“Non-Negotiable: Essential Principles of a Just Society and Humane Culture” by Sheila Liaugminas is a fantastic book which clearly articulates the essence of Catholic Social Doctrine, especially those teachings which touch the lives of Catholic Americans. She addresses important challenges many face in the arena of politics and cultural relativism and offers solid guidance in the struggle to restore respect for human dignity. Excellent!
“I truly admire Sheila Liaugminas. She is an outstanding journalist. We have dialogued extensively on her radio program about the rights of conscience and the protection of what we call our ‘first principles.’ Sheila has laid out in great breadth and depth the need for a revived understanding of the essentials of human dignity and societal organization.” – Jeff Fortenberry, Member of Congress
“Both Pope Benedict XVI and Pope Francis have spoken of the ‘dictatorship of relativism’ in our world today and its negative impacts not just on our faith, but to the common good of society. Shelia Liaugminas draws upon the universal principle of natural human rights and dignity to address several contemporary moral issues which have suffered as a result of a relativistic mindset. Her book is a valuable resource in the struggle to restore a true, just and virtuous society.” – Most Reverend Thomas Paprocki, Bishop of Springfield, Illinois
“Others, again, seeing their own imperfections, become angry with themselves with an impatience that is not humble. They are so impatient with their shortcomings as if they would be saints in one day. Many of these make grand resolutions, but being self-confident and not humble, the more they resolve, the more they fall, and the more angry they become; not having the patience to wait for God’s time; this is also opposed to spiritual meekness. There is no perfect remedy for this but in the dark night.
“There are, however, some people who are so patient, and who advance so slowly in their spiritual progress, that God wishes they were not so patient.”
Something for everyone from St. John of the Cross.
Out now! My newest book with Deacon Harold Burke-Sivers: Ignite, Read the Bible Like Never Before. Get a preview of the introduction and first chapter here.
Luke 23:26-31, “Jesus was followed by a great multitude of people, also women who beat their breasts and mourned over him, but Jesus turned to them and He said, ‘ It is not for me you should weep, daughters of Jerusalem. You should weep for yourselves and your children’.”
Luke 9:23Then Jesus said to all of them, “If anyone would come after Me, he must deny himself and take up his cross daily and follow Me. 24For whoever wants to save his life will lose it, but whoever loses his life for My sake will save it.…
Romans 8:15, For you did not receive a spirit of slavery to fall back into fear, but you received the Spirit of adoption, by whom we cry out, “Abba, Father!”
LOVE the Word™ is a Bible study method based on Mary’s own practice: lectio without the Latin. This week’s LOVE the Word™ exercise is according to a Augustinian* personality approach.
Listen (Receive the Word.)
Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ. 2 Through him we have obtained access to this grace in which we stand, and we rejoice in our hope of sharing the glory of God. 3 More than that, we rejoice in our sufferings, knowing that suffering produces endurance, 4 and endurance produces character, and character produces hope, 5 and hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.
6 While we were yet helpless, at the right time Christ died for the ungodly. 7 Why, one will hardly die for a righteous man—though perhaps for a good man one will dare even to die. 8 But God shows his love for us in that while we were yet sinners Christ died for us. 9 Since, therefore, we are now justified by his blood, much more shall we be saved by him from the wrath of God. 10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. 11 Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received our reconciliation. (Romans 5:1-11)
Observe (Connect the passage to recent events.)
After reading slowly through this passage, how much of your salvation/healing depends on you?
Where do you stand with God?
Take some time to consider how you use obedience to try to earn God’s love or to get Him to do what you want Him to do. Where in your life can you see you have followed God in order to get something you want?
How is scruples, perfectionism, and OCD a lack of grace and charity toward yourself and others?
How do you feel when you do not measure up to your estimation of “how you should be doing,” spiritually or otherwise?
How do you know “how you should be doing”?
Who gave you the right to judge how you or anyone else should be doing?
How does this passage offer you hope?
Verbalize (Pray about your thoughts and emotions.)
In your journal or on your journal page (get a free page to the right), write down your thoughts and feelings about these verses. What’s the main thing God wants you to know from this passage? What is the Holy Spirit saying to you through the mystery of how Jesus carried His cross?
