Blessed Sacrament Archives

St. Bernard and the 12 Steps to Humility and Pride – Beginning to Pray with Dr. Anthony Lilles – Discerning Hearts Podcast

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St. Bernard and the 12 Steps to Humility and Pride – Beginning to Pray with Dr. Anthony Lilles

Dr. Anthony Lilles and Kris McGregor have a discussion about St. Bernard of Clairvaux. They begin by discussing St. Bernard’s deep devotion to the Virgin Mary and his belief that Mary serves as the “neck” of the Mystical Body of Christ, through whom all grace from Christ is mediated to humanity.

Dr. Lilles outlines the historical context in which St. Bernard lived (1090-1153), highlighting his role in the Crusades, monastic reform, and his influence on other saints and mystics. Bernard’s central mission was to promote ongoing conversion to Christ, seeing it as the path to renewing the Church.

They go into St. Bernard’s teachings on humility and pride, as found in his writings. Dr. Lilles explains that for Bernard, truth is not just factual or feasible but relational and rooted in a deeper reality—a truth that is discovered through contemplation and faith. He contrasts this with modern views of truth, which often focus on what is feasible or factual, leading to a superficial understanding of reality.

Discerning Hearts Reflection Questions

Understanding Marian Devotion: How does St. Bernard of Clairvaux’s view of Mary as the “neck of the mystical body” deepen your understanding of Marian devotion and its role in leading us closer to Christ?
Personal Conversion: In what areas of your life do you feel called to deeper conversion, following St. Bernard’s emphasis on ongoing transformation to strengthen the Church?
Contemplation of Truth: Reflect on how you perceive truth—do you view it primarily as facts and feasibility, or are you open to the deeper, saving truth that St. Bernard speaks of, which comes through faith and contemplation?
Facing Pain with Humility: How can embracing humility and recognizing your own sinfulness help you to confront personal pain and suffering without transferring it onto others, as discussed in the context of marriage and family?
Pursuit of Salvation: How does acknowledging your need for salvation as a sinner change the way you approach your relationship with God and others, and how might it influence your journey toward spiritual growth?

THE TWELVE DEGREES OF HUMILITY

XII. A permanent attitude of bodily; and spiritual prostration.
XI. The speech of a monk should be short, sensible and in a subdued tone.
X. Abstinence from frequent and light laughter.
IX. Reticence, until asked for his opinion.
VIII. Observance of the general rule of the monastery.
VII. Belief in and declaration of one’s inferiority to others.
VI. Admission and acknowledgment of one’s own unworthiness and uselessness.
V. Confession of sins.
IV. Patient endurance of hardship and severity in a spirit of obedience.
III. Obedient submission to superiors.
II. Forbearance to press personal desire.
I. Constant abstinence from sin for fear of God.

THE TWELVE DEGREES OF PRIDE TAKEN DOWNWARDS

I. Curiosity, when a man allows His sight and other senses to stray after things which do not concern him.
II. An unbalanced state of mind, showing itself in talk unseasonably joyous and sad.
III. Silly merriment exhibited in too frequent laughter.
IV. Conceit expressed in much talking.
V. Eccentricity attaching exaggerated importance to one’s own conduct.
VI. Self-assertion holding oneself to be more pious than others.
VII. Presumption readiness to undertake anything.
VIII. Defense of wrong-doing.
IX. Unreal confession detected when severe penance is imposed.
X. Rebellion against the rules and the brethren.
XI. Liberty to sin.
XII. Habitual transgression.

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

Anthony Lilles, S.T.D., has served the Church and assisted in the formation of clergy and seminarians since 1994. Before coming to St. Patrick’s, he served at seminaries and houses of formation in the Archdiocese of Denver and the Archdiocese of Los Angeles. The son of a California farmer, married with young adult children, holds a B.A. in theology from the Franciscan University of Steubenville with both the ecclesiastical licentiate and doctorate in spiritual theology from the Pontifical University of Saint Thomas Aquinas in Rome (the Angelicum). An expert in the writings of St. Elizabeth of the Trinity and the Carmelite Doctors of the Church, he co-founded the Avila Institute for Spiritual Formation and the High Calling Program for priestly vocations. He also founded the John Paul II Center for Contemplative Culture, which hosts symposiums, retreats, and conferences. In addition to his publications, he blogs at www.beginningtopray.com .

