IJCY3 – Navigating Vocation Discernment – Is Jesus Calling You with Fr. Paul Hoesing – Discerning Hearts Podcast


Navigating Vocation Discernment – Is Jesus Calling You with Fr. Paul Hoesing

Fr. Paul Hoesing and Kris McGregor discuss discerning a vocation to the Catholic priesthood, drawing lessons from the teachings of the National Conference of Diocesan Vocation Directors. They discuss the importance of encountering Christ personally, desiring what God desires, and ultimately, trusting in God’s plan. Trust, they explain, is foundational to the discernment process, encompassing elements of faith, love, and hope.

Trust in God requires dependence on Him, especially during life’s storms and uncertainties. Exploring the biblical story of Peter walking on water as an allegory for trust, highlighting how Peter’s fear arose when he took his eyes off Jesus and how it related to the need to keep focused on Christ amid life’s challenges, understanding that He is always present to guide and support.

Additionally, they address common fears and doubts that may arise during discernment, urging listeners to bring these concerns to God and trust in His provision. They encourage a mindset of gratitude and openness to God’s leading, acknowledging that the discernment journey is a process that unfolds gradually, with each step guided by God’s hand.


Discerning Hearts Reflection Questions:

  1. Encountering Christ Personally: How have you personally encountered Christ in your life, and how has this encounter influenced your understanding of your vocation journey?
  2. Learning to Desire What God Desires: Reflect on your deepest desires. Do they align with what you believe God desires for you? How can you cultivate a greater alignment between your desires and God’s will?
  3. Trusting in God’s Plan: In what areas of your life do you struggle to trust in God’s plan? How can you deepen your trust in Him, especially during times of uncertainty or difficulty?
  4. Dependence on God: Consider moments when you have felt most dependent on God. How did He provide for you during those times, and how did it impact your relationship with Him?
  5. Keeping Focus on Christ: Reflect on instances when you’ve allowed fear or distractions to take your focus away from Christ. What steps can you take to keep your eyes fixed on Him, especially during challenging circumstances?
  6. Gratitude and Openness: How can you cultivate a spirit of gratitude in your discernment journey, even amidst doubts or fears? How does gratitude help to foster openness to God’s will?
  7. Trusting in God’s Timing: Are there areas in your life where you feel rushed or anxious about discerning God’s will? How can you surrender these concerns and trust in God’s timing?
  8. Prayer and Surrender: Take time to pray and surrender your fears, doubts, and desires to God. How does this act of surrender deepen your trust in His guidance and provision?

Based on “Is Jesus Calling You To Be A Catholic  Priest: A helpful guide”, published by National Conference of Diocesan Vocation Director.

Fr. Paul Hoesing serves at Kenrick-Glennon Seminary as President Rector

WM11 – Why Confirmation Matters – Why it Matters: An Exploration of Faith with Archbishop George Lucas Podcast

Catholic Spiritual Formation - Catholic Spiritual Direction 3

Episode 11  Why Confirmation Matters – Why it Matters: An Exploration of Faith with Archbishop George Lucas

In this episode with Archbishop Lucas we begin the conversation about the action of the Holy Spirit and why the Sacrament of Confirmation matters?

From the Catechism of the Catholic Church:

1309 Preparation for Confirmation should aim at leading the Christian toward a more intimate union with Christ and a more lively familiarity with the Holy Spirit – his actions, his gifts, and his biddings – in order to be more capable of assuming the apostolic responsibilities of Christian life. To this end catechesis for Confirmation should strive to awaken a sense of belonging to the Church of Jesus Christ, the universal Church as well as the parish community. The latter bears special responsibility for the preparation of confirmands.127

1310 To receive Confirmation one must be in a state of grace. One should receive the sacrament of Penance in order to be cleansed for the gift of the Holy Spirit. More intense prayer should prepare one to receive the strength and graces of the Holy Spirit with docility and readiness to act.128

1316 Confirmation perfects Baptismal grace; it is the sacrament which gives the Holy Spirit in order to root us more deeply in the divine filiation, incorporate us more firmly into Christ, strengthen our bond with the Church, associate us more closely with her mission, and help us bear witness to the Christian faith in words accompanied by deeds.

