Day 6 – St. Jane de Chantal Novena – Discerning Hearts podcast

A Novena to St. Jane de Chantal – Discerning Hearts Catholic Podcast

Day 6

From the writings of St. Jane de Chantal

Gentle love scatters abroad an aura of joy and peace. That is why we try to cherish and please our neighbor. To remain openhearted we must forgive ourselves when we fall and courageously make amends with loving patience. By persevering in such actions, we eventually will be given humble, gracious, and pliable hearts which will enable us to render great services to our Lord.


O Glorious saint, blessed Jane Frances, who by your fervent prayer, attention to the Divine Presence, and purity of intention in your actions attained on earth an intimate union with God, be now our advocate, our mother, our guide in the path of virtue and perfection. Plead our cause near Jesus, Mary, and Joseph, to whom you were so tenderly devoted, and whose holy virtues you did so closely imitate. Obtain for us, O amiable and compassionate saint, the virtues you see most necessary for us; an ardent love of Jesus in the most holy Sacrament, a tender and filial confidence in His Blessed Mother, and, like you, a constant remembrance of His sacred Passion and death. Obtain also, we pray, that our particular intention in this Novena may be fulfilled.

V. Pray for us, O holy St. Jane Frances.

R. That we may be made worthy of the promises of Christ.

Let us pray:

O almighty and Merciful God, Who did grant blessed St. Jane Frances, so inflamed with the love of You, a wonderful degree of fortitude through all the paths of life, and was pleased through her to adorn Thy Church with a new religious Order, grant, by her merits and prayers, that we, who know our weakness while confident in Your Strength, may overcome all adversities with the help of Your heavenly Grace, through Christ our Lord. Amen.

For the complete novena visit A Novena to St. Jane Frances de Chantel – Discerning Hearts Podcast

Are you a faithful servant? – Building a Kingdom of Love w/ Msgr. John Esseff Podcast

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Msgr. Esseff asks, “Are you a faithful servant?”

Gospel

LK 12:35-40

Jesus said to his disciples:
“Gird your loins and light your lamps
and be like servants who await their master’s return from a wedding,
ready to open immediately when he comes and knocks.
Blessed are those servants
whom the master finds vigilant on his arrival.
Amen, I say to you, he will gird himself,
have the servants recline at table, and proceed to wait on them.
And should he come in the second or third watch
and find them prepared in this way,
blessed are those servants.
Be sure of this:
if the master of the house had known the hour
when the thief was coming,
he would not have let his house be broken into.
You also must be prepared, for at an hour you do not expect,
the Son of Man will come.”

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine;

Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton.  Msgr. Esseff served a retreat director and confessor to St. Teresa of Calcutta.    He continues to offer direction and retreats for the sisters of the Missionaries of Charity.  Msgr. Esseff encountered St.  Padre Pio,  who would become a spiritual father to him.  He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by Pope St. John Paul II to bring the Good News to the world especially to the poor.   He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians and other religious leaders.  

 

Day 5 – St. Jane de Chantal Novena – Discerning Hearts podcast

A Novena to St. Jane de Chantal – Discerning Hearts Catholic Podcast

Day 5

From the writings of St. Jane de Chantal

O God! How rare is perfect and disinterested charity! It seems to me that this is so because people do not apply themselves to the practice of humility and gentleness. A materialistic spirit and self-interest spoil everything. God wants to eliminate such a spirit in us!

We ought to cultivate a simple lifestyle, not so as to accumulate wealth for our own material conveniences, but so that we might be charitable to the needy. Let us give generously and boldly to the poor in the name of our Lord. The blessings of peace and joy will be our reward for such stewardship!


O Glorious saint, blessed Jane Frances, who by your fervent prayer, attention to the Divine Presence, and purity of intention in your actions attained on earth an intimate union with God, be now our advocate, our mother, our guide in the path of virtue and perfection. Plead our cause near Jesus, Mary, and Joseph, to whom you were so tenderly devoted, and whose holy virtues you did so closely imitate. Obtain for us, O amiable and compassionate saint, the virtues you see most necessary for us; an ardent love of Jesus in the most holy Sacrament, a tender and filial confidence in His Blessed Mother, and, like you, a constant remembrance of His sacred Passion and death. Obtain also, we pray, that our particular intention in this Novena may be fulfilled.