Entrust (May it be done to me according to your word!)
Abba, Father, show me what it means to take up my cross and follow Jesus.
Visit here for more on Sonja’s “LOVE the Word” journal
*LOVE the Word™ exercises vary weekly according to the four personalities, or “prayer forms,” explored in Prayer and Temperament, by Chester Michael and Marie Norrisey: Ignatian, Augustinian, Franciscan, and Thomistic. These prayer forms correspond to the Myers-Briggs personality types.
Episode 6 – The Process of the Prayer – Praying the Liturgy of the Hours with Fr. Timothy Gallagher
The Psalm passage Fr. Gallagher references in the podcast:
PSALMODY
Ant. 1 Awake, lyre and harp, with praise let us awake the dawn.
Psalm 57
Morning prayer in affliction This psalm tells of our Lord’s passion (St. Augustine).
Have mercy on me, God, have mercy
for in you my soul has taken refuge.
In the shadow of your wings I take refuge
till the storms of destruction pass by.
I call to God the Most High,
to God who has always been my help.
May he send from heaven and save me
and shame those who assail me.
May God send his truth and his love.
My soul lies down among lions,
who would devour the sons of men.
Their teeth are spears and arrows,
their tongue a sharpened sword.
O God, arise above the heavens;
may your glory shine on earth!
They laid a snare for my steps,
my soul was bowed down.
They dug a pit in my path
but fell in it themselves.
My heart is ready, O God,
my heart is ready.
I will sing, I will sing your praise.
Awake, my soul,
awake, lyre and harp,
I will awake the dawn.
I will thank you, Lord, among the peoples,
among the nations I will praise you,
for your love reaches to the heavens
and your truth to the skies.
O God, arise above the heavens;
may your glory shine on earth!
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.
Psalm-prayer
Lord, send your mercy and your truth to rescue us from the snares of the devil, and we will praise you among the peoples and proclaim you to the nations, happy to be known as companions of your Son.
Ant. Awake, lyre and harp, with praise let us awake the dawn.
Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”.
For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org
Archbishop Lucas offers insights on the US Catholic Catechism for Adults Chapter 13:
But the reality of death and its finality give an urgency to our lives. Death puts an end to human life as the time open to either accepting or rejecting the divine grace manifested in Christ” (CCC, no. 1021). This teaching recognizes that the death of a person marks an end to our earthly journey with its sorrows and joys, its sinful failures, and the triumphs of Christ’s saving grace and help.
The Most Reverend George J. Lucas leads the Archdiocese of Omaha.
We wish to thank the USCCB for the permissions granted for use of relevant material used in this series. Also we wish to thank Fr. Ryan Lewis for their vocal talents in this episode.
“Surprised by Beauty: A Listener’s Guide to the Recovery of Modern Music” by Robert R. Reilly is an absolute gem. Please do not pass this incredible resource by! With the advent of “Pandora”, “Spotify” and other streaming music services, as well as the tremendous musical catalog offered by the reasonably priced “Naxos” record label, there is no longer any excuse for us not to have the sound and feel of beauty surrounding us today. During our conversation, Robert will say “If your soul is hungry for beauty , open your ears and feed”. This book will offer you a menu to choose from like no other! Filled with gems of not only great works of 20th and 21st century music, but this book reveals to us poignant and compelling stories of inspired composers whose hearts broke free of the normative ugliness which dominated their craft for far too long. Some of those artists never experienced in their lifetime a popular acceptance of their work, but because in part of this book, their legacy can surprise us by their gift of beauty today.
The single greatest crisis of the 20th century was the loss of faith. Noise–and its acceptance as music–was the product of the resulting spiritual confusion and, in its turn, became the further cause of its spread. Likewise, the recovery of modern music, the theme to which this book is dedicated, stems from a spiritual recovery. This is made explicitly clear by the composers whose interviews with the author are collected in this book.
Robert Reilly spells out the nature of the crisis and its solution in sections that serve as bookends to the chapters on individual composers. He does not contend that all of these composers underwent and recovered from the central crisis he describes, but they all lived and worked within its broader context, and soldiered on, writing beautiful music. For this, they suffered ridicule and neglect, and he believes their rehabilitation will change the reputation of modern music.
