St. Hippolytus of Rome – Father of the Church, Anti-Pope, and a model for the power of Mercy with Mike Aquilina – Discerning Hearts

An anti-pope who is considered a father of the Church and a saint. God’s great mercy knows no bounds! How does someone who was a self proclaimed pope (and considered the first anti-pope in Church history) become a saint? The story of St. Hippolytus is a fascinating one. A greek-speaking priest who who lived in the late 100’s – early 200’s; his writings on the Eucharistic liturgy are some of the most beautiful of all time. Check him out Mike Aquilina’s great blog The Way of the Fathers

For more audio from Mike’s visit his Discerning Hearts page

St. John Fisher, saint and martyr, incomparable for uprightness of life, for learning and for greatness of soul

St. John Fisher, 1460-1535

from the Catholic Information Network on St. John Fisher

John Fisher, born at Beverley, Yorkshire, was the son of a prosperous mercer who died in 1477. About 1482 the boy’s mother sent him to Cambridge University where he distinguished himself as a scholar. He was ordained in 1491 on the title of his Fellowship of Michaelhouse (now incorporated in Trinity College). After studying theology for ten years, he took his D.D. in 1501, and was later recognized as one of the leading theologians of Europe.

His university soon discovered his gifts as an administrator; he held in turn the offices of proctor, vice-chancellor and chancellor, and in 1514 he received the unique distinction of being elected chancellor for life. It was in the course of his university duties that, in 1494, he first met the Lady Margaret Beaufort, mother of Henry VII. He became her confessor and advised her on the charitable uses of her great wealth. It was at his suggestion that a preachership was endowed at Cambridge and Readerships in Divinity in both universities. He was largely responsible for her decision to refound and endow Godshouse as Christ’s College, and, after her death in 1509, he carried out her wishes in founding St. John’s College, to which he transferred lands given to him by the Lady Margaret.

He was made bishop of Rochester in 1504, and he ruled that poorest of sees for thirty years; he was a truly pastoral bishop, encouraging his priests by his manner of life and by his interest in their welfare. He was a noted and assiduous preacher, and he did all he could to provide well-instructed priests who could preach to the people.

It was due to his influence that Erasmus was brought to Cambridge as lecturer in Greek. He and Sir Thomas More became close friends of John Fisher, and there is a record of the three being together at Rochester in 1516. Sir Thomas More became High Steward of Cambridge University in 1525. He and John Fisher had been drawn closer together at this period by the call to combat the Lutheran heresy. The bishop wrote his Confutatio (1523) in Latin, a book for theologians by a theologian, which had a wide circulation on the continent; the layman wrote his Dialogue Concerning Heresies (1528) in English for the common reader. It may be noted that in his sermons and writings against heretics, John Fisher never used the abusive language of contemporary controversy; he relied on reason and persuasion to bring back the prodigals.

The year 1527 was fateful to England, for it was then that Henry VIII took the first steps towards seeking the annulment of his marriage with Catherine of Aragon. She had married his elder brother Arthur in 1501; he died six months later. Catherine always maintained that the marriage had not been consummated. A papal dispensation allowed Henry VIII to marry his brother’s widow in 1509. The lack of a male heir turned his thoughts to the dissolution of his marriage; he argued that the papal dispensation had no validity. Cardinal Wosley was instructed to seek the opinion of John Fisher, whose prestige as a man of holy life and of great learning gave exceptional weight to his views. After studying the problem thoroughly he came to the conclusion that the papal dispensation was valid, and therefore that Henry and Catherine were man and wife in the eyes of the church. From that position he never moved in spite of the pressure brought to bear on him by king and cardinal. He was not content with passive opposition, but in the legatine court set up to try the issue, and from the pulpit, he defended the queen, although he knew that Henry regarded opposition to his will as a form of treason.

An attempt to implicate John Fisher in the fate of the Nun of Kent failed; she had prophesied against the king. A more certain weapon was provided by the Act of Succession of 1534. This declared the king’s marriage to Catherine void, and his subsequent marriage to Anne Boleyn to be lawful; the succession was settled on her children. All had to take an oath accepting the whole Act. When the oath was tendered to John Fisher he refused to take it; so did Sir Thomas More. Both were prepared to accept the succession as determined by Parliament, but not that part of the Act which implied a denial of the pope’s authority, inasmuch as it declared the papal dispensation invalid.

On April 17th, 1534 Bishop John Fisher and Sir Thomas More were committed to the Tower. They were kept apart.

John Fisher was sixty-five years of age when he was imprisoned; he was suffering from a wasting sickness and was clearly nearing his end. Nothing shows the king’s vindictiveness more than his relentless persecution of this aged man stricken by a fatal illness. On May 20th, 1535, the pope created John Fisher Cardinal-priest of the title of St. Vitalis. This so infuriated the king that he hurried forward the proceedings against the new cardinal.

