted in little things can be trusted in great; the man who is dishonest in little things will be dishonest in great. If then you cannot be trusted with money, that tainted thing, who will trust you with genuine riches? And if you cannot be trusted with what is not yours, who will give you what is your very own?
‘No servant can be the slave of two masters: he will either hate the first and love the second, or treat the first with respect and the second with scorn. You cannot be the slave both of God and of money.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Jesus said to his disciples:
‘The man who can be trusted in little things can be trusted in great; the man who is dishonest in little things will be dishonest in great. If then you cannot be trusted with money, that tainted thing, who will trust you with genuine riches? And if you cannot be trusted with what is not yours, who will give you what is your very own?
‘No servant can be the slave of two masters: he will either hate the first and love the second, or treat the first with respect and the second with scorn. You cannot be the slave both of God and of money.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Jesus said to his disciples:
‘The man who can be trusted in little things can be trusted in great; the man who is dishonest in little things will be dishonest in great. If then you cannot be trusted with money, that tainted thing, who will trust you with genuine riches? And if you cannot be trusted with what is not yours, who will give you what is your very own?
‘No servant can be the slave of two masters: he will either hate the first and love the second, or treat the first with respect and the second with scorn. You cannot be the slave both of God and of money.’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

Ep 12 – The 14th Shewing – All Shall Be Well w/ Kris McGregor – Discerning Hearts Catholic Podcasts

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All Shall Be Well: A Journey Through Julian of Norwich’s Revelations of Divine Love with Kris McGregor

Episode 12: The Fourteenth Shewing — Prayer, Trust, and Union with God

Summary:

In this episode, Julian of Norwich reveals the mystery of prayer as the soul’s union with God. She shows that Christ Himself is the ground of every prayer, the One who awakens the desire to pray, gives the words we offer, and delights to receive them. Prayer is not about changing God, who is always love, but about allowing ourselves to be changed, drawn more deeply into His mercy and will. Julian teaches that even when prayer feels dry or unanswered, it remains precious to God, for it rests in His eternal goodness. Whether in need or in gratitude, prayer unites us to Christ and becomes a share in His eternal joy

For other episodes in this series visit: All Shall Be Well: A Journey Through Julian of Norwich’s Revelations of Divine Love with Kris McGregor

Full Julian of Norwich Quotations Used in Episode 11:

From Revelations of Divine Love, Long Text, Chapters 41-43, trans. Grace Warrack, Methuen & Co., 1901 (PDF edition).

God the Ground of Our Prayer

“AFTER this our Lord shewed concerning Prayer. In which Shewing I see two conditions in our Lord’s signifying: one is rightfulness, another is sure trust. But yet oftentimes our trust is not full: for we are not sure that God heareth us, as we think because of our unworthiness, and because we feel right nought, (for we are as barren and dry oftentimes after our prayers as we were afore); and this, in our feeling our folly, is cause of our weakness. For thus have I felt in myself.

And all this brought our Lord suddenly to my mind, and shewed these words, and said: I am Ground of thy beseeching: first it is my will that thou have it; and after, I make thee to will it; and after, I make thee to beseech it and thou beseechest it. How should it then be that thou shouldst not have thy beseeching?”
(Ch. 41)

“Full glad and merry is our Lord of our prayer; and He looketh thereafter and He willeth to have it because with His grace He maketh us like to Himself in condition as we are in kind: and so is His blissful will. Therefore He saith thus: Pray inwardly, though thee thinketh it savour thee not: for it is profitable, though thou feel not, though thou see nought; yea, though thou think thou canst not. For in dryness and in barrenness, in sickness and in feebleness, then is thy prayer well-pleasant to me, though thee thinketh it savour thee nought but little. And so is all thy believing prayer in my sight. For the meed and the endless thanks that He will give us, therefor He is covetous to have us pray continually in His sight.” (Ch. 41)