V. Pray for us, O holy St. Jane Frances.

R. That we may be made worthy of the promises of Christ.

Let us pray:

O almighty and Merciful God, Who did grant blessed St. Jane Frances, so inflamed with the love of You, a wonderful degree of fortitude through all the paths of life, and was pleased through her to adorn Thy Church with a new religious Order, grant, by her merits and prayers, that we, who know our weakness while confident in Your Strength, may overcome all adversities with the help of Your heavenly Grace, through Christ our Lord. Amen.

For the complete novena visit A Novena to St. Jane Frances de Chantel – Discerning Hearts Podcast

Sunday of the Nineteenth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast


Sunday of the Nineteenth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel According to Luke 12:32-48

Jesus said to his disciples: ‘There is no need to be afraid, little flock, for it has pleased your Father to give you the kingdom.
‘Sell your possessions and give alms. Get yourselves purses that do not wear out, treasure that will not fail you, in heaven where no thief can reach it and no moth destroy it. For where your treasure is, there will your heart be also.
‘See that you are dressed for action and have your lamps lit. Be like men waiting for their master to return from the wedding feast, ready to open the door as soon as he comes and knocks. Happy those servants whom the master finds awake when he comes. I tell you solemnly, he will put on an apron, sit them down at table and wait on them. It may be in the second watch he comes, or in the third, but happy those servants if he finds them ready. You may be quite sure of this, that if the householder had known at what hour the burglar would come, he would not have let anyone break through the wall of his house. You too must stand ready, because the Son of Man is coming at an hour you do not expect.’
Peter said, ‘Lord, do you mean this parable for us, or for everyone?’ The Lord replied, ‘What sort of steward, then, is faithful and wise enough for the master to place him over his household to give them their allowance of food at the proper time? Happy that servant if his master’s arrival finds him at this employment. I tell you truly, he will place him over everything he owns. But as for the servant who says to himself, “My master is taking his time coming,” and sets about beating the menservants and the maids, and eating and drinking and getting drunk, his master will come on a day he does not expect and at an hour he does not know. The master will cut him off and send him to the same fate as the unfaithful.
The servant who knows what his master wants, but has not even started to carry out those wishes, will receive very many strokes of the lash. The one who did not know, but deserves to be beaten for what he has done, will receive fewer strokes. When a man has had a great deal given him, a great deal will be demanded of him; when a man has had a great deal given him on trust, even more will be expected of him.’

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Jesus said to his disciples: ‘There is no need to be afraid, little flock, for it has pleased your Father to give you the kingdom.
‘Sell your possessions and give alms. Get yourselves purses that do not wear out, treasure that will not fail you, in heaven where no thief can reach it and no moth destroy it. For where your treasure is, there will your heart be also.
‘See that you are dressed for action and have your lamps lit. Be like men waiting for their master to return from the wedding feast, ready to open the door as soon as he comes and knocks. Happy those servants whom the master finds awake when he comes. I tell you solemnly, he will put on an apron, sit them down at table and wait on them. It may be in the second watch he comes, or in the third, but happy those servants if he finds them ready. You may be quite sure of this, that if the householder had known at what hour the burglar would come, he would not have let anyone break through the wall of his house. You too must stand ready, because the Son of Man is coming at an hour you do not expect.’
Peter said, ‘Lord, do you mean this parable for us, or for everyone?’ The Lord replied, ‘What sort of steward, then, is faithful and wise enough for the master to place him over his household to give them their allowance of food at the proper time? Happy that servant if his master’s arrival finds him at this employment. I tell you truly, he will place him over everything he owns. But as for the servant who says to himself, “My master is taking his time coming,” and sets about beating the menservants and the maids, and eating and drinking and getting drunk, his master will come on a day he does not expect and at an hour he does not know. The master will cut him off and send him to the same fate as the unfaithful.
The servant who knows what his master wants, but has not even started to carry out those wishes, will receive very many strokes of the lash. The one who did not know, but deserves to be beaten for what he has done, will receive fewer strokes. When a man has had a great deal given him, a great deal will be demanded of him; when a man has had a great deal given him on trust, even more will be expected of him.’