BTP30 – St. Benedict, Listening, and Discernment – Beginning to Pray with Dr. Anthony Lilles – Discerning Hearts Podcast

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St. Benedict, Listening, and Discernment – Beginning to Pray with Dr. Anthony Lilles

Dr. Lilles introduces four key concepts from St. Benedict’s Rule that are essential for deep listening and obedience to God: the search for God (quaerere Deum), sacred reading (Lectio Divina), conversion of life (conversatio morum), and living with oneself (arbitrium suum). He explains that Lectio Divina is more than a technique; it is a way of life that transforms the heart and aligns it with God’s will. This transformation leads to a deeper conversion and the ability to live peacefully with oneself, free from the distractions of the world. The series encourages listeners to prepare through prayer and attentiveness, allowing the wisdom of the saints to deepen their spiritual journey and lead to meaningful changes in their lives.

Discerning Hearts Reflection Questions

How do the lives and teachings of saints deepen your understanding of prayer and spirituality?
In what ways can you seek a deeper, loving union with God in your daily life?
How can you better discern God’s voice amidst the various influences in your life?
How can the concepts of quaerere Deum, Lectio Divina, conversatio morum, and arbitrium suum guide your spiritual journey?
How can you incorporate Lectio Divina into your daily routine to transform your heart and align with God’s will?
What steps can you take to foster a deeper conversion and live peacefully with yourself, free from worldly distractions?
How can you prepare yourself through prayer and attentiveness to allow the wisdom of the saints to influence your spiritual growth?

Dr. Lilles offers 4 key points we should keep in mind as we move forward in this series

The Search for God
Listening to God – Lectio Divina
Conversion to God – Conversatio Morum
Living with oneself and letting God fashion one into His image

All four points can be found in the “Holy Rule of St. Benedict” paragraph #58:

CHAPTER LVIII
Of the Manner of Admitting Brethren

Let easy admission not be given to one who newly cometh to change his life; but, as the Apostle saith, “Try the spirits, whether they be of God” (1 Jn 4:1). If, therefore, the newcomer keepeth on knocking, and after four or five days it is seen that he patiently beareth the harsh treatment offered him and the difficulty of admission, and that he persevereth in his request, let admission be granted him, and let him live for a few days in the apartment of the guests.

But afterward let him live in the apartment of novices, and there let him meditate, eat, and sleep. Let a senior also be appointed for him, who is qualified to win souls, who will observe him with great care and see whether he really seeketh God, whether he is eager for the Work of God, obedience and humiliations. Let him be shown all the hard and rugged things through which we pass on to God.

If he promiseth to remain steadfast, let this Rule be read to him in order after the lapse of two months, and let it be said to him: Behold the law under which thou desirest to combat. If thou canst keep it, enter; if, however, thou canst not, depart freely. If he still persevereth, then let him be taken back to the aforesaid apartment of the novices, and let him be tried again in all patience. And after the lapse of six months let the Rule be read over to him, that he may know for what purpose he entereth. And if he still remaineth firm, let the same Rule be read to him again after four months. And if, after having weighed the matter with himself he promiseth to keep everything, and to do everything that is commanded him, then let him be received into the community, knowing that he is now placed under the law of the Rule, and that from that day forward it is no longer permitted to him to wrest his neck from under the yoke of the Rule, which after so long a deliberation he was at liberty either to refuse or to accept.

Let him who is received promise in the oratory, in the presence of all, before God and His saints, stability, the conversion of morals, and obedience, in order that, if he should ever do otherwise, he may know that he will be condemned by God “Whom he mocketh.” Let him make a written statement of his promise in the name of the saints whose relics are there, and of the Abbot there present. Let him write this document with his own hand; or at least, if he doth not know how to write, let another write it at his request, and let the novice make his mark, and with his own hand place it on the altar. When he hath placed it there, let the novice next begin the verse: “Uphold me, O Lord, according to Thy word and I shall live; and let me not be confounded in my expectations” (Ps 118[119]:116). Then let all the brotherhood repeat this verse three times, adding the Gloria Patri.

The let that novice brother cast himself down at the feet of all, that they may pray for him; and from that day let him be counted in the brotherhood. If he hath any property, let him first either dispose of it to the poor or bestow it on the monastery by a formal donation, reserving nothing for himself as indeed he should know that from that day onward he will no longer have power even over his own body.