“And also to prayer belongeth thanking. Thanking is a true inward knowing, with great reverence and lovely dread turning ourselves with all our mights unto the working that our good Lord stirreth us to, enjoying and thanking inwardly. And sometimes, for plenteousness it breaketh out with voice, and saith: Good Lord, I thank Thee! Blessed mayst Thou be! And sometime when the heart is dry and feeleth not, or else by temptation of our enemy,—then it is driven by reason and by grace to cry upon our Lord with voice, rehearing His blessed Passion and His great Goodness; and the virtue of our Lord’s word turneth into the soul and quickeneth the heart and entereth it by His grace into true working, and maketh it pray right blissfully. And truly to enjoy our Lord, it is a full blissful thanking in His sight.” (Ch. 41)

The True Understanding of Prayer

“OUR Lord God willeth that we have true understanding, and specially in three things that belong to our prayer. The first is: by whom and how that our prayer springeth. By whom, He sheweth when He saith: I am [the] Ground; and how, by His Goodness: for He saith first: It is my will. The second is: in what manner and how we should use our prayer; and that is that our will be turned unto the will of our Lord, enjoying: and so meaneth He when He saith: I make thee to will it. The third is that we should know the fruit and the end of our prayers: that is, that we be oned and like to our Lord in all things; and to this intent and for this end was all this lovely lesson shewed. And He will help us, and we shall make it so as He saith Himself;—Blessed may He be!” (Ch. 41)

“For prayer is a right understanding of that fulness of joy that is to come, with welllonging and sure trust. Failing of our bliss that we be kindly ordained to, maketh us to long; true understanding and love, with sweet mind in our Saviour, graciously maketh us to trust. And in these two workings our Lord beholdeth us continually: for it is our due part, and His Goodness may no less assign to us. Thus it belongeth to us to do our diligence; and when we have done it, then shall us yet think that [it] is nought,—and sooth it is. But if we do as we can, and ask, in truth, for mercy and grace, all that faileth us we shall find in Him. And thus signifieth He where He saith: I am Ground of thy beseeching. And thus in this blessed word, with the Shewing, I saw a full overcoming against all our weakness and all our doubtful dreads.”(Ch. 42)

Prayer Unites the Soul to God

“PRAYER oneth the soul to God. For though the soul be ever like to God in kind and substance, restored by grace, it is often unlike in condition, by sin on man’s part. Then is prayer a witness that the soul willeth as God willeth; and it comforteth the conscience and enableth man to grace. And thus He teacheth us to pray, and mightily to trust that we shall have it. For He beholdeth us in love and would make us partners of His good deed, and therefore He stirreth us to pray for that which it pleaseth him to do. For which prayer and good will, that we have of His gift, He will reward us and give us endless meed.” (Ch. 43)

“For when the soul is tempested, troubled, and left to itself by unrest, then it is time to pray, for to make itself pliable and obedient to God. (But the soul by no manner of prayer maketh God pliant to it: for He is ever alike in love.) And this I saw: that what time we see needs wherefor we pray, then our good Lord followeth us, helping our desire; and when we of His special grace plainly behold Him, seeing none other needs, then we follow Him and He draweth us unto Him by love. For I saw and felt that His marvellous and plentiful Goodness fulfilleth all our powers; and therewith I saw that His continuant working in all manner of things is done so goodly, so wisely, and so mightily, that it overpasseth all our imagining, and all that we can ween and think; and then we can do no more but behold Him, enjoying, with an high, mighty desire to be all oned unto Him,—centred to His dwelling,—and enjoy in His loving and delight in His goodness.” (Ch. 43)

Scripture Featured

(Translations used: Revised Standard Version [RSV-CE] )

(Romans 8:26)

“The Spirit helps us in our weakness; for we do not know how to pray as we ought, but the Spirit himself intercedes for us with sighs too deep for words.”

(1 Thessalonians 5:16–18)

“Rejoice always, pray constantly, give thanks in all circumstances; for this is the will of God in Christ Jesus for you.”

(Romans 12:12)

“Rejoice in your hope, be patient in tribulation, be constant in prayer.”

(Psalm 46:10)

“Be still, and know that I am God.”

