Discerning Hearts Catholic Podcasts

Friday of the 3rd Week of Advent – An Advent Lectio Divina for the Discerning Heart

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Friday of the 3rd Week of Advent – An Advent Lectio Divina for the Discerning Heart

As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel According to Luke 1:26-38

The angel Gabriel was sent by God to a town in Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the House of David; and the virgin’s name was Mary. He went in and said to her, ‘Rejoice, so highly favoured! The Lord is with you.’ She was deeply disturbed by these words and asked herself what this greeting could mean, but the angel said to her, ‘Mary, do not be afraid; you have won God’s favour. Listen! You are to conceive and bear a son, and you must name him Jesus. He will be great and will be called Son of the Most High. The Lord God will give him the throne of his ancestor David; he will rule over the House of Jacob for ever and his reign will have no end.’ Mary said to the angel, ‘But how can this come about, since I am a virgin?’ ‘The Holy Spirit will come upon you’ the angel answered ‘and the power of the Most High will cover you with its shadow. And so the child will be holy and will be called Son of God. Know this too: your kinswoman Elizabeth has, in her old age, herself conceived a son, and she whom people called barren is now in her sixth month, for nothing is impossible to God.’ ‘I am the handmaid of the Lord,’ said Mary ‘let what you have said be done to me.’ And the angel left her.

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

The angel Gabriel was sent by God to a town in Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the House of David; and the virgin’s name was Mary. He went in and said to her, ‘Rejoice, so highly favoured! The Lord is with you.’ She was deeply disturbed by these words and asked herself what this greeting could mean, but the angel said to her, ‘Mary, do not be afraid; you have won God’s favour. Listen! You are to conceive and bear a son, and you must name him Jesus. He will be great and will be called Son of the Most High. The Lord God will give him the throne of his ancestor David; he will rule over the House of Jacob for ever and his reign will have no end.’ Mary said to the angel, ‘But how can this come about, since I am a virgin?’ ‘The Holy Spirit will come upon you’ the angel answered ‘and the power of the Most High will cover you with its shadow. And so the child will be holy and will be called Son of God. Know this too: your kinswoman Elizabeth has, in her old age, herself conceived a son, and she whom people called barren is now in her sixth month, for nothing is impossible to God.’ ‘I am the handmaid of the Lord,’ said Mary ‘let what you have said be done to me.’ And the angel left her.

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

The angel Gabriel was sent by God to a town in Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the House of David; and the virgin’s name was Mary. He went in and said to her, ‘Rejoice, so highly favoured! The Lord is with you.’ She was deeply disturbed by these words and asked herself what this greeting could mean, but the angel said to her, ‘Mary, do not be afraid; you have won God’s favour. Listen! You are to conceive and bear a son, and you must name him Jesus. He will be great and will be called Son of the Most High. The Lord God will give him the throne of his ancestor David; he will rule over the House of Jacob for ever and his reign will have no end.’ Mary said to the angel, ‘But how can this come about, since I am a virgin?’ ‘The Holy Spirit will come upon you’ the angel answered ‘and the power of the Most High will cover you with its shadow. And so the child will be holy and will be called Son of God. Know this too: your kinswoman Elizabeth has, in her old age, herself conceived a son, and she whom people called barren is now in her sixth month, for nothing is impossible to God.’ ‘I am the handmaid of the Lord,’ said Mary ‘let what you have said be done to me.’ And the angel left her.

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

  hallowed be thy name.

Thy kingdom come.

 Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

 and forgive us our trespasses,

 as we forgive those who trespass against us,

and lead us not into temptation,

 but deliver us from evil.

May the Lord bless us, and keep us from all evil, and bring us to everlasting life.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

 

The Gift of Holiness – Advent Retreat Reflection by Deacon James Keating Ph.D. – Discerning Hearts Podcast

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The Gift of Holiness – Advent Retreat Reflection by Deacon James Keating Ph.D.

Deacon James Keating reflects on the spiritual journey of focusing on “the one thing necessary,” inspired by the story of the Magi in Matthew 2, and the human tendency to be attracted to many distractions and how the saints exemplify unwavering commitment to God despite their struggles.

The sacrament of reconciliation, spiritual direction, and the liturgical seasons of Advent and Lent help us to purify our hearts and draw us closer to God. Holiness brings interior quiet, freedom, and simplicity, which are cultivated through deep participation in the Eucharist and attentiveness to God’s presence in daily life. With the pervasive “spirit of distraction” in modern culture we must resist despair by embracing the ideals of faith.