Let him, therefore, be divested at once in the oratory of the garments with which he is clothed, and be vested in the garb of the monastery. But let the clothes of which he was divested by laid by in the wardrobe to be preserved, that, if on the devil’s suasion he should ever consent to leave the monastery (which God forbid) he be then stripped of his monastic habit and cast out. But let him not receive the document of his profession which the Abbot took from the altar, but let it be preserved in the monastery.

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

Corpus Christi Sunday – Building a Kingdom of Love with Msgr. John Esseff – Discerning Hearts Podcast

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Corpus Christi Sunday- Building a Kingdom of Love with Msgr. John Esseff

Msgr. John Esseff and Kris McGregor discuss the significance of the Feast of Corpus Christi, emphasizing the profound importance of the Eucharist in the Catholic faith. Msgr. Esseff reflects on a beautiful morning where nature itself seemed to glorify the Trinity. He explains how the celebration of the Eucharist is a re-presentation of Christ’s sacrifice on Calvary and that every Mass around the world continues this unbroken lineage from the Last Supper. The Eucharist is not just bread and wine but the actual body and blood of Christ. To recognize the real presence of Jesus in the Eucharist, we must deepen our faith and relationship with Him.

Msgr. Esseff shares personal experiences and anecdotes to illustrate the transformative power of the Eucharist and how it brings believers into an intimate union with Christ. The common neglect of the Eucharist, even among Catholics, and the importance of Eucharistic adoration and frequent reception of Communion calls us to a renewed devotion to the Eucharist and its significance as a source of eternal life and divine love.

From the Gospel of St. John, Chapter 6

“The next day, the crowd that remained across the sea saw that there had been only one boat there, and that Jesus had not gone along with his disciples in the boat, but only his disciples had left. Other boats came from Tiberias near the place where they had eaten the bread when the Lord gave thanks. 24 When the crowd saw that neither Jesus nor his disciples were there, they themselves got into boats and came to Capernaum looking for Jesus. And when they found him across the sea they said to him, “Rabbi, when did you get here?” Jesus answered them and said, “Amen, amen, I say to you, you are looking for me not because you saw signs but because you ate the loaves and were filled. Do not work for food that perishes but for the food that endures for eternal life, which the Son of Man will give you. For on him the Father, God, has set his seal.” So they said to him, “What can we do to accomplish the works of God?” Jesus answered and said to them, “This is the work of God, that you believe in the one he sent.” So they said to him, “What sign can you do, that we may see and believe in you? What can you do? Our ancestors ate manna in the desert, as it is written:

‘He gave them bread from heaven to eat.’”

So Jesus said to them, “Amen, amen, I say to you, it was not Moses who gave the bread from heaven; my Father gives you the true bread from heaven. For the bread of God is that which comes down from heaven and gives life to the world.”

So they said to him, “Sir, give us this bread always.” Jesus said to them, “I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst. But I told you that although you have seen, you do not believe. Everything that the Father gives me will come to me, and I will not reject anyone who comes to me, because I came down from heaven not to do my own will but the will of the one who sent me. And this is the will of the one who sent me, that I should not lose anything of what he gave me, but that I should raise it on the last day. For this is the will of my Father, that everyone who sees the Son and believes in him may have eternal life, and I shall raise him on the last day.”

The Jews murmured about him because he said, “I am the bread that came down from heaven,” and they said, “Is this not Jesus, the son of Joseph? Do we not know his father and mother? Then how can he say, ‘I have come down from heaven’?” Jesus answered and said to them, “Stop murmuring among yourselves. No one can come to me unless the Father who sent me draw him, and I will raise him on the last day. It is written in the prophets:

‘They shall all be taught by God.’

Everyone who listens to my Father and learns from him comes to me. 46 Not that anyone has seen the Father except the one who is from God; he has seen the Father. Amen, amen, I say to you, whoever believes has eternal life. I am the bread of life. Your ancestors ate the manna in the desert, but they died; this is the bread that comes down from heaven so that one may eat it and not die. I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world.”

