July 2020

HR14 “In place of idealistic spirituality…acknowledging one’s needs” – The Holy Rule of St. Benedict with Fr. Mauritius Wilde O.S.B

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In place of idealistic spirituality…acknowledging one’s needs

From the Holy Rule of St. Benedict:

CHAPTER VIII

Of the Divine Office during the Night

Making due allowance for circumstances, the brethren will rise during the winter season, that is, from the calends of November till Easter, at the eighth hour of the night; so that, having rested till a little after midnight, they may rise refreshed. The time, however, which remains over after the night office (Matins) will be employed in study by those of the brethren who still have some parts of the psalms and the lessons to learn.

But from Easter to the aforesaid calends, let the hour for celebrating the night office (Matins) be so arranged, that after a very short interval, during which the brethren may go out for the necessities of nature, the morning office (Lauds), which is to be said at the break of day, may follow presently.

Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological, and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome.

Day 7 St. Benedict Novena – Discerning Hearts podcast

Novena to St. Benedict Day 7

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In the Holy Rule, St. Benedict you have said:

We believe that God is present everywhere and that the eyes of the Lord behold the good and the bad in every place (cf Prov 15:3). Let us firmly believe this, especially when we take part in the Work of God. Let us, therefore, always be mindful of what the Prophet says, “Serve the Lord with fear” (Ps 2:11). And again, “Sing wisely” (Ps 46[47]:8). And, “I will sing praise to Thee in the sight of the angels” (Ps 137[138]:1). Therefore, let us consider how it becomes us to behave in the sight of God and His angels, and let us so stand to sing, that our mind may be in harmony with our voice. (Holy Rule 19)

Glorious Saint Benedict,
sublime model of virtue, pure vessel of God’s grace!
Behold me humbly kneeling at your feet.
I implore you in your loving kindness to pray for me before the throne of God.

To you, I have recourse in the dangers that daily surround me.
Shield me against my selfishness and my indifference to God and to my neighbor.
Inspire me to imitate you in all things.
May your blessing be with me always, so that I may see and serve Christ in others and work for His kingdom.

Graciously obtain for me from God those favors and graces which I need so much in the trials, miseries, and afflictions of life.
Your heart was always full of love, compassion, and mercy toward those who were afflicted or troubled in any way.
You never dismissed without consolation and assistance anyone who had recourse to you.
I, therefore, invoke your powerful intercession, confident in the hope that you will hear my prayers and obtain for me the special grace and favor I earnestly implore.

{mention your petition}

Help me, great Saint Benedict, to live and die as a faithful child of God, to run in the sweetness of His loving will, and to attain the eternal happiness of heaven.

Amen.

O Holy Father, St. Benedict, pray for us.

Day 6 St. Benedict Novena – Discerning Hearts podcast

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In the Holy Rule, St. Benedict you have said:

The twelfth degree of humility is, when a monk is not only humble of heart, but always let it appear also in his whole exterior to all that see him; … and always saying to himself in his heart what the publican in the Gospel said, with his eyes fixed on the ground: “Lord, I am a sinner and not worthy to lift up mine eyes to heaven” (Lk 18:13)…

Having, therefore, ascended all these degrees of humility, the monk will presently arrive at that love of God, which being perfect, cast out fear (1 Jn 4:18). In virtue of this love all things which at first he observed not without fear, he will now begin to keep without any effort, and as it were, naturally by force of habit, no longer from the fear of hell, but from the love of Christ, from the very habit of good and the pleasure in virtue. May the Lord be pleased to manifest all this by His Holy Spirit in His laborer now cleansed from vice and sin. (Holy Rule 7)

Glorious Saint Benedict,
sublime model of virtue, pure vessel of God’s grace!
Behold me humbly kneeling at your feet.
I implore you in your loving kindness to pray for me before the throne of God.

Graciously obtain for me from God those favors and graces which I need so much in the trials, miseries, and afflictions of life.
Your heart was always full of love, compassion and mercy toward those who were afflicted or troubled in any way.
You never dismissed without consolation and assistance anyone who had recourse to you.
I, therefore, invoke your powerful intercession, confident in the hope that you will hear my prayers and obtain for me the special grace and favor I earnestly implore.