The renewed Liturgy of the Hours offers five daily times of prayer: Morning Prayer, to be said as the day begins; Daytime Prayer, to be said in late morning, midday, or midafternoon; Evening Prayer, to be said in the evening; Night Prayer, to be said just before retiring; and the Office of Readings, a longer and more meditative prayer to be said at any convenient time during the day. Morning and Evening Prayer, depending on how they are prayed— alone or in a group, with or without singing, and so forth— may take ten to fifteen minutes. Daytime Prayer is shorter and Night Prayer shorter still. The Office of Readings may take twenty minutes, or more if one has time for further reflection on the readings.
The two “hinge” (principal) hours, Morning Prayer and Evening Prayer, follow essentially the same pattern. After an invocation of God’s help and a brief prayer of praise, the hour begins with a hymn. As a hymn, ideally this is sung, though in individual prayer it is often recited. Two psalms and a biblical canticle follow, each introduced and concluded by an antiphon. A short passage from Scripture is next read, together with a prayer of response to its message. A Gospel canticle— Zechariah’s Benedictus in the morning and Mary’s Magnificat in the evening— with its antiphon is then prayed. The hour concludes with intercessions for various needs, the Our Father, and a final prayer.
Daytime Prayer consists of a hymn, three psalms, a short scriptural reading, and a final prayer. Night Prayer follows a similar pattern, shortened, however, to one psalm and with prayers appropriate to the day’s end. The Office of Readings begins with a hymn and three psalms that prepare for two longer readings, one from the Bible and the other from a Church Father, a saint, or another classic spiritual writer. These readings offer daily nourishment for reflection and meditation.
The Liturgy of the Hours harmonizes with the Mass of the day. If, for example, the Mass is for the Second Sunday of Advent, then Morning Prayer, the Office of Readings, and the other hours will focus on the theme of Advent: preparing for the coming
Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”.
For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org
Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity.
Another delightful conversation with editor, Vivian Dudro, about another great Ignatius Press book! This time we discuss Grzegorz Gorny’s “Three Kings, Ten Mysteries: The Secrets of Christmas and Epiphany.” Not only do we discuss, the Wise Men of the Bible, but we also explore the importance of their presence and witness to our world today! A beautiful book that is the perfect gift for anyone who is on the journey “seeking
Truth.”
Were the Three Kings, or Magi, who the Bible says traveled to Bethlehem in search of the Christ Child real, historical figures or simply the stuff of legend?
For generations, the Magi have inspired art and music. Epiphany, the important Christian feast twelve days after Christmas, is a national holiday in many countries throughout the world. What lies at the heart of this celebration and is it still relevant today?
Turning to discoveries made by historians, scientists, and theologians, Polish author Grzegorz Górny answers these questions. With gorgeous four-color photographs on every page, he traces the mysteries of the Magi from the Gospel of Matthew to modern-day astronomy to revived Epiphany celebrations on the streets of secularized European capitals.
1. The Phantom Apostle
2. The Gospel’s Veracity
3. Messianic Prophecies
4. Magi or Kings?
5. The Magi’s Homeland
6. Jesus’ Birth Date
7. Signs in the Sky
8. Bethlehem’s Secrets
9. The Case of King Herod
10. The Oldest Feast
The renewed Liturgy of the Hours offers five daily times of prayer: Morning Prayer, to be said as the day begins; Daytime Prayer, to be said in late morning, midday, or midafternoon; Evening Prayer, to be said in the evening; Night Prayer, to be said just before retiring; and the Office of Readings, a longer and more meditative prayer to be said at any convenient time during the day. Morning and Evening Prayer, depending on how they are prayed— alone or in a group, with or without singing, and so forth— may take ten to fifteen minutes. Daytime Prayer is shorter and Night Prayer shorter still. The Office of Readings may take twenty minutes, or more if one has time for further reflection on the readings.
