Episode 31- The Holy Rule of St. Benedict: A Spiritual Path for Today’s World with Fr. Mauritius Wilde O.S.B., PhD.
“The Life of St. Benedict pt 4”
We continue our conversation on the life of St. Benedict by using the biography penned by St. Gregory the Great. This episode St. Benedict is visited a priest on Easter Sunday morning in the cave and is called from his seclusion.
Now when it pleased Almighty God that Romanus should rest from his labours, and that the life of Benedict should be manifest to the world for an example to all men, that the candle set upon a candlestick might shine and give light to the whole Church of God, our Lord vouchsafed to appear to a certain Priest living far off, who had make ready his dinner for Easter Day, saying to him: “Thou hast prepared good cheer for thyself, and My servant in such a place is famished for hunger.” Who presently rose up, and on the solemn day of Easter went towards the place with such meat as he had provided for himself, where seeking the man of God, amongst craggy rocks, winding valleys and hollow pits he found him hid in a cave. Then after prayers, and blessing the Almighty Lord, they sat down, and after some spiritual discourse the Priest said: “Rise, and let us take our refection, for this is Easter Day.” To whom the man of God answered: “I know it is Easter, because I have found so much favour as to see thee.” (For not having a long time conversed with men, he did not know it was Easter Day.) The good Priest did therefore again affirm it, saying: “Truly this is the day of our Lord’s Resurrection, and therefore it is not fit that you should keep abstinence, and for this cause I am sent that we may eat together that which Almighty God hath bestowed on us.” Whereupon blessing God, they fell to their meat. Their discourse and dinner ended, the Priest returned to his Church.
We continue our conversation on the life of St. Benedict by using the biography penned by St. Gregory the Great. In this episode St. Benedict where he becomes free through detachment and becomes a light to others. The moment in St. Benedict’s life is a great paradox. The one who outwardly looks like the beast, inwardly reveals the saint.
About the same time certain shepherds found him hid in a cave; who, at the first, spying him among the bushes, clothed in the skins of beasts, took him for some wild beast, but afterwards knowing him to be a servant of God, many of them were converted from their savage life to virtue. By this means his name began to be famous in the country, and many did resort unto him, bringing with them necessaries for his body, while they received from his lips the food of life.
Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological, and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome. For more information about the ministry of the Missionary Benedictines of Christ the King Priory in Schuyler, Ne
Dealing with Serious Temptation – The Life of St. Benedict – The Holy Rule of St. Benedict with Fr. Mauritius Wilde, O.S.B.
Fr. Mauritius Wilde and Kris McGregor discuss St. Benedict’s struggle with sexual temptation, where he chose to endure pain rather than indulge in harmful behaviors. It contrasts this with modern society’s tendency to avoid pain through self-medication.
Fr. Mauritius also stresses the importance of facing suffering for spiritual growth, emphasizing detachment’s role in achieving true fulfillment and fruitfulness in life.
Discerning Hearts Reflection Questions:
Engaging with Temptation: How does St. Benedict’s encounter with temptation challenge us to confront our own temptations in life?
Detachment and Self-Medication: How does the podcast critique modern society’s tendency to self-medicate instead of confronting pain and reality?
Embracing Suffering: What insights can we gain from St. Benedict’s willingness to endure suffering as a means of spiritual growth and detachment?
Fruitfulness Through Detachment: Reflect on how St. Benedict’s detachment ultimately led to fruitfulness in his life. How can we apply this principle to our own lives?
Value of Longing: Consider the hosts’ discussion on embracing longing and desire. How might viewing these yearnings positively impact our spiritual journey?