Catechism of the Catholic Church

“Prayer is a vital and personal relationship with the living and true God. It is the living relationship of the children of God with their Father who is good beyond measure, with his Son Jesus Christ, and with the Holy Spirit.” (CCC 258)

“Every joy and suffering, every event and need can become the matter for thanksgiving which, sharing in that of Christ, should fill one’s whole life: ‘Give thanks in all circumstances.’” (CCC 2648)

“Prayer is the raising of one’s mind and heart to God or the requesting of good things from God. But when we pray, do we speak from the height of our pride and will, or ‘out of the depths’ of a humble and contrite heart? He who humbles himself will be exalted. Humility is the foundation of prayer.” (CCC 2559)

“The Holy Spirit, the artisan of God’s works, teaches us to pray in hope. Conversely, prayer nourishes hope.”(CCC 2657)

“Prayer is the life of the new heart. It ought to animate us at every moment. But we tend to forget him who is our life and our all.” (CCC 2697)

“Contemplative prayer is silence, the ‘symbol of the world to come’ or ‘silent love.’ Words in this kind of prayer are not speeches; they are like kindling that feeds the fire of love. In this silence, unbearable to the ‘outer’ man, the Father speaks to us his incarnate Word, who suffered, died, and rose; in this silence the Spirit of adoption enables us to share in the prayer of Jesus.”(CCC 2717).

Reflection Questions for Prayer

1. Julian teaches that Christ is the Ground of our prayer, the One who begins every petition. How does this change the way you see your own prayer — especially in times of dryness or discouragement?
2. She reminds us that God is “full glad and merry” in our prayer, even when it feels barren. Where in your life do you need to trust that your hidden, ordinary prayers are truly pleasing to Him?
3. Julian links prayer with thanksgiving, even in trials. How can you let gratitude shape your daily prayer, so that even weakness and suffering become occasions for praise?

Closing Prayer

Lord Jesus Christ,
You who revealed to Julian that You are the Ground of our prayer,
stir within us the desire to seek You always.
When our hearts are dry or distracted,
remind us that You delight in our prayer.
When we feel weak, teach us to trust in Your strength.
Draw us into thanksgiving,
that every sigh and every song may rise to You in praise.
Unite us to Yourself in love,
until our prayer is fulfilled in the joy of seeing You face to face,
where all shall be well, and all manner of thing shall be well.

Amen.

A Novena to St. Padre Pio – Day 7 – Discerning Hearts Podcast

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Day 7

St. Padre Pio you have said:

May the Grace and peace of the Holy Spirit always be at the center of your heart. Place your heart in the open side of the Savior, and unite it with the King of your heart who is within it as on a royal throne, in order that He might receive homage and obedience from all other hearts. Keep your hearts door open, so that everyone can approach Him and gain an audience at all times. May the King of all saints also be the King of your heart!

Gracious God, you generously blessed your servant, Padre Pio, with the gifts of the Spirit. You marked his body with the five wounds of Christ Crucified, as a powerful witness to the saving Passion and Death of your Son, and as a stirring inspiration to many people of your infinite mercy, forgiveness and love.

In the confessional, Padre Pio labored endlessly for the salvation of souls. Through his powerful intercession, many who suffered were healed of sickness and disease. Endowed with the gift of discernment, he could read people’s hearts. With dignity and intense devotion, he celebrated daily Mass, inviting countless men and women to a greater union with Jesus Christ, in the Sacrament of the Holy Eucharist.

Through the intercession of Saint Pio, we confidently beseech you to to grant us the grace of (state your petition here). Help us to imitate his example of prayerful holiness and compassion, so that we, too, may faithfully follow the Risen Lord, and one day rejoice in the Kingdom, where you live and reign forever and ever. Amen.

Day 1 – The Seraphim – St. Michael and the Holy Angels Novena – Discerning Hearts Catholic Podcasts

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Day 1 – The Celestial Choir of Seraphim – St. Michael and the Holy Angels Novena

V/. O God, + come to my assistance
R/. O Lord, make haste to help me.