Discerning Hearts Reflection Questions

  1. What Attracts Your Heart? Reflect on the things that draw your attention and whether they lead you closer to God or distract you from Him.
  2. Are You Focused on the One Thing Necessary? Examine how well you prioritize your relationship with Christ amidst the chaos and distractions of life.
  3. How Do You Respond to Spiritual Restlessness? Consider whether you seek peace through deeper communion with God or turn to worldly solutions that fail to satisfy.
  4. Do You Allow the Eucharist to Transform You? Evaluate the depth of your participation in the Eucharist and its ability to bring quiet, freedom, and simplicity to your soul.
  5. How Do You Handle Distractions and Temptations? Reflect on your willingness to notice distracting thoughts and redirect them to Christ through prayer and trust.
  6. Are You Embracing the Ideals of Faith? Ask yourself whether you welcome the challenging yet uplifting ideals of the Gospel or allow discouragement to pull you away.
  7. What Treasure Are You Offering to Christ? Consider how you can, like the magi, pour out your life as a gift to Christ in gratitude and surrender.

Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO. 

Check out Deacon Keating’s “Discerning Heart” page

IP#503 Archbishop Emeritus Alfred Hughes – Spiritual Masters on Inside the Pages w/ Kris McGregor – Discerning Hearts Podcast


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Spiritual Masters: Living and Praying in the Catholic Tradition by Archbishop Emeritus Alfred Hughes on Inside the Pages with Kris McGregor

Kris McGregor discusses with Archbishop Hughes his recently published book, “Spiritual Masters: Living and Praying in the Catholic Tradition.” Archbishop Hughes explains that the book was inspired by a widespread desire for deeper spiritual engagement and a lack of knowledge on how to pursue it more meaningfully, in addition to the importance of moving beyond mere factual knowledge to gaining wisdom through reflection and divine guidance, advocating for an intellectual and spiritual conversion to deepen one’s faith and understanding.

They touch on the challenges posed by the digital age, which tends to keep people engaged only on a superficial level, and the necessity of creating reflective spaces to cultivate a deeper spiritual life. They also go into the significance of entering into solitude, as exemplified by St. Anthony of the Desert, and the role of spiritual direction in Christian life, a practice notably advanced by St. Anthony’s life and work.

Reflecting on the importance of not skipping the introductory sections of spiritual texts, as these often contain essential wisdom and guidance for reading the rest of the work; shifting from a student’s mindset to that of a disciple, seeking to learn and live out the teachings and wisdom found in spiritual writings.

You can find the book here.

Discerning Hearts Reflection Questions:

  1. Spiritual Exercises vs. Spiritual Understanding: Discuss how Archbishop Hughes’ book shifts from a typical biographical approach to a format that engages the reader in spiritual exercises. How does this approach challenge your understanding of spiritual reading?
  2. Consequences of the Digital Age: Reflect on the Archbishop’s view that the digital age keeps us at the surface of life. How has technology affected your personal prayer life or your ability to engage deeply with your faith?
  3. Knowledge versus Wisdom: The Archbishop differentiates between gathering knowledge and cultivating wisdom. Can you share an instance where you felt your spiritual knowledge transitioned into deeper wisdom? How did this impact your faith practices?
  4. The Importance of Solitude: Why do you think solitude is emphasized as the starting point for spiritual growth in the podcast? Share your thoughts on how solitude can lead to a deeper spiritual life.
  5. Spiritual Direction and Guidance: How important is spiritual direction in your life? Discuss the benefits and challenges of seeking and maintaining a relationship with a spiritual director.
  6. Reflective Time and Intellectual Conversion: Archbishop Hughes stresses the need for reflective time as essential for wisdom and spiritual conversion. How can you implement or improve reflective practices in your daily routine?
  7. Learning from Saints and Spiritual Masters: Which saint or spiritual master do you feel most connected to, and what have they taught you about living a faithful Christian life? Discuss how their example can be applied in today’s world.
  8. The Role of Desire in Spiritual Life: Reflect on the role of desire in your spiritual journey. How does understanding and nurturing your spiritual desires influence your relationship with God?
  9. Scripture as a Living Word: Discuss the concept of Scripture as a ‘love letter from God’. How does this perspective change the way you read and interact with the Bible?
  10. The Impact of Spiritual Writings on Modern Life: Considering the diverse teachings and lives of the spiritual masters mentioned, how can their wisdom be effectively applied to address the challenges of modern Christian living?

From the book’s description:

“This book introduces the reader to thirteen Christian spiritual classics that illustrate the ordinary steps we can take toward living the Gospel life more fully.