“The holy man being on a certain day alone, the tempter was at hand; for a little black bird, commonly called an ousel, began to fly about his face, and that so near as the holy man, if he would. might have taken it with his hand; but no sooner had he made the sign of the cross than the bird vanished. When presently so great a carnal temptation assailed him, that before the holy man had never felt the like. For the remembrance of a woman which some time he had seen, was so lively represented to his fancy by the wicked spirit, and so vehemently did her image inflame his breast with lustful desires, that almost overcome by pleasure, he was determining to leave the wilderness. But suddenly assisted with divine
grace he came to himself, and, seeing near him a thicket full of nettles and briars, he threw off his garments and cast himself naked into the midst of those sharp thorns and nettles, where he rolled himself so long, that, when he rose up, all his body was pitifully rent; thus by the wounds of his flesh he cured those of his soul, by turning pleasure into pain; and by the vehemence of outward torments he extinguished the unlawful flame which burnt within overcoming sin by changing the fire. After which time, as he himself related to his disciples, he was so free from the like temptation, that he never felt any such motion.”
Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome. For more information about the ministry of the Missionary Benedictines of Christ the King Priory in Schuyler, NE
God’s Dwelling Within – The Life of St. Benedict – The Holy Rule of St. Benedict with Fr. Mauritius Wilde, O.S.B.
Fr. Mauritius Wilde and Kris McGregor discuss St. Benedict’s journey, emphasizing letting go of ego to dwell with God. TFr. Mauritius warns against the trap of false humility and the belief that techniques alone can lead to spiritual growth, stressing the role of grace in allowing God to enter our lives. The goal is to dwell with God in this life and in eternity, akin to the peaceful state imagined in heaven.
Discerning Hearts Reflection Questions:
Journey Reflection: Reflect on the struggles and temptations faced by St. Benedict on his spiritual journey. How do these challenges parallel with your own spiritual journey?
Dwelling with God: Consider the concept of dwelling with oneself in the presence of God. How can you cultivate this sense of peaceful dwelling with God in your own life?
Letting Go of Ego: Fr. Mauritius speaks about the importance of letting go of ego to allow God to enter our hearts. How can you actively let go of ego and open yourself more fully to God’s presence?
Role of Grace: Discuss the role of grace in spiritual growth. How can you cultivate a greater awareness of God’s grace in your life?
False Humility: Reflect on the concept of false humility. How can you ensure that your humility is genuine and not merely a facade?
Techniques vs. Grace: Consider the balance between spiritual techniques and reliance on God’s grace. How can you integrate both in your spiritual practice?
Goal of Dwelling with God: Reflect on the ultimate goal of dwelling with God both in this life and in eternity. How does this perspective shape your spiritual aspirations and priorities?
“This said, he forthwith returned to the solitude he loved so well, and lived there with himself, in the sight of Him who seeth all things.”
Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome. For more information about the ministry of the Missionary Benedictines of Christ the King Priory in Schuyler, NE
Day Five – For the Grace of being overcome by the Fire of God’s Love
For Saint Elizabeth, the Holy Spirit is the consuming Fire of God’s Love. To fully offer oneself to the Lord, one needs to allow one’s whole existence to be set on fire by this Divine Love. This means a total offering of oneself analogous to the offering of holocaust proscribed in the Mosaic Law. Before Christ, such an offering would be completely consumed in the sacred fire before the altar of sacrifice. It was a sign of what God deserves from us, and with that acknowledgment, the people’s worship was deemed acceptable to the Lord. Christ’s offering of Himself on the Cross was the perfect fulfillment of this practice. Only it was not earthly flames that consumed His self-offering. Instead, He burned with the Gift of the Father’s Love and through this obedient love, opened up a pathway for us to render the Holy Trinity a hymn of praise so beautiful, God is utterly delighted by it.
Why should God be delighted by what we offer Him? It is because the Holy Spirit renews the mystery of the Word made flesh in us through our faith in Christ. The Word of the Father, the Radiant One, not only captivates the hearts of those who seek Him, but He is also the greatest delight of the Father. The Father delights in His Son because His Son communicates the truth about His love – and this is the Father’s glory. Born out of the silent fullness of the Father’s heart, the glory that the Word reveals makes all things new. When the Father spoke His Word into our humanity, He renewed humanity so that Christ’s humanity became the instrument to reveal the glory of God.
