The Mystery of Good Friday – a special conversation with Deacon James Keating Ph.D. and Kris McGregor Podcast



During this podcast, Deacon Keating will offer his insights on the mystery of this Good Friday.

Here a few of his comments:

Deacon James Keating:

John is the one who gives us that famous line. It is finished. It is finished. What is finished? This creation, creation is finished. Everything after the crucifixion, the resurrection, everything after that is creation, a sort of groaning as Paul says, to catch up to what Jesus has already done, that perfect man, that perfection of God. And again, perfection is not as we understand it perhaps mathematically with no errors or faults, but scripturally, perfection is what Jesus said it was, be perfect as your heavenly Father is perfect. And then he contextualized that within the sense of welcoming your enemies, welcoming the other, welcoming those who are not you. And of course, that’s what Jesus was literally doing on the cross. He was welcoming those who were the enemy, who were not him, in other words, were against him, and this is what perfection is for the Christian.

On the cross, Jesus was the perfect man because he was the man who was forgiven, welcoming of the enemy, welcoming of the one who was literally killing him, and still not calling down his angels to destroy them, but actually welcoming the one who is killing into his own heart. As scripture says, “God has the sun shine on the good and the evil”, and that’s what Jesus was doing from the cross. He was saying, “You’re still welcome in me even as you’re killing me because I am love itself.”

And so as we meditate on Good Friday and on the crucifixion, we’re also meditating on our own dignity as Christians. We have, again, through the Holy Spirit, we have that spirit of perfection in us, the spirit of forgiveness, the spirit of welcoming those who are not ourselves. In other words, to no longer live as extensions of our egos, but to literally be hospitable to the other, even the other who would hurt us through the process of forgiveness.

Obviously, great mysteries here that the Holy Spirit must tutor us in real life. We can always think about them and write about them and speak about them, but when it comes to living them, we really need the incredible combustible power of the Holy Spirit moving our will to actually welcome the enemy and forgive those who are hurting us. But it’s all there on the Cross. The perfect man, the forgiven man, the man who is in perfect harmony with God, all of those things Jesus is trying to gift us with as well.

Deacon James Keating, Ph.D., the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha.  

Check out the many series from Deacon James Keating Ph.D. by this Discerning Hearts podcast page

 

Good Friday 2020 – Daily Spiritual Counsel Through This Time of Pandemic – Msgr. John Esseff Podcast

Msgr. Esseff now takes us into the richness of the Triduum. He reflects on the significance of Good Friday 2020.

Responsorial Psalm PS 31:2, 6, 12-13, 15-16, 17, 25

R.   (Lk 23:46) Father, into your hands I commend my spirit.
In you, O LORD, I take refuge;
let me never be put to shame.
In your justice rescue me.
Into your hands I commend my spirit;
you will redeem me, O LORD, O faithful God.
R.   Father, into your hands I commend my spirit.
For all my foes I am an object of reproach,
a laughingstock to my neighbors, and a dread to my friends;
they who see me abroad flee from me.
I am forgotten like the unremembered dead;
I am like a dish that is broken.
R.  Father, into your hands I commend my spirit.
But my trust is in you, O LORD;
I say, “You are my God.
In your hands is my destiny; rescue me
from the clutches of my enemies and my persecutors.”
R.  Father, into your hands I commend my spirit.
Let your face shine upon your servant;
save me in your kindness.
Take courage and be stouthearted,
all you who hope in the LORD.
R. Father, into your hands I commend my spirit.

Used with permission. Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved.

St. Gemma Galgani Novena Day 8 – Mp3 audio & Text

St.-Gemma-8-244x300Oh most Divine Lord, we humbly prostrate ourselves before Thy Infinite Majesty, and we adore Thee and dedicate to Thy glory the devout prayers which we now present to Thee, as an act of devotion to your servant, St Gemma Galgani, whose intercession we are now imploring.

 

Oh most fervent St Gemma, so many times you shed countless tears over your sins, and sought constantly to do penance and to make reparation for them. We who are so inclined to pamper ourselves, always seeking to gratify our senses and excuse ourselves from every penance, help us to recognize the infinite sufferings that Jesus endured for our sins, and all the pains we caused Him, and with the Passion of Jesus in mind, obtain for us a great sorrow and desire to never commit such sins again …

Our Father, Hail Mary, Glory be…

Pray for us, Saint Gemma, that we may be made worthy of the promises of Christ.

Let us pray. O God, Who fashioned thy servant Saint Gemma into a likeness of Thy Crucified Son, grant us through her intercession the favor that we humbly request, and through the Passion, Death and Resurrection of Thy Son, may we be united with You for all eternity. We ask this through Jesus Christ our Lord. Amen

For the complete 9 day novena Mp3 audio visit the Discerning Hearts St. Gemma Galgani Novena

Original resource for this novena: “St. Gemma Galgani

Heart of the World – Conference 2 Part 1 – Meditations on the Paschal Mystery with Dr. Anthony Lilles and Kris McGregor


Join Dr. Anthony Lilles and Kris McGregor as they offer a type of “online retreat” based on the spiritual work Heart of the World written by Fr. Hans Urs von Balthasar.

In part one of this second “conference” talk, Dr. Lilles reflects upon “The Coming of the Light”

Here is the excerpt that is read in the conference:

The Word, however, came from above. It came from the fullness of the Father. In the Word there was no urge since it was itself the fullness. In him was light and life and love without lust, love which had compassion for the void, willing to fill up what was hollow. But it was the essence of the void itself to press on to fullness. It was a menacing void, a chasm fitted with teeth. The light came into the darkness, but the darkness had no eye for the light: it had only jaws. The light came to illumine those who sit in the shadow of tombs, and such illumination required that the radiance of the light be recognized and that one be oneself transformed into streaming light. This would mean the death of the urge and its resurrection as love.

Man wants to soar up, but the Word wants to descend. Thus will the two meet half-way, in the middle, in the place of the Mediator. But they will cross like swords cross; their wills are opposed to one another. For God and man are related in a manner far different from man and woman: in no way do they complete one another. And we may not say that, to show his fullness, God needs the void, as man needs fullness to nourish his void. Nor that God descends so that man may ascend. If this were the mediation, then man would indeed have swallowed God’s love up into himself, but only as fodder and fuel for his addictive urge. His will to power would finally have over. powered God, and thus the Word would be strangled and the darkness would not have grasped it. And man’s final condition would be worse than his first, for he would have encircled in the narrow spell of his ego not only his fellow-man, but also the Creator himself, degrading him to the role of a lever for his egotistic yearning.

But if, rather, they were really to encounter one another, what road had to be followed? The darkness had to become brighter; blind urge had to pass over into a love that sees; and the clever will to possess and develop had to be transfigured into the foolish wisdom that pours itself out. And then a new instruction was issued: instead of going past God’s Word in its descent and pursuing the rash ascent to the Father, we are now to turn around and, along with the Word, go back down the steps we have climbed, find God on the road to the world, on no road other than that by which the Son journeys on towards the Father.  For only love redeems. Yet, what love is God only knows, for God is love. There are not two sorts of love. There is not, alongside God’s love, another, human love. Rather, when God so determines and he proclaims his Word, love then descends, love then flows out into the void, and God has set up his claim and his emblem over every love.

Hans Urs von Balthasar, Heart of the World (San Francisco: Ignatius Press, 1979), 39-41.


Though having the “Heart of the World” mentioned in this “retreat” is not necessary, we would encourage you at some to purchase this outstanding spiritual classic.

 

You find the book here

From the book description:

A great Catholic theologian speaks from the heart about the Heart of Christ, in a profound and lyrical meditation on Our Lord’s love for his Bride the Church.

 

 

 


Anthony Lilles, S.T.D. is the St. Patrick’s Seminary & University in Menlo Park, CA.  He has served the Church and assisted in the formation of clergy since 1994, and now previously served in the Archdiocese of Los Angeles as Academic Dean of St. John’s Seminary, associate professor of theology and Academic Advisor of Juan Diego House. The son of a California farmer, married with young adult children, he holds a BA in theology from the Franciscan University of Steubenville with both the ecclesiastical licentiate and doctorate in spiritual theology from the Pontifical University of Saint Thomas Aquinas in Rome (the Angelicum). He was a founding faculty member of Saint John Vianney Seminary in Denver where he also served as academic dean, department chair, director of liturgy and coordinator of spiritual formation for the permanent deacon program. He has recently published Hidden Mountain Secret Garden, Omaha: Discerning Hearts (2012)

 

The Mystery of Holy Thursday – a special conversation with Deacon James Keating Ph.D. and Kris McGregor Podcast


During this podcast, Deacon Keating will offer his insights on the mystery of this Holy Thursday.

Here a few of his comments:

Deacon James Keating:

So the fullness of Holy orders is there and we celebrate that because obviously without Holy orders, there’s no power of salvation that’s unleashed in the sacramental economy and we would just be void or it would be devoid of his presence and his power through the things of the earth. And that’s the beauty of the sacraments. We get both the presence and the power of Jesus through the things of the earth. That’s what makes the sacrament so accessible. The human body of the priest. Oil, water, wine, bread. So simple, so humble, so accessible. Again, the meditation of God’s great love for us that he is generously available through the things of the earth.

And that’s what makes our sacramental system so mindbogglingly joyful is that when we really are in a sacramental imagination as Catholics, our joy deepens because we realize, Oh my gosh, we are so loved. It’s not like he said, “You have to go up this mountain and find me. I’ll come to you as bread and I’ll come to you in oil and I’ll come to you. My power will come to you through the waving of a hand in a blessing. I will do all that for you and you just have to show up at the corner of Maple and 50th street. Your parish church and I’ll be there through these things of the earth.” It’s very, very humbling and powerfully beautiful to think about how close he wants to be with us and how accessible he is to us through the sacraments. And that’s why so many more people are mourning these days in the midst of the Coronavirus because even that is unattainable. The most ordinary accessible elements of the earth where Jesus wants to give us his power and his presence is unaccessible. Inaccessible these days because of the sorrow that we’re in.

Further in the conversation:

We always say, try to live in the present moment. But that’s a real grace to live in the present moment and to live in the present moment as grace is something we need to be asking for now. It may not be easily attained or easily appropriated, but we will miss something very vital if we’re not going deep and we’re just going towards fantasy to the future and daydream about when this will be over. And even emotionally anticipating it. Thinking that I’m happy now because I’m thinking this won’t last forever. And meanwhile, a lot of goods are present where you should be going deep into the relationships of the home. Even into the relationship somewhat of suffering. But not to utilize suffering, but to just realize that even in suffering there is a presence emerging from him because obviously he’s dwelling within us. And so we never utilize suffering, but within suffering itself, if we can pay attention to it, we may linger there long enough to allow his presence to come.

Whether it’s a suffering of the end of our daily routine, which we’re all suffering now, or the horrific suffering of sickness itself, which is so sacred that only the sick should really talk about it. But we have testimony from the saints that in the midst of sickness sometimes they sense his presence emerging as they pay attention to their own limit and finitude and weakness and he comes from within to minister to them. So the whole theme of are you living in the present moment is truly a contemplative gift that perhaps God is giving all of us now, and we don’t want to miss the hour of our visitation.

Deacon James Keating, Ph.D., the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha.  

Check out the many series from Deacon James Keating Ph.D. by this Discerning Hearts podcast page

 

Holy Thursday 2020 – Daily Spiritual Counsel Through This Time of Pandemic – Msgr. John Esseff Podcast

Msgr. Esseff now takes us into the richness of the Triduum. He reflects on the significance of Holy Thursday 2020.

Reading 2 1 COR 11:23-26

Brothers and sisters:
I received from the Lord what I also handed on to you,
that the Lord Jesus, on the night he was handed over,
took bread, and, after he had given thanks,
broke it and said, “This is my body that is for you.
Do this in remembrance of me.”
In the same way also the cup, after supper, saying,
“This cup is the new covenant in my blood.
Do this, as often as you drink it, in remembrance of me.”
For as often as you eat this bread and drink the cup,
you proclaim the death of the Lord until he comes.

Used with permission. Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved.

St. Gemma Galgani Novena Day 7 – Mp3 audio & text

St.-Gemma-7Oh most Divine Lord, we humbly prostrate ourselves before Thy Infinite Majesty, and we adore Thee and dedicate to Thy glory the devout prayers which we now present to Thee, as an act of devotion to your servant, St Gemma Galgani, whose intercession we are now imploring.

Oh holy saint of the Passion of Jesus, St Gemma, as a soul victim you were always pleading for the salvation of sinners. Obtain for us, we beg you, not only the grace that we are asking, if it would be God’s will (mention request) but most importantly obtain for us the conversion and salvation of our souls, so that someday we may be untied with Jesus, Mary and you for all eternity…

Our Father, Hail Mary, Glory be…

Pray for us, Saint Gemma, that we may be made worthy of the promises of Christ.

Let us pray. O God, Who fashioned thy servant Saint Gemma into a likeness of Thy Crucified Son, grant us through her intercession the favor that we humbly request, and through the Passion, Death and Resurrection of Thy Son, may we be united with You for all eternity. We ask this through Jesus Christ our Lord. Amen

Original resource for this novena: “St. Gemma Galgani

Heart of the World – Conference 1 – Meditations on the Paschal Mystery with Dr. Anthony Lilles and Kris McGregor

Heart of the World – Meditations on the Paschal Mystery with Dr. Anthony Lilles

Join Dr. Anthony Lilles and Kris McGregor as they offer a type of “online retreat” based on the spiritual work Heart of the World written by Fr. Hans Urs von Balthasar.

In this first “conference” talk, Dr. Lilles discusses, as a primer for the retreat, the teachings of Fr. von Balthasar found in Christian Mediation.

Dr. Lilles will talk about the disposition for entering into prayer during this particular time.  He will discuss the nature of “spiritual exercises” as expressed by St. Ignatius of Loyola

Dr. Lilles will offer solid direction about entering into mental prayer during this “retreat” time and how to experience the encounter with the Word.

He will also offer suggestions for further reading for this grace-filled time and how to create a space for prayer given the circumstances you mind find yourself.

He would especially encourage the listener to read The Gospel of John 13 – 19 during this time.


Though having the books mentioned in this “retreat” are not necessary, we would encourage you at some to purchase these outstanding spiritual classics.

You find the paperback book and ebook discussed in this first conference here

From the book description:

When it comes to meditation the decisive question, according to Hans Urs von Balthasar, is whether God has spoken or “whether the Absolute remains the Silence beyond all words”. Christianity claims God has spoken, and spoken fully, in his Son, the Word made flesh. While God remains mysterious, he is not utterly unknown or unknowable.

Von Balthasar insists through Christian meditation we enter with mind and heart into God’s self-disclosure. In Jesus, God reveals his own inner depths to us. At the same time, because Jesus is God-made-man, he also reveals our inner depths to ourselves.

Christian Meditation is at once a book about what meditation is, in light of God’s revelation, and a book that assists believers to meditate. In a treatment that is both fresh and profound, von Balthasar describes the central elements of all Christian meditation, provides a guide for meditation and then points the way to the union that prayer achieves in the footsteps of Mary, within the Church and in and for the world.

You find the book here

From the book description:

A great Catholic theologian speaks from the heart about the Heart of Christ, in a profound and lyrical meditation on Our Lord’s love for his Bride the Church.

Avid readers of Hans Urs von Balthasar often describe Heart of the World as a “surprise”. The “pure serenity of a volcano under snow” readers usually find in Balthasar, as translator Erasmo Leiva puts it, gives way to “the poet-theologian” who dares to “bare his own heart”. The sult is what can only be described as lyrical, even  intimate spiritual reflections.

“Heart of the World”, the  translator continues,  “deserves a place next to
the Imitation of Christ. Especially in the passages  where Christ speaks to  the  soul,  Father  von Balthasar shows  himself a worthy successor of
Thomas a Kempis. Both works combine an intense personal piety with
a precise awareness of the believer’s position as child and servant of Christ’s Church…. For Balthasar, as for Kempis and all genuine Chris­ tians, the saint is first and foremost the one who renders constant thanks for having been loved.”

Heart of the World is a profound and theologically rich reflection on the
Heart of God.


Anthony Lilles, S.T.D. is the St. Patrick’s Seminary & University in Menlo Park, CA.  He has served the Church and assisted in the formation of clergy since 1994, and now previously served in the Archdiocese of Los Angeles as Academic Dean of St. John’s Seminary, associate professor of theology and Academic Advisor of Juan Diego House. The son of a California farmer, married with young adult children, he holds a BA in theology from the Franciscan University of Steubenville with both the ecclesiastical licentiate and doctorate in spiritual theology from the Pontifical University of Saint Thomas Aquinas in Rome (the Angelicum). He was a founding faculty member of Saint John Vianney Seminary in Denver where he also served as academic dean, department chair, director of liturgy and coordinator of spiritual formation for the permanent deacon program. He has recently published Hidden Mountain Secret Garden, Omaha: Discerning Hearts (2012)

 

Who is Your Judas? Have You been A Judas? – Daily Spiritual Counsel Through This Time of Pandemic – Msgr. John Esseff Podcast

Msgr. Esseff continues to help us journey through Holy Week and in this podcast he asks “Who is your Judas? Have you been a Judas?

Gospel MT 26:14-25

One of the Twelve, who was called Judas Iscariot,
went to the chief priests and said,
“What are you willing to give me
if I hand him over to you?”
They paid him thirty pieces of silver,
and from that time on he looked for an opportunity to hand him over.

On the first day of the Feast of Unleavened Bread,
the disciples approached Jesus and said,
“Where do you want us to prepare
for you to eat the Passover?”
He said,
“Go into the city to a certain man and tell him,
‘The teacher says, “My appointed time draws near;
in your house I shall celebrate the Passover with my disciples.”‘“
The disciples then did as Jesus had ordered,
and prepared the Passover.

When it was evening,
he reclined at table with the Twelve.
And while they were eating, he said,
“Amen, I say to you, one of you will betray me.”
Deeply distressed at this,
they began to say to him one after another,
“Surely it is not I, Lord?”
He said in reply,
“He who has dipped his hand into the dish with me
is the one who will betray me.
The Son of Man indeed goes, as it is written of him,
but woe to that man by whom the Son of Man is betrayed.
It would be better for that man if he had never been born.”
Then Judas, his betrayer, said in reply,
“Surely it is not I, Rabbi?”
He answered, “You have said so.”

Used with permission. Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved.

St. Gemma Galgani Novena Day 6 – Mp3 audio & text

St.-Gemma-6Oh most Divine Lord, we humbly prostrate ourselves before Thy Infinite Majesty, and we adore Thee and dedicate to Thy glory the devout prayers which we now present to Thee, as an act of devotion to your servant, St Gemma Galgani, whose intercession we are now imploring.

 

Beloved Gem of Christ St Gemma, whose heart was all on fire for the love of God, teach us to love God with all our hearts, minds and souls, and fervently place God above all things, so “that where our treasure is, there also will our heart be.” (Matt 6:21)(mention request)…

Our Father, Hail Mary, Glory be…

Pray for us, Saint Gemma, that we may be made worthy of the promises of Christ.

Let us pray. O God, Who fashioned thy servant Saint Gemma into a likeness of Thy Crucified Son, grant us through her intercession the favor that we humbly request, and through the Passion, Death and Resurrection of Thy Son, may we be united with You for all eternity. We ask this through Jesus Christ our Lord. Amen

For the complete 9 day novena Mp3 audio visit the Discerning Hearts St. Gemma Galgani Novena

Original resource for this novena: “St. Gemma Galgani