Drawing on the rich teaching of a particular saint or mystic, each chapter helps us grow in a different aspect of holiness, of intimacy with God. Archbishop Hughes offers an itinerary for becoming a good disciple of the Lord, giving the reader access to an impressive spiritual library that can support and strengthen progress in discipleship throughout one’s life.

Among the great saints and spiritual writers whose writings are included in this book are Augustine, Anthony of the Desert, Aelred, Teresa of Avila, Benedict, Guigo, Catherine of Siena, Walter Hilton, Francis de Sales, Ignatius of Loyola, Jean-Pierre de Caussade, Thomas à Kempis, and John of the Cross.”

About the Author

Archbishop Emeritus Alfred Hughes, a native of Boston, was ordained a priest in 1957. Having secured a doctorate in Spiritual Theology at the Gregorian University, he served in parish, seminary and administrative roles in Boston. Pope St. John Paul II appointed him Bishop of Baton Rouge in 1993 and Archbishop of New Orleans in 2002. As Emeritus, he now serves at Notre Dame Seminary.

Thursday of the 3rd Week of Advent – An Advent Lectio Divina for the Discerning Heart

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Thursday of the 3rd week of Advent – An Advent Lectio Divina for the Discerning Heart

From the Holy Gospel According to St. Luke 1:5-25

In the days of King Herod of Judaea there lived a priest called Zechariah who belonged to the Abijah section of the priesthood, and he had a wife, Elizabeth by name, who was a descendant of Aaron. Both were worthy in the sight of God, and scrupulously observed all the commandments and observances of the Lord. But they were childless: Elizabeth was barren and they were both getting on in years.
  Now it was the turn of Zechariah’s section to serve, and he was exercising his priestly office before God when it fell to him by lot, as the ritual custom was, to enter the Lord’s sanctuary and burn incense there. And at the hour of incense the whole congregation was outside, praying.
  Then there appeared to him the angel of the Lord, standing on the right of the altar of incense. The sight disturbed Zechariah and he was overcome with fear. But the angel said to him, ‘Zechariah, do not be afraid, your prayer has been heard. Your wife Elizabeth is to bear you a son and you must name him John. He will be your joy and delight and many will rejoice at his birth, for he will be great in the sight of the Lord; he must drink no wine, no strong drink. Even from his mother’s womb he will be filled with the Holy Spirit, and he will bring back many of the sons of Israel to the Lord their God. With the spirit and power of Elijah, he will go before him to turn the hearts of fathers towards their children and the disobedient back to the wisdom that the virtuous have, preparing for the Lord a people fit for him.’
  Zechariah said to the angel, ‘How can I be sure of this? I am an old man and my wife is getting on in years.’ The angel replied, ‘I am Gabriel who stand in God’s presence, and I have been sent to speak to you and bring you this good news. Listen! Since you have not believed my words, which will come true at their appointed time, you will be silenced and have no power of speech until this has happened.’ Meanwhile the people were waiting for Zechariah and were surprised that he stayed in the sanctuary so long. When he came out he could not speak to them, and they realised that he had received a vision in the sanctuary. But he could only make signs to them, and remained dumb.
  When his time of service came to an end he returned home. Some time later his wife Elizabeth conceived, and for five months she kept to herself. ‘The Lord has done this for me’ she said ‘now that it has pleased him to take away the humiliation I suffered among men.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

In the days of King Herod of Judaea there lived a priest called Zechariah who belonged to the Abijah section of the priesthood, and he had a wife, Elizabeth by name, who was a descendant of Aaron. Both were worthy in the sight of God, and scrupulously observed all the commandments and observances of the Lord. But they were childless: Elizabeth was barren and they were both getting on in years.
  Now it was the turn of Zechariah’s section to serve, and he was exercising his priestly office before God when it fell to him by lot, as the ritual custom was, to enter the Lord’s sanctuary and burn incense there. And at the hour of incense the whole congregation was outside, praying.
  Then there appeared to him the angel of the Lord, standing on the right of the altar of incense. The sight disturbed Zechariah and he was overcome with fear. But the angel said to him, ‘Zechariah, do not be afraid, your prayer has been heard. Your wife Elizabeth is to bear you a son and you must name him John. He will be your joy and delight and many will rejoice at his birth, for he will be great in the sight of the Lord; he must drink no wine, no strong drink. Even from his mother’s womb he will be filled with the Holy Spirit, and he will bring back many of the sons of Israel to the Lord their God. With the spirit and power of Elijah, he will go before him to turn the hearts of fathers towards their children and the disobedient back to the wisdom that the virtuous have, preparing for the Lord a people fit for him.’
  Zechariah said to the angel, ‘How can I be sure of this? I am an old man and my wife is getting on in years.’ The angel replied, ‘I am Gabriel who stand in God’s presence, and I have been sent to speak to you and bring you this good news. Listen! Since you have not believed my words, which will come true at their appointed time, you will be silenced and have no power of speech until this has happened.’ Meanwhile the people were waiting for Zechariah and were surprised that he stayed in the sanctuary so long. When he came out he could not speak to them, and they realised that he had received a vision in the sanctuary. But he could only make signs to them, and remained dumb.
  When his time of service came to an end he returned home. Some time later his wife Elizabeth conceived, and for five months she kept to herself. ‘The Lord has done this for me’ she said ‘now that it has pleased him to take away the humiliation I suffered among men.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

In the days of King Herod of Judaea there lived a priest called Zechariah who belonged to the Abijah section of the priesthood, and he had a wife, Elizabeth by name, who was a descendant of Aaron. Both were worthy in the sight of God, and scrupulously observed all the commandments and observances of the Lord. But they were childless: Elizabeth was barren and they were both getting on in years.
  Now it was the turn of Zechariah’s section to serve, and he was exercising his priestly office before God when it fell to him by lot, as the ritual custom was, to enter the Lord’s sanctuary and burn incense there. And at the hour of incense the whole congregation was outside, praying.
  Then there appeared to him the angel of the Lord, standing on the right of the altar of incense. The sight disturbed Zechariah and he was overcome with fear. But the angel said to him, ‘Zechariah, do not be afraid, your prayer has been heard. Your wife Elizabeth is to bear you a son and you must name him John. He will be your joy and delight and many will rejoice at his birth, for he will be great in the sight of the Lord; he must drink no wine, no strong drink. Even from his mother’s womb he will be filled with the Holy Spirit, and he will bring back many of the sons of Israel to the Lord their God. With the spirit and power of Elijah, he will go before him to turn the hearts of fathers towards their children and the disobedient back to the wisdom that the virtuous have, preparing for the Lord a people fit for him.’
  Zechariah said to the angel, ‘How can I be sure of this? I am an old man and my wife is getting on in years.’ The angel replied, ‘I am Gabriel who stand in God’s presence, and I have been sent to speak to you and bring you this good news. Listen! Since you have not believed my words, which will come true at their appointed time, you will be silenced and have no power of speech until this has happened.’ Meanwhile the people were waiting for Zechariah and were surprised that he stayed in the sanctuary so long. When he came out he could not speak to them, and they realised that he had received a vision in the sanctuary. But he could only make signs to them, and remained dumb.
  When his time of service came to an end he returned home. Some time later his wife Elizabeth conceived, and for five months she kept to herself. ‘The Lord has done this for me’ she said ‘now that it has pleased him to take away the humiliation I suffered among men.’

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

  hallowed be thy name.

Thy kingdom come.

 Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

 and forgive us our trespasses,

 as we forgive those who trespass against us,

and lead us not into temptation,

 but deliver us from evil.

May the Lord bless us, and keep us from all evil, and bring us to everlasting life.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

 

TM8 – Walking the Little Way Together – St. Therese and Marie: The Story of Two Cousins with Fr. Timothy Gallagher – Discerning Hearts Podcast

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Episode 8 – Walking the Little Way Together – St. Thérèse and Marie: The Story of Two Cousins with Fr. Timothy Gallagher

St. Thérèse of Lisieux

Fr. Timothy Gallagher continues his look at the lives of St. Thérèse of Lisieux and her cousin, Marie Guérin, who joined the Carmel as Sister Marie of the Eucharist in 1895.

St.Thérèse, as assistant novice mistress, lovingly guided Marie during her formative years in religious life. Through letters, poetry, and spiritual counsel, Thérèse helped Marie navigate struggles with scrupulosity and emotional exuberance, fostering a deeper understanding of virtue and selflessness. Thérèse’s guidance combined firmness, tenderness, and profound spiritual wisdom, reflecting her personal sanctity and commitment to the “Little Way.” Her letters and poems, such as “Jesus Alone” and “My Weapons,” offer a glimpse into her profound love for Jesus and her deep reliance on divine grace.

This includes the spiritual milestones during these last two years of her life, including her discovery of the “Little Way,” her act of offering herself to God’s merciful love, and her experience of spiritual darkness amidst her illness. Despite her physical suffering, Thérèse remained fully devoted to uplifting and forming her novices, including her cousin Celine, and fostering joy and unity in the community.

For more episodes in this series visit here:

St. Thérèse And Marie: The Story Of Two Cousins With Fr. Timothy Gallagher And Kris McGregor – Discerning Hearts Podcasts

Discerning Hearts Reflection Questions

  1. Role of Spiritual Friendship: How can we cultivate spiritual friendships that guide others toward holiness while respecting their individuality and unique journey?
  2. Guidance with Firmness and Tenderness: In what ways can we balance firmness and tenderness when offering guidance to those we mentor or love?
  3. Finding Jesus in Daily Life: How can Thérèse’s “Little Way” inspire us to love God fully through the ordinary events of our daily lives?
  4. Offering Our Suffering: How can we, like Thérèse, unite our personal suffering with Christ for the spiritual benefit of others?
  5. Sacrifices for Vocations: What sacrifices are we willing to make, as individuals or families, to support vocations to religious life or priesthood?
  6. Deepening Trust in God’s Love: How does reflecting on Jesus’ maternal and paternal love help us overcome fear and scruples in our relationship with Him?
  7. Scripture as a Source of Strength: How can the example of Thérèse’s immersion in scripture inspire us to deepen our own prayer life and spiritual understanding?
  8. Living Joyfully in Community: How can we contribute to a spirit of joy and virtue within our own families, parishes, or communities?
  9. Embracing the Eternal Perspective: How does keeping heaven in mind shape the way we approach our struggles and relationships on earth?
  10. Legacy of Holiness: In what ways can we leave a lasting spiritual impact on those we love, as St. Thérèse did for her novices and the Church?

About this Series

Fr. Timothy Gallagher reflects upon the enduring legacy of St. Thérèse of Lisieux, exploring how her life and spirituality, deeply influenced by her family and how it offers profound insights into everyday holiness. He examines the role of family and spiritual friendships in nurturing faith, the importance of compassionate care for others, and how Thérèse’s example can inspire listeners to seek sanctity in their daily lives. He also brings forth more details of the spiritual bond between the Martin and Guérin families, offering a model for fostering deeper connections within one’s own family and community.

Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius.  Fr. Gallagher is featured on the EWTN series “Living the Discerning Life:  The Spiritual Teachings of St. Ignatius of Loyola”. For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit  his  website:   frtimothygallagher.org

Did you know that Fr. Timothy Gallagher has 14 different podcast series on Discerning Hearts Catholic Podcasts?
Visit here to discover more!

Wednesday of the 3rd Week of Advent – An Advent Lectio Divina for the Discerning Heart

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Wednesday of the 3rd Week of Advent – An Advent Lectio Divina for the Discerning Heart

From the Holy Gospel According to St. Matthew 1:18-24

This is how Jesus Christ came to be born. His mother Mary was betrothed to Joseph; but before they came to live together she was found to be with child through the Holy Spirit. Her husband Joseph; being a man of honour and wanting to spare her publicity, decided to divorce her informally. He had made up his mind to do this when the angel of the Lord appeared to him in a dream and said, ‘Joseph son of David, do not be afraid to take Mary home as your wife, because she has conceived what is in her by the Holy Spirit. She will give birth to a son and you must name him Jesus, because he is the one who is to save his people from their sins.’ Now all this took place to fulfil the words spoken by the Lord through the prophet:
The virgin will conceive and give birth to a son
and they will call him Emmanuel,
a name which means ‘God-is-with-us.’ When Joseph woke up he did what the angel of the Lord had told him to do: he took his wife to his home.

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

This is how Jesus Christ came to be born. His mother Mary was betrothed to Joseph; but before they came to live together she was found to be with child through the Holy Spirit. Her husband Joseph; being a man of honour and wanting to spare her publicity, decided to divorce her informally. He had made up his mind to do this when the angel of the Lord appeared to him in a dream and said, ‘Joseph son of David, do not be afraid to take Mary home as your wife, because she has conceived what is in her by the Holy Spirit. She will give birth to a son and you must name him Jesus, because he is the one who is to save his people from their sins.’ Now all this took place to fulfil the words spoken by the Lord through the prophet:
The virgin will conceive and give birth to a son
and they will call him Emmanuel,
a name which means ‘God-is-with-us.’ When Joseph woke up he did what the angel of the Lord had told him to do: he took his wife to his home.