{mention your petition}

Help me, great Saint Benedict, to live and die as a faithful child of God, to run in the sweetness of His loving will, and to attain the eternal happiness of heaven.

Amen.

O Holy Father, St. Benedict, pray for us.

WOM16 – The Internal World and External Presence of God – The Way of Mystery with Deacon James Keating – Discerning Hearts

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Episode 16 -The Way of Mystery: The Eucharist and Moral Living– Deacon Keating and Kris McGregor discuss the internal world and the external presence of God. The importance of silence and recognizing the day of our visitations. Experiencing the love of God internally. We have lived by faith and now move to live by love.

Deacon James Keating, Ph.D., the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha.

The Vatican II documents remind us that the spiritual journey is not made in a vacuum, that God has chosen to save us, not individually, but as The People of God. The Eucharist must help Christians to make their choices by discerning out of Christ’s paschal mystery. For this process to take place, however, Christians must first understand how the Eucharist puts them in touch with Christ’s passion, death, and resurrection, and what concrete implications being in touch with this mystery has for their daily lives.

Check out more episodes at “The Way of Mystery” Discerning Heart podcast page

Day 5 St. Benedict Novena – Discerning Hearts podcast

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In the Holy Rule, St. Benedict you have said:

The second degree of humility is, when a man loves not his own will, nor is pleased to fulfill his own desires but by his deeds carries out that word of the Lord which says: “I came not to do My own will but the will of Him that sent Me” (Jn 6:38). It is likewise said: “Self-will has its punishment, but necessity wins the crown.”

The third degree of humility is, that for the love of God a man subject himself to a Superior in all obedience, imitating the Lord, of whom the Apostle says: “He became obedient unto death” (Phil 2:8).

The fourth degree of humility is, that, if hard and distasteful things are commanded, even though injuries are inflicted, he accept them with patience and even temper, and not grow weary or give up, but hold out, as the Scripture says: “He that shall persevere to the end shall be saved” (Mt 10:22). (Holy Rule 7)

Glorious Saint Benedict,
sublime model of virtue, pure vessel of God’s grace!
Behold me humbly kneeling at your feet.
I implore you in your loving kindness to pray for me before the throne of God.

{mention your petition}

Help me, great Saint Benedict, to live and die as a faithful child of God, to run in the sweetness of His loving will, and to attain the eternal happiness of heaven.

Amen.

O Holy Father, St. Benedict, pray for us.

Day 4 St. Benedict Novena – Discerning Hearts podcast

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In the Holy Rule, St. Benedict you have said:

The first degree of humility, then, is that a man always have the fear of God before his eyes (cf Ps 35[36]:2), shunning all forgetfulness and that he be ever mindful of all that God has commanded, that he always consider in his mind how those who despise God will burn in hell for their sins, and that life everlasting is prepared for those who fear God. And while he guards himself evermore against sin and vices of thought, word, deed, and self-will, let him also hasten to cut off the desires of the flesh.

Let a man consider that God always sees him from Heaven, that the eye of God beholds his works everywhere, and that the angels report them to Him every hour. The Prophet tells us this when he shows God thus ever present in our thoughts, saying: “The searcher of hearts and reins is God” (Ps 7:10)…Therefore, in order that he may always be on his guard against evil thoughts, let the humble brother always say in his heart: “Then I shall be spotless before Him, if I shall keep myself from iniquity” (Ps 17[18]:24) . (Holy Rule 7)

Glorious Saint Benedict,
sublime model of virtue, pure vessel of God’s grace!
Behold me humbly kneeling at your feet.
I implore you in your loving kindness to pray for me before the throne of God.

{mention your petition}

Help me, great Saint Benedict, to live and die as a faithful child of God, to run in the sweetness of His loving will, and to attain the eternal happiness of heaven.

Amen.

O Holy Father, St. Benedict, pray for us.

