Novena for the Holy Souls in Purgatory Day 9

05-42th

composed by by St. Alphonsus of Liguori

Visit the Discerning Hearts “Holy Souls” page for the complete novena and text of the prayers

My God! How was it possible that I, for so many years, have borne tranquilly the separation from Thee and Thy holy grace! O infinite Goodness, how long-suffering hast Thou shown Thyself to me! Henceforth, I shall love Thee above all things. I am deeply sorry for having offended Thee; I promise rather to die than to again offend Thee. Grant me the grace of holy perseverance, and do not permit that I should ever again fall into sin. Have compassion on the holy souls in Purgatory. I pray Thee, moderate their sufferings; shorten the time of their misery; call them soon unto Thee in heaven, that they may behold Thee face to face, and forever love Thee. Mary, Mother of Mercy, come to their aid with thy powerful intercession, and pray for us also who are still in danger of eternal damnation.

Say the following prayers: 1 Our Father… 1 Hail Mary…

The Prayer to Our Suffering Savior for the Holy Souls in Purgatory

O most sweet Jesus, through the bloody sweat which Thou didst suffer in the Garden of Gethsemane, have mercy on these Blessed Souls. Have mercy on them. R. Have mercy on them, O Lord.

O most sweet Jesus, through the pains which Thou didst suffer during Thy most cruel scourging, have mercy on them. R. Have mercy on them, O Lord.

O most sweet Jesus, through the pains which Thou didst suffer in Thy most painful crowning with thorns, have mercy on them. R. Have mercy on them, O Lord.

O most sweet Jesus, through the pains which Thou didst suffer in carrying Thy cross to Calvary, have mercy on them. R. Have mercy on them, O Lord.

O most sweet Jesus, through the pains which Thou didst suffer during Thy most cruel Crucifixion, have mercy on them. R. Have mercy on them, O Lord.

O most sweet Jesus, through the pains which Thou didst suffer in Thy most bitter agony on the Cross, have mercy on them. R. Have mercy on them, O Lord.

O most sweet Jesus, through the immense pain which Thou didst suffer in breathing forth Thy Blessed Soul, have mercy on them. R. Have mercy on them, O Lord.

(State your intention(s) here while recommending yourself to the souls in Purgatory.)

Blessed Souls, I have prayed for thee; I entreat thee, who are so dear to God, and who are secure of never losing Him, to pray for me a miserable sinner, who is in danger of being damned, and of losing God forever.  Amen.

Novena for the Holy Souls in Purgatory Day 8

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composed by St. Alphonsus of Liguori

Visit the Discerning Hearts “Holy Souls” page for the complete novena and text of the prayers

Oh my God! I also am one of these ungrateful beings, having received so much grace, and yet despised Thy love and deserved to be cast by Thee into hell. But Thy infinite goodness has spared me until now. Therefore, I now love Thee above all things, and I am heartily sorry for having offended Thee. I will rather die than ever offend Thee. Grant me the grace of holy perseverance. Have compassion on me and, at the same time, on the holy souls suffering in Purgatory.

Say the following prayers: 1 Our Father… 1 Hail Mary…

The Prayer to Our Suffering Savior for the Holy Souls in Purgatory

O most sweet Jesus, through the bloody sweat which Thou didst suffer in the Garden of Gethsemane, have mercy on these Blessed Souls. Have mercy on them. R. Have mercy on them, O Lord.

O most sweet Jesus, through the pains which Thou didst suffer during Thy most cruel scourging, have mercy on them. R. Have mercy on them, O Lord.

O most sweet Jesus, through the pains which Thou didst suffer in Thy most painful crowning with thorns, have mercy on them. R. Have mercy on them, O Lord.

O most sweet Jesus, through the pains which Thou didst suffer in carrying Thy cross to Calvary, have mercy on them. R. Have mercy on them, O Lord.

O most sweet Jesus, through the pains which Thou didst suffer during Thy most cruel Crucifixion, have mercy on them. R. Have mercy on them, O Lord.

O most sweet Jesus, through the pains which Thou didst suffer in Thy most bitter agony on the Cross, have mercy on them. R. Have mercy on them, O Lord.

O most sweet Jesus, through the immense pain which Thou didst suffer in breathing forth Thy Blessed Soul, have mercy on them. R. Have mercy on them, O Lord.

(State your intention(s) here while recommending yourself to the souls in Purgatory.)

Blessed Souls, I have prayed for thee; I entreat thee, who are so dear to God, and who are secure of never losing Him, to pray for me a miserable sinner, who is in danger of being damned, and of losing God forever.  Amen.

Novena for the Holy Souls in Purgatory Day 2

composed by St. Alphonsus of LiguoriNovena for the Holy Souls in Purgatory Day 2

Visit the Discerning Hearts “Holy Souls” page for the complete novena and text of the prayers

Woe to me, unhappy being, so many years have I already spent on earth and have earned naught but hell! I give Thee thanks, O Lord, for granting me time even now to atone for my sins. My good God, I am heartily sorry for having offended Thee. Send me Thy assistance, that I may apply the time yet remaining to me for Thy love and service; have compassion on me, and, at the same time, on the holy souls suffering in Purgatory. O Mary, Mother of God, come to their assistance with thy powerful intercession.