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

This is how Jesus Christ came to be born. His mother Mary was betrothed to Joseph; but before they came to live together she was found to be with child through the Holy Spirit. Her husband Joseph; being a man of honour and wanting to spare her publicity, decided to divorce her informally. He had made up his mind to do this when the angel of the Lord appeared to him in a dream and said, ‘Joseph son of David, do not be afraid to take Mary home as your wife, because she has conceived what is in her by the Holy Spirit. She will give birth to a son and you must name him Jesus, because he is the one who is to save his people from their sins.’ Now all this took place to fulfil the words spoken by the Lord through the prophet:
The virgin will conceive and give birth to a son
and they will call him Emmanuel,
a name which means ‘God-is-with-us.’ When Joseph woke up he did what the angel of the Lord had told him to do: he took his wife to his home.

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

Our Father, who art in heaven,

  hallowed be thy name.

Thy kingdom come.

 Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

 and forgive us our trespasses,

 as we forgive those who trespass against us,

and lead us not into temptation,

 but deliver us from evil.

May the Lord bless us, and keep us from all evil, and bring us to everlasting life.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

 

The Mystery of Our Reconciliation with God – Pope St. Leo the Great from the Office of Readings

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From a letter by Saint Leo the Great, pope

(Ep. 31, 2-3: PL 54, 791-793) 

The mystery of our reconciliation with God

To speak of our Lord, the son of the Blessed Virgin Mary, as true and perfect man is of no value to us if we do not believe that he is descended from the line of ancestors set out in the Gospel.

Matthew’s gospel begins by setting out the genealogy of Jesus Christ, son of David, son of Abraham, and then traces his human descent by bringing his ancestral line down to his mother’s husband, Joseph. On the other hand, Luke traces his parentage backward step by step to the actual father of mankind, to show that both the first and the last Adam share the same nature.

No doubt the Son of God in his omnipotence could have taught and sanctified men by appearing to them in a semblance of human form as he did to the patriarchs and prophets, when for instance he engaged in a wrestling contest or entered into conversation with them, or when he accepted their hospitality and even ate the food they set before him. But these appearances were only types, signs that mysteriously foretold the coming of one who would take a true human nature from the stock of the patriarchs who had gone before him. No mere figure, then, fulfilled the mystery of our reconciliation with God, ordained from all eternity. The Holy Spirit had not yet come upon the Virgin nor had the power of the Most High overshadowed her, so that within her spotless womb Wisdom might build itself a house and the Word become flesh. The divine nature and the nature of a servant were to be united in one person so that the Creator of time might be born in time, and he through whom all things were made might be brought forth in their midst.

For unless the new man, by being made in the likeness of sinful flesh, had taken on himself the nature of our first parents, unless he had stooped to be one in substance with his mother while sharing the Father’s substance and, being alone free from sin, united our nature to his, the whole human race would still be held captive under the dominion of Satan. The Conqueror’s victory would have profited us nothing if the battle had been fought outside our human condition. But through this wonderful blending the mystery of new birth shone upon us, so that through the same Spirit by whom Christ was conceived and brought forth we too might be born again in a spiritual birth; and in consequence the evangelist declares the faithful to have been born not of blood, nor of the desire of the flesh, nor of the will of man, but of God.

Excerpts from the English translation of The Liturgy of the Hours (Four Volumes) © 1974, International Commission on English in the Liturgy Corporation. All rights reserved.

SJC5 – Mystery of Believing – St. John of the Cross with Fr. Donald Haggerty – Discerning Hearts Podcast


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Mystery of Believing – St. John of the Cross: Master of Contemplation with Fr. Donald Haggerty

Using the teachings of St. John of the Cross, Fr. Donald Haggerty and Kris McGregor discuss how the goal of prayer is union with God, not the pursuit of mystical experiences. St. John cautions against seeking extraordinary spiritual phenomena, such as visions or locutions, as these can lead to spiritual pride or self-deception. True spiritual growth often occurs in dryness and trials, where one learns to surrender completely to God in faith and trust, mirroring the Marian disposition of “Let it be done unto me according to Your word.” Holiness lies in seeking God Himself and embracing His will, not in clinging to consolations or perceived gifts.

Discernment in prayer is necessary, as our imagination, desires, and emotions can cloud what we perceive as divine communication. We shouldn’t become attached to spiritual gifts rather than the Giver, a temptation that can stall one’s progress toward deeper union with God. According to St. John of the Cross, authentic prayer leads to humility, self-surrender, and greater love for God and others, whether in joy or aridity. True holiness is not measured by extraordinary experiences but by a life fully offered to God in trust and love.