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Jesus said to his disciples: ‘There is no need to be afraid, little flock, for it has pleased your Father to give you the kingdom.
‘Sell your possessions and give alms. Get yourselves purses that do not wear out, treasure that will not fail you, in heaven where no thief can reach it and no moth destroy it. For where your treasure is, there will your heart be also.
‘See that you are dressed for action and have your lamps lit. Be like men waiting for their master to return from the wedding feast, ready to open the door as soon as he comes and knocks. Happy those servants whom the master finds awake when he comes. I tell you solemnly, he will put on an apron, sit them down at table and wait on them. It may be in the second watch he comes, or in the third, but happy those servants if he finds them ready. You may be quite sure of this, that if the householder had known at what hour the burglar would come, he would not have let anyone break through the wall of his house. You too must stand ready, because the Son of Man is coming at an hour you do not expect.’
Peter said, ‘Lord, do you mean this parable for us, or for everyone?’ The Lord replied, ‘What sort of steward, then, is faithful and wise enough for the master to place him over his household to give them their allowance of food at the proper time? Happy that servant if his master’s arrival finds him at this employment. I tell you truly, he will place him over everything he owns. But as for the servant who says to himself, “My master is taking his time coming,” and sets about beating the menservants and the maids, and eating and drinking and getting drunk, his master will come on a day he does not expect and at an hour he does not know. The master will cut him off and send him to the same fate as the unfaithful.
The servant who knows what his master wants, but has not even started to carry out those wishes, will receive very many strokes of the lash. The one who did not know, but deserves to be beaten for what he has done, will receive fewer strokes. When a man has had a great deal given him, a great deal will be demanded of him; when a man has had a great deal given him on trust, even more will be expected of him.’

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?


Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

 but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

ST-Luke Ep 23- The Gospel of Luke – Chapter 11 Part 1 – Seeking Truth with Sharon Doran – Discerning Hearts Podcast

Episode 23 – The Gospel of Luke – Chapter 11 Part 1

Luke 11:  “Lord Teach Us To Pray”

In this lecture on Luke 11, we focus especially on the Lord’s Prayer.  Seeing Jesus praying in a certain place, his disciples asked, “Lord, teach us to pray.”  They saw the Lord praying by himself, and they desired to have a similar union with the Father.  As faithful Jews, the disciples knew how to pray, but they wanted to pray as Jesus prayed.  From the Catechism of the Catholic Church, we learn that the first communities prayed the Lord’s Prayer three times a day, in place of the “Eighteen Benedictions” customary in Jewish piety (CCC 2767).  The Eighteen Benedictions, also known as the Amidah, are the core of every Jewish worship service.  Established by Ezra and recited while standing, the Amidah consists of prayers of praise, petitions and thanksgiving.  The Amidah is accompanied by the Shema prayer which is said twice daily and comes from Deuteronomy 6:  “Hear, O Israel: The Lord our God is one Lord; and you shall love the Lord your God with all your heart, and with all your soul, and with all your might.”  To the Jews, God was “one” but they had no understanding of the Trinity who is one God in three Persons.

The Lord’s Prayer is the perfect prayer, spoken at Mass, the highest prayer, just after the Eucharistic prayer and just before reception of Holy Communion.  The order of the Mass had its earliest beginnings just after the resurrection of Jesus when he appeared to the disciples at Emmaus: First he opened the Scriptures(Liturgy of the Word) and then,  “When he was at table with them, he took the bread and blessed, and broke it, and gave it to them (Luke 24:30 Liturgy of the Eucharist)”  The 40 days between the resurrection and the ascension was a time of prayer and learning for the disciples, as Jesus appeared to them.  After the ascension, the disciples prayed for nine days, which can be seen as the first novena.  Then, on the 10th day, the Holy Spirit was poured out at Pentecost, 50 days after the resurrection.