Read more

IP#192 Mike Aquilina – Yours is the Church on Inside the Pages

He just gets better and better.  Of course, I’m talking about Mike Aquilina and his joy and enthusiasm for the Catholic Church Mike-Aquilinaabounds in “Yours is the Church:  How Catholicism Shapes Our World“.  Mike is so good at getting to the nuggets contained in history and reminding us all of the significant contributions made by the Church which have changed our world for the better.  Whether it is the moral leadership it has offered which has been the rudder steadying our course, or the beauty of the arts which fashion it’s sails, the barque of the Church sails the seas of time on a course to the New Jerusalem.  Putting it all into a wonderful historic perspective, Mike Aquilina offers us a “must have” book that should be in every Catholic home and given to anyone joining this beautiful Church of ours.  Thanks Mike!

Yours-is-the-ChurchYour can find the book here

“Christianity has radically changed the world for the better.  In a book that’s both thoughtful and entertaining .  Mike Aquilina shows how the Gospel really has been the good news in the most practical ways possible.  Even the atheist ought  to thank…whoever he thanks….for the rise of Christianity.” — David Mills, executive editor of First Things

A History of Apologetics… In Conversation with Cardinal Avery Dulles

Bruce and I had the great blessing in 2005 of having a conversation with the late Cardinal Avery Dulles, one of the foremost American Catholic theologians of the post-Vatican II era about “A History of Apologetics”.

It seemed appropriate, especially during the Year of Faith, to listen once again to his words of wisdom about the importance of our individual Christian testimony over the winning of a “faith debate”.  We also discuss the legacy of Bl. John Newman and Bl. John Paul II, and so much more.  Cardinal Dulles died December, 27, 2008.

You can find the book here
From the description:“Written by one of American Catholicism’s leading theologians, A History of Apologetics also examines apologetics in the 20th and early 21st centuries including its decline among Catholics following Vatican II and its recent revival, as well as the contributions of contemporary Evangelical Protestant apologists. Dulles also considers the growing Catholic-Protestant convergence in apologetics. No student of apologetics and contemporary theology should be without this superb and masterful work”.

IP#187 Dr. James Hitchcock – The History of the Catholic Church on Inside the Pages

I could have listened to Dr. James Hitchcock all day, he is absolutely fascinating.  But the next best thing is to read his tremendous work, “The History of the Catholic Church:  From the Apostolic Age to the Third Millennium”.  The content is the best, the layout makes it so very accessible, and the storytelling is engaging…a must have and a perfect gift for family and friends!  In our discussion, we discuss the influence of the papacy, Constantine, the 13th and 15th century, St. Augustine and St. Thomas Aquinas, and so much more.  Not enough time, but so much fun.  Don’t miss!  One of my favorites of 2012!

You can find the book here

“For years, James Hitchcock has been our premier historian – a dissident from conventional wisdom, well-armed and solid. Here he pioneers a new method for presenting a long sweep of history: an orderly and altogether fascinating series of vignettes – of arguments, movements, distinctive persons, and concrete events. There is just enough narrative in these sequences to carry the reader along, but without involving her in excessive interpretation. This book provides both a great resource for easy reference, and a stimulating definition of a Christian humanism that holds in tension the transcendent and the down to earth, the holy and the sinful. This is a tension which Hitchcock maintains throughout.”
– Michael Novak

St. Robert Bellarmine and Galileo w/ Dr. Matthew Bunson (the other side of the story)

A Doctor of the Church, a distinguished Jesuit theologian, writer, and cardinal, born at Montepulciano, October 4, 1542; died 17September, 1621.

When you look up the word “prudence” in the dictionary, you may find his picture.  Why?  Does the name “Galileo” ring a bell.  Many think they know the story…but do you?  If you’ve never heard St. Robert Bellarmine’s role and thoughts on the matter, than you haven’t heard the whole story. Take a listen to Dr. Matthew Bunson break open the “Galileo issue” from a truly Catholic perspective.  Fascinating.

For more on this great saints life check out the article found on New Advent

St. Robert at the Church of St. Igantius in Rome

 

 

St. Maximus the Confessor, last Father and first Doctor of the Church with Mike Aquilina – Discerning Hearts


St. Maximus the Confessor lived approx. 500 years after Hippolytus.  He is one of the last fathers of the Church  and is consider one of the first of her doctors.  A beautiful writer and homelist he said this once:

The sun of justice, rising into the clean mind, reveals Himself and the reasons of all that He created and will create.

Love defeats those three: self-deception, because she is not proud; Interior envy, because she is not jealous; Exterior envy, because she is generous and serene.

All the treasures of wisdom and knowledge are inside our hearts hidden.

Faith without love does not act in the soul the illumination of the divine knowledge.