The Jews quarreled among themselves, saying, “How can this man give us his flesh to eat?” Jesus said to them, “Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you. Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day. For my flesh is true food, and my blood is true drink. Whoever eats my flesh and drinks my blood remains in me and I in him. Just as the living Father sent me and I have life because of the Father, so also the one who feeds on me will have life because of me. This is the bread that came down from heaven. Unlike your ancestors who ate and still died, whoever eats this bread will live forever.” These things he said while teaching in the synagogue in Capernaum.

The Words of Eternal Life. Then many of his disciples who were listening said, “This saying is hard; who can accept it?” Since Jesus knew that his disciples were murmuring about this, he said to them, “Does this shock you? What if you were to see the Son of Man ascending to where he was before? It is the spirit that gives life, while the flesh is of no avail. The words I have spoken to you are spirit and life. But there are some of you who do not believe.” Jesus knew from the beginning the ones who would not believe and the one who would betray him. And he said, “For this reason I have told you that no one can come to me unless it is granted him by my Father.”

As a result of this, many of his disciples returned to their former way of life and no longer accompanied him.Jesus then said to the Twelve, “Do you also want to leave?” 68 Simon Peter answered him, “Master, to whom shall we go? You have the words of eternal life. We have come to believe and are convinced that you are the Holy One of God.”

Discerning Hearts Reflection Questions:

How do I personally experience the presence of Jesus in the Eucharist during Mass?
Do I truly believe that the bread and wine become the actual body and blood of Christ?
How often do I receive Communion, and do I prepare myself adequately for it?
How frequently do I spend time in Eucharistic adoration, and what is my attitude towards this practice?
Do I ensure that the sick and homebound in my community receive the Eucharist regularly?
Do I approach the Eucharist with reverence, or have I become indifferent to its significance?
In what ways has the Eucharist transformed my life and deepened my relationship with Jesus?
How can I better educate others about the significance of the Eucharist and encourage them to receive it with faith and reverence?
How does understanding the historical continuity of the Eucharist from the Last Supper to today strengthen my faith?
How do I contemplate and appreciate the sacrificial nature of the Eucharist during Mass?

Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. He was ordained on May 30, 1953, by the late Bishop William J. Hafey, D.D. at St. Peter’s Cathedral in Scranton, PA. Msgr. Esseff served a retreat director and confessor to St. Teresa of Calcutta. He continues to offer direction and retreats for the sisters of the Missionaries of Charity around the world. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical Missions, a Catholic organization established by St. Pope John Paul II to bring the Good News to the world especially to the poor. Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians, and other religious leaders around the world.

St. Bernard and the 12 Steps to Humility and Pride – Beginning to Pray with Dr. Anthony Lilles – Discerning Hearts Podcast

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St. Bernard and the 12 Steps to Humility and Pride – Beginning to Pray with Dr. Anthony Lilles

Discerning Hearts Reflection Questions

Understanding Marian Devotion: How does St. Bernard of Clairvaux’s view of Mary as the “neck of the mystical body” deepen your understanding of Marian devotion and its role in leading us closer to Christ?
Personal Conversion: In what areas of your life do you feel called to deeper conversion, following St. Bernard’s emphasis on ongoing transformation to strengthen the Church?
Contemplation of Truth: Reflect on how you perceive truth—do you view it primarily as facts and feasibility, or are you open to the deeper, saving truth that St. Bernard speaks of, which comes through faith and contemplation?
Facing Pain with Humility: How can embracing humility and recognizing your own sinfulness help you to confront personal pain and suffering without transferring it onto others, as discussed in the context of marriage and family?
Pursuit of Salvation: How does acknowledging your need for salvation as a sinner change the way you approach your relationship with God and others, and how might it influence your journey toward spiritual growth?

THE TWELVE DEGREES OF HUMILITY

THE TWELVE DEGREES OF PRIDE TAKEN DOWNWARDS

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

BTP30 St. Benedict, Listening, and Discernment – Beginning to Pray with Dr. Anthony Lilles – Discerning Hearts Podcast

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St. Benedict, Listening, and Discernment – Beginning to Pray with Dr. Anthony Lilles

Discerning Hearts Reflection Questions

The Significance of Saints: How do the lives and teachings of saints deepen your understanding of prayer and spirituality?
Faith and Union with God: In what ways can you seek a deeper, loving union with God in your daily life?
Discernment: How can you better discern God’s voice amidst the various influences in your life?
St. Benedict’s Rule: How can the concepts of quaerere Deum, Lectio Divina, conversatio morum, and arbitrium suum guide your spiritual journey?
Lectio Divina: How can you incorporate Lectio Divina into your daily routine to transform your heart and align with God’s will?
Conversion of Life: What steps can you take to foster a deeper conversion and live peacefully with yourself, free from worldly distractions?
Preparation through Prayer: How can you prepare yourself through prayer and attentiveness to allow the wisdom of the saints to influence your spiritual growth?