The two “hinge” (principal) hours, Morning Prayer and Evening Prayer, follow essentially the same pattern. After an invocation of God’s help and a brief prayer of praise, the hour begins with a hymn. As a hymn, ideally this is sung, though in individual prayer it is often recited. Two psalms and a biblical canticle follow, each introduced and concluded by an antiphon. A short passage from Scripture is next read, together with a prayer of response to its message. A Gospel canticle— Zechariah’s Benedictus in the morning and Mary’s Magnificat in the evening— with its antiphon is then prayed. The hour concludes with intercessions for various needs, the Our Father, and a final prayer.
Daytime Prayer consists of a hymn, three psalms, a short scriptural reading, and a final prayer. Night Prayer follows a similar pattern, shortened, however, to one psalm and with prayers appropriate to the day’s end. The Office of Readings begins with a hymn and three psalms that prepare for two longer readings, one from the Bible and the other from a Church Father, a saint, or another classic spiritual writer. These readings offer daily nourishment for reflection and meditation.
The Liturgy of the Hours harmonizes with the Mass of the day. If, for example, the Mass is for the Second Sunday of Advent, then Morning Prayer, the Office of Readings, and the other hours will focus on the theme of Advent: preparing for the coming
Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”.
For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org
“But if they confess their iniquity and the iniquity of their fathers in their treachery which they committed against me, and also in walking contrary to me . . . then I will remember my covenant with Jacob, and I will remember my covenant with Isaac and my covenant with Abraham, and I will remember the land” (Baruch 1:40-42).
Out now! My newest book with Deacon Harold Burke-Sivers: Ignite, Read the Bible Like Never Before. Get a preview of the introduction and first chapter here.
Exodus 20:5-6, Thou shall not bow down to them or serve them; for I the LORD your God am a jealous God, visiting the iniquity of the fathers upon the children to the third and the fourth generation of those who hate me, but showing steadfast love to thousands of those who love me and keep my commandments.
Deuteronomy 7:9, His love is extended to a thousand generations.
Lamentations 5: 7, Our forefathers have sinned and are now dead, and we bear their punishment.
John 9:3, Jesus condemns the common Jewish teaching that ancestral sin is the universal explanation for suffering.
Romans 8:15, For you did not receive a spirit of slavery to fall back into fear, but you received the Spirit of adoption, by whom we cry out, “Abba, Father!”
LOVE the Word™ is a Bible study method based on Mary’s own practice: lectio without the Latin. This week’s LOVE the Word™ exercise is according to a Augustinian* personality approach.
Listen (Receive the Word.)
“[A] thorn was given me in the flesh, a messenger of Satan, to harass me, to keep me from being too elated. Three times I besought the Lord about this, that it should leave me; but he said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness.’ I will all the more gladly boast of my weaknesses, that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities; for when I am weak, then I am strong” (2 Cor 12:7-10).
Observe (Connect the passage to recent events.)
After hearing this week’s show and working through the action items (above), what do you consider the “thorn” in your side? Have you asked God to miraculously remove it? How do Jesus’ example and this passage illustrate the way God can turn “thorns” into a crown for us? What is your responsibility in this process, according to the passage?
Verbalize (Pray about your thoughts and emotions.)
In your journal or on your journal page (get a free page to the right), write down your thoughts and feelings about these verses, as they relate to your thorn(s). What is the Holy Spirit saying to you through the mystery of Jesus’ Crowning with Thorns?
Entrust (May it be done to me according to your word!)
Abba, Father, show me how your grace is meant to be sufficient in my weakness.
Visit here for more on Sonja’s “LOVE the Word” journal
*LOVE the Word™ exercises vary weekly according to the four personalities, or “prayer forms,” explored in Prayer and Temperament, by Chester Michael and Marie Norrisey: Ignatian, Augustinian, Franciscan, and Thomistic. These prayer forms correspond to the Myers-Briggs personality types.
Sonja refers to this particular video by Dr. Candace in her podcast
You can find the book here
“Surprised by Beauty: A Listener’s Guide to the Recovery of Modern Music” by Robert R. Reilly is an absolute gem. Please do not pass this incredible resource by! With the advent of “Pandora”, “Spotify” and other streaming music services, as well as the tremendous musical catalog offered by the reasonably priced “
Dr. Lilles discusses the Prayer of Recollection and the Prayer of Quiet.