When the mind receives the ideas of things, by its nature is transformed according to each and every idea. If it sees the things spiritually, it is transfigured in many ways according to each vision. But if the mind becomes in God, then it becomes totally shapeless and formless, because seeing Him who has one face it comes to have one face and then the whole mind becomes a face of light. taken from Speech on Love

The Holy Roman Martyrs: Then and Now with Mike Aquilina – Could you witness to the faith?

Join Bruce and I as we discuss with Mike Aquilina the powerful and at the same time, poignant witness of the Holy Roman Martyrs

From Mike’s great website The Way of the Matyrs: ROMAN PROTOMARTYRS

Monday June 30th 2008, 10:23 am
Filed under: Patristics

Today’s the feast of the first Roman Martyrs. Theirs is a story you just have to hear. But first we have to backtrack a little bit.

In July of A.D. 64, during the tenth year of Nero’s reign, a great fire consumed much of the city of Rome. The fire raged out of control for seven days — and then it started again, mysteriously, a day later. Many in Rome knew that Nero had been eager to do some urban redevelopment. He had a plan that included an opulent golden palace for himself. The problem was that so many buildings were standing in his way — many of them teeming wooden tenements housing Rome’s poor and working class.

The fire seemed too convenient for Nero’s purposes — and his delight in watching the blaze didn’t relieve anybody’s suspicions. If he didn’t exactly fiddle while Rome burned, he at least recited his poems. Nero needed a scapegoat, and an upstart religious cult, Jewish in origin and with foreign associations, served his purposes well. Nero, who was a perverse expert at human torment, had some of its members tortured till they were so mad they would confess to any crime. Once they had confessed, he had others arrested.

He must have known, however, that the charges would not hold up. So he condemned them not for arson, or treason, or conspiracy, but for “hatred of humanity.”

To amuse the people, he arranged for their execution to be a spectacle, entertainment on a grand scale. The Roman historian Tacitus (who had contempt for the religion, but greater contempt for Nero) describes in gruesome detail the tortures that took place amid a party in Nero’s gardens.

Mockery of every sort was added to their deaths. Covered with the skins of beasts, they were torn by dogs and perished, or were nailed to crosses, or were doomed to the flames. These served to illuminate the night when daylight failed. Nero had thrown open the gardens for the spectacle, and was exhibiting a show in the circus, while he mingled with the people in the dress of a charioteer or drove about in a chariot. Hence, even for criminals who deserved extreme and exemplary punishment there arose a feeling of compassion; for it was not, as it seemed, for the public good, but to glut one man’s cruelty, that they were being punished.

That is all we know about the first Roman martyrs. We know none of their names. Tacitus doesn’t tell us why they were willing to die this way rather than renounce their faith. Yet this should be an important question for us to consider. Why did the martyrs do this? What prepared them to face death so bravely? To what exactly did they bear witness with their death?

The answers to these questions (and many more) can be found in the rest of the article, at the archive of Touchstone Magazine. The article originated in a talk I gave in Rome in 2005 on the feast of the Roman Martyrs. It’s called “The Roman Martyrs and Their Mass.”

I also treat the subject in my book The Resilient Church: The Glory, the Shame, & the Hope for Tomorrow.

 


IP#162 Ruben Quezada – For Greater Glory on Inside the Pages

“For Greater Glory: The True Story of  Cristiada The Cristero War and Mexico’s Struggle for Religious Freedom” is meant as a companion book to the film of the same name, but it truly be considered a stand alone in its own right.  Ruben Quezada does a fine job of outlining a horrific persecution which occurred just south of our border a little over 80 years ago, yet many of us know little or nothing about.  The Mexican government brutally killed men, women and children in an attempt to snuff out the life of the Roman Catholic Church in Mexico in the 1920’s.  Bishops and priests were martyred, Churches descrated, along many other atrocities. “Vivo Christo Rey” became the prayer triumphantly proclaimed by the Church Militant…this the story of their fight for religious freedom

You can find the book here

For Greater Glory is a top-flight production whose message of the importance of religious freedom has particular resonance for us today.”
 Most Reverend José Gomez, Archbishop of Los Angeles

For Greater Glory is ‘must-see’ viewing for all those who care about faith and liberty today.”
 Carl Anderson, Supreme Knight, Knights of Columbus

As you read you’ll discover:

• Who were the Cristeros?
• What drove the Mexican government to ruthlessly persecute Catholics?
• Can a priest “wage war”
• What role did groups like the Knights of Columbus play in this armed resistance?
• Why did thousands of Catholics – priests, religious, lay people – willingly give their lives in the Cristiada?
• What role did the U.S. play in ending this bitter conflict?
• What did the Pope do to support the Church in Mexico?
• Which characters in the movie went on to become Catholic saints and blesseds in real life?
• Why is this dramatic episode of history so little known today?
• What is the lesson of the Cristiada for those struggling for religious freedom today?