Dr. Lilles offers 4 key points we should keep in mind as we move forward in this series

The Search for God
Listening to God – Lectio Divina
Conversion to God – Conversatio Morum
Living with oneself and letting God fashion one into His image

All four points can be found in the “Holy Rule of St. Benedict” paragraph #58:

CHAPTER LVIII
Of the Manner of Admitting Brethren

Let easy admission not be given to one who newly cometh to change his life; but, as the Apostle saith, “Try the spirits, whether they be of God” (1 Jn 4:1). If, therefore, the newcomer keepeth on knocking, and after four or five days it is seen that he patiently beareth the harsh treatment offered him and the difficulty of admission, and that he persevereth in his request, let admission be granted him, and let him live for a few days in the apartment of the guests.

But afterward let him live in the apartment of novices, and there let him meditate, eat, and sleep. Let a senior also be appointed for him, who is qualified to win souls, who will observe him with great care and see whether he really seeketh God, whether he is eager for the Work of God, obedience and humiliations. Let him be shown all the hard and rugged things through which we pass on to God.

If he promiseth to remain steadfast, let this Rule be read to him in order after the lapse of two months, and let it be said to him: Behold the law under which thou desirest to combat. If thou canst keep it, enter; if, however, thou canst not, depart freely. If he still persevereth, then let him be taken back to the aforesaid apartment of the novices, and let him be tried again in all patience. And after the lapse of six months let the Rule be read over to him, that he may know for what purpose he entereth. And if he still remaineth firm, let the same Rule be read to him again after four months. And if, after having weighed the matter with himself he promiseth to keep everything, and to do everything that is commanded him, then let him be received into the community, knowing that he is now placed under the law of the Rule, and that from that day forward it is no longer permitted to him to wrest his neck from under the yoke of the Rule, which after so long a deliberation he was at liberty either to refuse or to accept.

Let him who is received promise in the oratory, in the presence of all, before God and His saints, stability, the conversion of morals, and obedience, in order that, if he should ever do otherwise, he may know that he will be condemned by God “Whom he mocketh.” Let him make a written statement of his promise in the name of the saints whose relics are there, and of the Abbot there present. Let him write this document with his own hand; or at least, if he doth not know how to write, let another write it at his request, and let the novice make his mark, and with his own hand place it on the altar. When he hath placed it there, let the novice next begin the verse: “Uphold me, O Lord, according to Thy word and I shall live; and let me not be confounded in my expectations” (Ps 118[119]:116). Then let all the brotherhood repeat this verse three times, adding the Gloria Patri.

The let that novice brother cast himself down at the feet of all, that they may pray for him; and from that day let him be counted in the brotherhood. If he hath any property, let him first either dispose of it to the poor or bestow it on the monastery by a formal donation, reserving nothing for himself as indeed he should know that from that day onward he will no longer have power even over his own body.

Let him, therefore, be divested at once in the oratory of the garments with which he is clothed, and be vested in the garb of the monastery. But let the clothes of which he was divested by laid by in the wardrobe to be preserved, that, if on the devil’s suasion he should ever consent to leave the monastery (which God forbid) he be then stripped of his monastic habit and cast out. But let him not receive the document of his profession which the Abbot took from the altar, but let it be preserved in the monastery.

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

Corpus Christi Sunday – Building a Kingdom of Love with Msgr. John Esseff – Discerning Hearts Podcast

Podcast: Play in new window | Download (Duration: 28:38 — 19.7MB) | Embed

Corpus Christi Sunday- Building a Kingdom of Love with Msgr. John Esseff

He highlights that the Eucharist is not just bread and wine but the actual body and blood of Christ. He urges Catholics to recognize the real presence of Jesus in the Eucharist, encouraging them to deepen their faith and relationship with Him. Msgr. Esseff shares personal experiences and anecdotes to illustrate the transformative power of the Eucharist and how it brings believers into an intimate union with Christ.

