O Sapientia – Come O Wisdom – O Antiphons Reflections with Sharon Doran – Discerning Hearts Podcast

O Sapientia – Come O Wisdom

O Wisdom, coming forth from the mouth of the Most High,

reaching from one end to the other,

mightily and sweetly ordering all things:

Come and teach us the way of prudence.

Sharon Doran serves as the teaching director of “Seeking Truth.” An experienced Bible Study teacher, Sharon has a passion for scripture that will motivate and challenge you to immerse yourself in God’s Word and apply His message to your everyday life.

Seeking Truth” is an in-depth Catholic Bible Study, commissioned by the Archdiocese of Omaha in response to John Paul II’s call to the New Evangelization as well as Pope Benedict XVI’s exhortation for all Catholics to study scripture. To learn more go to:www.seekingtruth.net

The Seventh Way – The Nine Ways of Prayer of St. Dominic

The Nine Ways of Prayer of St. Dominic

The Seventh Way of Prayernine-ways-7

While praying, he was often seen to reach towards heaven like an arrow which has been shot from a taut bow straight upwards into the sky. He would stand with hands outstretched above his head and joined together, or at times slightly separated as if about to receive something from heaven. One would believe that he was receiving an increase of grace and in this rapture of spirit was asking God for the gifts of the Holy Spirit for the Order he had founded.

He seemed to seek for himself and his brethren something of that transcendent joy which is found in living the beatitudes, praying that each would consider himself truly blessed in extreme poverty, in bitter mourning, in cruel persecutions, in a great hunger and thirst for justice, in anxious mercy towards all. His entreaty was that his children would find their delight in observing the commandments and in the perfect practice of the evangelical counsels. Enraptured, the holy father then appeared to have entered into the Holy of Holies and the Third Heaven. After prayer of this kind he truly seemed to be a prophet, whether in correcting the faulty, in directing others, or in his preaching.

Our holy father did not remain at prayer of this type very long but gradually regained full possession of his faculties. He looked during that time like a person coming from a great distance or like a stranger in this world, as could easily be discerned from his countenance and manner. The brethren would then hear him praying aloud and saying as the prophet: “Hear, O Lord, the voice of my supplication which I pray to thee, when I lift up my hands to thy holy temple” (Ps. 27:2).

Through his words and holy example he constantly taught the friars to pray in this way, often repeating those phrases from the psalms: “Behold, now bless ye the Lord, all ye servants of the Lord … in the nights lift up your hands to the holy places, and bless ye the Lord” (Ps. 133:1-3), “I have cried to thee, O Lord, hear me; hearken to my voice when I cry to thee. Let my prayer be directed as incense in they sight; the lifting up of my hands as the evening sacrifice” (Ps. 140:1-2). The drawing shows us this mode of prayer so that we may better understand it.

The text was taken from the book St. Dominic: Biographical Documents, edited by Fr. Francis C. Lehner, O.P.  The chapter “The Nine Ways of Prayer of St. Dominic” was translated by Fr. Andrew Kolzow, O.P.

“The Nine Ways of Prayer of St. Dominic” from St. Dominic: Biographical Documents, © 1964 by The Thomist Press.
Nihil obstat: Reverend A. D. Lee, O.P. Censor Deputatus
Imprimatur: Patrick A. O’Boyle Archbishop of Washington
April 29,1964

St.-DominicFor the complete list visit:
The Nine Ways of Prayer of St. Dominic

The Third Meditation – Introduction to the Devout Life: Chapter 11 by St. Francis de Sales audio mp3 edition

Catholic Devotional Prayers and Novenas - Mp3 Audio Downloads and Text 10Introduction to the Devout Life
By
St. Francis de Sales

read by Omar F. A. Guiterrez

Chapter 11 – The Third Meditation :  

For the pdf containing the complete text and footnotes click here

Other audio meditations from the Introduction of the Devout Life

Of the Gifts of God

Preparation.
1. PLACE yourself in the Presence of God.
2. Ask Him to inspire your heart.

Considerations.
1. Consider the material gifts God has given you—your body, and the means for its preservation; your health, and all that maintains it; your friends and many helps. Consider too how many persons more deserving than you are without these gifts; some suffering in health or limb, others exposed to injury, contempt and trouble, or sunk in poverty, while God has willed you to be better off.
2. Consider the mental gifts He has given you. Why are you not stupid, idiotic, insane like many you wot of? Again, God has favoured you with a decent and suitable education, while many have grown up in utter ignorance.
3. Further, consider His spiritual gifts. You are a child of His Church, God has taught you to know Himself from your youth. How often has He given you His Sacraments? what inspirations and interior light, what reproofs, He has given to lead you aright; how often He has forgiven you, how often delivered you from occasions of falling; what opportunities He has granted for your soul’s progress! Dwell somewhat on the detail, see how Loving and Gracious God has been to you.

Affections and Resolutions.
1. Marvel at God’s Goodness. How good He has been to me, how abundant in mercy and plenteous in loving-kindness! O my soul, be thou ever telling of the great things the Lord has done for thee!
2. Marvel at your own ingratitude. What am I, Lord, that Thou rememberest me? How unworthy am I! I have trodden Thy Mercies under root, I have abused Thy Grace, turning it against Thy very Self; I have set the depth of my ingratitude against the deep of Thy Grace and Favour.
3. Kindle your gratitude. O my soul, be no more so faithless and disloyal to thy mighty Benefactor! How should not my whole soul serve the Lord, Who has done such great things in me and for me?
4. Go on, my daughter, to refrain from this or that material indulgence; let your body be wholly the servant of God, Who has done so much for it: set your soul to seek Him by this or that devout practice suitable thereto. Make diligent use of the means provided by the Church to help you to love God and save your soul. Resolve to be constant in prayer and seeking the Sacraments, in hearing God’s Word, and in obeying His inspirations and counsels.

Conclusion.
1. Thank God for the clearer knowledge He has given you of His benefits and your own duty.
2. Offer your heart and all its resolutions to Him.
3. Ask Him to strengthen you to fulfil them faithfully by the Merits of the Death of His Son.

OUR FATHER, etc.
Gather the little spiritual bouquet.

Chap 19 – The Life of St. Teresa of Jesus – Mp3 audio


The Life of St. Teresa of Jesus,
of the Order of Our Lady of Carmel

Chapter 19St.-Teresa-of-Avila

 The Effects of this Fourth State of Prayer—Earnest Exhortations to those who have attained to it not to go back nor to cease from Prayer, even if they fall—The great Calamity of going back

For the pdf containing the complete text and footnotes click here

For other chapters of the audio book visit: The Life of Teresa of Avila (autobiography) audio page

The Life
St. Teresa of Jesus,
of the Order of Our Lady of Carmel.
Written by Herself.
Translated from the Spanish by
David Lewis.
Third Edition Enlarged

The Second Meditation – Introduction to the Devout Life: Chapter 10 by St. Francis de Sales audio mp3 edition

Catholic Devotional Prayers and Novenas - Mp3 Audio Downloads and Text 10Introduction to the Devout Life
By
St. Francis de Sales

read by Omar F. A. Guiterrez

Chapter 10 – The Second Meditation :  

For the pdf containing the complete text and footnotes click here

Other audio meditations from the Introduction of the Devout Life

Of the End for which we were Created.

Preparation.
1. PLACE yourself before God.
2. Ask Him to inspire your heart.
Considerations.
1. God did not bring you into the world because He had any need of you, useless as you are; but solely that He might show forth His Goodness in you, giving you His Grace and Glory. And to this end He gave you understanding that you might know Him, memory that you might think of Him, a will that you might love Him, imagination that you might realise His mercies, sight that you might behold the marvels of His works, speech that you might praise Him, and so on with all your other faculties.
2. Being created and placed in the world for this intent, all contrary actions should be shunned and rejected, as also you should avoid as idle and superfluous whatever does not promote it.
3. Consider how unhappy they are who do not think of all this,—who live as though they were created only to build and plant, to heap up riches and amuse themselves with trifles.
Affections and Resolutions.
1. Humble yourself in that hitherto you have so little thought upon all this. Alas, my God, of what was I thinking when I did not think of Thee? what did I remember when I forgot Thee? what did I love when I loved Thee not? Alas, when I ought to have been feeding on the truth, I was but filling myself with vanity, and serving the world, which was made to serve me.
2. Abhor your past life. I renounce ye, O vain thoughts and useless cogitations, frivolous and hateful memories: I renounce all worthless friendships, all unprofitable efforts, and miserably ungrateful self-indulgence, all pitiful compliances.
3. Turn to God. Thou, my God and Saviour shalt henceforth be the sole object of my thoughts; no more will I give my mind to ideas which are displeasing to Thee. All the days of my life I will dwell upon the greatness of Thy Goodness, so lovingly poured out upon me. Thou shalt be henceforth the delight of my heart, the resting-place of all my affections. From this time forth I will forsake and abhor the vain pleasures and amusements, the empty pursuits which have absorbed my time;—the unprofitable ties which have bound my heart I will loosen henceforth, and to that end I will use such and such remedies.
Conclusion.
1. Thank God, Who has made you for so gracious an end. Thou hast made me, O Lord, for Thyself, that I may eternally enjoy the immensity of Thy Glory; when shall I be worthy thereof, when shall I know how to bless Thee as I ought?
2. Offer. O Dearest Lord, I offer Thee all my affections and resolutions, with my whole heart and soul.
3. Pray. I entreat Thee, O God, that Thou wouldest accept my desires and longings, and give Thy Blessing to my soul, to enable me to fulfil them, through the Merits of Thy Dear Son’s Precious Blood shed upon the Cross for me.
OUR FATHER, etc. Gather your little spiritual bouquet.

Chap 18 – The Life of St. Teresa of Jesus – Mp3 audio


The Life of St. Teresa of Jesus,
of the Order of Our Lady of Carmel

Chapter 18St.-Teresa-of-Avila

The Fourth State of Prayer. The Great Dignity of the Soul Raised to It by Our Lord. Attainable on Earth, Not by Our Merit, But by the Goodness of Our Lord.

For the pdf containing the complete text and footnotes click here

For other chapters of the audio book visit: The Life of Teresa of Avila (autobiography) audio page

The Life
St. Teresa of Jesus,
of the Order of Our Lady of Carmel.
Written by Herself.
Translated from the Spanish by
David Lewis.
Third Edition Enlarged

“Our daily work is to do the will of God” – Saint Elizabeth Ann Seton from the Office of Readings

From a conference to her spiritual daughters by Elizabeth Ann Seton

Our daily work is to do the will of God

I will tell you what is my own great help. I once read or heard that an interior life means but the continuation of our Savior’s life in us; that the great object of all his mysteries is to merit for us the grace of his interior life and communicate it to us, it being the end of his mission to lead us into the sweet land of promise, a life of constant union with himself. And what was the first rule of our dear Savior’s life? You know it was to do his Father’s will. Well, then, the first end I propose in our daily work is to do the will of God; secondly, to do it in the manner he wills; and thirdly, to do it because it is his will.

I know what his will is by those who direct me; whatever they bid me do, if it is ever so small in itself, is the will of God for me. Then do it in the manner he wills it, not sewing an old thing as if it were new, or a new thing as if it were old; not fretting because the oven is too hot, or in a fuss because it is too cold. You understand—not flying and driving because you are hurried, not creeping like a snail because no one pushes you. Our dear Savior was never in extremes. The third object is to do his will because God wills it, that is, to be ready to quit at any moment and to do anything else to which you may be called….

You think it very hard to lead a life of such restraint unless you keep your eye of faith always open. Perseverance is a great grace. To go on gaining and advancing every day, we must be resolute, and bear and suffer as our blessed forerunners did. Which of them gained heaven without a struggle?…

What are our real trials? By what name shall we call them? One cuts herself out a cross of pride; another, one of causeless discontent; another, one of restless impatience or peevish fretfulness. But is the whole any better than children’s play if looked at with the common eye of faith? Yet we know certainly that our God calls us to a holy life, that he gives us every grace, every abundant grace; and though we are so weak of ourselves, this grace is able to carry us through every obstacle and difficulty.

But we lack courage to keep a continual watch over nature, and therefore, year after year, with our thousand graces, multiplied resolutions, and fair promises, we run around in a circle of misery and imperfections. After a long time in the service of God, we come nearly to the point from whence we set out, and perhaps with even less ardor for penance and mortification than when we began our consecration to him.

You are now in your first setout. Be above the vain fears of nature and efforts of your enemy. You are children of eternity. Your immortal crown awaits you, and the best of Fathers waits there to reward your duty and love. You may indeed sow here in tears, but you may be sure there to reap in joy.

Excerpts from the English translation of The Liturgy of the Hours (Four Volumes) © 1974, International Commission on English in the Liturgy Corporation. All rights reserved.

Mother-Seton-painted-by-Dawley-1-1

 

Chap 16 – The Life of St. Teresa of Jesus – Mp3 audio


The Life of St. Teresa of Jesus,
of the Order of Our Lady of Carmel

Chapter 16St.-Teresa-of-Avila

The Third State of Prayer. Deep Matters. What the Soul Can Do That Has Reached It. Effects of the Great Graces of Our Lord.

For the pdf containing the complete text and footnotes click here

For other chapters of the audio book visit:  The Life of Teresa of Avila (autobiography) audio page

The Life
St. Teresa of Jesus,
of the Order of Our Lady of Carmel.
Written by Herself.
Translated from the Spanish by
David Lewis.
Third Edition Enlarged

The Second Meditation – Introduction to the Devout Life: Chapter 10 by St. Francis de Sales audio mp3 edition – Discerning Hearts

Introduction to the Devout Life
By
St. Francis de Sales

read by Omar F. A. Guiterrez

Chapter 10 – The Second Meditation :  

For the pdf containing the complete text and footnotes click here

Other audio meditations from the Introduction of the Devout Life

Of the End for which we were Created.

Preparation.
1. PLACE yourself before God.
2. Ask Him to inspire your heart.
Considerations.
1. God did not bring you into the world because He had any need of you, useless as you are; but solely that He might show forth His Goodness in you, giving you His Grace and Glory. And to this end He gave you understanding that you might know Him, memory that you might think of Him, a will that you might love Him, imagination that you might realise His mercies, sight that you might behold the marvels of His works, speech that you might praise Him, and so on with all your other faculties.
2. Being created and placed in the world for this intent, all contrary actions should be shunned and rejected, as also you should avoid as idle and superfluous whatever does not promote it.
3. Consider how unhappy they are who do not think of all this,—who live as though they were created only to build and plant, to heap up riches and amuse themselves with trifles.
Affections and Resolutions.
1. Humble yourself in that hitherto you have so little thought upon all this. Alas, my God, of what was I thinking when I did not think of Thee? what did I remember when I forgot Thee? what did I love when I loved Thee not? Alas, when I ought to have been feeding on the truth, I was but filling myself with vanity, and serving the world, which was made to serve me.
2. Abhor your past life. I renounce ye, O vain thoughts and useless cogitations, frivolous and hateful memories: I renounce all worthless friendships, all unprofitable efforts, and miserably ungrateful self-indulgence, all pitiful compliances.
3. Turn to God. Thou, my God and Saviour shalt henceforth be the sole object of my thoughts; no more will I give my mind to ideas which are displeasing to Thee. All the days of my life I will dwell upon the greatness of Thy Goodness, so lovingly poured out upon me. Thou shalt be henceforth the delight of my heart, the resting-place of all my affections. From this time forth I will forsake and abhor the vain pleasures and amusements, the empty pursuits which have absorbed my time;—the unprofitable ties which have bound my heart I will loosen henceforth, and to that end I will use such and such remedies.
Conclusion.
1. Thank God, Who has made you for so gracious an end. Thou hast made me, O Lord, for Thyself, that I may eternally enjoy the immensity of Thy Glory; when shall I be worthy thereof, when shall I know how to bless Thee as I ought?
2. Offer. O Dearest Lord, I offer Thee all my affections and resolutions, with my whole heart and soul.
3. Pray. I entreat Thee, O God, that Thou wouldest accept my desires and longings, and give Thy Blessing to my soul, to enable me to fulfil them, through the Merits of Thy Dear Son’s Precious Blood shed upon the Cross for me.
OUR FATHER, etc. Gather your little spiritual bouquet.