Say the following prayers: 1 Our Father… 1 Hail Mary…

The Prayer to Our Suffering Savior for the Holy Souls in Purgatory

O most sweet Jesus, through the bloody sweat which Thou didst suffer in the Garden of Gethsemane, have mercy on these Blessed Souls. Have mercy on them. R. Have mercy on them, O Lord.

O most sweet Jesus, through the pains which Thou didst suffer during Thy most cruel scourging, have mercy on them. R. Have mercy on them, O Lord.

O most sweet Jesus, through the pains which Thou didst suffer in Thy most painful crowning with thorns, have mercy on them. R. Have mercy on them, O Lord.

O most sweet Jesus, through the pains which Thou didst suffer in carrying Thy cross to Calvary, have mercy on them. R. Have mercy on them, O Lord.

O most sweet Jesus, through the pains which Thou didst suffer during Thy most cruel Crucifixion, have mercy on them. R. Have mercy on them, O Lord.

O most sweet Jesus, through the pains which Thou didst suffer in Thy most bitter agony on the Cross, have mercy on them. R. Have mercy on them, O Lord.

O most sweet Jesus, through the immense pain which Thou didst suffer in breathing forth Thy Blessed Soul, have mercy on them. R. Have mercy on them, O Lord.

(State your intention(s) here while recommending yourself to the souls in Purgatory.)

Blessed Souls, I have prayed for thee; I entreat thee, who are so dear to God, and who are secure of never losing Him, to pray for me a miserable sinner, who is in danger of being damned, and of losing God forever.  Amen.

IP#340 Dr. Timothy O’Malley – Off the Hook on Inside the Pages with Kris McGregor Podcast

A great conversation with Dr. Timothy O’Malley, Director of the Notre Dame Center for Liturgy and author of “Off the Hook:  God, Love, Dating and Marriage in a Hook-up World. ”  He had me at “nuptial mystagogy.”  I love a theologian who deeply appreciates the font of grace present in our liturgical expression and sacramental experience.  From this point forward, this is THE book for practical, life-sustaining marriage formation.  Outstanding!

You can. find the book here

From the book description:

Hookup culture is about much more than the quest for pleasure. It offers an easy way out of real communication and lasting relationships. It also teaches us to treat each other as objects for personal satisfaction. Even those who reject the hookup culture can still be negatively affected by it and develop poor habits of relating to others. In Off the Hook, Timothy P. O’Malley, professor of theology at the University of Notre Dame, shows how God’s plan for love serves to heal the wounds of hookup culture and is a medicine for what ails our understanding of sex, romance, love, and marriage.

In Off the Hook, O’Malley explains how the ethics of hooking up shape relationships between men and women and examines the considerable harm to individuals and society that results. By exploring the sacrament of marriage in its biblical, theological, and liturgical dimensions, he offers Catholic young adults and those charged with their formation and pastoral care a wealth of insight into God’s plan for love.

Young people will find help grappling with the Church’s countercultural understanding of sex, love, and marriage. Parents and pastoral workers will discover a refreshing presentation of the Catholic theology of marriage and wise counsel about forming young people in the Church’s vision. Newly married, and even long-married couples will find hope, courage, and the promise of sacramental love that can sustain them for a lifetime.

IJCY1-Is Jesus Calling You with Fr. Paul Hoesing episode 1 – Discerning Hearts podcast

Fr. Paul Hoesing - Is Jesus Calling You? Discerning Your Vocational Call 3

Is Jesus Calling?  A Spiritual Guide to Discerning Your Vocational Call with Fr. Paul Hoesing – episode 1:  Introduction – Whether it’s to the priesthood, religious life, married life…discerning what our vocation is can be a challenge, but it doesn’t have to be.  Fr. Hoesing discusses what discernment is, what the process is like, and what can help guide us along the way.

Based on “Is Jesus Calling You To Be A Catholic  Priest: A helpful guide”, published by National Conference of Diocesan Vocation Director.

Fr. Paul Hoesing serves at Kenrick-Glennon Seminary as Dean of Seminarians & Director of Human Formation

WM6 – Baptism: Liberation and Communion – Why it Matters: An Exploration of Faith with Archbishop George Lucas Podcast

Catholic Spiritual Formation - Catholic Spiritual Direction 3

Episode 6  “Baptism: Liberation and Communion” – Why it Matters: An Exploration of Faith with Archbishop George Lucas

In this episode, we continue our conversation on why baptism matters.  We will discuss, among other things, the experience of exorcism contained within the rite, the blessing of the water, and the action of baptism with the invocation of the Father, the Son, and the Holy Spirit and that Trinitarian formula is matters.

