POA1 – Know Your Enemy – Put On The Armor – A Manual for Spiritual Warfare w/Dr. Paul Thigpen Ph.D. – Discerning Hears Catholic Podcasts

Put On The Armor - A Manual for Spiritual Warfare w/Dr. Paul Thigpen Ph.D. 2

Episode 1 – “Know Your Enemy” – Put on The Armor – A Manual for Spiritual Warfare with Dr. Paul Thigpen Ph.D

Dr. Thigpen offers insights on the Manual for Spiritual Warfare Chapter 1:

Like it or not, you are at war.

No matter who you are — whether or not you know it — you have a mortal enemy who wants to destroy you, not just in this life, but in the next.

No matter where you live on this planet — whether or not you can see it — you live on a hotly contested battlefield, and you can’t escape the conflict.

It’s a spiritual war with crucial consequences in your everyday life. And the outcome of that war will determine your eternal destiny.

The first rule of any type of warfare is to know your enemy. How can you fight an adversary you can’t identify? Worse yet, how can you avoid being a casualty in a battle going on all around you if you don’t even recognize that you’re in danger?

Visit here for other episodes in this series:
Put On The Armor – A Manual for Spiritual Warfare w/Dr. Paul Thigpen Ph.D.

 

POA6 - "Know your Weapons" pt. 1 - Put On The Armor - A Manual for Spiritual Warfare w/Dr. Paul Thigpen Ph.D. The “Manual for Spiritual Warfare” can be found here

Paul Thigpen, Ph.D., is the Editor of TAN Books in Charlotte, North Carolina. An internationally known speaker, best-selling author, and award-winning journalist, Paul has published forty-three books in a wide variety of genres and subjects: history and biography, spirituality and apologetics, anthologies and devotionals, family life and children’s books, study guides and reference works, fiction and collections of poetry and prayers. 

Paul graduated from Yale University in 1977 summa cum laude, Phi Beta Kappa, with Distinction in the Major of Religious Studies. He was later awarded the George W. Woodruff Fellowship at Emory University in Atlanta, where he earned an M.A. (1993) and a Ph.D. (1995) in Historical Theology. In 1993 he was named as a Jacob K. Javits Fellow by the U.S. Department of Education. He has served on the faculty of several universities and colleges.

In 2008 Paul was appointed by the United States Conference of Catholic Bishops to their National Advisory Council for a four-year term. He has served the Church as a theologian, historian, apologist, evangelist, and catechist in a number of settings, speaking frequently in Catholic and secular media broadcasts and at conferences, seminars, parish missions, and scholarly gatherings.

 

DC26 St. Bernard of Clairvaux pt 1 – The Doctors of the Church: The Charism of Wisdom w/ Dr. Matthew Bunson podcast

Dr. Matthew Bunson discusses the life, times and teachings of St. Bernard of Clairvaux pt 1

Born: 1090, Fontaine-lès-Dijon, France
Died: August 20, 1153, Clairvaux Abbey, France
Books: Two-Fold Knowledge

From Vatican.va, an excerpt from the teachings oPope Benedict XVI General Audience 2009

Today I would like to talk about St Bernard of Clairvaux, called “the last of the Fathers” of the Church because once again in the 12th century he renewed and brought to the fore the important theology of the Fathers. We do not know in any detail about the years of his childhood; however, we know that he was born in 1090 in Fontaines, France, into a large and fairly well-to-do family. As a very young man he devoted himself to the study of the so-called liberal arts especially grammar, rhetoric and dialectics at the school of the canons of the Church of Saint-Vorles at Châtillon-sur-Seine; and the decision to enter religious life slowly matured within him. At the age of about 20, he entered Cîteaux, a new monastic foundation that was more flexible in comparison with the ancient and venerable monasteries of the period while at the same time stricter in the practice of the evangelical counsels. A few years later, in 1115, Bernard was sent by Stephen Harding, the third Abbot of Cîteaux, to found the monastery of Clairvaux. Here the young Abbot he was only 25 years old was able to define his conception of monastic life and set about putting it into practice. In looking at the discipline of other monasteries, Bernard firmly recalled the need for a sober and measured life, at table as in clothing and monastic buildings, and recommended the support and care of the poor. In the meantime the community of Clairvaux became ever more numerous and its foundations multiplied.

In those same years before 1130 Bernard started a prolific correspondence with many people of both important and modest social status. To the many Epistolae of this period must be added numerous Sermones, as well as Sententiae and Tractatus. Bernard’s great friendship with William, Abbot of Saint-Thierry, and with William of Champeaux, among the most important figures of the 12th century, also date to this period. As from 1130, Bernard began to concern himself with many serious matters of the Holy See and of the Church. For this reason he was obliged to leave his monastery ever more frequently and he sometimes also travelled outside France. He founded several women’s monasteries and was the protagonist of a lively correspondence with Peter the Venerable, Abbot of Cluny, of whom I spoke last Wednesday. In his polemical writings he targeted in particular Abelard, a great thinker who had conceived of a new approach to theology, introducing above all the dialectic and philosophical method in the constructi0n of theological thought. On another front Bernard combated the heresy of the Cathars, who despised matter and the human body and consequently despised the Creator. On the other hand, he felt it was his duty to defend the Jews, and condemned the ever more widespread outbursts of anti-Semitism. With regard to this aspect of his apostolic action, several decades later Rabbi Ephraim of Bonn addressed a vibrant tribute to Bernard. In the same period the holy Abbot wrote his most famous works such as the celebrated Sermons on the Song of Songs [In Canticum Sermones]. In the last years of his life he died in 1153 Bernard was obliged to curtail his journeys but did not entirely stop travelling. He made the most of this time to review definitively the whole collection of his Letters, Sermons and Treatises. Worthy of mention is a quite unusual book that he completed in this same period, in 1145, when Bernardo Pignatelli, a pupil of his, was elected Pope with the name of Eugene III. On this occasion, Bernard as his spiritual father, dedicated to his spiritual son the text De Consideratione [Five Books on Consideration] which contains teachings on how to be a good Pope. In this book, which is still appropriate reading for the Popes of all times, Bernard did not only suggest how to be a good Pope, but also expressed a profound vision of the Mystery of the Church and of the Mystery of Christ which is ultimately resolved in contemplation of the mystery of the Triune God. “The search for this God who is not yet sufficiently sought must be continued”, the holy Abbot wrote, “yet it may be easier to search for him and find him in prayer rather than in discussion. So let us end the book here, but not the search” (XIV, 32: PL 182, 808) and in journeying on towards God.

For more visit Vatican.va

Dr. Matthew E. Bunson is a Register senior editor and a senior contributor to EWTN News. For the past 20 years, he has been active in the area of Catholic social communications and education, including writing, editing, and teaching on a variety of topics related to Church history, the papacy, the saints, and Catholic culture. He is faculty chair at Catholic Distance University, a senior fellow of the St. Paul Center for Biblical Theology, and the author or co-author of over 50 books including The Encyclopedia of Catholic History, The Pope Encyclopedia, We Have a Pope! Benedict XVI, The Saints Encyclopedia and best-selling biographies of St. Damien of Molokai and St. Kateri Tekakwitha.

CALG2 – The Second, Third and Fourth Point – The Contemplation to Attain the Love of God with Fr. Timothy Gallagher, O.M.V. Podcast

BA6 - "Refuse to Accept Discouragement" - Begin Again: The Spiritual Legacy of Ven. Bruno Lanteri with Fr. Timothy Gallagher  “Contemplation to Attain the Love of God” Part 2 – Fr. Gallagher looks at an exercise of prayer that St. Ignatius places at the end of the spiritual journey of the Ignatian Spiritual Exercises but because of their richness they can also be fruitful outside of that original context and in daily life. In this episode, he covers the Second, Third and Fourth Point.

CONTEMPLATION TO ATTAIN THE LOVE OF GOD

The Spiritual Exercises of St. Ignatius of Loyola, [1914], at sacred-texts.com

Note. First, it is well to remark two things: the first is that love ought to be put more in deeds than in words.

The second, love consists in the interchange between the two parties; that is to say in the lover’s giving and communicating to the beloved what he has or out of what he has or can; and so, on the contrary, the beloved to the lover. So that if the one has the knowledge, he gives to the one who has it not. The same of honors, of riches; and so the one to the other.

CONTEMPLATION TO GAIN LOVE

Prayer. The usual Prayer.

First Prelude. The first Prelude is a composition, which is here to see how I am standing before God our Lord, and of the Angels and of the Saints interceding for me.

Second Prelude. The second, to ask for what I want. It will be here to ask for interior knowledge of so great good received, in order that being entirely grateful, I may be able in all to love and serve His Divine Majesty.

First Point. The First Point is, to bring to memory the benefits received, of Creation, Redemption and particular gifts, pondering with much feeling how much God our Lord has done for me, and how much He has given me of what He has, and then the same Lord desires to give me Himself as much as He can, according to His Divine ordination.

And with this to reflect on myself, considering with much reason and justice, what I ought on my side to offer and give to His Divine Majesty, that is to say, everything that is mine, and myself with it, as one who makes an offering with much feeling:

Take, Lord, and receive all my liberty, my memory, my intellect, and all my will — all that I have and possess. Thou gavest it to me: to Thee, Lord, I return it! All is Thine, dispose of it according to all Thy will. Give me Thy love and grace, for this is enough for me.

Second Point. The second, to look how God dwells in creatures, in the elements, giving them being, in the plants vegetating, in the animals feeling in them, in men giving them to understand: and so in me, giving me being, animating me, giving me sensation and making me to understand; likewise making a temple of me, being created to the likeness and image of His Divine Majesty; reflecting as much on myself in the way which is said in the first Point, or in another which I feel to be better. In the same manner, will be done on each Point which follows.

Third Point. The third, to consider how God works and labors for me in all things created on the face of the earth — that is, behaves like one who labors — as in the heavens, elements, plants, fruits, cattle, etc., giving them being, preserving them, giving them vegetation and sensation, etc.

Then to reflect on me.

Fourth Point. The fourth, to look how all the good things and gifts descend from above, as my poor power from the supreme and infinite power from above; and so justice, goodness, pity, mercy, etc.; as from the sun descend the rays, from the fountain the waters, etc.

Then to finish reflecting on myself, as has been said.

I will end with a Colloquy and an OUR FATHER.

Be sure to check out Fr. Timothy Gallaghers latest book

You can find this book here

Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius.  Fr. Gallagher is featured on the EWTN series “Living the Discerning Life:  The Spiritual Teachings of St. Ignatius of Loyola”. For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit  his  website:   frtimothygallagher.org

ST-John Ep 9 – John 4: The Samaritan Woman part 1 – The Gospel of St. John – Seeking Truth with Sharon Doran – Discerning Hearts Podcast


Episode 9 – John 4:  The Samaritan Woman pt.1  

As we continue our journey through the Gospel of John, Sharon looks back at John 3, showing how the bridegroom imagery flows into chapter 4.  With the fall of mankind, marital discourse entered the world and has persisted ever since, as demonstrated in the stories of Adam and Eve and of Abraham and Sarah.  Living by the flesh, Abraham and Sarah conspire to preserve his heritage by having her servant Hagar bear a son, Ishmael.  As punishment, God is silent for 13 years until in an act of obedience, Abraham lives by the Spirit, trusting the Lord to bless his aged wife with a son, Isaac.  Sharon then teaches us about the Samaritans, whom the Jews consider to be apostates.  Believing they preserve the authentic faith, the Samaritans practice the ritual of circumcision and observe the Sabbath, but they only follow the five books of the Torah.  Contrary to the Jews who worship at the temple in Jerusalem, the Samaritans believe that Mt. Gerizim is the original holy place and center of worship.  The Samaritan faith traces its origins to the Assyrian exile of 722 BC.  After conquering the northern 10 tribes of Israel, the Assyrian king imported people from five different countries to live and intermarry with the people of the northern kingdom, which effectively diluted their culture and religious practices.  In 120 BC, the Maccabees from the southern kingdom destroyed the Samaritan temple at Gerizim.  In 9 BC, the Samaritans retaliate by desecrating the temple in Jerusalem at the required Passover time.  Clearly, there was bad blood between the Jews and the Samaritans.  This background sets the stage for the dramatic interaction between Jesus and the Samaritan woman at Jacob’s well.  Her story is an intimate encounter with the person of Christ, yet it can also be seen as symbolic of the story of the northern tribes.  She represents northern Israel, the unfaithful bride that intermarried with five different countries (husbands).   Later in John 8, we will hear the story of the adulterous woman in Jerusalem who represents the unfaithful southern tribes of Israel.  Jesus fully reveals himself as Messiah to this Samaritan woman, offering to her the living water that she thirsts for.   Through her spiritual betrothal to Jesus, her final, seventh, perfect, bridegroom, the Samaritan woman undergoes a radical transformation and brings Christ to her own people.  We learn more about this woman, who is identified by the Church as St. Photina:  she became a bold witness to Christ throughout the region, ultimately suffering a martyr’s death at the hand of Nero when she dies at the bottom of a well.

 

Sharon Doran serves as the teaching director of “Seeking Truth.” An experienced Bible Study teacher, Sharon has a passion for scripture that will motivate and challenge you to immerse yourself in God’s Word and apply His message to your everyday life.

For more in this series visit the Seeking Truth with Sharon Doran Discerning Hearts page

“Seeking Truth” is an in-depth Catholic Bible Study, commissioned by the Archdiocese of Omaha in response to John Paul II’s call to the New Evangelization as well as Pope Benedict XVI’s exhortation for all Catholics to study scripture. To learn more go to www.seekingtruth.net

RN34 – “The Political Community” in the Compendium of Social Doctrine Chap 8 part 1 with Deacon Omar Gutierrez podcast

gutierrez-headEpisode 34- Regnum Novum: Bringing forth the New Evangelization through Catholic Social Teaching with Omar Gutierrez – We continue the study of the “Compendium of the Social Doctrine of the Church”  Chapter 8 – part 1 The Political Community.  What is the biblical basis for this social teaching?  What is the purpose of the political community?  What is the basis for morally legitimate authority?

CHAPTER EIGHT
THE POLITICAL COMMUNITY

I. BIBLICAL ASPECTS
a. 
God’s dominion
b. 
Jesus and political authority
c. 
The early Christian communities

II. FOUNDATION AND PURPOSE OF THE POLITICAL COMMUNITY
a. 
Political community, the human person and a people
b. 
Defending and promoting human rights
c. 
Social life based on civil friendship

III. POLITICAL AUTHORITY
a. 
The foundation of political authority
b. 
Authority as moral force

 

Also visit Omar’s “Discerning Hearts” page Catholic Social Teaching 101  urging-of-christs-love

VEC4 – Simon the Magician – Villains of the Early Church with Mike Aquilina – Discerning Hearts Podcast


Mike Aquilina Discerning Hearts Catholic Podcast Simon the Magician

Episode 4 – Simon the Magician – “Villains of the Early Church: And How They Made Us Better Christians

In this episode, Mike Aquilina and Kris McGregor discuss Simon the Magician and learning from pride and hubris.

An excerpt from Villains of the Early Church:

IF THERE had been supermarket tabloids in Rome of the first century, Simon Magus, or Simon the Magician, would have been on the front pages every week. His story gives us zombies, levitation, a talking dog, a jewel heist, and a prophesying baby, just to name a few of the highlights. But it all begins with a true story in the Acts of the Apostles.

Aquilina, Mike. Villains of the Early Church: And How They Made Us Better Christians (Kindle Locations 528). Emmaus Road Publishing. Kindle Edition.

For more episodes in the Villians of the Early Church podcast visit here – Villains of the Early Church – Discerning Hearts Podcast

You can find the book on which this series is based here

Mike Aquilina is a popular author working in the area of Church history, especially patristics, the study of the early Church Fathers.[1] He is executive vice-president and trustee of the St. Paul Center for Biblical Theology, a Roman Catholic research center based in Steubenville, Ohio. He is a contributing editor of Angelus (magazine) and general editor of the Reclaiming Catholic History Series from Ave Maria Press. He is the author or editor of more than fifty books, including The Fathers of the Church (2006); The Mass of the Early Christians (2007); Living the Mysteries (2003); and What Catholics Believe(1999). He has hosted eleven television series on the Eternal Word Television Network and is a frequent guest commentator on Catholic radio.

 

Mike Aquilina’s website is found at fathersofthechurch.com