BTP-LR20 - Day 14 - Part 2 - The Last Retreat by St. Elizabeth of the Trinity - Beginning to Pray with Dr. Anthony Lilles

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Day 14 – Part 2 – The Last Retreat by St. Elizabeth of the Trinity- Beginning to Pray with Dr. Anthony Lilles

Dr. Anthony Lilles and Kris McGregor explore Day 14 of St. Elizabeth of the Trinity’s Last Retreat. The reflection centers on the idea that Holy Communion is not merely a moment of devotion but an invitation to unite fully with Christ’s obedience to the Father’s will. Elizabeth points to Christ’s declaration, “My food is to do the will of him who sent me”, to reveal that receiving the Eucharist properly requires interior readiness and surrender. When we approach the altar with selfish motives or spiritual distraction, we hinder the grace meant to transform us. Instead, St. Elizabeth calls for a soul open to the mystery of divine will: one that continues to offer praise and fidelity long after Mass ends. This disposition leads us deeper into the very heart of Christ’s sacrificial love, enabling us to join him in his prayer and suffering.

Silence is the place where union with God matures. St. Elizabeth portrays this silence not as mere absence of noise, but as the crucible of transformation, especially in suffering. Drawing from Jesus’ own cries from the cross—“Why have you abandoned me?” and “I thirst”—she identifies the soul’s participation in divine love through desolation and thirst for God. This silence prepares the heart to echo Jesus’ final surrender: “Into your hands I commend my spirit.” Dr. Lilles reflects that such surrender, born from silence and suffering, allows God’s glory and joy to enter the world. In a noisy culture, this interior stillness is rare but deeply necessary. It is within this silence, he says, that God astonishes the soul with his presence and leads it beyond its limits into the boundless mystery of divine love.

Discerning Hearts Reflection Questions

How does receiving Holy Communion invite you to align your will with the Father’s, beyond the moment of the Mass?
In what ways might you be approaching Communion with personal agendas rather than openness to God’s purpose?
What does it mean for you personally to make the Father’s will your “food,” as Christ did?
How can you cultivate silence in your life as a place of strength and union with God?
When have you experienced the silence of God, and how did it affect your faith?
Are you willing to let suffering become a path through which God communicates his love to others?
How might embracing silence after Communion deepen your intimacy with Christ?
What does Jesus’ thirst from the cross reveal about his desire for your soul and others?
How can you surrender more fully to God in times of spiritual abandonment or trial?
What does it look like in your life to let Christ increase and yourself decrease?

From “Last Retreat Day 14” found in The Complete Works vol 1:

36. “It seems to me that all is loss since I have known the excelling knowledge of my Lord, Jesus Christ. For love of Him I have forfeited everything; I have accounted all else rubbish that I may gain Christ, so as to be found in Him, not with my own justice but with the justice that comes from God through faith. What I want is to know Him, to share in His sufferings, to become like Him in His death. I pursue my course, striving to attain to what Christ has destined me for by taking hold of me; my whole concern is to forget what is behind and to strain forward constantly to what is ahead; I run straight to the goal . . . , to the prize of the heavenly vocation to which God has called me in Christ Jesus.” 212 The Apostle has often revealed the greatness of this vocation: “God,” he says, “has chosen us in Him before the creation of the world that we might be holy and immaculate in His presence in love. . . . We have been predestined by the decree of Him who works all things according to the counsel of His will, so that we may be the praise of His glory.” 213

37. But how do we respond to the dignity of this vocation? This is the secret: “Mihi vivere Christus est! . . . Vivo enim, jam non ego, vivit vero in me Christus. . . .” 214 We must be transformed into Jesus Christ; again it is St. Paul who teaches me this: “Those whom God has foreknown, He has predestined to be conformed to the image of His Son.” 215 It is important then that I study this divine Model so as to identify myself so closely with Him that I may unceasingly reveal Him to the eyes of the Father. First of all, what did He say when He came into the world? “Here I am, O God, I come to do your will.” 216 I think that this prayer should be like the bride’s heartbeat: 217 “Here we are, O Father, we come to do your will!”

This the text we are using to discuss “Heaven in Faith” you can find it here and order from the Carmelite Sisters

We would like to thank Miriam Gutierrez for providing “the voice” of St. Elizabeth for this series

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

Anthony Lilles, S.T.D., has served the Church and assisted in the formation of clergy and seminarians since 1994. Before coming to St. Patrick’s, he served at seminaries and houses of formation in the Archdiocese of Denver and the Archdiocese of Los Angeles. The son of a California farmer, married with young adult children, holds a B.A. in theology from the Franciscan University of Steubenville with both the ecclesiastical licentiate and doctorate in spiritual theology from the Pontifical University of Saint Thomas Aquinas in Rome (the Angelicum). An expert in the writings of St. Elizabeth of the Trinity and the Carmelite Doctors of the Church, he co-founded the Avila Institute for Spiritual Formation and the High Calling Program for priestly vocations. He also founded the John Paul II Center for Contemplative Culture, which hosts symposiums, retreats, and conferences. In addition to his publications, he blogs at www.beginningtopray.com .