The Holy Spirit renews this whole mystery in us when we allow ourselves to be overwhelmed by His coming into our hearts. When we accept what Christ has done for us out of love for the Father, the love with which Christ burned, burns in us. This fire purifies us of our attachments to sin and at the same time implicates us in the plight of those whom God has sent into our lives. In this way, we discover new liberty to give ourselves in love of God and our neighbor that we did not have before. It is the freedom of Christ – the One crucified by love. Through this Gift of the Holy Spirit, the Father even recognizes the beauty of Christ in us – a beauty that delights Him and a beauty that saves the world.
Saint Elizabeth understands that, in a certain sense, being overwhelmed by the Fire of the Holy Spirit extends the mystery of the Incarnation through our humanity – into the circumstances, relationships and events of our lives. The more we surrender our humanity to the love of Christ and die to our plans, the more vulnerable we are to this movement of Love at work in us.
The mission that Saint Elizabeth exercises from heaven is geared to the total transformation of our lives that the Holy Spirit accomplishes when we make ourselves vulnerable to His wholly simple and wholly loving movement in us. For this kind of openness, let us pray:
O My God, Trinity whom I adore, help me to forget myself entirely so as to be established in you as still and as peaceful as if my soul were already in eternity. May nothing be able to disturb my peace, nor make me depart from you, o my Unchanging One, but may each moment carry me further into the depths of your Mystery. Pacify my soul, make it your heaven, your beloved abode, your resting place. May I never leave you there alone, but may I be entirely present, my faith completely ready, wholly adoring, fully surrendered to your creative action.
O my beloved Christ, crucified by love, I would like to be a bride for your heart. I would like to cover you with glory, I would like to love you… unto death. I feel my powerlessness, however, and I ask you to clothe me with yourself, to identify my soul with all the movements of your soul, to defeat me, to overwhelm me, to substitute yourself for me, that my life might be but the radiation of your Life. Come into me as Adorer, as Healer, as Savior. O Eternal Word, Word of my God, I want to spend my life listening to you, I want to be completely docile, ready to learn everything from you. Then, through all nights, all voids, all weakness, I want to fixate on you always and to remain under your great light. O My beloved Star, fascinate me so that I would not be able to forsake your shining light.
O Consuming Flame, Spirit of love, come over me until my soul is render into an incarnation of the Word; may I be for Him another humanity in which he renews His whole Mystery.
And you, O Father, bend over your little creature, cover her with your shadow, and see in her only the Beloved in whom You are well-pleased.
O my Three, my All, my Beatitude, Infinite Solitude, Immensity in which I loose myself, I surrender myself as prey. Bury yourself in me in order that I might bury myself in you, while waiting to contemplate in your light the immeasurable depths of your grandeur.
Amen
The Novena to St. Elizabeth of the Trinity is authored by Dr. Anthony Lilles S.T.D.
Day Four – For the grace to be captivated by Christ
In her prayer to the Trinity, Saint Elizabeth asks particular graces of each of the Divine Persons. From Christ, she asks to be captivated by Him. She refers to Him as the Radiant Star and asks for the grace to fixate on Him and to learn all from Him. She situates this petition within her awareness of her own inadequacies, voids, weaknesses and failings. She does not run from these struggles, but she also knows that she cannot overcome these on her own. She needs help – the help that comes from Christ alone. When we look to Him, it is not our failures that ultimately define us – instead, it is the love that He has for us that becomes definitive in our lives. If we allow the dynamism of His presence to draw our hearts to Him, rather than self-pity or despair, we find the strength to trust Him even as everything in our lives seems to be falling apart. If we keep our eyes fixed on Jesus, He will lead us to the victory of good over evil in our hearts, our families and our communities. He is greater than every evil and He loves to reveal His strength in our weakness. When we come across that painful emptiness in which everything seems impossible, Jesus is present there too — ready to shine on us anew and to help us find our way once again.