Catechism paragraph 1085 describes the glorious Paschal mystery.  It is a beautiful reflection worth reading in its entirety:

“In the liturgy of the Church, it is principally his own Paschal mystery that Christ signifies and makes present. During his earthly life Jesus announced his Paschal mystery by his teaching and anticipated it by his actions. When his Hour comes, he lives out the unique event of history which does not pass away: Jesus dies, is buried, rises from the dead, and is seated at the right hand of the Father “once for all.” His Paschal mystery is a real event that occurred in our history, but it is unique: all other historical events happen once, and then they pass away, swallowed up in the past. The Paschal mystery of Christ, by contrast, cannot remain only in the past, because by his death he destroyed death, and all that Christ is – all that he did and suffered for all men – participates in the divine eternity, and so transcends all times while being made present in them all. The event of the Cross and Resurrection abides and draws everything toward life.”

The Lord’s Prayer has been described as the summary of the whole Gospel.  As found in Luke 11 and Matthew 6, it is a series of seven petitions.  Beginning with the words “Our Father,” the Lord’s Prayer immediately draws our hearts to the intimate relationship between a father and his children.  This sense of God was new to the Jews, who experienced God as creator and ruler.  We realize now that the first creation in Genesis makes sense in light of the new creation of Christ.  On occasion, the Old Testament describes God as a father, both to the nation of Israel (see Hosea 11, Isaiah 64:8, Malachi 2:10 as examples) and to certain individuals such as King David (1 Chronicles 22:11).  With Jesus, sonship takes on a whole new meaning.  He is a “Son, whom he appointed the heir of all things, through whom also he created the world.  He reflects the glory of God and bears the very stamp of his nature, upholding the universe by his word of power (Heb 1:2-3).”  Even more, we learn that not only is God the father of Jesus, He is also our Father:  “I am ascending to my Father and your Father, to my God and your God (John 20:17).”

The next petition in the Lord’s Prayer is “Hallowed be thy name.”  It is a reminder that He is God and we are not.  From the beginning with Adam and Eve until now, we are tempted to be our own God.

Next is “Thy kingdom come. Thy will be done.”  We are reminded that we can only serve one king and we need to choose between the worldly kingdom of Satan, and the heavenly Kingdom of Jesus.  Jesus established His kingdom when he walked the earth, and His kingdom continues forever both on earth and in heaven.  He promised the gates of hell will not prevail against it.  He appointed Peter and his successors as stewards of His kingdom, the Catholic Church (IS 22).  At the center of the kingdom is the true presence of God in the Eucharist.  In the Old Testament, the true presence of God was found in the Ark of the Covenant, but at the time of Jesus, the temple no longer held the Ark as it had been hidden

©2019 Seeking Truth Catholic Bible Study

Sharon Doran serves as the teaching director of “Seeking Truth.” An experienced Bible Study teacher, Sharon has a passion for scripture that will motivate and challenge you to immerse yourself in God’s Word and apply His message to your everyday life.

For more in this series, visit the Seeking Truth with Sharon Doran Discerning Hearts page.

“Seeking Truth” is an in-depth Catholic Bible Study commissioned by the Archdiocese of Omaha in response to John Paul II’s call to the New Evangelization as well as Pope Benedict XVI’s exhortation for all Catholics to study scripture. To learn more, go to www.seekingtruth.net

Day 4 – St. Jane de Chantal Novena – Discerning Hearts podcast

A Novena to St. Jane de Chantal – Discerning Hearts Catholic Podcast

Day 4

From the writings of St. Jane de Chantal

Eagerness to “Live Jesus!” will enable us to exercise holy love in all things, great or small. When we assist neighbors in need, we are a loving support, a help and comfort to them. Since we try to see Jesus in everyone, we will serve each regardless of our personal ease and convenience.