Discerning Hearts Reflection Questions

  1. Seeking Union with God: How can I focus on desiring God alone in my prayer life, rather than seeking spiritual consolations or extraordinary experiences?
  2. Avoiding Spiritual Pride: Do I ever take pride in perceived spiritual gifts or experiences, and how can I cultivate humility in my relationship with God?
  3. Persevering in Dryness: How do I respond when prayer feels dry or difficult, and can I trust that God is still working in those moments?
  4. Discernment in Prayer: Am I carefully discerning my inspirations in prayer to ensure they align with God’s will and not my own desires or imagination?
  5. Surrendering to God’s Will: How can I adopt a Marian disposition of surrender, echoing “Let it be done unto me according to Your word” in my daily life and prayer?
  6. Embracing Trials as Gifts: Do I recognize that challenges and trials can be God’s way of leading me to greater spiritual maturity and trust in Him?
  7. Loving the Giver, Not the Gifts: In what ways can I shift my focus from God’s gifts to loving and seeking the Giver Himself more deeply?

An excerpt from St. John of the Cross: Master of Contemplation

The urgent need of the soul in prayer must be, as such, to adopt a radical exercise of pure faith in its approach to God. At the point in the spiritual life when contemplative graces are beginning to stir, it is time to lift anchor, as it were, and plunge into deeper waters of faith: “Those who want to reach union with God should advance neither by understanding, nor by the support of their own experience, nor by feeling or imagination, but by belief in God’s being” (AMC 2.4.4). The last phrase “belief in God’s being” may seem ordinary enough. Is that not simply what faith is—to believe in God? But quickly we should recall the real demand in the deeper act of faith—a pure faith—that must take place in contemplative prayer. We must believe in God precisely as One who is beyond our measure or grasp or comprehension. We must adhere to him, search and seek for him, as infinite mystery and as a personal presence of love immediately engaged with us in the current hour of silent prayer. In short, we must enter into faith itself, into the mystery of believing, to approach the personal mystery of God. We believe in him in the prayer of contemplation as we surrender our being into him. We give way to him and allow him to abide in us: “For God’s being cannot be grasped by the intellect, appetite, imagination, or any other sense; nor can it be known in this life. The most that can be felt and tasted of God in this life is infinitely distant from God and the pure possession of him” (AMC 2.4.4).

Haggerty, Donald. Saint John of the Cross: Master of Contemplation (p. 76). Ignatius Press. Kindle Edition.

For more episodes in this series visit Fr. Haggerty’s Discerning Hearts page here

You find the book on which this series is based here.

Tuesday of the 3rd Week of Advent – An Advent Lectio Divina for the Discerning Heart

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Tuesday of the 3rd Week of Advent – An Advent Lectio Divina for the Discerning Heart

As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Book of Genesis 49:2,8-10

Jacob called his sons and said:
‘Gather round, sons of Jacob, and listen;
listen to Israel your father.
Judah, your brothers shall praise you:
you grip your enemies by the neck,
your father’s sons shall do you homage,
Judah is a lion cub,
you climb back, my son, from your kill;
like a lion he crouches and lies down,
or a lioness: who dare rouse him?
The sceptre shall not pass from Judah,
nor the mace from between his feet,
until he come to whom it belongs,
to whom the peoples shall render obedience.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Jacob called his sons and said:
‘Gather round, sons of Jacob, and listen;
listen to Israel your father.
Judah, your brothers shall praise you:
you grip your enemies by the neck,
your father’s sons shall do you homage,
Judah is a lion cub,
you climb back, my son, from your kill;
like a lion he crouches and lies down,
or a lioness: who dare rouse him?
The sceptre shall not pass from Judah,
nor the mace from between his feet,
until he come to whom it belongs,
to whom the peoples shall render obedience.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Jacob called his sons and said:
‘Gather round, sons of Jacob, and listen;
listen to Israel your father.
Judah, your brothers shall praise you:
you grip your enemies by the neck,
your father’s sons shall do you homage,
Judah is a lion cub,
you climb back, my son, from your kill;
like a lion he crouches and lies down,
or a lioness: who dare rouse him?
The sceptre shall not pass from Judah,
nor the mace from between his feet,
until he come to whom it belongs,
to whom the peoples shall render obedience.’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?

We thank you, Lord Jesus for this time with you.

Keep us alert, we pray, O Lord our God,

as we await the advent of Christ your Son,

Who lives and reigns with you in the unity of the Holy Spirit,

God, for ever and ever

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

 

SISL17 – A Need to Share – Struggles in the Spiritual Life with Fr. Timothy Gallagher – Discerning Hearts Podcasts

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A Need to Share – Struggles in the Spiritual Life with Fr. Timothy Gallagher O.M.V.