1317 Confirmation, like Baptism, imprints a spiritual mark or indelible character on the Christian’s soul; for this reason one can receive this sacrament only once in one’s life.

For more episodes in this series visit the

Why it Matters: An Exploration of Faith with Archbishop George Lucas Podcast page

For more teachings and information about Archbishop George J. Lucas of the Archdiocese of Omaha, visit:   archomaha.org

RN-3 – Value # 3 – Look , Judge, Act – Regnum Novum w/ Omar Gutierrez podcast

3.  Look, Judge, Act

Blessed Pope John XXIII gave us this practical suggestion in his letter Mater et magistra. The Social Doctrine provides us with principles for reflection, criteria for judgment, and directives for action. Social justice is supposed to be lived out in our every day. That’s the point, and so this Holy Father gave us the paradigm.

Look at the world around you, that which is most immediate to you. Start with your family. Proceed to your culture. Witness the social and economic realities/policies near you. Know the political landscape of your city, county, state, and nation. See your neighbors close at hand and around the world. Use the principles of the Social Teaching as you look so that you know what to look for.

Judge what is best for the family, for the culture, for the society and the economy, for the state, for the world. Use the criteria provided by the Social Doctrine. What is missing? Why is it missing? What can be done?

Deacon Omar F. A. Guiterrez, M.A., studied Theology at the Franciscan University of Steubenville and at the Angelicum in Rome. He holds a Master’s of Arts degree in Theology from the University of Dallas. He has worked for the Church in various capacities including as a teacher and administrator. His expertise includes Catholic Social Teaching, and his writings on the subject have appeared in several national Catholic newspapers and periodicals. He’s also the author of “The Urging of Christ’s Love:  The Saints and The Social Teaching of the Catholic”

Also visit Omar’s “Discerning Hearts” page Catholic Social Teaching 101  urging-of-christs-love

IJCY2 – Trusting in God’s Goodness – Is Jesus Calling You with Fr. Paul Hoesing – Discerning Hearts Podcast


Trusting in God’s Goodness – Is Jesus Calling You with Fr. Paul Hoesing

Fr. Paul Hoesing and Kris McGregor discuss the importance of prayer, sacraments, and living a virtuous life in discerning one’s vocation; going into the idea of desiring what God desires for us, highlighting the need to overcome fear and trust in God’s goodness.

Drawing from biblical examples like Abraham’s willingness to sacrifice Isaac, they underscore the importance of openness to God’s will and the journey of faith. They also discuss the role of family dynamics in shaping one’s openness to God’s plan, cautioning against isolation and the value of healthy relationships. The episode concludes with reflections on trusting in God’s guidance and seeking His will with a sincere heart.


Discerning Hearts Reflection Questions:

  1. Trusting in God’s Goodness: Do you trust that God always wants what is best for you?
  2. Overcoming Fear: Where do you begin to become afraid of giving God permission to lead you?
  3. Surrendering to God’s Will: When do you begin to try to manipulate God or want what you think will make you happy?
  4. Affirming God’s Leadership: How can you cultivate a mindset of continually saying to yourself, “Father, I give you permission to lead me”?
  5. Developing Trust: How can you deepen your trust in God’s goodness and His plans for your life?
  6. Family Influence: Reflect on the impact of your family dynamics on your openness to God’s will.
  7.  Building Healthy Relationships: In what ways can you nurture spiritually healthy relationships and discern which relationships lead you closer to God?
  8. Seeking God’s Will: How can you actively seek God’s will with a sincere heart, ready to receive His guidance?

Based on “Is Jesus Calling You To Be A Catholic  Priest: A helpful guide”, published by National Conference of Diocesan Vocation Director.

Fr. Paul Hoesing serves at Kenrick-Glennon Seminary as President Rector

GWML#13 Bram Stoker and “Dracula” – Great Works in Western Literature with Joseph Pearce podcast

Episode 13 – Bram Stoker and “Dracula”  on Great Works in Western Literature with Joseph Pearce 

When solicitor’s clerk Jonathan Harker travels to Transylvania on business to meet a mysterious Romanian count named Dracula, he little expects the horrors this strange meeting will unleash. Thus Bram Stoker’s 1897 novel of blood and passion begins, rapidly accelerating from Harker’s nightmarish experiences in Castle Dracula to a full-fledged vampiric assault on late-Victorian London itself. The story, narrated through a collection of documents-primarily journal entries and letters-chronicles the desperate efforts of a band of gentlemen to protect the virtue of their ladies and lay to rest the ancient threat once and for all.

Often vacillating wildly between the terrible and the comic, Dracula at the same time brings to life a host of compelling themes: tensions between antiquity and modernity; the powers and limitations of technology; the critical importance of feminine virtue; the difference between superstition and religion; the nature of evil; and, perhaps most compellingly, the complex relationship between ancient faith and scientific enlightenment. More vivid than any of its varied film adaptations, and over a century after its first publication, Dracula still retains its sharp bite.

Based on the Ignatius Critical Edition, this series examines, from the Judeo-Christian perspective, the life,the times, and influence of authors of great works in literature .

Joseph Pearce  is currently the Writer-in-Residence and Visiting Fellow at Thomas More College of Liberal Arts in Merrimack, New Hampshire. He is also Visiting Scholar at Mount Royal Academy in Sunapee, New Hampshire. He is also Visiting Scholar at Mount Royal Academy in Sunapee, New Hampshire. , as well as co-editor of the Saint Austin Review (or StAR), an international review of Christian culture, literature, and ideas published in England (Family Publications) and the United States (Sapientia Press). He is also the author of many books, including literary biographies of Solzhenitsyn, J. R. R. Tolkien, C. S. Lewis, G. K. Chesterton, and Oscar Wilde.

To learn more about the authors and titles available in the Ignatius Critical Editions

IP#329 Fr. Augustine Wetta O.S.B. – “Humility Rules” on Inside the Pages with Kris McGregor podcast

What a delight to talk with Fr. Augustine Wetta about “Humility Rules:  Saint Benedict’s Twelve-Step Guide to Genuine Self-Esteem!   In this episode, we discuss humility, obedience, prudence, reverence, fear of the Lord, self-denial, the wisdom of “old monks” and so much. Fr. Wetta has a joyful soul and a listening “ear of the heart” which makes our conversation on the Holy Rule of St. Benedict and his engaging book one of my favorites.

You can find the book here

From the book description:

Saint Benedict’s fifth-century guide to humility offers the antidote to the epidemic of stress and depression overwhelming modern young adults. But the language of The Rule by Saint Benedict is medieval, and its most passionate advocates are cloistered monks and nuns. How then does this ancient wisdom translate into advice for ordinary people?

With candor, humor, and a unique approach to classical art, Father Augustine, a high school teacher and coach, breaks down Saint Benedict’s method into twelve pithy steps for finding inner peace in a way that can be applied to anyone’s life.

Drawing upon his own life experiences, both before and after becoming a Benedictine monk, the author explains every step, illustrating each chapter with color reproductions of sacred art that he has embellished with comic flourishes. The winsome combination is sure to keep readers from taking themselves too seriously—which is already a first step on the path to humility.