Day 3 St. Benedict Novena – Discerning Hearts podcast

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In the Holy Rule, St. Benedict you have said:

Brothers, the Holy Scripture crys to us saying: “Every one that exalts himself shall be humbled; and he that humbles himself shall be exalted” (Lk 14:11; 18:14). Since, therefore, it says this, it shows us that every exaltation is a kind of pride…

Hence, brethren, if we wish to reach the greatest height of humility, and speedily to arrive at that heavenly exaltation to which ascent is made in the present life by humility, then, mounting by our actions, we must erect the ladder which appeared to Jacob in his dream, by means of which angels were shown to him ascending and descending (cf Gen 28:12). Without a doubt, we understand this ascending and descending to be nothing else but that we descend by pride and ascend by humility. The erected ladder, however, is our life in the present world, which, if the heart is humble, is by the Lord lifted up to heaven. For we say that our body and our soul are the two sides of this ladder; and into these sides the divine calling has inserted various degrees of humility or discipline which we must mount. . (Holy Rule 7)

Glorious Saint Benedict,
sublime model of virtue, pure vessel of God’s grace!
Behold me humbly kneeling at your feet.
I implore you in your loving kindness to pray for me before the throne of God.

{mention your petition}

Help me, great Saint Benedict, to live and die as a faithful child of God, to run in the sweetness of His loving will, and to attain the eternal happiness of heaven.

Amen.

O Holy Father, St. Benedict, pray for us.

Episode 9 – The Day Is Now Far Spent – Fr. Joseph Fessio S.J., Vivian Dudro, and Joseph Pearce FBC Podcast

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“Speed and artificiality cannot lead us to God.” Transhumanism, smartphone addiction, and insanity: how can we start living in the real world? We continue our exploration of Cardinal Robert Sarah’s 2019 book “The Day Is Now Far Spent”, chapter 7.

This discussion is part of the FORMED Book Club—an online community led by Fr. Joseph Fessio and Joseph Pearce that reads and discusses a different book each month. Go to formedbookclub.ignatius.com to sign up for free!

You can find the book here

Robert Cardinal Sarah calls The Day Is Now Far Spent his most important book. He analyzes the spiritual, moral, and political collapse of the Western world and concludes that “the decadence of our time has all the faces of mortal peril.”

A cultural identity crisis, he writes, is at the root of the problems facing Western societies. “The West no longer knows who it is, because it no longer knows and does not want to know who made it, who established it, as it was and as it is. Many countries today ignore their own history. This self-suffocation naturally leads to a decadence that opens the path to new, barbaric civilizations.”

While making clear the gravity of the present situation, the cardinal demonstrates that it is possible to avoid the hell of a world without God, a world without hope. He calls for a renewal of devotion to Christ through prayer and the practice of virtue.

IP#281 Vivian Dudro - Meriol Trevor's "Shadows and Images" on Inside the Pages 1 — Vivian Dudro

Day 2 St. Benedict Novena – Discerning Hearts podcast

Novena to St. Benedict Day 2

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In the Holy Rule, St. Benedict you have said:

What, dearest brothers, can be sweeter to us than this voice of the Lord inviting us? See, in His loving kindness, the Lord shows us the way of life. Therefore, having our loins girt with faith and the performance of good works, let us walk His ways under the guidance of the Gospel, that we may be found worthy of seeing Him who has called us to His kingdom (cf 1 Thes 2:12).

If we desire to dwell in the tabernacle of His kingdom, we cannot reach it in any way, unless we run to it by good works. But let us ask the Lord with the Prophet, saying to Him: “Lord, who shall dwell in Your tabernacle, or who shall rest in Your holy hill” (Ps 14[15]:1)? . (Holy Rule 1)

Glorious Saint Benedict,
sublime model of virtue, pure vessel of God’s grace!
Behold me humbly kneeling at your feet.
I implore you in your loving kindness to pray for me before the throne of God.

{mention your petition}

Help me, great Saint Benedict, to live and die as a faithful child of God, to run in the sweetness of His loving will, and to attain the eternal happiness of heaven.

Amen.

O Holy Father, St. Benedict, pray for us.