If we wish to possess the virtue of neighborly love, we must accustom ourselves to accept people just as they are, regardless of their failings and actions, even those that offend us. Still, we reprove the faults of those under our charge, especially our own children, but in such a way that they know our love for them is constant and unconditional. For while we have no control over our feelings, we do over our actions. To act thus is to be like Jesus, our model!


O Glorious saint, blessed Jane Frances, who by your fervent prayer, attention to the Divine Presence, and purity of intention in your actions attained on earth an intimate union with God, be now our advocate, our mother, our guide in the path of virtue and perfection. Plead our cause near Jesus, Mary, and Joseph, to whom you were so tenderly devoted, and whose holy virtues you did so closely imitate. Obtain for us, O amiable and compassionate saint, the virtues you see most necessary for us; an ardent love of Jesus in the most holy Sacrament, a tender and filial confidence in His Blessed Mother, and, like you, a constant remembrance of His sacred Passion and death. Obtain also, we pray, that our particular intention in this Novena may be fulfilled.

V. Pray for us, O holy St. Jane Frances.

R. That we may be made worthy of the promises of Christ.

Let us pray:

O almighty and Merciful God, Who did grant blessed St. Jane Frances, so inflamed with the love of You, a wonderful degree of fortitude through all the paths of life, and was pleased through her to adorn Thy Church with a new religious Order, grant, by her merits and prayers, that we, who know our weakness while confident in Your Strength, may overcome all adversities with the help of Your heavenly Grace, through Christ our Lord. Amen.

For the complete novena visit A Novena to St. Jane Frances de Chantel – Discerning Hearts Podcast

The Transfiguration of the Lord – A Time of Lectio Divina for the Discerning Heart Podcast


The Transfiguration of the Lord – A Time of Lectio Divina for the Discerning Heart Podcast

As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord.

Say slowly from your heart “Jesus, I Trust In You…You Take Over”

Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart…

From the Holy Gospel According to Luke 9:28-36

Jesus took with him Peter and John and James and went up the mountain to pray. As he prayed, the aspect of his face was changed and his clothing became brilliant as lightning. Suddenly there were two men there talking to him; they were Moses and Elijah appearing in glory, and they were speaking of his passing which he was to accomplish in Jerusalem. Peter and his companions were heavy with sleep, but they kept awake and saw his glory and the two men standing with him. As these were leaving him, Peter said to Jesus, ‘Master, it is wonderful for us to be here; so let us make three tents, one for you, one for Moses and one for Elijah.’ – He did not know what he was saying. As he spoke, a cloud came and covered them with shadow; and when they went into the cloud the disciples were afraid. And a voice came from the cloud saying, ‘This is my Son, the Chosen One. Listen to him.’ And after the voice had spoken, Jesus was found alone. The disciples kept silence and, at that time, told no one what they had seen.

What word made this passage come alive for you?

What did you sense the Lord saying to you?

Once more give the Lord an opportunity to speak to you:

Jesus took with him Peter and John and James and went up the mountain to pray. As he prayed, the aspect of his face was changed and his clothing became brilliant as lightning. Suddenly there were two men there talking to him; they were Moses and Elijah appearing in glory, and they were speaking of his passing which he was to accomplish in Jerusalem. Peter and his companions were heavy with sleep, but they kept awake and saw his glory and the two men standing with him. As these were leaving him, Peter said to Jesus, ‘Master, it is wonderful for us to be here; so let us make three tents, one for you, one for Moses and one for Elijah.’ – He did not know what he was saying. As he spoke, a cloud came and covered them with shadow; and when they went into the cloud the disciples were afraid. And a voice came from the cloud saying, ‘This is my Son, the Chosen One. Listen to him.’ And after the voice had spoken, Jesus was found alone. The disciples kept silence and, at that time, told no one what they had seen.

What did your heart feel as you listened?

What did you sense the Lord saying to you?

Once more, through Him, with Him and in Him listen to the Word:

Jesus took with him Peter and John and James and went up the mountain to pray. As he prayed, the aspect of his face was changed and his clothing became brilliant as lightning. Suddenly there were two men there talking to him; they were Moses and Elijah appearing in glory, and they were speaking of his passing which he was to accomplish in Jerusalem. Peter and his companions were heavy with sleep, but they kept awake and saw his glory and the two men standing with him. As these were leaving him, Peter said to Jesus, ‘Master, it is wonderful for us to be here; so let us make three tents, one for you, one for Moses and one for Elijah.’ – He did not know what he was saying. As he spoke, a cloud came and covered them with shadow; and when they went into the cloud the disciples were afraid. And a voice came from the cloud saying, ‘This is my Son, the Chosen One. Listen to him.’ And after the voice had spoken, Jesus was found alone. The disciples kept silence and, at that time, told no one what they had seen.

What touched your heart in this time of prayer?

What did your heart feel as you prayed?

What do you hope to carry with you from this time with the Lord?


Our Father, who art in heaven,

hallowed be thy name.

Thy kingdom come.

Thy will be done on earth, as it is in heaven.

Give us this day our daily bread,

and forgive us our trespasses,

as we forgive those who trespass against us,

and lead us not into temptation,

 but deliver us from evil.

Amen

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

Day 3 – St. Jane de Chantal Novena – Discerning Hearts podcast

A Novena to St. Jane de Chantal – Discerning Hearts Catholic Podcast

Day 3

From the writings of St. Jane de Chantal

If we truly love our neighbors, we refrain from saying anything prejudicial to them. We support everyone as we would like to be supported. We try to give the example that we would like to receive from others. We excuse and forgive the blunders of others as we would like ours to be forgiven and excused. We rejoice in the happiness of others and are sorrowful in their pains, just as we would like them to respond to us in ours. We graciously help others in their needs both by prayer and actual service because in this way we truly show our good-will and love.


O Glorious saint, blessed Jane Frances, who by your fervent prayer, attention to the Divine Presence, and purity of intention in your actions attained on earth an intimate union with God, be now our advocate, our mother, our guide in the path of virtue and perfection. Plead our cause near Jesus, Mary, and Joseph, to whom you were so tenderly devoted, and whose holy virtues you did so closely imitate. Obtain for us, O amiable and compassionate saint, the virtues you see most necessary for us; an ardent love of Jesus in the most holy Sacrament, a tender and filial confidence in His Blessed Mother, and, like you, a constant remembrance of His sacred Passion and death. Obtain also, we pray, that our particular intention in this Novena may be fulfilled.

V. Pray for us, O holy St. Jane Frances.

R. That we may be made worthy of the promises of Christ.

Let us pray:

O almighty and Merciful God, Who did grant blessed St. Jane Frances, so inflamed with the love of You, a wonderful degree of fortitude through all the paths of life, and was pleased through her to adorn Thy Church with a new religious Order, grant, by her merits and prayers, that we, who know our weakness while confident in Your Strength, may overcome all adversities with the help of Your heavenly Grace, through Christ our Lord. Amen.

For the complete novena visit A Novena to St. Jane Frances de Chantel – Discerning Hearts Podcast

SJC2 – Caverns of Longing within the Soul – St. John of the Cross with Fr. Donald Haggerty – Discerning Hearts Podcast


SJC2 – Caverns of Longing within the Soul – St. John of the Cross: Master of Contemplation with Fr. Donald Haggerty – Discerning Hearts Podcast

In this series Fr. Donald Haggerty and Kris McGregor discuss the depths of prayer as explored by St. John of the Cross, the Mystical Doctor of the Church.

Here is the excerpt from the The Living Flame of Love by St. John of the Cross that Fr. Haggerty references in the podcast:

Songs of the soul in the intimate communication of loving union with God.

1. O living flame of love
that tenderly wounds my soul
in its deepest center! Since
now you are not oppressive,
now consummate! if it be your will:
tear through the veil of this sweet encounter!

2. O sweet cautery,
O delightful wound!
O gentle hand! O delicate touch
that tastes of eternal life and pays every debt!
In killing you changed death to life.