The discussion touches on the common neglect of the Eucharist, even among Catholics, and the importance of Eucharistic adoration and frequent reception of Communion. Msgr. Esseff calls for a renewed devotion to the Eucharist and the realization of its significance as a source of eternal life and divine love.

From the Gospel of St. John, Chapter 6

“The next day, the crowd that remained across the sea saw that there had been only one boat there, and that Jesus had not gone along with his disciples in the boat, but only his disciples had left. Other boats came from Tiberias near the place where they had eaten the bread when the Lord gave thanks. 24 When the crowd saw that neither Jesus nor his disciples were there, they themselves got into boats and came to Capernaum looking for Jesus. And when they found him across the sea they said to him, “Rabbi, when did you get here?” Jesus answered them and said, “Amen, amen, I say to you, you are looking for me not because you saw signs but because you ate the loaves and were filled. Do not work for food that perishes but for the food that endures for eternal life, which the Son of Man will give you. For on him the Father, God, has set his seal.” So they said to him, “What can we do to accomplish the works of God?” Jesus answered and said to them, “This is the work of God, that you believe in the one he sent.” So they said to him, “What sign can you do, that we may see and believe in you? What can you do? Our ancestors ate manna in the desert, as it is written:

‘He gave them bread from heaven to eat.’”

So Jesus said to them, “Amen, amen, I say to you, it was not Moses who gave the bread from heaven; my Father gives you the true bread from heaven. For the bread of God is that which comes down from heaven and gives life to the world.”

So they said to him, “Sir, give us this bread always.” Jesus said to them, “I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst. But I told you that although you have seen, you do not believe. Everything that the Father gives me will come to me, and I will not reject anyone who comes to me, because I came down from heaven not to do my own will but the will of the one who sent me. And this is the will of the one who sent me, that I should not lose anything of what he gave me, but that I should raise it on the last day. For this is the will of my Father, that everyone who sees the Son and believes in him may have eternal life, and I shall raise him on the last day.”

The Jews murmured about him because he said, “I am the bread that came down from heaven,” and they said, “Is this not Jesus, the son of Joseph? Do we not know his father and mother? Then how can he say, ‘I have come down from heaven’?” Jesus answered and said to them, “Stop murmuring among yourselves. No one can come to me unless the Father who sent me draw him, and I will raise him on the last day. It is written in the prophets:

‘They shall all be taught by God.’

Everyone who listens to my Father and learns from him comes to me. 46 Not that anyone has seen the Father except the one who is from God; he has seen the Father. Amen, amen, I say to you, whoever believes has eternal life. I am the bread of life. Your ancestors ate the manna in the desert, but they died; this is the bread that comes down from heaven so that one may eat it and not die. I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world.”

The Jews quarreled among themselves, saying, “How can this man give us his flesh to eat?” Jesus said to them, “Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you. Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day. For my flesh is true food, and my blood is true drink. Whoever eats my flesh and drinks my blood remains in me and I in him. Just as the living Father sent me and I have life because of the Father, so also the one who feeds on me will have life because of me. This is the bread that came down from heaven. Unlike your ancestors who ate and still died, whoever eats this bread will live forever.” These things he said while teaching in the synagogue in Capernaum.

The Words of Eternal Life. Then many of his disciples who were listening said, “This saying is hard; who can accept it?” Since Jesus knew that his disciples were murmuring about this, he said to them, “Does this shock you? What if you were to see the Son of Man ascending to where he was before? It is the spirit that gives life, while the flesh is of no avail. The words I have spoken to you are spirit and life. But there are some of you who do not believe.” Jesus knew from the beginning the ones who would not believe and the one who would betray him. And he said, “For this reason I have told you that no one can come to me unless it is granted him by my Father.”

As a result of this, many of his disciples returned to their former way of life and no longer accompanied him.Jesus then said to the Twelve, “Do you also want to leave?” 68 Simon Peter answered him, “Master, to whom shall we go? You have the words of eternal life. We have come to believe and are convinced that you are the Holy One of God.”