From the Catechism of the Catholic Church

 

The sacramental bond of the unity of Christians

1271 Baptism constitutes the foundation of communion among all Christians, including those who are not yet in full communion with the Catholic Church: “For men who believe in Christ and have been properly baptized are put in some, though imperfect, communion with the Catholic Church. Justified by faith in Baptism, [they] are incorporated into Christ; they therefore have a right to be called Christians, and with good reason are accepted as brothers by the children of the Catholic Church.”81 “Baptism therefore constitutes the sacramental bond of unity existing among all who through it are reborn.”82

For more episodes in this series visit the
Why it Matters: An Exploration of Faith with Archbishop George Lucas Podcast page

For more teachings and information about Archbishop George J. Lucas of the Archdiocese of Omaha, visit:   archomaha.org

ROF#7 – The Clergy – Love’s Earthly Form – Roots of the Faith with Mike Aquilina

Mike Aquilina - Fathers of the Church and so much more... 5

Episode 7 – The Clergy: Love’s Earthly Form

Roots of the Faith – From the Church Fathers to You with Mike Aquilina, makes clear that just as an acorn grows into a tree and yet remains the same plant, so the Catholic Church is a living organism that has grown from the faith of the earliest Christians into the body of  Christ we know today.

 

Pick up a copy of Mke’s book. You’ll find so much more and invaluable references and resources, as well

Also, visit Mike’s “Discerning Hearts” page for more audio downloads and information!

ROF#6 – Purgatory:  Love Stronger than Death – Roots of the Faith with Mike Aquilina

Mike Aquilina - Fathers of the Church and so much more... 5

Episode 6 – Purgatory:  Love Stronger than Death

Roots of the Faith – From the Church Fathers to You with Mike Aquilina, makes clear that just as an acorn grows into a tree and yet remains the same plant, so the Catholic Church is a living organism that has grown from the faith of the earliest Christians into the body of  Christ we know today.

 

Pick up a copy of Mke’s book. You’ll find so much more and invaluable references and resources, as well

Also, visit Mike’s “Discerning Hearts” page for more audio downloads and information!

The Sacrament of Healing – a reflection from Msgr. John Esseff

Msgr. Esseff reflects on the Anointing of the Sick, known as one of the Sacraments of Healing.  He speaks of his personal experience with the sacrament and the importance of having it readily available for the faithful.  Msgr. Esseff also addresses particular issues related to laying on of hands.

 From the USSCB:

Jesus came to heal the whole person, body and soul.

In the Church’s Sacrament of Anointing of the Sick, through the ministry of the priest, it is Jesus who touches the sick to heal them from sin – and sometimes even from physical ailment. His cures were signs of the arrival of the Kingdom of God. The core message of his healing tells us of his plan to conquer sin and death by his dying and rising.

The Rite of Anointing tells us there is no need to wait until a person is at the point of death to receive the Sacrament. A careful judgment about the serious nature of the illness is sufficient.

When the Sacrament of Anointing of the Sick is given, the hoped-for effect is that, if it be God’s will, the person be physically healed of illness. But even if there is no physical healing, the primary effect of the Sacrament is a spiritual healing by which the sick person receives the Holy Spirit’s gift of peace and courage to deal with the difficulties that accompany serious illness or the frailty of old age.

~from the United States Catholic Catechism for Adults en español

Pray

Learn

Act

Scripture: Mark 1:40-45

40 And a leper came to him begging him, and kneeling said to him, “If you will, you can make me clean.” 41 Moved with pity, he stretched out his hand and touched him, and said to him, “I will; be clean.” 42 And immediately the leprosy left him, and he was made clean. 43 And he sternly charged him, and sent him away at once, 44 and said to him, “See that you say nothing to any one; but go, show yourself to the priest, and offer for your cleansing what Moses commanded, for a proof to the people.” 45 But he went out and began to talk freely about it, and to spread the news, so that Jesus could no longer openly enter a town, but was out in the country; and people came to him from every quarter.

Scripture quotations from Common Bible: Revised Standard Version of the Bible, copyright 1973, and Ignatius Edition of the Revised Standard Version of the Bible, copyright 2006, by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

HR#27 “To contemplate the Holy Eucharist ” – The Holy Rule of St. Benedict with Fr. Mauritius Wilde O.S.B

Episode 27- The Holy Rule of St. Benedict: A Spiritual Path for Today’s World with Fr. Mauritius Wilde O.S.B., Fr.-MauritiusPhD.

“To contemplate the Holy Eucharist”

From the Holy Rule of St. Benedict:

St.-Benedict-d

PROLOGUE

Listen, O my son, to the precepts of thy master, and incline the ear of thy heart, and cheerfully receive and faithfully execute the admonitions of thy loving Father, that by the toil of obedience thou mayest return to Him from whom by the sloth of disobedience thou hast gone away.

To thee, therefore, my speech is now directed, who, giving up thine own will, takest up the strong and most excellent arms of obedience, to do battle for Christ the Lord, the true King.

In the first place, beg of Him by most earnest prayer, that He perfect whatever good thou dost begin, in order that He who hath been pleased to count us in the number of His children, need never be grieved at our evil deeds. For we ought at all times so to serve Him with the good things which He hath given us, that He may not, like an angry father, disinherit his children, nor, like a dread lord, enraged at our evil deeds, hand us over to everlasting punishment as most wicked servants, who would not follow Him to glory.

St.-Benedict-Center-2For more information about the ministry of the the Missionary Benedictines of Christ the King Priory in Schuyler, Nebraska visit here: