Msgr. Esseff reflects on the Assumption of the Blessed Virgin Mary
Luke 1:39-56
39 In those days Mary arose and went with haste into the hill country, to a city of Judah, 40 and she entered the house of Zechariah and greeted Elizabeth. 41 And when Elizabeth heard the greeting of Mary, the babe leaped in her womb; and Elizabeth was filled with the Holy Spirit 42 and she exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb! 43 And why is this granted me, that the mother of my Lord should come to me? 44 For behold, when the voice of your greeting came to my ears, the babe in my womb leaped for joy. 45 And blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord.”
46 And Mary said, “My soul magnifies the Lord, 47 and my spirit rejoices in God my Savior, 48 for he has regarded the low estate of his handmaiden. For behold, henceforth all generations will call me blessed; 49 for he who is mighty has done great things for me, and holy is his name. 50 And his mercy is on those who fear him from generation to generation. 51 He has shown strength with his arm, he has scattered the proud in the imagination of their hearts, 52 he has put down the mighty from their thrones, and exalted those of low degree; 53 he has filled the hungry with good things, and the rich he has sent empty away. 54 He has helped his servant Israel, in remembrance of his mercy, 55 as he spoke to our fathers, to Abraham and to his posterity for ever.” 56 And Mary remained with her about three months, and returned to her home.
Scripture quotations from Common Bible: Revised Standard Version of the Bible, copyright 1973, and Ignatius Edition of the Revised Standard Version of the Bible, copyright 2006, by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved
Matthew 14:22-33 – Revised Standard Version Catholic Edition (RSVCE)
22 Then he made the disciples get into the boat and go before him to the other side, while he dismissed the crowds. 23 And after he had dismissed the crowds, he went up on the mountain by himself to pray. When evening came, he was there alone, 24 but the boat by this time was many furlongs distant from the land, beaten by the waves; for the wind was against them. 25 And in the fourth watch of the night he came to them, walking on the sea. 26 But when the disciples saw him walking on the sea, they were terrified, saying, “It is a ghost!” And they cried out for fear. 27 But immediately he spoke to them, saying, “Take heart, it is I; have no fear.” 28 And Peter answered him, “Lord, if it is you, bid me come to you on the water.” 29 He said, “Come.” So Peter got out of the boat and walked on the water and came to Jesus; 30 but when he saw the wind, he was afraid, and beginning to sink he cried out, “Lord, save me.” 31 Jesus immediately reached out his hand and caught him, saying to him, “O man of little faith, why did you doubt?” 32 And when they got into the boat, the wind ceased. 33 And those in the boat worshiped him, saying, “Truly you are the Son of God.”
SP#7 The School of Prayer: Foundations for the New Evangelization
Fr. Scott Traynor talks about the importance of “spiritual friendship or companionship”. He discusses “heart-sharing” between spouses, but also in friendship with others. He give us models on how this can look. Fr. Scott also helps us to understand the difference between ordinary relationships and the unique gift of the “spiritual friendship”. What is a healthy sharing relationship and what are the signs of unhealthy ones which we may want to avoid.
In Father Scott Traynor’s book, Blessed John Paul II’s memorable call to make of the parish a school of prayer takes on flesh and becomes concretely attainable. Those you read these faith-filled pages will find renewed desire to create such parishes and a clear road-map toward this goal.
–Father Timothy Gallagher, OMV
Father Scott Traynor received his STB from the Pontifical Gregorian University and his JCL from Catholic University of America. He has been an instructor and spiritual director for many of the programs at the Institute for Priestly Formation.
Father Traynor is a retreat master and spiritual director who has travelled the country as a speaker at various conferences, diocesan gatherings and national conferences.. He is especially sought after to present on the topics of prayer, discernment and priestly identity and mission.
He serves the Rector of the St. John Vianney Theological Seminary in Denver Colorado.
Let easy admission not be given to one who newly cometh to change his life; but, as the Apostle saith, “Try the spirits, whether they be of God” (1 Jn 4:1). If, therefore, the newcomer keepeth on knocking, and after four or five days it is seen that he patiently beareth the harsh treatment offered him and the difficulty of admission, and that he persevereth in his request, let admission be granted him, and let him live for a few days in the apartment of the guests.
But afterward let him live in the apartment of novices, and there let him meditate, eat, and sleep. Let a senior also be appointed for him, who is qualified to win souls, who will observe him with great care and see whether he really seeketh God, whether he is eager for the Work of God, obedience and humiliations. Let him be shown all the hard and rugged things through which we pass on to God.
If he promiseth to remain steadfast, let this Rule be read to him in order after the lapse of two months, and let it be said to him: Behold the law under which thou desirest to combat. If thou canst keep it, enter; if, however, thou canst not, depart freely. If he still persevereth, then let him be taken back to the aforesaid apartment of the novices, and let him be tried again in all patience. And after the lapse of six months let the Rule be read over to him, that he may know for what purpose he entereth. And if he still remaineth firm, let the same Rule be read to him again after four months. And if, after having weighed the matter with himself he promiseth to keep everything, and to do everything that is commanded him, then let him be received into the community, knowing that he is now placed under the law of the Rule, and that from that day forward it is no longer permitted to him to wrest his neck from under the yoke of the Rule, which after so long a deliberation he was at liberty either to refuse or to accept.
Let him who is received promise in the oratory, in the presence of all, before God and His saints, stability, the conversion of morals, and obedience, in order that, if he should ever do otherwise, he may know that he will be condemned by God “Whom he mocketh.” Let him make a written statement of his promise in the name of the saints whose relics are there, and of the Abbot there present. Let him write this document with his own hand; or at least, if he doth not know how to write, let another write it at his request, and let the novice make his mark, and with his own hand place it on the altar. When he hath placed it there, let the novice next begin the verse: “Uphold me, O Lord, according to Thy word and I shall live; and let me not be confounded in my expectations” (Ps 118[119]:116). Then let all the brotherhood repeat this verse three times, adding the Gloria Patri.
The let that novice brother cast himself down at the feet of all, that they may pray for him; and from that day let him be counted in the brotherhood. If he hath any property, let him first either dispose of it to the poor or bestow it on the monastery by a formal donation, reserving nothing for himself as indeed he should know that from that day onward he will no longer have power even over his own body.
Let him, therefore, be divested at once in the oratory of the garments with which he is clothed, and be vested in the garb of the monastery. But let the clothes of which he was divested by laid by in the wardrobe to be preserved, that, if on the devil’s suasion he should ever consent to leave the monastery (which God forbid) he be then stripped of his monastic habit and cast out. But let him not receive the document of his profession which the Abbot took from the altar, but let it be preserved in the monastery.
Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome.
Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity.
Most of what we consider “life” is sandwiched between two periods of inactive helplessness – birth/infancy and death. Weakness and dependence straddle human life. Helplessness, then, cannot be inferior to independence.
This punctuation at both ends of my doing seems designed to teach, and even warn me, that neither the beginning nor the completion of my life depends on me. Therefore the value of my lifespan is not solely dependent on the strength, activity, work, or ability to contribute to society that I place so much value on.
Mary’s Magnificat teaches me that the might of God’s arm depends on what we express in receiving, not what we express in achieving.
And Mary said: “My soul magnifies the Lord, 47 and my spirit rejoices in God my Savior, 48 for he has regarded the low estate of his handmaiden. For behold, henceforth all generations will call me blessed; 49 for he who is mighty has done great things for me, and holy is his name. 50 And his mercy is on those who fear him from generation to generation. 51 He has shown strength with his arm, he has scattered the proud in the imagination of their hearts, 52 he has put down the mighty from their thrones, and exalted those of low degree; 53 he has filled the hungry with good things, and the rich he has sent empty away. 54 He has helped his servant Israel, in remembrance of his mercy, 55 as he spoke to our fathers, to Abraham and to his posterity for ever.”
Isaiah 53:1, 53:2 ff, Who hath believed our report? and to whom is the arm of the Lord revealed?
Habakkuk 3:4, His brightness was like the light, rays flashed from his hand; and there he veiled his power.
Psalm 77:10-20, Your way was in the sea And Your paths in the mighty waters, And Your footprints may not be known.
2 Corinthians 12:9, But he said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness.’ Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me.
Joel 3:10 Let the weak say, I am strong.
Psalm 37:1-6, Fret not yourself because of the wicked, be not envious of wrongdoers! For they will soon fade like the grass, and wither like the green herb. Trust in the LORD, and do good; so you will dwell in the land, and enjoy security. Take delight in the LORD, and he will give you the desires of your heart. Commit your way to the LORD; trust in him, and he will act. He will bring forth your vindication as the light, and your right as the noonday.
Matthew 7:9-11, Or what man of you, if his son asks him for bread, will give him a stone? Or if he asks for a fish, will give him a serpent? If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!
Redemptoris Mater, (John Paul II) She knows that as such she can point out to her Son the needs of mankind, and in fact, she “has the right” to do so. Her mediation is thus in the nature of intercession: Mary “intercedes” for mankind. And that is not all. As a mother she also wishes the messianic power of her Son to be manifested, that salvific power of his which is meant to help man in his misfortunes, to free him from the evil which in various forms and degrees weighs heavily upon his life (29).
This week’s LOVE the Word exercise (interactive scripture meditation, or lectio divina) is based on a Thomistic* personality approach. Go on! Try it!
Listen (Lectio)
“Three times I besought the Lord about this, that it should leave me; but he said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness.’ I will all the more gladly boast of my weaknesses, that the power of Christ may rest upon me” (2 Cor 12:8-9).
Observe (Meditatio)
Consider weakness. Reflect upon it. To whom does this verse apply? What does this verse mean? Where is the connection between our weakness and God’s strength? When is God’s power clearly seen? Why does Paul “boast of his weakness”?
What circumstance in your life right now is God calling you to remain weak, in order that the strength of His arm may be revealed? Do you want to see Him move mightily on your behalf? How do you need to change your approach in order to be obedient to this call? What might happen if you “pass over” with Jesus by purposely allowing yourself to remain weak? How is this approach like “the little way” of St. Therese of Lisieux?
Verbalize (Oratio)
Talk to God about your fears, concerns, and desires in the circumstance you named, above. Ask Him, with Jesus and Mary, St. Therese and all the saints, to help you rest deliberately in your weakness. Ask to see Him work and move on your behalf.
Entrust (Contemplatio)
End your meditation by fully entrusting the circumstance to Him. You may have to repeat this prayer many times as you wait on the Lord: “Jesus, I trust in you.”
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*Interactive scripture meditations, LOVE Exercises, vary weekly according to the four personalities, or “prayer forms,” explored in Prayer and Temperament, by Chester Michael and Marie Norrisey: Ignatian, Augustinian, Franciscan, and Thomistic.
Sonja Corbitt is the Bible Study Evangelista. She’s a Catholic Scripture teacher with a story teller’s gift – a Southern Belle with a warrior’s heart and a poet’s pen.
We’re all sweating and dirty with the effort to love and lift all He’s given to us – those people, duties, callings, and longings that break our hearts and make them sing, sometimes at the same time. But most times, we need to be loved and lifted ourselves.
So her Bible study media are created with you in mind, bites of spinach that taste like cake, to help you make space in your busy heart and schedule for God to love and lift you all the way up into His great lap, where all you’ve been given is loved and lifted too.
I recommend that virtue to you which includes all others, and which our Lord so greatly praised by calling it His great commandment: “This is My commandment that you love one another” (John 15:12). You are not only to maintain a union of love among yourselves, but you must extend it to every one and set your hearts on fire with the desire for your neighbor’s salvation, realizing that each soul is the price of our Lord’s life and blood [Ep. 1:507].
Prefer the glory of God above everything else . . . .Let your thoughts, words, and actions be in Him. . .and let God’s commandments take first place over everything else that is good. This is what He desires, and this is what He commands [Ep. 1:72].
Our Father….
With St. Ignatius we pray:
Soul of Christ, sanctify me.
Body of Christ, save me. Blood of Christ, inebriate me.
Water from the side of Christ, wash me.
Passion of Christ, strengthen me.
O Good Jesus, hear me.
Within Thy wounds hide me.
Suffer me not to be separated from thee.
From the malignant enemy defend me.
In the hour of my death call me.
And bid me come unto Thee,
That with all Thy saints,
I may praise thee Forever and ever.
SP#6 The School of Prayer: Foundations for the New Evangelization
Fr. Scott Traynor talks about how God wants to have an intimate relationship with us. What is the dynamic of this relationship? He longs for us to freely give ourselves to Him. Fr. Scott talks about the gift of our imagination and what is true spiritual reality as opposed to fantasy. How do I tell the difference? What is the nature of the effect? Is it lasting or does it evaporate after the experience? Is Jesus in the center of the reality we are encountering? He describes the use of Lectio Divina, the praying with Sacred Scripture, that helps us to enter into the deeper relationship we are called to by God. Fr. Scott explains the difference between the Ignatian and Carmelite understandings of “contemplation”. Is there an ordinary Catholic “mysticism”? Do we miss it?
In Father Scott Traynor’s book, Blessed John Paul II’s memorable call to make of the parish a school of prayer takes on flesh and becomes concretely attainable. Those you read these faith-filled pages will find renewed desire to create such parishes and a clear road-map toward this goal.
–Father Timothy Gallagher, OMV
Father Scott Traynor received his STB from the Pontifical Gregorian University and his JCL from the Catholic University of America. He has been an instructor and spiritual director for many of the programs at the Institute for Priestly Formation.
Father Traynor is a retreat master and spiritual director who has traveled the country as a speaker at various conferences, diocesan gatherings, and national conferences. He is especially sought after to present on the topics of prayer, discernment and priestly identity and mission.
He serves the Rector of the St. John Vianney Theological Seminary in Denver Colorado.
I ask you to put forth your every effort to win honor in heaven, fame and renown before the Lord, who is to be our judge. If God has given you the world’s goods in abundance, it is to help you gain those of heaven and to be a good example of sound teaching to your sons, servants, and relatives [Ep. 1:81].
Be generous to the poor orphans and those in need. The man to whom our Lord has been liberal ought not to be stingy. We shall one day find in heaven as much rest and joy as we ourselves have dispensed in this life [Ep. 1:81].
Our Father….
With St. Ignatius we pray:
Soul of Christ, sanctify me.
Body of Christ, save me. Blood of Christ, inebriate me.
Water from the side of Christ, wash me.
Passion of Christ, strengthen me.
O Good Jesus, hear me.
Within Thy wounds hide me.
Suffer me not to be separated from thee.
From the malignant enemy defend me.
In the hour of my death call me.
And bid me come unto Thee,
That with all Thy saints,
I may praise thee Forever and ever.
A Novena in honor of Ven. Bruno Lanteri, founder of the Oblates of the Virgin Mary
Day 2 – Letting Go of Worldly Joy
“Such [worldly] joy is too shallow; it is as shallow as the thing enjoyed. This kind of childish joy, shared by the animals, soon passes away. Even if this joy lasts for a while, it can drag on and lead to boredom. This is the kind of joy sought by the worldly, since the sensible and material are all that they know. When some little struggle comes along, such as a toothache, this joy vanishes in a flash. This kind of happiness is not enough for the children of God, for they aspire to nobler and higher thoughts. They disdain the shallow, preferring deeper and more lasting joys, namely, the spiritual and eternal. Spiritual joys, therefore, should be the their happiness.”
“God and creatures go different ways in search of the human soul. The Lord, by his loving kindness and bounty, sets about gaining its affection; creatures, incapable of offering it any real good, endeavor to allure it by vain and flattering appearances. If the soul, yielding to the loving invitation of the Lord, consecrates itself totally to him, it will find in God the means of self-perfection and true happiness; but if on the contrary, it turns towards creatures, it degrades itself, and finds continual disquiet, our hearts being unable to know, outside of God, any true good or sincere happiness.”
Most Holy Trinity, Father, Son and Holy Spirit, you created me in your plan of love. You created all the things on the face of the earth to help me find true happiness. Fully aware of my weakness, I resolve this day to think, speak, and act as would a saint. Give freedom to
my heart, that I may love you in all things and above all things.
Daily Novena Prayer
Venerable Bruno Lanteri, I come to you confident in the words of Jesus: Ask and you shall receive (Matthew 7:7). You said, “It is impossible to hope too much; the one who hopes for everything attains everything.” You taught that the greatest miracles are those that change the heart. Through your intercession, may the good God, whose infinite mercy surpasses all the malice of the world, console my heart and grant my request.
By your prayers keep my poor heart in peace, protect me from discouragement, and help me to serve God with a holy joy. Amen.
O Father, fountain of all life and holiness you gave Father Bruno Lanteri great faith in Christ, your Son, a lively hope, and an active love for the salvation of his brethren. You made him a prophet of your Word and a witness to your Mercy. He had a tender love for Mary and by his very life he taught fidelity to the Church. Father, hear the prayer of your family and, through the intercession of Fr. Lanteri, grant us the grace for which we now ask…. May he be glorified on earth that we may give you greater praise.
We ask this through your Son, Jesus Christ, our Lord. Amen.
SP#7 The School of Prayer: Foundations for the New Evangelization
From the 
Dr. Lilles discusses Chapter 1 and 2 of St. Teresa of Avila’s “Way of Perfection”:
