Lord Jesus Christ, You have destroyed the power of death and given the hope of eternal life in body and soul.
You granted your Mother a special place in your glory, and did not allow decay to touch her body.
As we rejoice in the Assumption of Mary, give to us a renewed confidence in the victory of
life over death.
You live and reign forever and ever.
Amen.
Day 4
O Dearest Mother Mary, Assumed into Heaven, God placed you at His right hand that you may intercede for his little ones as the Mother of God.
In the midst of all the Saints you stand as their Queen and ours – dearer to the Heart of God than any creation. You pray for your children and give to us every grace won by our loving Savior on the Cross.
Please intercede for us in our needs and ask Jesus to grant our request if it be for the good of our souls.
it is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of heaven. Therefore, you have cast aside Your garments, that is, earthly riches, so that You might not be overcome by the one fighting against You, [and] that You might enter the kingdom of heaven through the straight path and narrow gate.
What a great laudable exchange:
to leave the things of time for those of eternity,
to choose the things of heaven for the goods of earth,
to receive the hundred-fold in place of one,
and to possess a blessed and eternal life.
Dear St. Clare,
As a young girl you imitated your mother’s love for the poor of your native Assisi.
Inspired by the preaching of St. Francis, who sang enthusiastically of His Lord Jesus and Lady Poverty, you gave your life to Jesus at nineteen years of age, allowing St. Francis to cut off your beautiful hair and invest you with the Franciscan habit.
All through your life you offered your great suffering for your Sisters, the Poor Clares, and the conversion of souls. You greatly aided St. Francis with his new order, carrying on his spirit in the Franciscans after his death.
Most of all you had a deep love of Jesus in the Most Blessed Sacrament, which fueled your vocation to love and care for the poor.
Please pray for me (mention your request) that I will seek to keep Jesus as my first love, as you did. Help me to grow in love of the Blessed Sacrament, to care for the poor, and to offer my whole life to God.
Heavenly Father, thank You for the gift of St. Clare. Through her intercession, please hear and answer my prayer, in the name of Jesus Your Son.
Holy teachers like Augustine, Ambrose, Gregory, Hilary, Isidore, John Chrysostom, John Damascene, Bernard, and other saintly Greek and Latin doctors have discoursed on prayer at great length. They have encouraged and described it, pointed out its necessity and value, explained the method, the dispositions which are required, and the impediments which stand in its way. In learned books, the glorious and venerable doctor, Brother Thomas Aquinas, and Albert, of the Order of Preachers, as well as William in his treatise on the virtues, have considered admirably and in a holy, devout, and beautiful manner that form of prayer in which the soul makes use of the members of the body to raise itself more devoutly to God. In this way the soul, in moving the body, is moved by it. At times it becomes rapt in ecstasy as was Saint Paul, or is caught up in a rapture of the spirit like the prophet David. Saint Dominic often prayed in this way, and it is fitting that we say something of his method.
Certainly many saints of both the Old and New Testament are known to have prayed like this at times. Such a method serves to enkindle devotion by the alternate action of soul upon body and body upon soul. Prayer of this kind would cause Saint Dominic to be bathed in tears, and would arouse the fervor of his holy will to such intensity that his bodily members could not be restrained from manifesting his devotion by certain signs. As a result, the spirit of the supplicant was sometimes raised up during its entreaties, petitions, and thanksgivings.
The following, then, are the special modes of prayer, besides those very devout and customary forms, which Saint Dominic used during the celebration of Mass and the praying of the psalmody. In choir or along the road, he was often seen lifted suddenly out of himself and raised up with God and the angels.
The First Way of Prayer
Saint Dominic’s first way of prayer was to humble himself before the altar as if Christ, signified by the altar, were truly and personally present and not in symbol alone. He would say with Judith: “O Lord, God, the prayer of the humble and the meek hath always pleased Thee [Judith 9:16]. “It was through humility that the Canaanite woman and the prodigal son obtained what they desired; as for me, “I am not worthy that Thou shouldst come under my roof” [Matt. 8:8] for “I have been humbled before you exceedingly, O Lord [Ps. 118:107].:
In this way our holy father, standing erect, bowed his head and humbly considering Christ, his Head, compared his lowliness with the excellence of Christ. He then gave himself completely in showing his veneration. The brethren were taught to do this whenever they passed before the humiliation of the Crucified One in order that Christ, so greatly humbled for us, might see us humbled before his majesty. And he commanded the friars to humble themselves in this way before the entire Trinity whenever they chanted solemnly: “Glory be to the Father, and to the Son, and to the Holy Spirit.” In this manner of profoundly inclining his head, as shown in the drawing, Saint Dominic began his prayer.
The text was taken from the book St. Dominic: Biographical Documents, edited by Fr. Francis C. Lehner, O.P. The chapter “The Nine Ways of Prayer of St. Dominic” was translated by Fr. Andrew Kolzow, O.P.
In the Lord Jesus Christ, I admonish and exhort all my sisters, both those present and those to come, to strive always to imitate the way of holy simplicity, humility, and poverty and [to preserve] the integrity of [our] holy manner of life, as we were taught by our blessed Father Francis from the beginning of our conversion to Christ. Thus may they always remain in the fragrance of a good name (cf. 2 Cor 2:15), both among those who are afar off and those who are near. [This will take place] not by our own merits but solely by the mercy and grace of our Benefactor, the Father of mercies (cf. 2 Cor 1:3).
Dear St. Clare,
As a young girl you imitated your mother’s love for the poor of your native Assisi.
Inspired by the preaching of St. Francis, who sang enthusiastically of His Lord Jesus and Lady Poverty, you gave your life to Jesus at nineteen years of age, allowing St. Francis to cut off your beautiful hair and invest you with the Franciscan habit.
All through your life you offered your great suffering for your Sisters, the Poor Clares, and the conversion of souls. You greatly aided St. Francis with his new order, carrying on his spirit in the Franciscans after his death.
Most of all you had a deep love of Jesus in the Most Blessed Sacrament, which fueled your vocation to love and care for the poor.
Please pray for me (mention your request) that I will seek to keep Jesus as my first love, as you did. Help me to grow in love of the Blessed Sacrament, to care for the poor, and to offer my whole life to God.
Heavenly Father, thank You for the gift of St. Clare. Through her intercession, please hear and answer my prayer, in the name of Jesus Your Son.
A St. Teresa Benedicta of the Cross Novena for the Discerning Heart
Day 9 – Embracing the Cross
From the writings of St. Teresa Benedicta of the Cross
One cannot desire freedom from the Cross when one is especially chosen for the Cross.*
Saint Teresa Benedicta of the Cross speaks to the acceptance of suffering as a necessary part of the Christian life. She suggests that such challenges, often seen as burdens, are opportunities for spiritual growth and deeper communion with Christ. Edith Stein’s acceptance of her own suffering, particularly during the Holocaust, serves as a powerful testament to this belief. Her willingness to embrace the cross, even unto death, illustrates a profound trust in God’s providence and the redemptive power of suffering.
One cannot desire freedom from the Cross when one is especially chosen for the Cross.*
How can you embrace your challenges and sufferings as a part of your spiritual journey and calling?
Accept the difficulties in your life as opportunities for spiritual growth and unity with Christ’s suffering. Offer these challenges in prayer, seeking strength and grace to endure them with faith, and trust in God’s plan for your redemption and sanctification. Emulate the example of Edith Stein, who saw her sufferings as a way to participate in the mystery of the Cross and grow closer to Christ.
A Prayer of St. Teresa Benedicta of the Cross
O my God, fill my soul with holy joy, courage and strength to serve You. Enkindle Your love in me and then walk with me along the next stretch of road before me. I do not see very far ahead, but when I have arrived where the horizon now closes down, a new prospect will open before me and I shall meet with peace
All-powerful, ever-living God,
you gave Saint Teresa Benedicta of the Cross
the courage to witness to the gospel of Christ
even to the point of giving her life for it.
By her prayers, help us to endure all suffering for love of you
and to seek you with all our hearts,
for you alone are the source of life.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
Amen.
*Citation: Edith Stein, The Collected Works of Edith Stein, Volume 3: The Way of the Cross. Translated by Hilda Graef (ICS Publications, 2006), p. 11.
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Lord Jesus Christ, You have destroyed the power of death and given the hope of eternal life in body and soul.
You granted your Mother a special place in your glory, and did not allow decay to touch her body.
As we rejoice in the Assumption of Mary, give to us a renewed confidence in the victory of
life over death.
You live and reign forever and ever.
Amen.
Day 2
Mary, Assumed into Heaven, we venerate you as the Queen of Heaven and earth. As you tasted the bitterness of pain and sorrow with your Son on earth, you now enjoy eternal bliss with Him in Heaven.
Loving Queen, intercede for us in our needs.
(mention your request)
We praise Jesus for giving us such a loving mother.
The kingdom of heaven is promised and given by the Lord only to the poor: for he who loves temporal things loses the fruit of love. Such a person cannot serve God and Mammon, for either the one is loved and the other is hated, or the one is served and the other despised.
You also know that one who is clothed cannot fight with another who is naked, because he is more quickly thrown who gives his adversary a chance to get hold of him; and that one who lives in the glory of earth cannot rule with Christ in heaven.
Dear St. Clare,
As a young girl you imitated your mother’s love for the poor of your native Assisi.
Inspired by the preaching of St. Francis, who sang enthusiastically of His Lord Jesus and Lady Poverty, you gave your life to Jesus at nineteen years of age, allowing St. Francis to cut off your beautiful hair and invest you with the Franciscan habit.
All through your life you offered your great suffering for your Sisters, the Poor Clares, and the conversion of souls. You greatly aided St. Francis with his new order, carrying on his spirit in the Franciscans after his death.
Most of all you had a deep love of Jesus in the Most Blessed Sacrament, which fueled your vocation to love and care for the poor.
Please pray for me (mention your request) that I will seek to keep Jesus as my first love, as you did. Help me to grow in love of the Blessed Sacrament, to care for the poor, and to offer my whole life to God.
Heavenly Father, thank You for the gift of St. Clare. Through her intercession, please hear and answer my prayer, in the name of Jesus Your Son.
A St. Teresa Benedicta of the Cross Novena for the Discerning Heart
Day 8 – Love of Neighbor
From the writings of St. Teresa Benedicta of the Cross
Our love of neighbour is the measure of our love of God. For Christians—and not only for them—no one is a ‘stranger’. The love of Christ knows no borders.*
Saint Teresa Benedicta of the Cross emphasizes the universal call to love, suggesting that our love for others reflects our love for God. This love transcends boundaries, reaching beyond personal preferences and prejudices to embrace all people. Edith Stein, through her writings and her life, including her solidarity with her Jewish heritage during the Holocaust, demonstrated an expansive and inclusive love rooted in God’s example. This perspective challenges us to practice inclusive and unconditional love, mirroring Christ’s boundless love for humanity.
Our love of neighbour is the measure of our love of God. For Christians—and not only for them—no one is a ‘stranger’. The love of Christ knows no borders.*
How can you expand your understanding of love to include all people, regardless of differences?
Strive to see each person as a child of God, deserving of love and respect. Actively work to break down barriers of prejudice and division, and seek to serve others with compassion and humility, reflecting the inclusive love of Christ. Engage in acts of charity and outreach, particularly those who are marginalized or in need, embodying the Christian call to love without limits.
A Prayer of St. Teresa Benedicta of the Cross
O my God, fill my soul with holy joy, courage and strength to serve You. Enkindle Your love in me and then walk with me along the next stretch of road before me. I do not see very far ahead, but when I have arrived where the horizon now closes down, a new prospect will open before me and I shall meet with peace
All-powerful, ever-living God,
you gave Saint Teresa Benedicta of the Cross
the courage to witness to the gospel of Christ
even to the point of giving her life for it.
By her prayers, help us to endure all suffering for love of you
and to seek you with all our hearts,
for you alone are the source of life.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
Amen.
*Citation: Edith Stein, On the Mystery of Christmas (Intellectual Charity, 2012), p. 25
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“Do not weep, for I shall be more useful to you after my death and shall help you then more effectively than during my life.”
St. Dominic’s life was a testament to his deep faith in the communion of saints, believing that he would continue to intercede for his followers after death. This reflects the Catholic belief that saints remain actively involved in the lives of the faithful, offering prayers and support from heaven. It provides comfort and a sense of connection to the larger community of believers, both living and deceased.
“Do not weep, for I shall be more useful to you after my death and shall help you then more effectively than during my life.”
How do you find comfort or guidance in the teachings and lives of spiritual figures?
Finding comfort and guidance involves studying the lives of saints and their writings to draw inspiration and learn from their examples. Praying for the intercession of saints, like St. Dominic, can bring spiritual support and guidance. Participate in the Church’s liturgical life, especially during feasts dedicated to saints, to deepen your connection with the communion of saints. Reflect on their virtues and strive to emulate their dedication to God in your own life. Additionally, forming or joining a community that shares devotion to a particular saint can provide mutual support and encouragement.
“Do not weep, for I shall be more useful to you after my death and shall help you then more effectively than during my life.”
The Dominican Blessing, from an anonymous 13th-century English Dominican, captures St. Dominic’s timeless call for blessings, healing, and divine guidance.
May God the Father, who made us, bless us.
May God the Son, who redeemed us, send healing into our midst.
May God the Holy Spirit, who gives us life, move within us.
May God give us eyes to see to God, ears to hear God, and hands to bring God’s work into the world.
May we walk with God and preach the word of God to all.
May the angel of peace watch over us and lead us at last by God’s grace to the eternal Kingdom.
Amen
Lord God,
you gave Saint Dominic to the Church of his day
as a great preacher of your truth.
We pray that he will help us in our time
by his merits, his teaching, and his unfailing prayer.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
Amen.
St. Dominic Quotation taken from: Constitutions of the Order of Preachers
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