In the spiritual mission of Saint Elizabeth of the Trinity, she knows how much it brings the Radiant Star great delight when we allow Him to be the light that shines in the darkness of our lives – and, when we ask her to help us find this light, it increases Saint Elizabeth’s joy to help us triumph. Let us pray:
O My God, Trinity whom I adore, help me to forget myself entirely so as to be established in you as still and as peaceful as if my soul were already in eternity. May nothing be able to disturb my peace, nor make me depart from you, o my Unchanging One, but may each moment carry me further into the depths of your Mystery. Pacify my soul, make it your heaven, your beloved abode, your resting place. May I never leave you there alone, but may I be entirely present, my faith completely ready, wholly adoring, fully surrendered to your creative action.
O my beloved Christ, crucified by love, I would like to be a bride for your heart. I would like to cover you with glory, I would like to love you… unto death. I feel my powerlessness, however, and I ask you to clothe me with yourself, to identify my soul with all the movements of your soul, to defeat me, to overwhelm me, to substitute yourself for me, that my life might be but the radiation of your Life. Come into me as Adorer, as Healer, as Savior. O Eternal Word, Word of my God, I want to spend my life listening to you, I want to be completely docile, ready to learn everything from you. Then, through all nights, all voids, all weakness, I want to fixate on you always and to remain under your great light. O My beloved Star, fascinate me so that I would not be able to forsake your shining light.
O Consuming Flame, Spirit of love, come over me until my soul is render into an incarnation of the Word; may I be for Him another humanity in which he renews His whole Mystery.
And you, O Father, bend over your little creature, cover her with your shadow, and see in her only the Beloved in whom You are well-pleased.
O my Three, my All, my Beatitude, Infinite Solitude, Immensity in which I loose myself, I surrender myself as prey. Bury yourself in me in order that I might bury myself in you, while waiting to contemplate in your light the immeasurable depths of your grandeur.
Amen
The Novena to St. Elizabeth of the Trinity is authored by Dr. Anthony Lilles S.T.D.
Day Three – For the Grace that makes our sins into a source of humility
Today we ask Saint Elizabeth to intercede for us against the temptation to be discouraged by our sins. It is possible to take sin too lightly, to not realize the great price that was paid so that we might live as sons and daughters of God. It is also possible to allow our awareness of sin to discourage us, even to the point of abandoning prayer. Saint Elizabeth is adamant that we should never abandon prayer, that even our awareness of sin can help us go deeper into the silence in which the Lord wants to heal and transform us. This is because she keeps her eyes fixed on “God, who is rich in mercy.”
Those who keep the mercy of God before them never grow tired of confessing their sins and deepening their life of conversion. Mercy is love that suffers the misery of another, and Christ has justified us by suffering the misery of our sin for our sake. He has rescued our dignity and given us standing before the Father by accepting the consequences of our sin out of love for us and dying for us. This is the reason that Saint Elizabeth refers to Christ “crucified by love.” As long as we keep our eyes fixed on this love, rather than discourage us, our sins can become occasions for gratitude to the Lord and confidence in the immensity of His devotion to us.
Saint Elizabeth says that the Lord has found a way to convert our sins into instruments of salvation. This does not diminish the horror that we should have for sin. It opens up, instead, a source of humility. We are a little more free from self-love when we accept how broken we are and how much we need God’s love. Less self-satisfied, we discover in our hearts a new openness to die to ourselves and to live the life that the Lord would have for us instead. Whenever we humbly repent of what we have done and turn with confidence to the Lord, He is ready to give us peace and help us to begin again.
In her mission, Saint Elizabeth wants us to plunge into humility before the mercy of God. She does not want us to be discouraged by sin, but with a simple movement of love and confidence to confess it, to feel sorrow over it, and to humbly work to repair the damage that we have done. Instead of being pre-occupied with personal failure or even the hurt we have caused, we must see how God is turning even our weakness into a new kind of wisdom. We must allow God to love us in this way. Saint Elizabeth explains, “Love rebuilds what you have destroyed.”
O My God, Trinity whom I adore, help me to forget myself entirely so as to be established in you as still and as peaceful as if my soul were already in eternity. May nothing be able to disturb my peace, nor make me depart from you, o my Unchanging One, but may each moment carry me further into the depths of your Mystery. Pacify my soul, make it your heaven, your beloved abode, your resting place. May I never leave you there alone, but may I be entirely present, my faith completely ready, wholly adoring, fully surrendered to your creative action.
O my beloved Christ, crucified by love, I would like to be a bride for your heart. I would like to cover you with glory, I would like to love you… unto death. I feel my powerlessness, however, and I ask you to clothe me with yourself, to identify my soul with all the movements of your soul, to defeat me, to overwhelm me, to substitute yourself for me, that my life might be but the radiation of your Life. Come into me as Adorer, as Healer, as Savior. O Eternal Word, Word of my God, I want to spend my life listening to you, I want to be completely docile, ready to learn everything from you. Then, through all nights, all voids, all weakness, I want to fixate on you always and to remain under your great light. O My beloved Star, fascinate me so that I would not be able to forsake your shining light.
O Consuming Flame, Spirit of love, come over me until my soul is render into an incarnation of the Word; may I be for Him another humanity in which he renews His whole Mystery.
And you, O Father, bend over your little creature, cover her with your shadow, and see in her only the Beloved in whom You are well-pleased.
O my Three, my All, my Beatitude, Infinite Solitude, Immensity in which I loose myself, I surrender myself as prey. Bury yourself in me in order that I might bury myself in you, while waiting to contemplate in your light the immeasurable depths of your grandeur.
Amen
The Novena to St. Elizabeth of the Trinity is authored by Dr. Anthony Lilles S.T.D.
Fr. Mark Cyza discusses the origins of All Hallow’s Eve and it’s development into the secular celebration known as “Halloween”. How should celebrate this time and what should our prayer reflect?
Day Two – For the grace to give our hearts to Jesus
Saint Elizabeth wants us to give our heart to Jesus, to enter into a prayer so deep and beautiful, that we hear Him ask for it. She invites us to hear the Word of the Father speak to our souls the way the Samaritan Woman heard Christ speak to hers. Our Lord wants adorers “in spirit and truth.”
For Saint Elizabeth, Jesus is the great Adorer, and he wants us to become what He is. When we look at how He adored the Father, we see that his prayer was not a good intention or a nice wish, but a lived reality. What Christ offered to the Father in the silence of prayer, He gave up on the Cross for our sake. His whole existence became an act of worship and spiritual sacrifice.
This means that to be an adorer in “truth,” we must also live out the truth in our actions. We must give Jesus the gift of our hearts not only in our words and intentions but our actions as well. Here, however, our weaknesses seem to hinder us. The truth is that God loves us, and He does so, even in the face of our sins. Christ-crucified lived in the love of the Father, even as He took on the consequences of our sins to show us that God’s love is greater than sin. Everything for Jesus was done out of love for the Father. For us to be adorers in truth, we must, like Christ, live in God’s love – until every decision, every action is carried out in that love, by that love, and for that love. Even in the midst of difficult trials, our actions must be Christ-like – just as Jesus Christ lived by complete confidence in the Father, we must live in complete confidence in Him.
How do we acquire this is childlike posture before the Lord? Saint Elizabeth wants to help us spend time in the silence of prayer. Trying to stay in this silence is difficult. We must face our tendencies to brood over injuries or else simply not deal with the interior pain that we carry. Silence wasted on such interior rancor is dangerous. Saint Elizabeth describes another kind of silence, and it this silence that we must seek in prayer by renouncing every thought or feeling or fantasy that is not worthy of it. Each renunciation deepens childlike confidence and trust. The greater this trust, the deeper the silence God guides us into. She describes this silence as allowing the Lord to sit us on His knee and caress us like a mother comforts her child — an image from Isaiah. Throughout the trials and difficulties in life, the silent and tender love of God surrounds us and is completely present to us. This is the same love that gave Christ the strength to die for us. Now the Trinity gently offers it to strengthen us, too. In the silence of prayer, we can hear and respond to God’s gentle invitation, “Give me your heart.”
The spiritual mission of Saint Elizabeth is to keep us in the deep silence in which we can hear this tender voice. So that she might help us give our hearts in the stillness of this immense love, let us pray:
O My God, Trinity whom I adore, help me to forget myself entirely so as to be established in you as still and as peaceful as if my soul were already in eternity. May nothing be able to disturb my peace, nor make me depart from you, o my Unchanging One, but may each moment carry me further into the depths of your Mystery. Pacify my soul, make it your heaven, your beloved abode, your resting place. May I never leave you there alone, but may I be entirely present, my faith completely ready, wholly adoring, fully surrendered to your creative action.
O my beloved Christ, crucified by love, I would like to be a bride for your heart. I would like to cover you with glory, I would like to love you… unto death. I feel my powerlessness, however, and I ask you to clothe me with yourself, to identify my soul with all the movements of your soul, to defeat me, to overwhelm me, to substitute yourself for me, that my life might be but the radiation of your Life. Come into me as Adorer, as Healer, as Savior. O Eternal Word, Word of my God, I want to spend my life listening to you, I want to be completely docile, ready to learn everything from you. Then, through all nights, all voids, all weakness, I want to fixate on you always and to remain under your great light. O My beloved Star, fascinate me so that I would not be able to forsake your shining light.
O Consuming Flame, Spirit of love, come over me until my soul is rendered into an incarnation of the Word; may I be for Him another humanity in which he renews His whole Mystery.
And you, O Father, bend over your little creature, cover her with your shadow, and see in her only the Beloved in whom You are well-pleased.
O my Three, my All, my Beatitude, Infinite Solitude, Immensity in which I loose myself, I surrender myself as prey. Bury yourself in me in order that I might bury myself in you, while waiting to contemplate in your light the immeasurable depths of your grandeur.
Amen
The Novena to St. Elizabeth of the Trinity is authored by Dr. Anthony Lilles S.T.D.
Few things in this earthly life are absolutely certain, but the most undebatable of these is death. Every person, even the atheist, will admit that death is certain. Death, however, is not the last event in this life of ours. Immediately after death, we shall be judged and then again on the Day of Judgment when all humanity will know us for what we are.
Too often the reality of Heaven and salvation are highlighted at the expense of the Church’s teachings on Death, Judgment, Purgatory, and Hell. Yet, these important doctrines of the Church hold the truths of salvation — truths that can lead us to Heaven or can pull us away from it.
In these pages, Fr. Wade Menezes, EWTN television host and Assistant General of the Fathers of Mercy, shows us that God has not called us to His wrath, but to salvation. He shows us that Heaven and Hell, salvation and damnation, eternal life and eternal punishment are all complementary doctrines. They need each other to be complete and we must understand the Church’s teachings on all of these doctrines in order to have a balanced view of the world.
Death, Judgment, Heaven and Hell these are the Four Last Things toward which we are moving each hour of the day and night. Read this book, and you’ll have a firm grasp of one of the most important doctrines of Holy Mother Church that holds the truths of Heaven and our own salvation.
PhD.
For more information about the ministry of the the Missionary Benedictines of Christ the King Priory in Schuyler, Nebraska visit here:
With the incredible Fr. Wade Menezes we discuss “The Four Last Things: A Catechetical Guide to Death, Judgment, Heaven, and Hell.”
