St. Gertrude the Great Novena – Day 7 – For the Grace of a Greater Love of the Holy Eucharist
St. Gertrude embraced the Mass as a profound encounter with Christ’s redemptive suffering. Let us reflect on this prayer that she composed,
‘Through this Mass, I offer You in reparation, loving Father, all the sufferings of Your Son from His first cry in the manger to His last breath on the Cross. In my humble state, I praise and adore Your mercy,’ Amen.
Let us ask St. Gertrude to intercede for us as we seek to unite our own joys and sorrows with the Eucharistic sacrifice. May this act of communion inspire us to live out each day in accordance with God’s loving plan for our lives. May she also intercede in the intention we bring to this novena.
We join St. Gertrude in a prayer she composed for the Holy Souls in Purgatory:
Eternal Father,
I offer Thee the Most Precious Blood of Thy Divine Son,
Jesus, in union with the Masses said throughout the world today,
for all the holy Souls in Purgatory,
for sinners everywhere,
for sinners in the Universal Church,
those in my own home and within my family.
Amen.
St. Gertrude the Great Novena – Day 6 – For the Grace of Holy Recollection
St. Gertrude cherished the scene of the shepherds in quiet awe as they discovered the Infant Jesus, cradled in the humble stable by Mary and Joseph. This tender image served as her daily reminder to remain conscious of God’s intimate presence and to observe her emotions as carefully as a shepherd tends their flock. Let us ask St. Gertrude to intercede for us, that we might receive the grace to keep our hearts attuned to the gentle movements of the Holy Spirit and to the loving encounters we experience throughout our day, and may she also intercede in the intention we bring to this novena.
We join St. Gertrude in a prayer she composed for the Holy Souls in Purgatory:
Eternal Father,
I offer Thee the Most Precious Blood of Thy Divine Son,
Jesus, in union with the Masses said throughout the world today,
for all the holy Souls in Purgatory,
for sinners everywhere,
for sinners in the Universal Church,
those in my own home and within my family.
Amen.
Sunday of the Thirty-Second Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel According to St. Matthew 25:1-13
Jesus told this parable to his disciples: ‘The kingdom of heaven will be like this: Ten bridesmaids took their lamps and went to meet the bridegroom. Five of them were foolish and five were sensible: the foolish ones did take their lamps, but they brought no oil, whereas the sensible ones took flasks of oil as well as their lamps. The bridegroom was late, and they all grew drowsy and fell asleep. But at midnight there was a cry, “The bridegroom is here! Go out and meet him.” At this, all those bridesmaids woke up and trimmed their lamps, and the foolish ones said to the sensible ones, “Give us some of your oil: our lamps are going out.” But they replied, “There may not be enough for us and for you; you had better go to those who sell it and buy some for yourselves.” They had gone off to buy it when the bridegroom arrived. Those who were ready went in with him to the wedding hall and the door was closed. The other bridesmaids arrived later. “Lord, Lord,” they said “open the door for us.” But he replied, “I tell you solemnly, I do not know you.” So stay awake, because you do not know either the day or the hour.’
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
Jesus told this parable to his disciples: ‘The kingdom of heaven will be like this: Ten bridesmaids took their lamps and went to meet the bridegroom. Five of them were foolish and five were sensible: the foolish ones did take their lamps, but they brought no oil, whereas the sensible ones took flasks of oil as well as their lamps. The bridegroom was late, and they all grew drowsy and fell asleep. But at midnight there was a cry, “The bridegroom is here! Go out and meet him.” At this, all those bridesmaids woke up and trimmed their lamps, and the foolish ones said to the sensible ones, “Give us some of your oil: our lamps are going out.” But they replied, “There may not be enough for us and for you; you had better go to those who sell it and buy some for yourselves.” They had gone off to buy it when the bridegroom arrived. Those who were ready went in with him to the wedding hall and the door was closed. The other bridesmaids arrived later. “Lord, Lord,” they said “open the door for us.” But he replied, “I tell you solemnly, I do not know you.” So stay awake, because you do not know either the day or the hour.’
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
Jesus told this parable to his disciples: ‘The kingdom of heaven will be like this: Ten bridesmaids took their lamps and went to meet the bridegroom. Five of them were foolish and five were sensible: the foolish ones did take their lamps, but they brought no oil, whereas the sensible ones took flasks of oil as well as their lamps. The bridegroom was late, and they all grew drowsy and fell asleep. But at midnight there was a cry, “The bridegroom is here! Go out and meet him.” At this, all those bridesmaids woke up and trimmed their lamps, and the foolish ones said to the sensible ones, “Give us some of your oil: our lamps are going out.” But they replied, “There may not be enough for us and for you; you had better go to those who sell it and buy some for yourselves.” They had gone off to buy it when the bridegroom arrived. Those who were ready went in with him to the wedding hall and the door was closed. The other bridesmaids arrived later. “Lord, Lord,” they said “open the door for us.” But he replied, “I tell you solemnly, I do not know you.” So stay awake, because you do not know either the day or the hour.’
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
Our Father, who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
Amen
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
Each one of us is a whole world, say Dostoyevsky and De Lubac. Fr. Fessio, Joseph Pearce, and Vivian Dudro continue to read Henri de Lubac’s analysis of the great Fyodor Dostoyevsky in “The Drama of Atheist Humanism.”
De Lubac traces the origin of 19th century attempts to construct a humanism apart from God, the sources of contemporary atheism which purports to have “moved beyond God.” The three persons he focuses on are Feuerbach, who greatly influenced Marx; Nietzsche, who represents nihilism; and Comte, who is the father of all forms of positivism.
He then shows that the only one who really responded to this ideology was Dostoevsky, a kind of prophet who criticizes in his novels this attempt to have a society without God. Despite their historical and scholarly appearance, de Lubac’s work clearly refers to the present.
As he investigates the sources of modern atheism, particularly in its claim to have definitely moved beyond the idea of God, he is thinking of an ideology prevalent today in East and West which regards the Christian faith as a completely outdated.
St. Gertrude the Great Novena – Day 5 – For the Grace of Compassion, especially for the Holy Souls in Purgatory
St. Gertrude was given a vision by Jesus of a golden table adorned with luminous pearls, each representing a prayer for the Souls in Purgatory. Let us join our prayers to this offering, trusting in God’s infinite and divine mercy. May St. Gertrude aid us in lifting our prayers for the holy souls, enveloping them in the love and compassion of Christ. May she intercede for us for the intention we bring to this novena.
We join St. Gertrude in a prayer she composed for the Holy Souls in Purgatory:
Eternal Father,
I offer Thee the Most Precious Blood of Thy Divine Son,
Jesus, in union with the Masses said throughout the world today,
for all the holy Souls in Purgatory,
for sinners everywhere,
for sinners in the Universal Church,
those in my own home and within my family.
Amen.
Aware of the historical period in which he lived and of the change that was taking place – from pagan Rome to Christian Rome – in a period of profound crisis, Leo the Great knew how to make himself close to the people and the faithful with his pastoral action and his preaching. He enlivened charity in a Rome tried by famines, an influx of refugees, injustice and poverty. He opposed pagan superstitions and the actions of Manichaean groups. He associated the liturgy with the daily life of Christians: for example, by combining the practice of fasting with charity and almsgiving above all on the occasion of the Quattro tempora, which in the course of the year marked the change of seasons. In particular, Leo the Great taught his faithful – and his words still apply for us today – that the Christian liturgy is not the memory of past events, but the actualization of invisible realities which act in the lives of each one of us. This is what he stressed in a sermon (cf. 64, 1-2) on Easter, to be celebrated in every season of the year “not so much as something of the past as rather an event of the present”. All this fits into a precise project, the Holy Pontiff insisted: just as, in fact, the Creator enlivened with the breath of rational life man formed from the dust of the ground, after the original sin he sent his Son into the world to restore to man his lost dignity and to destroy the dominion of the devil through the new life of grace.
This is the Christological mystery to which St Leo the Great, with his Letter to the Council of Ephesus, made an effective and essential contribution, confirming for all time – through this Council – what St Peter said at Caesarea Philippi. With Peter and as Peter, he professed: “You are the Christ, the Son of the living God”. And so it is that God and man together “are not foreign to the human race but alien to sin” (cf. Serm. 64). Through the force of this Christological faith he was a great messenger of peace and love. He thus shows us the way: in faith we learn charity. Let us therefore learn with St Leo the Great to believe in Christ, true God and true Man, and to implement this faith every day in action for peace and love of neighbour.
Dr. Matthew E. Bunson is a Register senior editor and a senior contributor to EWTN News. For the past 20 years, he has been active in the area of Catholic social communications and education, including writing, editing, and teaching on a variety of topics related to Church history, the papacy, the saints and Catholic culture. He is faculty chair at Catholic Distance University, a senior fellow of the St. Paul Center for Biblical Theology, and the author or co-author of over 50 books including The Encyclopedia of Catholic History, The Pope Encyclopedia, We Have a Pope! Benedict XVI, The Saints Encyclopedia and best-selling biographies of St. Damien of Molokai and St. Kateri Tekakwitha.
Santa Gertrudes de Helfta Museu de Arte Religiosa de Puebla (México) – Foto: Francisco Lecaros
St. Gertrude the Great Novena – Day 4 – For the Grace of Right Intention
St. Gertrude asked Jesus for fewer distractions in her days to have more time for prayer. The Lord answered her, “If I took pleasure only in spiritual exercises, I would have reformed human nature after Adam’s fall so that it would not need food, clothing, or other things. I require only that your will be directed to me with a right intention”. St. Gertrude mastered the Benedictine call to balance the active and contemplative life. Her dialogue with the Lord teaches us that sanctity lies not in tasks but in intention. We pray for her guidance to discern daily God’s will. May she also intercede for the intention we bring to this novena.
We join St. Gertrude in a prayer she composed for the Holy Souls in Purgatory:
Eternal Father,
I offer Thee the Most Precious Blood of Thy Divine Son,
Jesus, in union with the Masses said throughout the world today,
for all the holy Souls in Purgatory,
for sinners everywhere,
for sinners in the Universal Church,
those in my own home and within my family.
Amen.
Episode 1 – Embarking on the Journey – The Final Journey with Dr. Stephen Doran, M.D.
In this conversation, Dr. Stephen Doran, a Catholic deacon and neurosurgeon, and series host Kris McGregor, discuss his experiences with end-of-life care and the importance of contemplating death. He emphasizes the inevitability of death and the need for individuals to prepare for it, both spiritually and practically. Dr. Doran also shares his personal experience with his father-in-law’s death, which was a profound and holy time that deeply impacted him and his family. He stresses that preparation for death should begin now and that it can be approached in a way that isn’t scary. The conversation highlights the importance of deep listening, discernment, and integrating death into the experience of life.
Stephen Doran, M.D., a board-certified neurosurgeon with over twenty-five years of experience, is an ordained permanent deacon and serves as the bioethicist for the Archdiocese of Omaha. His writings in bioethics, neurosurgery, and gene therapy for brain disorders have been widely published in national media outlets, academic journals, and neurosurgery textbooks. He is married with five sons. He co-founded Seeking Truth Catholic Bible Study with his wife, Sharon.
Discerning Hearts reflection questions for this episode:
Facing the Inevitability: How does Dr. Stephen Doran express the inevitability of death as a shared destination for everyone?
Vocational Roles and Balance: In what ways does Dr. Doran discuss the challenge of balancing various vocational roles, including being a doctor, deacon, husband, and father, while relying on God’s grace?
The Importance of Storytelling: How does Dr. Doran use storytelling in his book to draw people into the concrete realities of end-of-life experiences, as opposed to relying solely on clinical or dogmatic teachings?
The Journey to Neurosurgery: What influenced Dr. Doran’s decision to pursue neurosurgery, and how does he reflect on the weight of the responsibility associated with this medical field?
Being Present in Life-Changing Moments: How does Dr. Doran describe the privilege and challenge of being present with patients during life-changing moments, especially in the context of neurosurgery?
A Holy Death: Based on the story of Dr. Doran’s father-in-law, Mike, how does the experience of a holy death impact the family’s perception of death, making it less scary and more integrated into the fabric of life?
Dr. Stephen Doran draws from his vast experience as a neurosurgeon, a bioethicist, and a permanent deacon to present the Catholic perspective on the art of dying well. The spiritual and moral issues related to death and the process of dying can be challenging and complicated. To Die Well provides a detailed yet readily understandable guide to these topics.
Each chapter begins with a story from Dr. Doran’s personal or professional life that not only provides context for the topic at hand but also gently draws the reader toward the personal realities of dying. The first part focuses on the moral issues that surround death and dying, including end-of-life medical decisions. The second part is devoted to the Catholic spiritual understanding of dying and the rites that accompany the death of a Catholic.
To Die Well will help readers contemplate, pray about, and prepare for the end of their earthly lives.
For in spite of all the witness of creation and of the salvific economy inherent in it, the spirit of darkness is capable of showing God as an enemy of his own creature, and in the first place as an enemy of man, as a source of danger and threat to man. In this way Satan manages to sow in man’s soul the seed of opposition to the one who “from the beginning” would be considered as man’s enemy— and not as Father. Man is challenged to become the adversary of God! The analysis of sin in its original dimension indicates that, through the influence of the “father of lies,” throughout the history of humanity there will be a constant pressure on man to reject God, even to the point of hating Him: “Love of self to the point of contempt for God,” as St. Augustine puts it. POPE JOHN PAUL II, DOMINUM ET VIVIFICANTEM (PAPAL ENCYCLICAL, 1986), 38
Paul Thigpen, Ph.D, is the Editor of TAN Books in Charlotte, North Carolina. An internationally known speaker, best-selling author and award-winning journalist, Paul has published forty-three books in a wide variety of genres and subjects: history and biography, spirituality and apologetics, anthologies and devotionals, family life and children’s books, study guides and reference works, fiction and collections of poetry and prayers.
Paul graduated from Yale University in 1977 summa cum laude, Phi Beta Kappa, with Distinction in the Major of Religious Studies. He was later awarded the George W. Woodruff Fellowship at Emory University in Atlanta, where he earned an M.A. (1993) and a Ph.D. (1995) in Historical Theology. In 1993 he was named as a Jacob K. Javits Fellow by the U.S. Department of Education. He has served on the faculty of several universities and colleges.
In 2008 Paul was appointed by the United States Conference of Catholic Bishops to their National Advisory Council for a four-year term. He has served the Church as a theologian, historian, apologist, evangelist, and catechist in a number of settings,speaking frequently in Catholic and secular media broadcasts and at conferences, seminars, parish missions, and scholarly gatherings.
St. Gertrude the Great Novena – Day 3 – For the Grace of Holy Counsel
St. Gertrude, at only 30 years old, became the leader of her monastery. For more than 40 years, she guided her community with love and wisdom. May she inspire us to listen deeply to God’s voice and discern His will for our lives. May she intercede for us with our intention for this novena if it be in alignment with the will of the Father.
We join St. Gertrude in a prayer she composed for the Holy Souls in Purgatory:
Eternal Father,
I offer Thee the Most Precious Blood of Thy Divine Son,
Jesus, in union with the Masses said throughout the world today,
for all the holy Souls in Purgatory,
for sinners everywhere,
for sinners in the Universal Church,
those in my own home and within my family.
Amen.