Fr. Timothy Gallagher explores the experience of spiritual dryness in prayer, highlighting it as a potential sign of growth rather than failure. Using the story of a father and son, Fr. Gallagher illustrates how unresolved burdens, such as past sins or secrets, can hinder intimacy with God. God desires us to bring everything—our pain, shame, and struggles—into prayer, where healing and growth can occur.

Spiritual dryness, rather than being discouraging, can be an invitation to deepen trust and intimacy with God. Fr. Gallagher advises seeking guidance from a spiritual director for navigating such struggles and reminds us hat God is infinitely patient, always ready to walk with us in our burdens. This message is one of hope: through honesty and trust, even the most challenging seasons of the spiritual life can lead to profound freedom and renewed connection with God.

You can pick up a copy of the book here.

Discerning Hearts Reflection Questions

  1. Identifying Dryness in Prayer: What areas of your prayer life feel dry or disconnected, and could this indicate an invitation to deeper intimacy with God?
  2. Facing Unspoken Burdens: Are there unresolved struggles or hidden parts of your heart that you have not yet shared with God in prayer?
  3. Seeking Spiritual Guidance: Who in your life could serve as a trusted spiritual director to help you navigate moments of spiritual dryness or doubt?
  4. Embracing Vulnerability: How might greater openness in your relationships with loved ones mirror the vulnerability God invites in prayer?
  5. Reframing Spiritual Struggles: Can you view spiritual dryness not as failure but as a sign of God’s loving call for growth and healing in your life?
  6. Experiencing God’s Patience: How does reflecting on God’s tenderness and patience encourage you to approach Him with your deepest fears and struggles?
  7. Walking in Hope: In what ways can this episode inspire you to see your spiritual challenges as pathways to greater freedom and connection with God?

An excerpt from the chapter, “A Need to Share”:

“Most fundamentally, prayer is a relationship: the human person and the Divine together, in communication. Dryness may arise in prayer when we need to share something with the Lord but have not done so. We may feel ashamed, too angry, too hurt. And so we do not speak of it. Then our prayer feels superficial, dry. We have little to say. Little! The contrary is true: prayer is dry because we have so much to say and have not said it. Father Reed’s question is the right one: “Have you spoken about this with the Lord?”

The Jesus who speaks so sensitively with the Samaritan woman (John 4:4–42), who meets with the nervous Nicodemus by night (John 3:1–2), who invites the two saddened disciples to tell him their burdens (Luke 24:13–35), who approaches the weeping Mary Magdalene and pronounces her name (John 20:16), who heals Peter’s threefold denial with the threefold question about love (John 21:15–17): this Jesus never “bulldozes” into human hearts. He is patient (Matt. 12:20) and gentle (Matt. 11:29). But he loves us too much to leave us alone with our fear and shame. He invites us to share the burden with him, to tell him about it, to allow him to accompany us in it. When we do, this form of dryness will pass, and prayer will flow.”

Gallagher O.M.V, Fr. Timothy ; Gallagher O.M.V, Fr. Timothy. Struggles in the Spiritual Life: Their Nature and Their Remedies (p. 118). Sophia Institute Press. Kindle Edition.

To find more episodes from this series, visit the Struggles in the Spiritual Life Podcast

From the book’s description: “Here is a powerful, life-changing book that will help you understand and conquer the struggles you face in your spiritual life. It’s a book for those who love the Lord and desire holiness yet often feel adrift or stagnant in their search for spiritual growth.

All of us encounter valleys on our journey with the Lord — those periods of spiritual desolation that are a painful yet unavoidable feature of our prayer life. Spiritual desolation is as complex as we are, so understanding what is happening and responding to it properly are critical to reaching the heights of holiness.

With warmth and understanding, Fr. Gallagher carefully identifies in this book the various forms of spiritual and nonspiritual desolation and supplies the remedy for each. You’ll learn how to discern whether your struggles derive from medical or psychological conditions or whether those struggles are spiritual and permitted by the Lord for reasons of growth. In each case, you’ll be given the remedy for the struggle. You’ll also learn the forms of spiritual dryness and of the Dark Night — and how to respond to them.

In chapter after chapter, Fr. Gallagher presents a particular struggle as experienced by fictional characters and then provides the advice he gives to those who come to him for spiritual direction about that struggle. You’ll gain confidence as you journey through desolation, and you’ll learn to reject the enemy’s ploys to infect you with a sense of hopelessness.”

Did you know that Fr. Timothy Gallagher has 14 different podcast series on Discerning Hearts Catholic Podcasts?
Visit here to discover more!