Glory Be

Day 1 – The Celestial Choir of Seraphim

The Seraphim are the highest and most splendid of the nine accepted angelic orders. Without question they are the closest in all of heaven to the very throne of God, and their primary function is to circle the incomprehensibly beautiful throne in perpetual adoration of the Lord, chanting: “Holy, Holy, Holy is the Lord of Hosts, the entire earth is full of His Glory”); this is a task that is not nearly as monotonous as it might seem to mortals, given the nature of angels (who have perfect powers of concentration) and the delight that such an honor actually brings to the spirits. The seraphim are most often identified with fire—not the burning, painful heat of hell, but the redemptive, healing flame of love, for they literally are living flames. The intensity of their adoration and pure love of God pour out of them as a flawless reflection of the divine love that emanates from the Lord.

Bunson, Matthew. Angels A to Z (Kindle Locations 4620-4633). Potter/Ten Speed/Harmony/Rodale. Kindle Edition.

By the intercession of St. Michael and the celestial Choir of Seraphim may the Lord make us worthy to burn with the fire of perfect charity. Amen.

Our Father …Hail Mary

O GLORIOUS Prince St. Michael, chief and commander of the heavenly hosts, guardian of souls, vanquisher of rebel spirits, servant in the house of the Divine King, and our admirable conductor, thou who dost shine with excellence and superhuman virtue, vouchsafe to deliver us from all evil, who turn to thee with confidence, and enable us by thy gracious protection to serve God more and more faithfully every day.

V/. Pray for us, O glorious St. Michael, Prince of the Church of Jesus Christ.
R/. That we may be made worthy of His promises.

Almighty and Everlasting God, Who by a prodigy of goodness and a merciful desire for the salvation of all men, hast appointed the most glorious Archangel, St. Michael, Prince of Thy Church, make us worthy, we beseech Thee, to be delivered from all our enemies that none of them may harass us at the hour of death, but that we may be conducted by him into the august presence of Thy Divine Majesty. This we beg through the merits of Jesus Christ, our Lord. Amen.

Visit here for the entire 9-Day Novena to St. Michael and the Holy Angels

Visit here for the Chaplet of St. Michael – Discerning Hearts Catholic Podcast

Saturday of the Twenty-Fourth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

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Saturday of the Twenty-Fourth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel According to St. Luke 8:4-15

With a large crowd gathering and people from every town finding their way to him, Jesus used this parable:
‘A sower went out to sow his seed. As he sowed, some fell on the edge of the path and was trampled on; and the birds of the air ate it up. Some seed fell on rock, and when it came up it withered away, having no moisture. Some seed fell amongst thorns and the thorns grew with it and choked it. And some seed fell into rich soil and grew and produced its crop a hundredfold.’ Saying this he cried, ‘Listen, anyone who has ears to hear!’
His disciples asked him what this parable might mean, and he said, ‘The mysteries of the kingdom of God are revealed to you; for the rest there are only parables, so that they may see but not perceive, listen but not understand.
‘This, then, is what the parable means: the seed is the word of God. Those on the edge of the path are people who have heard it, and then the devil comes and carries away the word from their hearts in case they should believe and be saved. Those on the rock are people who, when they first hear it, welcome the word with joy. But these have no root; they believe for a while, and in time of trial they give up. As for the part that fell into thorns, this is people who have heard, but as they go on their way they are choked by the worries and riches and pleasures of life and do not reach maturity. As for the part in the rich soil, this is people with a noble and generous heart who have heard the word and take it to themselves and yield a harvest through their perseverance.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

With a large crowd gathering and people from every town finding their way to him, Jesus used this parable:
‘A sower went out to sow his seed. As he sowed, some fell on the edge of the path and was trampled on; and the birds of the air ate it up. Some seed fell on rock, and when it came up it withered away, having no moisture. Some seed fell amongst thorns and the thorns grew with it and choked it. And some seed fell into rich soil and grew and produced its crop a hundredfold.’ Saying this he cried, ‘Listen, anyone who has ears to hear!’
His disciples asked him what this parable might mean, and he said, ‘The mysteries of the kingdom of God are revealed to you; for the rest there are only parables, so that they may see but not perceive, listen but not understand.
‘This, then, is what the parable means: the seed is the word of God. Those on the edge of the path are people who have heard it, and then the devil comes and carries away the word from their hearts in case they should believe and be saved. Those on the rock are people who, when they first hear it, welcome the word with joy. But these have no root; they believe for a while, and in time of trial they give up. As for the part that fell into thorns, this is people who have heard, but as they go on their way they are choked by the worries and riches and pleasures of life and do not reach maturity. As for the part in the rich soil, this is people with a noble and generous heart who have heard the word and take it to themselves and yield a harvest through their perseverance.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

With a large crowd gathering and people from every town finding their way to him, Jesus used this parable:
‘A sower went out to sow his seed. As he sowed, some fell on the edge of the path and was trampled on; and the birds of the air ate it up. Some seed fell on rock, and when it came up it withered away, having no moisture. Some seed fell amongst thorns and the thorns grew with it and choked it. And some seed fell into rich soil and grew and produced its crop a hundredfold.’ Saying this he cried, ‘Listen, anyone who has ears to hear!’
His disciples asked him what this parable might mean, and he said, ‘The mysteries of the kingdom of God are revealed to you; for the rest there are only parables, so that they may see but not perceive, listen but not understand.
‘This, then, is what the parable means: the seed is the word of God. Those on the edge of the path are people who have heard it, and then the devil comes and carries away the word from their hearts in case they should believe and be saved. Those on the rock are people who, when they first hear it, welcome the word with joy. But these have no root; they believe for a while, and in time of trial they give up. As for the part that fell into thorns, this is people who have heard, but as they go on their way they are choked by the worries and riches and pleasures of life and do not reach maturity. As for the part in the rich soil, this is people with a noble and generous heart who have heard the word and take it to themselves and yield a harvest through their perseverance.’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

IP#498 Fr. Basil Nortz – Holy Silence, Part 2 on Inside the Pages with Kris McGregor – Discerning Hearts Podcasts

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Fr. Basil Nortz – Holy Silence, Part 2 on Inside the Pages with Kris McGregor

Fr. Basil Nortz and Kris McGregor continue their discussion the book Holy Silence: A Practical Guide to Recollection in God. It explains the significance of silence in deepening one’s spiritual life, particularly through the concept of liturgical memory, where the events of Christ’s passion and the Eucharist become present realities. He also highlights the necessity of interior silence, noting how distractions, internal conversations, and self-directed thoughts can hinder true prayer. Fr. Nortz stresses that silence enables a deeper union with God and facilitates a more attentive and recollected state in daily life.

The book covers various types of silence, such as the silence of judgment, self-love, emotions, and the will. Fr. Nortz discusses the importance of surrendering to God’s providence, embracing purification, and practicing humility, especially in an era of constant opinions and digital noise. He also addresses the role of sacraments, particularly confession and the Eucharist, in attaining inner peace. The ultimate goal of these practices is to cultivate a profound silence of union, where one experiences God’s presence beyond external circumstances.

To listen to part 1 of our conversation visit here: Fr. Basil North – Holy Silence, Part 2 on Inside the Pages with Kris McGregor

Discerning Hearts Reflection Questions

How does the concept of liturgical memory deepen your understanding of the Eucharist and its presence in your daily life?
What distractions commonly disrupt your interior silence, and how can you cultivate a more recollected heart in prayer?
How does practicing the silence of judgment help you grow in humility and foster a more charitable outlook toward others?
In what ways can self-love be properly ordered toward God, and how can you guard against its distortions rooted in worldly desires?
How can you cultivate greater openness to God’s providence and allow His will to shape your spiritual journey?
How does embracing silence, particularly in times of suffering, draw you closer to Christ and His example in the Garden of Gethsemane?
How can frequent reception of the Eucharist and Reconciliation help you maintain spiritual vigilance and interior peace?
How does recognizing the presence of your guardian angel and the communion of saints impact your sense of companionship in the spiritual life?
How can you create boundaries with media consumption to foster a more contemplative and recollected spirit?
How does pursuing different forms of silence lead to a deeper experience of God’s love and presence in your daily life?

You can find the book here.

From the book description:

“Fr. Basil Nortz masterfully builds upon the classic reflections of Sr. Marie-Aimée de Jésus, a nineteenth-century spiritual mystic and Carmelite nun, on the twelve degrees of silence. By cultivating these types of silence, you will find out how you can — even amid your busy days filled with chatter, commotion, and noise — listen to the voice of God.

In these profound pages you will find ways to overcome your fear of silence and discover:

Keys to obeying God’s will

Kinds of silence that are holy and kinds that are unholy

Ten tips on what to do — and what to avoid — to bridle your senses

Seven ways to guard your imagination and foster recollection

How to direct your emotions with reason and foster silence of the heart

Effective ways of responding to injustice

You will learn the one sinful attitude that cuts us off from the merciful forgiveness of God and will acquire ways to stop passing judgment against others. Additionally, you will learn the most important attitude that disposes us to God’s plans and allows us to enter into His love and converse with Him affectionately throughout the day. Moreover, you will find practical techniques for overcoming distractions in prayer and advice from the saints on methods of meditation to develop silence of the spirit.

Above all, you will glean how to maintain peace of soul and live free from anxiety and despair, regardless of temptations or life’s battles. By relying totally on God, you will fearlessly rise after falls and begin again. You will begin to see the loving hand of God in all things, contemplate the light of His presence, and “be still” in the silence of His love.

“Holy silence is what helps the soul acquire the strength necessary to bear the presence of the all-pure God, who is ipsum esse subsistens (subsistent being itself),” explains Fr. Nortz. “The intensity of that fullness, far from inspiring languid inaction, produces a vibrant joyfulness that St. John expresses in the book of Revelation in terms of the saints singing with full voice.” “

About the Author: Reverend Basil Nortz, O.R.C., is a priest in the Order of Canons Regular of the Holy Cross. He graduated from Christendom College in 1986 with a B.A. in theology. His seminary studies were at the Insitutum Sapientiae in Anapolis, Brazil.

IP#497 Fr. Basil Nortz – Holy Silence, Part 1 on Inside the Pages with Kris McGregor – Discerning Hearts Podcasts

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Fr. Basil Nortz – Holy Silence, Part 1 on Inside the Pages with Kris McGregor

Fr. Basil Nortz discusses his book Holy Silence: A Practical Guide to Recollection in God, showing how silence is an active and positive disposition that opens the soul to God. Inspired by a 19th-century Carthusian nun’s list of 12 types of silence, he developed this framework over years of retreats and pastoral work. True silence is not merely an absence of noise but a means of deepening one’s attentiveness to God’s voice. Drawing from the wisdom of the saints, he explores different forms of silence, such as those of speech, body, senses, imagination, and memory. Each serves to protect interior peace and foster recollection in a world filled with constant distractions. Cultivating holy silence helps believers grow spiritually, recognize God’s will, and resist the unnecessary noise that can drown out divine guidance.

Fr. Nortz also discusses the role of angels in guiding the soul and the need for discipline in speech and media consumption. He warns against the dangers of defamation, excessive communication, and sensory overload while encouraging engagement with sacred art, quality literature, and uplifting music. Monastic wisdom, such as reciting the Sanctus before activities, provides practical ways to maintain awareness of God’s presence. By practicing silence properly, believers create an inner sanctuary where God dwells, leading to a deeper life of contemplation and union with Him.

To listen to part 2 of our conversation visit here: Fr. Basil North – Holy Silence, Part 2 on Inside the Pages with Kris McGregor

Discerning Hearts Reflection Questions

How can embracing silence in daily life help deepen your relationship with God and strengthen your interior peace?
Which types of silence—speech, body, senses, imagination, or memory—present the greatest challenge in your spiritual journey, and how can you cultivate them more intentionally?
What practical steps can you take to limit unnecessary noise, whether from media, conversations, or technology, to create space for recollection and prayer?
How can greater discipline in speech, including avoiding gossip, detraction, and idle talk, reflect a deeper commitment to holiness and love for others?
How do the images, stories, and memories you engage with shape your spiritual life, and what changes might help purify your imagination and recollection?
In what ways can a stronger awareness of your guardian angel’s presence help you recognize God’s guidance and resist spiritual distractions?
How can surrounding yourself with sacred art, quality literature, and uplifting music draw your mind and heart closer to God’s presence?
What lessons from the Desert Fathers, Benedictines, and other spiritual traditions can be applied to modern life to foster a greater sense of recollection and devotion?
How does cultivating silence help you recognize God’s providence in the details of your life, rather than seeing events as random or dictated by fate?
What adjustments in your prayer life can help incorporate silence as an essential means of listening to God and growing in intimacy with Him?

You can find the book here.

From the book description:

“Fr. Basil Nortz masterfully builds upon the classic reflections of Sr. Marie-Aimée de Jésus, a nineteenth-century spiritual mystic and Carmelite nun, on the twelve degrees of silence. By cultivating these types of silence, you will find out how you can — even amid your busy days filled with chatter, commotion, and noise — listen to the voice of God.

In these profound pages you will find ways to overcome your fear of silence and discover:

Keys to obeying God’s will

Kinds of silence that are holy and kinds that are unholy

Ten tips on what to do — and what to avoid — to bridle your senses

Seven ways to guard your imagination and foster recollection

How to direct your emotions with reason and foster silence of the heart

Effective ways of responding to injustice

You will learn the one sinful attitude that cuts us off from the merciful forgiveness of God and will acquire ways to stop passing judgment against others. Additionally, you will learn the most important attitude that disposes us to God’s plans and allows us to enter into His love and converse with Him affectionately throughout the day. Moreover, you will find practical techniques for overcoming distractions in prayer and advice from the saints on methods of meditation to develop silence of the spirit.

Above all, you will glean how to maintain peace of soul and live free from anxiety and despair, regardless of temptations or life’s battles. By relying totally on God, you will fearlessly rise after falls and begin again. You will begin to see the loving hand of God in all things, contemplate the light of His presence, and “be still” in the silence of His love.

“Holy silence is what helps the soul acquire the strength necessary to bear the presence of the all-pure God, who is ipsum esse subsistens (subsistent being itself),” explains Fr. Nortz. “The intensity of that fullness, far from inspiring languid inaction, produces a vibrant joyfulness that St. John expresses in the book of Revelation in terms of the saints singing with full voice.” “

A Novena to St. Padre Pio – Day 6 – Discerning Hearts Podcast

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Day 6

St. Padre Pio you have said:

In the most Holy Sacrament of the Eucharist, in this sacrament of Love, we have true life, a blessed life, and true sacrament of Love; we have true life, a blessed life, and true happiness. Because in it we receive not only those graces that perfect us but the very Author of those graces.

Friday of the Twenty-Fourth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

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Friday of the Twenty-Fourth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel According to St. Luke 8:1-3

Jesus made his way through towns and villages preaching, and proclaiming the Good News of the kingdom of God. With him went the Twelve, as well as certain women who had been cured of evil spirits and ailments: Mary surnamed the Magdalene, from whom seven demons had gone out, Joanna the wife of Herod’s steward Chuza, Susanna, and several others who provided for them out of their own resources.

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Jesus made his way through towns and villages preaching, and proclaiming the Good News of the kingdom of God. With him went the Twelve, as well as certain women who had been cured of evil spirits and ailments: Mary surnamed the Magdalene, from whom seven demons had gone out, Joanna the wife of Herod’s steward Chuza, Susanna, and several others who provided for them out of their own resources.

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Jesus made his way through towns and villages preaching, and proclaiming the Good News of the kingdom of God. With him went the Twelve, as well as certain women who had been cured of evil spirits and ailments: Mary surnamed the Magdalene, from whom seven demons had gone out, Joanna the wife of Herod’s steward Chuza, Susanna, and several others who provided for them out of their own resources.

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

A Novena to St. Padre Pio – Day 5 – Discerning Hearts Podcast

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Day 5

St. Padre Pio you have said:

St Therese of the Child Jesus used to say, “I don’t want to choose either to die or to live, but let Jesus do as He likes with me.” I see clearly that this is the image of all souls who are stripped of self and filled with God… What St. Therese has said ought to be said by every soul inflamed with love of God.