3. O lamps of fire! in whose splendors
the deep caverns of feeling,
once obscure and blind,
now give forth, so rarely, so exquisitely,
both warmth and light to their Beloved.

4. How gently and lovingly
you wake in my heart,
where in secret you dwell alone;
and in your sweet breathing,
filled with good and glory,
how tenderly you swell my heart with love.


We encounter the importance of seeking a contentment with nothing other than God in many places in Saint John of the Cross’ writings. Shortly after introducing the image of the faculties as “deep caverns of feeling” in The Living Flame of Love, for instance, he affirms that a primary impediment to contemplation occurs when attachments cling to us and are repeatedly sought instead of our seeking God himself. These attachments are always contrary to accepting a contentment with having nothing: “Any little thing that adheres to them in this life is sufficient to so burden and bewitch them that they do not perceive the harm or note the lack of their immense goods, or know their own capacity” (LF 3.18). The words are a strong admonition. It takes very little to upset and block the proper dynamism of a holy pursuit of God in or out of the life of prayer. We can end up living unaware of the harm inflicted by very common tendencies that, in effect, keep us from being content with having nothing, that is, nothing but God. We have a capacity for greatness, for being filled with the love of God in our prayer. Yet we may live our hours of prayer like restless marauders in a search for prizes or enjoyments worth very little, seeking for delights that satisfy us only in negligible and fleeting ways. Without an awakening by which God becomes a passionate pursuit engaging our life’s entire intensity, our soul can descend easily to a dull caricature of its actual potency. As Saint John of the Cross writes:

It is an amazing thing that the least of these goods is enough so to encumber these faculties, capable of infinite goods, that they cannot receive these infinite goods until they are completely empty, as we shall see. Yet when these caverns are empty and pure, the thirst, hunger, and yearning of the spiritual feeling is intolerable. Since these caverns have deep stomachs, they suffer profoundly; for the food they lack, which as I say is God, is also profound. (LF 3.18)

Haggerty, Donald. Saint John of the Cross: Master of Contemplation (pp. 48-49). Ignatius Press. Kindle Edition.


For more episodes in this series visit Fr. Haggerty’s Discerning Hearts page here


You find the book on which this series is based here

Day 2 – St. Jane de Chantal Novena – Discerning Hearts podcast

A Novena to St. Jane de Chantal – Discerning Hearts Catholic Podcast

Day 2

From the writings of St. Jane de Chantal

Let us keep our hearts and spirits centered in God! We will experience the union with God which the Divine Savior begged from His Father. Before His passion, Jesus prayed that the apostles and all those who believed in Him would be one with Him. Just as the Father was in Him and He in the Father, so all would be united lovingly together in Him. Let us mediate peace within our families. We will grow in virtue. Every family living together in harmony will be richly blessed. May yours and ours be among them!


O Glorious saint, blessed Jane Frances, who by your fervent prayer, attention to the Divine Presence, and purity of intention in your actions attained on earth an intimate union with God, be now our advocate, our mother, our guide in the path of virtue and perfection. Plead our cause near Jesus, Mary, and Joseph, to whom you were so tenderly devoted, and whose holy virtues you did so closely imitate. Obtain for us, O amiable and compassionate saint, the virtues you see most necessary for us; an ardent love of Jesus in the most holy Sacrament, a tender and filial confidence in His Blessed Mother, and, like you, a constant remembrance of His sacred Passion and death. Obtain also, we pray, that our particular intention in this Novena may be fulfilled.

V. Pray for us, O holy St. Jane Frances.

R. That we may be made worthy of the promises of Christ.

Let us pray:

O almighty and Merciful God, Who did grant blessed St. Jane Frances, so inflamed with the love of You, a wonderful degree of fortitude through all the paths of life, and was pleased through her to adorn Thy Church with a new religious Order, grant, by her merits and prayers, that we, who know our weakness while confident in Your Strength, may overcome all adversities with the help of Your heavenly Grace, through Christ our Lord. Amen.

For the complete novena visit A Novena to St. Jane Frances de Chantel – Discerning Hearts Podcast