Discerning Hearts Reflection Questions:

Personal Encounter with the Eucharist: How do I personally experience the presence of Jesus in the Eucharist during Mass?
Understanding the Real Presence: Do I truly believe that the bread and wine become the actual body and blood of Christ?
Frequency of Reception: How often do I receive Communion, and do I prepare myself adequately for it?
Eucharistic Adoration: How frequently do I spend time in Eucharistic adoration, and what is my attitude towards this practice?
Communion for the Homebound: Do I ensure that the sick and homebound in my community receive the Eucharist regularly?
Indifference vs. Reverence: Do I approach the Eucharist with reverence, or have I become indifferent to its significance?
Transformation through the Eucharist: In what ways has the Eucharist transformed my life and deepened my relationship with Jesus?
Teaching and Evangelization: How can I better educate others about the significance of the Eucharist and encourage them to receive it with faith and reverence?
Historical Continuity: How does understanding the historical continuity of the Eucharist from the Last Supper to today strengthen my faith?
Eucharistic Sacrifice: How do I contemplate and appreciate the sacrificial nature of the Eucharist during Mass?

Corpus Christi Sunday with Msgr. John Esseff – Discerning Hearts Podcast

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Msgr. Esseff reflects on the teaching of Jesus found in St. John Chapter 6 for the great Solemnity of Corpus Christi. He discusses the true presence of Jesus in the Eucharist. The tragedy becomes when we look upon the Blessed Sacrament as a “something” instead of a “Someone.”

From the NAB John Chapter 6

The Bread of Life Discourse.22^* The next day, the crowd that remained across the sea saw that there had been only one boat there, and that Jesus had not gone along with his disciples in the boat, but only his disciples had left.23^* Other boats came from Tiberias near the place where they had eaten the bread when the Lord gave thanks.24When the crowd saw that neither Jesus nor his disciples were there, they themselves got into boats and came to Capernaum looking for Jesus.25And when they found him across the sea they said to him, “Rabbi, when did you get here?”26Jesus answered them and said, “Amen, amen, I say to you, you are looking for me not because you saw signs but because you ate the loaves and were filled.27Do not work for food that perishes but for the food that endures for eternal life,^*which the Son of Man will give you. For on him the Father, God, has set his seal.”^l 28So they said to him, “What can we do to accomplish the works of God?”29Jesus answered and said to them, “This is the work of God, that you believe in the one he sent.”30So they said to him, “What sign can you do, that we may see and believe in you? What can you do?^m 31^* Our ancestors ate manna in the desert, as it is written:ⁿ

‘He gave them bread from heaven to eat.’”

32So Jesus said to them, “Amen, amen, I say to you, it was not Moses who gave the bread from heaven; my Father gives you the true bread from heaven.^o 33For the bread of God is that which comes down from heaven and gives life to the world.”

34^p So they said to him, “Sir, give us this bread always.”35^* Jesus said to them, “I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst.^q 36But I told you that although you have seen [me], you do not believe.^r 37Everything that the Father gives me will come to me, and I will not reject anyone who comes to me,38because I came down from heaven not to do my own will but the will of the one who sent me.^s 39And this is the will of the one who sent me, that I should not lose anything of what he gave me, but that I should raise it [on] the last day.^t 40For this is the will of my Father, that everyone who sees the Son and believes in him may have eternal life, and I shall raise him [on] the last day.”^u

41The Jews murmured about him because he said, “I am the bread that came down from heaven,”42and they said, “Is this not Jesus, the son of Joseph? Do we not know his father and mother? Then how can he say, ‘I have come down from heaven’?”^v 43Jesus answered and said to them, “Stop murmuring^* among yourselves.^w 44No one can come to me unless the Father who sent me draw him, and I will raise him on the last day.45It is written in the prophets:

‘They shall all be taught by God.’

Everyone who listens to my Father and learns from him comes to me.^x 46Not that anyone has seen the Father except the one who is from God; he has seen the Father.^y 47Amen, amen, I say to you, whoever believes has eternal life.48I am the bread of life.49Your ancestors ate the manna in the desert, but they died;^z 50this is the bread that comes down from heaven so that one may eat it and not die.51I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world.”^a

52The Jews quarreled among themselves, saying, “How can this man give us [his] flesh to eat?”53Jesus said to them, “Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you.54Whoever eats^* my flesh and drinks my blood has eternal life, and I will raise him on the last day.55For my flesh is true food, and my blood is true drink.56Whoever eats my flesh and drinks my blood remains in me and I in him.57Just as the living Father sent me and I have life because of the Father, so also the one who feeds on me will have life because of me.^b 58This is the bread that came down from heaven. Unlike your ancestors who ate and still died, whoever eats this bread will live forever.”59These things he said while teaching in the synagogue in Capernaum.

The Words of Eternal Life.

Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. Msgr. Esseff served as a retreat director and confessor to St. Teresa of Calcutta. He continues to offer direction and retreats for the sisters of the missionaries of charity around the world. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by Pope St. John Paul II to bring the Good News to the world, especially to the poor. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians, and other religious leaders around the world.

Day 9 – St. Jane de Chantal Novena – Discerning Hearts podcast

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A Novena to St. Jane de Chantal – Discerning Hearts Catholic Podcast

Day 9

From the writings of St. Jane de Chantal

May we love everyone, even our dearest friends, only in God, for God, and according to God! To love people in God is the best way of preventing their human imperfections from tarnishing a friendship, even a spiritual one. Love is more perfect if we see and love God in our neighbor because in this way God will be loved above all else, and our neighbor as much as the love of God demands. We have nothing to fear in a love so selfless! How excellent it is to love our neighbor in God! We must guard against the guiles of self-love tempting us away from this total focus on Divine Love! For in loving God in our neighbor, we can never make a mistake!

O Glorious saint, blessed Jane Frances, who by your fervent prayer, attention to the Divine Presence, and purity of intention in your actions attained on earth an intimate union with God, be now our advocate, our mother, our guide in the path of virtue and perfection. Plead our cause near Jesus, Mary, and Joseph, to whom you were so tenderly devoted, and whose holy virtues you did so closely imitate. Obtain for us, O amiable and compassionate saint, the virtues you see most necessary for us; an ardent love of Jesus in the most holy Sacrament, a tender and filial confidence in His Blessed Mother, and, like you, a constant remembrance of His sacred Passion and death. Obtain also, we pray, that our particular intention in this Novena may be fulfilled.

V. Pray for us, O holy St. Jane Frances.

R. That we may be made worthy of the promises of Christ.

Let us pray:

O almighty and Merciful God, Who did grant blessed St. Jane Frances, so inflamed with the love of You, a wonderful degree of fortitude through all the paths of life, and was pleased through her to adorn Thy Church with a new religious Order, grant, by her merits and prayers, that we, who know our weakness while confident in Your Strength, may overcome all adversities with the help of Your heavenly Grace, through Christ our Lord. Amen.

For the complete novena visit A Novena to St. Jane Frances de Chantel – Discerning Hearts Podcast

Day 8 – St. Jane de Chantal Novena – Discerning Hearts podcast

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A Novena to St. Jane de Chantal – Discerning Hearts Catholic Podcast

Day 8

From the writings of St. Jane de Chantal

Cordial love of the neighbor does not consist in feelings. This love flows not from a heart of flesh but from the heart of our will. We must stop twisting and turning about to discover what we like or dislike. Whether we experience aversion or inclination for something really does not matter, provided only that in our wills, we remain firm and unswerving in pure love. Then we will give God proofs of love amidst the strongest distastes and aversions as well as during consolations and sensible love. Only if we proceed in this way will we improve!

V. Pray for us, O holy St. Jane Frances.

R. That we may be made worthy of the promises of Christ.

Let us pray:

For the complete novena visit A Novena to St. Jane Frances de Chantel – Discerning Hearts Podcast

Day 7 – St. Jane de Chantal Novena – Discerning Hearts podcast

Podcast: Play in new window | Download (Duration: 2:57 — 2.1MB) | Embed

A Novena to St. Jane de Chantal – Discerning Hearts Catholic Podcast

Day 7

From the writings of St. Jane de Chantal

Loving affirmation consists in supporting our neighbors in whatever they say or do, even if we do not understand, even if their actions displease us. We are not astonished by their shortcomings and failings, nor do we harbor any ill feelings towards them. Rather, our attitudes must be transformed into tender and loving compassion for them. Francis de Sales says that love never searches for evil, and if she happens to stumble over it, even then she does not judge.

V. Pray for us, O holy St. Jane Frances.

R. That we may be made worthy of the promises of Christ.

Let us pray:

For the complete novena visit A Novena to St. Jane Frances de Chantel – Discerning Hearts Podcast