BTP- L1 – Letter 111 – The Letters of St. Elizabeth of the Trinity – Beginning to Pray w/Dr. Anthony Lilles

Dr. Lilles begins the spiritual explorations of the Letters of St. Elizabeth of the Trinity.  In this episode we discuss letter 111 as described below:

[April 7, 1902]1

Dijon Carmel, April 7

J. M. + J. T.

Dear Monsieur le Chanoine,

If you only knew how good it is to spend Lent, Holy Week, and Easter in Carmel—it is something unique! With what joy I sang Alleluia, wrapped in the white mantle, clothed in the dear habit that I have so longed to wear. It was quite wonderful, I assure you, to spend Holy Thursday close to Him, and I would have spent the night as well, but the Master wanted me to rest. But that does not matter, does it? We find Him in our sleep just as we do in prayer, since He is in everything, everywhere, and always! At 2 o’clock I went down to choir; you can guess what a glorious time I had, and also what I said on your behalf! More and more I love the dear grilles that make me His prisoner of love. It is so good to think that we are prisoners, in chains for each other; more than that, that we are but one victim, offered to the Father for souls, so that they may be wholly consummated in Unity.

St. Elizabeth of the Trinity

When you think of your little Carmelite, thank Him who has given her so beautiful a part. Sometimes I think that it is an anticipated Heaven: the horizon is so beautiful, it is He! Oh! what will it be like above since here below He already makes our union so intimate? You know my homesickness for Heaven, it does not diminish, for I already live in that Heaven, since I carry it within me; in Carmel it seems that we are already so near. Won’t you come to see me some day and continue through the grille the fine conversations you used to have with your little Elizabeth? Do you remember the first time I confided my secret to you in the cloister of Saint-Hilaire?  I spent some happy moments with you and I am asking God to reward you for the good you have done me. I still remember my joy when I was able to have a little conference with you and entrust my great secret to you. I was only a child, but you never doubted the divine call!

I have not seen my dear Mama yet; I am expecting her at the first opportunity. My little Guite came last week. It had been nearly two months since we had seen each other, so you can guess what a meeting it was! I am overjoyed to see all the good God is doing in the souls of my darlings. He has taken me in order to give Himself more, and I can see I am doing them much more good in my dear Carmel than when I was near them; oh, how good God is! I am leaving you to go to prayer where we have the Blessed Sacrament exposed every Sunday. I only have time to ask your blessing; I know it is a fatherly one for your little Carmelite.

M. Elizabeth of the Trinity

Thank you very much for your pretty holy card. Please give my greetings to my dear Marie-Louise. Tell her she has certainly not been forgotten!

Catez, Elizabeth of the Trinity. The Complete Works of Elizabeth of the Trinity volume 2: Letters from Carmel (pp. 42-43). ICS Publications. Kindle Edition.

Special thanks to Miriam Gutierrez for her readings of St. Elizabeth’s letters

For other episodes in the series visit
The Discerning Hearts “The Letters of St. Elizabeth of the Trinity” with Dr. Anthony Lilles’

Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity.

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HM-3 “A Handmaid of the Lord”: the Life and Legacy of Adrienne von Speyr with Dr. Adrian Walker

Episode 3 – “A Handmaid of the Lord – The Assent” – “A Handmaid of the Lord”: The life and legacy of Adrienne von Speyr with Dr. Adrian Walker, Ph.D.

With Dr. Adrian Walker, we reflect on various aspects of Adrienne’s insight on the Mother of God as described in her book “A Handmaid of the Lord.” In part one of our conversation on the work, Dr. Walker reflects on the meaning of “The Assent.”   We also explore  “The Finding in the Temple” and “The Rejection”  as events described by Adrienne in the book that helps deepen our appreciation and understanding of the mystery of the Blessed Virgin Mary.

As a sheaf of grain is tied together in the middle and spreads out at either end, so Mary’s life is bound together by her assent. From this assent her life receives its meaning and form and unfolds toward past and future. This single, all-encompassing act accompanies her at every moment of her existence, illuminates every turning point of her life, bestows upon every situation its own particular meaning and in all situations gives Mary herself the grace of renewed understanding. Her assent gives full meaning to every breath, every movement, every prayer of the Mother of God. This is the nature of an assent: it binds the one who gives it, yet it allows him complete freedom in shaping its expression. He fills his assent with his personality, giving it its weight and unique coloring. But he himself is also molded, liberated and fulfilled by his assent. All freedom develops through surrender and through renunciation of liberty. And from this freedom within commitment there arises every sort of fruitfulness.

von Speyr, Adrienne (2012-03-09). Handmaid of the Lord (Kindle Locations 26-33). Ignatius Press. Kindle Edition.

adrienne_von_speyr1Adrienne von Speyr was a Swiss convert, mystic, wife, medical doctor and author of over 60 books on spirituality and theology. She’s inspired countless souls around the world to deepen their mission of prayer and compassion. She entered the Catholic Church under the direction of the great theologian, Hans Urs von Balthasar. In the years that would follow, they would co-found the secular institute, the Community of St. John.

Adrian Walker is an editor of the journal Communio, an International Catholic Review, who received his doctorate in philosophy from the Pontifical Gregorian University in Rome. Dr. Walker has served as a translator for the English edition of Pope Benedict XVI’s, ” Jesus of Nazareth,” as well as numerous other theological works, including those of Hans Urs von Balthasar and Adrienne von Speyr.

Our series recorded at “Casa Balthasar,” a house of discernment for men located in Rome, Italy. The Casa was founded in 1990 by a group of friends and is directed by Rev. Jacques Servais, S.J.; Joseph Ratzinger (Pope Benedict XVI) has been closely associated with the Casa Balthasar from the very beginning as its Cardinal Protector.

 Many of Adrienne von Speyr’s books can found through Ignatius Press

 

HR#9 “In place of idleness, work” – The Holy Rule of St. Benedict with Fr. Mauritius Wilde OSB

In place of idleness, work

From the Holy Rule of St. Benedict:

St.-Benedict-d

CHAPTER XLVIII

Of the Daily Work

Idleness is the enemy of the soul; and therefore the brethren ought to be employed in manual labor at certain times, at others, in devout reading. Hence, we believe that the time for each will be properly ordered by the following arrangement; namely, that from Easter till the calends of October, they go out in the morning from the first till about the fourth hour, to do the necessary work, but that from the fourth till about the sixth hour they devote to reading. After the sixth hour, however, when they have risen from table, let them rest in their beds in complete silence; or if, perhaps, anyone desireth to read for himself, let him so read that he doth not disturb others. Let None be said somewhat earlier, about the middle of the eighth hour; and then let them work again at what is necessary until Vespers.

If, however, the needs of the place, or poverty should require that they do the work of gathering the harvest themselves, let them not be downcast, for then are they monks in truth, if they live by the work of their hands, as did also our forefathers and the Apostles. However, on account of the faint-hearted let all things be done with moderation.

From the calends of October till the beginning of Lent, let them apply themselves to reading until the second hour complete. At the second hour let Tierce be said, and then let all be employed in the work which hath been assigned to them till the ninth hour. When, however, the first signal for the hour of None hath been given, let each one leave off from work and be ready when the second signal shall strike. But after their repast let them devote themselves to reading or the psalms.

During the Lenten season let them be employed in reading from morning until the third hour, and till the tenth hour let them do the work which is imposed on them. During these days of Lent let all received books from the library, and let them read them through in order. These books are to be given out at the beginning of the Lenten season.

Above all, let one or two of the seniors be appointed to go about the monastery during the time that the brethren devote to reading and take notice, lest perhaps a slothful brother be found who giveth himself up to idleness or vain talk, and doth not attend to his reading, and is unprofitable, not only to himself, but disturbeth also others. If such a one be found (which God forbid), let him be punished once and again. If he doth not amend, let him come under the correction of the Rule in such a way that others may fear. And let not brother join brother at undue times.

On Sunday also let all devote themselves to reading, except those who are appointed to the various functions. But if anyone should be so careless and slothful that he will not or cannot meditate or read, let some work be given him to do, that he may not be idle.

Let such work or charge be given to the weak and the sickly brethren, that they are neither idle, nor so wearied with the strain of work that they are driven away. Their weakness must be taken into account by the Abbot.

Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome.