Discerning Hearts is honored to host the reflections of Dr. Regis Martin. Filled with profound insights, wisdom, and joy, he is one of the most trustworthy guides one can have on the spiritual journey.
For years Regis Martin, STD, has been regaling audiences about the mysteries of God and Church, most especially his students at Franciscan University of Steubenville where he teaches theology. Author of half-dozen or more books, including The Suffering of Love(Ignatius, 2006),The Last Things(Ignatius Press, 2011), Still Point (Ave Maria, 2012), The Beggar’s Banquet(Emmaus Road, 2012), Witness to Wonder (Emmaus Road, 2017) his work frequently appears in Crises and The Catholic Thing.
I live now not with my own life but with the life of Christ who lives in me. The life I now live in this body I live in faith: faith in the Son of God who loved me and who sacrificed himself for my sake. (Galatians 2:20)
I know the plans I have in mind for you – it is Yahweh who speaks – plans for peace, not disaster, reserving a future full of hope for you. Then when you call to me, and come to plead with me, I will listen to you. When you seek me you shall find me, when you seek me with all your heart; I will let you find me. (Jeremiah 29:11-14a)
Love is always patient and kind; it is never jealous; love is never boastful or conceited; it is never rude or selfish; it does not take offense and is not resentful. Love takes no pleasure in other people’s sins but delights in the truth; it is always ready to excuse, to trust, to hope, and to endure whatever comes. Love does not come to an end (1 Corinthians 13:4-8)
Meanwhile, Mary stayed outside near the tomb, weeping. Then, still weeping, she stooped to look inside, and saw two angels in white sitting where the body of Jesus had been, one at the head, the other at the feet. (John 20:11-12)
They said, ‘Woman, why are you weeping?’ ‘They have taken my Lord away’ she replied ‘and I don’t know where they have put him.’ As she said this she turned round and saw Jesus standing there, though she did not recognise him. (John 20:13-14)
Jesus said, ‘Woman, why are you weeping? Who are you looking for?’ Supposing him to be the gardener, she said, ‘Sir, if you have taken him away, tell me where you have put him, and I will go and remove him’.(John 20:15)
Jesus said, ‘Mary!’ She knew him then and said to him in Hebrew, ‘Rabbuni!’ – which means Master.(John 20:16)
Jesus said to her, ‘Do not cling to me, because I have not yet ascended to the Father. But go and find the brothers, and tell them: I am ascending to my Father and your Father, to my God and your God.'(John 20:17)
So Mary of Magdala went and told the disciples that she had seen the Lord and that he had said these things to her.(John 20:18)
In the evening of that same day, the first day of the week, the doors were closed in the room where the disciples were, for fear of the Jews. Jesus came and stood among them. He said to them, ‘Peace be with you’,(John 20:19)
The disciples were filled with joy when they saw the Lord, and he said to them again, ‘Peace be with you. ‘As the Father sent me, so am I sending you.’ (John 20:20b-21)
After saying this he breathed on them and said: ‘Receive the Holy Spirit. (John 20:22)
For those whose sins you forgive, they are forgiven; for those whose sins you retain, they are retained.'(John 20:23)
The Ascension of Jesus Christ into Heaven
Meanwhile, the eleven disciples set out for Galilee, to the mountain where Jesus had arranged to meet them. When they saw him they fell down before him, though some hesitated. (Matthew 28:16-17)
Jesus came up and spoke to them. He said, ‘All authority in heaven and on earth has been given to me. (Matthew 28:19)
Go, therefore, make disciples of all the nations; baptize them in the name of the Father and of the Son and of the Holy Spirit(Matthew 28:19)
and teach them to observe all the commands I gave you. And know that I am with you always; yes, to the end of time.'(Matthew 28:20)
And he said to them, ‘Go out to the whole world; proclaim the Good News to all creation. (Mark 16:15)
There are many rooms in my Father’s house; if there were not, I should have told you. I am going now to prepare a place for you, (John 14:2)
Then he took them out as far as the outskirts of Bethany, and lifting up his hands he blessed them. Now as he blessed them, he withdrew from them and was carried up to heaven. (Luke 25:50-51)
As he said this he was lifted up while they looked on, and a cloud took him from their sight. (Acts 1:9)
They were still staring into the sky when suddenly two men in white were standing near them and they said, ‘Why are you men from Galilee standing here looking into the sky? Jesus who has been taken up from you into heaven, this same Jesus will come back in the same way as you have seen him go there.’ (Acts 1:10-11)
He is the radiant light of God’s glory and the perfect copy of his nature, sustaining the universe by his powerful command; and now that he has destroyed the defilement of sin, he has gone to take his place in heaven at the right hand of divine Majesty. (Hebrews 1:3)
The Descent of the Holy Spirit
When they reached the city they went to the upper room where they were staying; there were Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus and Simon the Zealot, and Jude son of James. All these joined in continuous prayer, together with several women, including Mary the mother of Jesus, and with his brothers. (Acts 1:13-14)
When Pentecost day came round, they had all met in one room, when suddenly they heard what sounded like a powerful wind from heaven, the noise of which filled the entire house in which they were sitting; (Acts 2:1-2)
and something appeared to them that seemed like tongues of fire; these separated and came to rest on the head of each of them. They were all filled with the Holy Spirit, and began to speak foreign languages as the Spirit gave them the gift of speech. (Acts 2:3-4)
and at this sound they all assembled, each one bewildered to hear these men speaking his own language. They were amazed and astonished. ‘Surely’ they said ‘all these men speaking are Galileans? (Acts 2:6-7)
Everyone was amazed and unable to explain it; they asked one another what it all meant. Some, however, laughed it off. ‘They have been drinking too much new wine’ they said.(Acts 2:12-13)
Then Peter stood up with the Eleven and addressed them in a loud voice: ‘Men of Judaea, and all you who live in Jerusalem, make no mistake about this, but listen carefully to what I say. These men are not drunk, as you imagine; why, it is only the third hour of the day. (Acts 2:14-15)
‘You must repent,’ Peter answered ‘and every one of you must be baptised in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. (Acts 2:38)
The promise that was made is for you and your children, and for all those who are far away, for all those whom the Lord our God will call to himself.’ He spoke to them for a long time using many arguments, and he urged them, ‘Save yourselves from this perverse generation’. (Acts 2:39-40)
They were convinced by his arguments, and they accepted what he said and were baptised. That very day about three thousand were added to their number. These remained faithful to the teaching of the apostles, to the brotherhood, to the breaking of bread and to the prayers. (Acts 2:41-42)
The many miracles and signs worked through the apostles made a deep impression on everyone. The faithful all lived together and owned everything in common; (Acts 2:43-44)
The Assumption of the Blessed Virgin Mary
I will make you enemies of each other: you and the woman, your offspring and her offspring. It will crush your head and you will strike its heel’. (Genesis 3:15)
I am going now to prepare a place for you, and after I have gone and prepared you a place, I shall return to take you with me; so that where I am you may be too. (John 14:2-3)
Father, I want those you have given me to be with me where I am, so that they may always see the glory you have given me because you loved me before the foundation of the world. (John 17:24)
And Mary said: ‘My soul proclaims the greatness of the Lord and my spirit exults in God my saviour; (Luke 1:46-47)
because he has looked upon his lowly handmaid. Yes, from this day forward all generations will call me blessed, (Luke 1:48)
for the Almighty has done great things for me. Holy is his name, (Luke 1:49)
So my heart exults, my very soul rejoices, my body, too, will rest securely, for you will not abandon my soul to Sheol, nor allow the one you love to see the Pit; (Psalms 16:9-10)
My Beloved lifts up his voice, he says to me, ‘Come then, my love, my lovely one, come. For see, winter is past, the rains are over and gone. The flowers appear on the earth. The season of glad songs has come, the cooing of the turtledove is heard in our land. (Song of Songs 2:10-12)
You are wholly beautiful, my love, and without a blemish. (Song of Songs 4:7)
Who is this arising like the dawn, fair as the moon, resplendent as the sun, terrible as an army with banners?’ (Song of Songs 6:10)
The Coronation of Mary Queen of Heaven
Those who prove victorious I will allow to share my throne, just as I was victorious myself and took my place with my Father on his throne. (Revelation 3:21)
Now a great sign appeared in heaven: a woman, adorned with the sun, standing on the moon, and with the twelve stars on her head for a crown. (Revelation 12:1)
The woman brought a male child into the world, the son who was to rule all the nations with an iron scepter, and the child was taken straight up to God and to his throne, (Revelation 12:5)
Then the dragon was enraged with the woman and went away to make war on the rest of her children, that is, all who obey God’s commandments and bear witness for Jesus (Revelation 12:17)
Daughters of kings are among your maids of honour; on your right stands the queen, in gold from Ophir. (Psalm 45:10)
On coming to her house they blessed her with one accord, saying: ‘You are the glory of Jerusalem! You are the great pride of Israel! You are the highest honour of our race! (Judith 15:9)
He will be great and will be called Son of the Most High. The Lord God will give him the throne of his ancestor David; he will rule over the House of Jacob forever and his reign will have no end.’ (Luke 1:32-33)
The king rose to meet her and bowed before her; he then sat down on his throne; a seat was brought for the mother of the king, and she sat down at his right hand. (1 King 2:19)
She opens her mouth in the assembly of the Most High, she glories in herself in the presence of the Mighty One; (Sirach 24:2)
Even if you have to die, keep faithful, and I will give you the crown of life for your prize. (Revelation 2:10)
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman and Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
“He does not know what is the matter, all at once God has retired to a distance. It is absolutely impossible to move the heart. He remains cold, frozen.” – Père Gabriel de Ste Marie-Madeleine
Success in using all the inner resources to raise the heart to God has enabled God to accept the believers’ offering and has begun to draw their love towards his own. Any attempt to return to the prayer of first fervour will impede the prayer which will lead them into the mystic way.
This little book How to Pray –A Practical Guide to the Spiritual life by David Torkington, was published by Our Sunday Visitor. It was written for those prepared to restructure their daily lives to make time for the prayer where they can be transformed by the love that only God can give.
In the foreword to this new book from OSV, “How to Pray: A Practical Guide to the Spiritual Life,” Sister Wendy Beckett wrote,
“There are no hideaways here, no excuses, but no alarming demands, either. Instead, Torkington seeks only to show us the truth, that truth that sets us free and convinces us that the yoke of Jesus is easy and his burden light. All we need is to understand and to choose. This book offers us the help we need to understand, and then the choice is ours.”
This is not your standard “prayer book” – it is not a compilation of Catholic prayers for you to just read. Rather, this is a series of 40 reflections on prayer intended to open you up to the transformation that is possible through prayer, through the love that God can give us through prayer.
Endorsement
“From here to eternity! For those drawn to contemplative prayer, David Torkington offers compelling clarity and common sense. Gentle kindness guides his practical counsel, and he is careful to help us see the solid principles in which he roots his insights. An authentic and reliable guard against counterfeits, his wisdom points to the heights and grounded-ness of the Catholic mystical tradition at a time when it is most needed.”
Dr. Anthony Lilles, STD: Associate Professor and Academic Dean of St John’s Seminary in Camarillo, as well as the academic advisor for Juan Diego House of Priestly Formation for the diocese of Los Angeles. For over twenty years, he served the Church in Northern Colorado, where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver.
4th Sunday of Lent – A Time of Lectio Divina for the Discerning Heart Podcast
As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord.
Say slowly from your heart “Jesus, I Trust In You…You Take Over”
Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…
From the Holy Gospel of Luke 15:1-3,11-32
The tax collectors and the sinners were all seeking the company of Jesus to hear what he had to say, and the Pharisees and the scribes complained. ‘This man’ they said ‘welcomes sinners and eats with them.’ So he spoke this parable to them:
‘A man had two sons. The younger said to his father, “Father, let me have the share of the estate that would come to me.” So the father divided the property between them. A few days later, the younger son got together everything he had and left for a distant country where he squandered his money on a life of debauchery.
‘When he had spent it all, that country experienced a severe famine, and now he began to feel the pinch, so he hired himself out to one of the local inhabitants who put him on his farm to feed the pigs. And he would willingly have filled his belly with the husks the pigs were eating but no one offered him anything. Then he came to his senses and said, “How many of my father’s paid servants have more food than they want, and here am I dying of hunger! I will leave this place and go to my father and say: Father, I have sinned against heaven and against you; I no longer deserve to be called your son; treat me as one of your paid servants.” So he left the place and went back to his father.
‘While he was still a long way off, his father saw him and was moved with pity. He ran to the boy, clasped him in his arms and kissed him tenderly. Then his son said, “Father, I have sinned against heaven and against you. I no longer deserve to be called your son.” But the father said to his servants, “Quick! Bring out the best robe and put it on him; put a ring on his finger and sandals on his feet. Bring the calf we have been fattening, and kill it; we are going to have a feast, a celebration, because this son of mine was dead and has come back to life; he was lost and is found.” And they began to celebrate.
‘Now the elder son was out in the fields, and on his way back, as he drew near the house, he could hear music and dancing. Calling one of the servants he asked what it was all about. “Your brother has come” replied the servant “and your father has killed the calf we had fattened because he has got him back safe and sound.” He was angry then and refused to go in, and his father came out to plead with him; but he answered his father, “Look, all these years I have slaved for you and never once disobeyed your orders, yet you never offered me so much as a kid for me to celebrate with my friends. But, for this son of yours, when he comes back after swallowing up your property – he and his women – you kill the calf we had been fattening.”
‘The father said, “My son, you are with me always and all I have is yours. But it was only right we should celebrate and rejoice, because your brother here was dead and has come to life; he was lost and is found.”’
What word made this passage come alive for you?
What did you sense the Lord saying to you?
Once more give the Lord an opportunity to speak to you:
The tax collectors and the sinners were all seeking the company of Jesus to hear what he had to say, and the Pharisees and the scribes complained. ‘This man’ they said ‘welcomes sinners and eats with them.’ So he spoke this parable to them:
‘A man had two sons. The younger said to his father, “Father, let me have the share of the estate that would come to me.” So the father divided the property between them. A few days later, the younger son got together everything he had and left for a distant country where he squandered his money on a life of debauchery.
‘When he had spent it all, that country experienced a severe famine, and now he began to feel the pinch, so he hired himself out to one of the local inhabitants who put him on his farm to feed the pigs. And he would willingly have filled his belly with the husks the pigs were eating but no one offered him anything. Then he came to his senses and said, “How many of my father’s paid servants have more food than they want, and here am I dying of hunger! I will leave this place and go to my father and say: Father, I have sinned against heaven and against you; I no longer deserve to be called your son; treat me as one of your paid servants.” So he left the place and went back to his father.
‘While he was still a long way off, his father saw him and was moved with pity. He ran to the boy, clasped him in his arms and kissed him tenderly. Then his son said, “Father, I have sinned against heaven and against you. I no longer deserve to be called your son.” But the father said to his servants, “Quick! Bring out the best robe and put it on him; put a ring on his finger and sandals on his feet. Bring the calf we have been fattening, and kill it; we are going to have a feast, a celebration, because this son of mine was dead and has come back to life; he was lost and is found.” And they began to celebrate.
‘Now the elder son was out in the fields, and on his way back, as he drew near the house, he could hear music and dancing. Calling one of the servants he asked what it was all about. “Your brother has come” replied the servant “and your father has killed the calf we had fattened because he has got him back safe and sound.” He was angry then and refused to go in, and his father came out to plead with him; but he answered his father, “Look, all these years I have slaved for you and never once disobeyed your orders, yet you never offered me so much as a kid for me to celebrate with my friends. But, for this son of yours, when he comes back after swallowing up your property – he and his women – you kill the calf we had been fattening.”
‘The father said, “My son, you are with me always and all I have is yours. But it was only right we should celebrate and rejoice, because your brother here was dead and has come to life; he was lost and is found.”’
What did your heart feel as you listened?
What did you sense the Lord saying to you?
Once more, through Him, with Him and in Him listen to the Word:
The tax collectors and the sinners were all seeking the company of Jesus to hear what he had to say, and the Pharisees and the scribes complained. ‘This man’ they said ‘welcomes sinners and eats with them.’ So he spoke this parable to them:
‘A man had two sons. The younger said to his father, “Father, let me have the share of the estate that would come to me.” So the father divided the property between them. A few days later, the younger son got together everything he had and left for a distant country where he squandered his money on a life of debauchery.
‘When he had spent it all, that country experienced a severe famine, and now he began to feel the pinch, so he hired himself out to one of the local inhabitants who put him on his farm to feed the pigs. And he would willingly have filled his belly with the husks the pigs were eating but no one offered him anything. Then he came to his senses and said, “How many of my father’s paid servants have more food than they want, and here am I dying of hunger! I will leave this place and go to my father and say: Father, I have sinned against heaven and against you; I no longer deserve to be called your son; treat me as one of your paid servants.” So he left the place and went back to his father.
‘While he was still a long way off, his father saw him and was moved with pity. He ran to the boy, clasped him in his arms and kissed him tenderly. Then his son said, “Father, I have sinned against heaven and against you. I no longer deserve to be called your son.” But the father said to his servants, “Quick! Bring out the best robe and put it on him; put a ring on his finger and sandals on his feet. Bring the calf we have been fattening, and kill it; we are going to have a feast, a celebration, because this son of mine was dead and has come back to life; he was lost and is found.” And they began to celebrate.
‘Now the elder son was out in the fields, and on his way back, as he drew near the house, he could hear music and dancing. Calling one of the servants he asked what it was all about. “Your brother has come” replied the servant “and your father has killed the calf we had fattened because he has got him back safe and sound.” He was angry then and refused to go in, and his father came out to plead with him; but he answered his father, “Look, all these years I have slaved for you and never once disobeyed your orders, yet you never offered me so much as a kid for me to celebrate with my friends. But, for this son of yours, when he comes back after swallowing up your property – he and his women – you kill the calf we had been fattening.”
‘The father said, “My son, you are with me always and all I have is yours. But it was only right we should celebrate and rejoice, because your brother here was dead and has come to life; he was lost and is found.”’
What touched your heart in this time of prayer?
What did your heart feel as you prayed?
What do you hope to carry with you from this time with the Lord?
Our Father, who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
Amen
Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.
Episode 18 – The Gospel of Luke – Chapter 8 Part 2
Luke 8: “Daughters of Israel”
This chapter begins with a list of women who accompanied Jesus and his apostles and provided for their needs: Mary Magdalene, Joanna, and Susanna. Mary Magdalene, who had 7 demons driven out of her, is often erroneously thought to be a prostitute. The Church Fathers saw these demons as a metaphor for the 7 deadly sins. Scripture never calls her by this title, but beginning with Pope Gregory the Great, some have assumed this was the case. However, much like the Eastern Church, many of the great saints of the early church did not apply this label to her. Mary was from Magdala, a thriving fishing village on the Sea of Galilee. Mary has been called “the apostle to the Apostles” as Jesus entrusts her with the mission of bringing the good news of the resurrection to the disciples locked away in the upper room (John 20).
Luke 8 marks a transition from Jesus’ direct approach to teaching (as seen in Luke 6 with the Sermon on the Plain) to the use of parables. These simple memorable stories are rich in spiritual meanings and are often directed to the common people, as opposed to the Jewish aristocracy who seem unable to comprehend their meaning. While used extensively by Jesus in the Synoptic Gospels, parables can also be found in the Old Testament. In 2 Samuel 11-12, we read of the story of King David and Bathsheba. King David lusted after Bathsheba, the wife of Uriah the Hittite, a soldier in David’s army. After Bathsheba became pregnant with David’s child, David attempted to cover his sin by encouraging Uriah to sleep with his wife. When Uriah refused, David had him sent to the front lines to be killed, instructing Joab to draw back the other soldiers in the heat of battle, leaving Uriah exposed to the enemy. Nathan the prophet then told David the parable of a poor man whose only lamb was taken by a wealthy neighbor who slaughters it to host a party for a guest. When David heard the story, he declared that the wealthy man deserved to die. When Nathan told David, “You are the man!” David repented of his sin, composing the Psalm 51 where he acknowledged his sin and begged the Lord’s forgiveness.
Much like Nathan, Jesus used parables to speak truth to those in power. Full understanding of these stories will come at Pentecost, when the Holy Spirit brought the gifts of wisdom and understanding. Beginning with the parable of the sower, Jesus taught the crowds about the importance of one’s receptivity to the Word of God. The seed is the Word of God, and the ones on the path are those who have hear the Word, yet the devil takes it away from their hearts. The ones on rocky ground are those who hear the Word with joy but have no root and then fall away in a time of testing. The ones among the thorns hear the Word, but they are choked by the cares and riches and pleasures of life, and their fruit does not mature. Finally, the ones in good soil hear the word, hold it fast in an honest and good heart, and bear fruit with patient endurance. The mini-parable of the lampstand follows and is a warning to all that what is hidden will ultimately be revealed. All secrets will eventually come to light.
When Jesus entered a boat, he was leaving the western Jewish side of the Sea of Galilee and was traveling to the eastern pagan side. When a storm arose, the disciples panicked and begged for the Lord’s help. After calming the storm, Jesus asked them a rhetorical question, “Where is your faith?” This story recalls the story of Jonah, who was thrown overboard in a storm. As Jonah spent 3 days in the belly of the fish, so too did Jesus spend 3 days in the tomb. As Jonah was expelled by the fish onto the shore, so too did Jesus break forth from the tomb.
Upon arriving on the pagan side of the lake (to the region of the Decapolis), Jesus encountered the Gerasene demoniac, who wandered naked amongst the tombs. Jesus restored the man’s dignity, asking for his name and driving the legion of demons into a heard of swine, who promptly threw themselves off a cliff into the sea, which is symbolic of the abyss from which the demons came. The healed man begged to follow Jesus, but instead Jesus instructed him to tell others what God had done for him. This evangelization set the stage for the miraculous feeding of 4000 that occurred at a later date when Jesus returns to the Decapolis (Matthew 15, Mark 8).
When Jesus returned to the Jewish side of the lake, he was greeted by the news that the twelve-year-old daughter of Jairus was near death, so he set off to see her. Along the way, a woman afflicted with a hemorrhage for 12 years reached out to touch Jesus’ garment, in the hopes that her suffering would be put to an end. This beautiful miracle within a miracle is steeped with spiritual significance. Because of her bleeding, this woman would have been ritually unclean for 12 years as prescribed Leviticus 15. Through her faith in Jesus, the woman was immediately healed by touching the fringe of Jesus’ clothes. Because the healing was instantaneous, Jesus remained ritually clean and was not subject to the prohibitions outlined in Leviticus 15. Upon arriving to Jairus’ house, Jesus was told that he was too late, and the child had already died. Jesus replied, “Do not fear. Only believe, and she will be saved.” Taking Peter, James and John with him into the parents’ house, Jesus commanded the child to get up. Her spirit returned and she immediately got up.
These two miracles have a deep spiritual meaning beyond the physical healing of the woman hemorrhaging for 12 years and the raising of the 12-year-old girl. Recall that the number 12 is symbolic for “governance”: the twelve tribes of Israel; the 12 apostles. The woman represents old daughter Zion, who is no longer bearing fruit and the young girl represents new daughter Zion. Before Jesus, Israel was subject to the laws of the Old Covenant. Jesus brings healing to the hemorrhaging woman, just as he brings healing to Israel. Jesus brings life to the young girl, just as he brings life to Israel, ushering in a new governance and a New Covenant.
Sharon Doran serves as the teaching director of “Seeking Truth.” An experienced Bible Study teacher, Sharon has a passion for scripture that will motivate and challenge you to immerse yourself in God’s Word and apply His message to your everyday life.
“Seeking Truth” is an in-depth Catholic Bible Study commissioned by the Archdiocese of Omaha in response to John Paul II’s call to the New Evangelization as well as Pope Benedict XVI’s exhortation for all Catholics to study scripture. To learn more, go to www.seekingtruth.net
A Special Holy Thursday Reflection with Msgr. John Esseff – Building a Kingdom of Love
Msgr. Esseff reflects on the meanings within the Holy Thursday liturgy of the Church. He discusses the action of Jesus when He washes the feet of the apostles and what that means for us today. Can we be Jesus to others and wash the feet of even our enemies? He also discusses the institution of the Eucharist and what it truly means to have devotion to the Blessed Sacrament.
Before the feast of Passover, Jesus knew that his hour had come
to pass from this world to the Father.
He loved his own in the world and he loved them to the end.
The devil had already induced Judas, son of Simon the Iscariot, to hand him over.
So, during supper,
fully aware that the Father had put everything into his power
and that he had come from God and was returning to God,
he rose from supper and took off his outer garments.
He took a towel and tied it around his waist.
Then he poured water into a basin
and began to wash the disciples’ feet
and dry them with the towel around his waist.
He came to Simon Peter, who said to him,
“Master, are you going to wash my feet?”
Jesus answered and said to him,
“What I am doing, you do not understand now,
but you will understand later.”
Peter said to him, “You will never wash my feet.”
Jesus answered him,
“Unless I wash you, you will have no inheritance with me.”
Simon Peter said to him,
“Master, then not only my feet, but my hands and head as well.”
Jesus said to him,
“Whoever has bathed has no need except to have his feet washed,
for he is clean all over;
so you are clean, but not all.”
For he knew who would betray him;
for this reason, he said, “Not all of you are clean.”So when he had washed their feet
and put his garments back on and reclined at table again,
he said to them, “Do you realize what I have done for you?
You call me ‘teacher’ and ‘master,’ and rightly so, for indeed I am.
If I, therefore, the master and teacher, have washed your feet,
you ought to wash one another’s feet.
I have given you a model to follow,
so that as I have done for you, you should also do.”
Episode 4 -Stations of the Cross: Reflections with Deacon James Keating – The Stations of the Cross – one of the most powerful devotionals alive in the heart of the Church. Reflecting and deeply meditating on the Passion of the Christ, Deacon Keating guides us through the 9th station (Jesus fall a 3rd time), the 10th station (Jesus is stripped of His garments), and the 11th station (Jesus is nailed to the Cross) along the Way of the Cross. For other episodes in the “Stations of the Cross” series click here
Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO.
Deacon James Keating’s book Abiding in Christ: Staying with God in a Busy World is a how-to-pray resource. This book helps readers to find a quiet space wherein they can be present to God and offers suggestions of how they can be more open to God s movement within them.
When Jesus and the disciples drew near Jerusalem
and came to Bethphage on the Mount of Olives,
Jesus sent two disciples, saying to them,
“Go into the village opposite you,
and immediately you will find an ass tethered,
and a colt with her.
Untie them and bring them here to me.
And if anyone should say anything to you, reply,
‘The master has need of them.’
Then he will send them at once.”
This happened so that what had been spoken through the prophet
might be fulfilled: Say to daughter Zion,
“Behold, your king comes to you,
meek and riding on an ass,
and on a colt, the foal of a beast of burden.”
The disciples went and did as Jesus had ordered them.
They brought the ass and the colt and laid their cloaks over them,
and he sat upon them.
The very large crowd spread their cloaks on the road,
while others cut branches from the trees
and strewed them on the road.
The crowds preceding him and those following
kept crying out and saying:
“Hosanna to the Son of David;
blessed is the he who comes in the name of the Lord;
hosanna in the highest.”
And when he entered Jerusalem
the whole city was shaken and asked, “Who is this?”
And the crowds replied,
“This is Jesus the prophet, from Nazareth in Galilee.”
Lord let it be done to me as you have said” (Luke I:38)
Let us pray:
Almighty Father, we are Your children. We call You by name and follow in the footsteps of Jesus, Your Son. Give us the grace to have and live the faith of Mary so we may become worthy of the eternal life You promised. Father, let us fill our hearts with faith to be able to accept Your will for us without reservations.
Help us remove the doubts and perplexities that plague our minds to face the difficulties and uncertainties of life. Let us not waver in our faith. Father, call us Your children. Comfort us and give us mercy. As we proclaim the Virgin Mary, to be the Mother of Christ and the Mother of the Church, may our communion with her Son bring us to salvation. All praise and glory ever be Yours.
Jesus, for our salvation You willingly humbled Yourself, becoming Man in the womb of the Virgin Mother, grant me through the mystery of Your holy Incarnation the virtue of humility that I may ever please God as Your Mother did, by meekness and lowliness in this world, and be exalted by You in eternity.
Mary, dear Mother of my Savior, I greet you and I thank you for having received the message of the Archangel Gabriel: “Hail, full of grace, the Lord is with thee” (Luke I:28) and for having answered with your assent, “Behold the handmaid of the Lord, be it done to me according to thy word.” (Luke 1:38) Intercede for me that God the Father, who accepted you as His Daughter and the Mother of His Son because of your humility at the Annunciation, may accept me as humble child. Amen
Make Your Home In Me: Reflections on Prayer is a gem of a book and so is the opportunity to talk with its author Fr. Eamonn Bourke. Fr. Timothy Gallagher said it best when asked to review this book – “Do you want to pray? Really to pray? To pray daily? To pray from your heart? Then read this book. Read it slowly; absorb its message, and it will transform your prayer.” We completely agree! We highly recommend you pick up a copy of this small book and let it lead you into deeper prayer.
Father Bourke’s book takes the sometimes elusive process of prayer and presents it in easily accessible terms. Because of this gift for clarity in the author, this book makes prayer inviting and attractive. Each chapter provides insight into creating a closer relationship with God and ends with some thought-provoking questions and a simple prayer.
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4th Sunday of Lent – A Time of Lectio Divina for the Discerning Heart Podcast
Make Your Home In Me: Reflections on Prayer is a gem of a book and so is the opportunity to talk with its author Fr. Eamonn Bourke. Fr. Timothy Gallagher said it best when asked to review this book – “Do you want to pray? Really to pray? To pray daily? To pray from your heart? Then read this book. Read it slowly; absorb its message, and it will transform your prayer.” We completely agree! We highly recommend you pick up a copy of this small book and let it lead you into deeper prayer.
