We bring to you what might seem like a surprising conversation from 2007 with Robert Novak, who died of cancer in 2009. In his poignantly honest memoir, “Prince of Darkness: 50 Years Reporting in Washington,” he deftly chronicles the political and cultural shifts of the last half of the 20th century. Our discussion, however, focuses on his conversion to the Roman Catholic faith and his devotion to his patron saint, St. Thomas More which he shares in the book. We discuss how his Catholic faith gave him the strength to follow his conscience and the teachings of the Catholic Church in the latter years of his life. The stances he took in regards to immigration and the war in Iraqi, to name a few, put him at surprising odds with many of his “conservative” colleagues; he was even painfully rejected by some he regarded as close friends. A gracious man, this interview is one of our all-time favorites. His witness is a profound and compelling conversion story. We hope you enjoy it. – KM
“By accepting the sufferings ‘offered’ by life and allowed by God for our progress and purification, we spare ourselves much harder ones. We need to develop this kind of realism and, once and for all, stop dreaming of a life without suffering or conflict. That is the life of heaven, not earth. We must take up our cross and follow Christ courageously every day; the bitterness of that cross will sooner or later be transformed into sweetness” (Fr. Jacques Philippe).
Out now! My newest book with Deacon Harold Burke-Sivers: Ignite, Read the Bible Like Never Before. Get a preview of the introduction and first chapter here.
“Then Pilate took Jesus and scourged him. And the soldiers plaited a crown of thorns, and put it on his head, and arrayed him in a purple robe; they came up to him, saying, ‘Hail, King of the Jews!’ and struck him with their hands” (Jn 19:1-3).
“But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed” (Is 53:5).
“Jesus’ sufferings took their historical, concrete form from the fact that he was ‘rejected by the elders and the chief priests and the scribes’ (Mk 8:31 ), who ‘handed him to the Gentiles to be mocked and scourged and crucified’ (Mt 20:19)” (CCC, 572).
LOVE the Word™ is a Bible study method based on Mary’s own practice: lectio without the Latin. This week’s LOVE the Word™ exercise is according to a Franciscan* personality approach.
Listen (Receive the Word.)
Isa 53:5 But he was wounded for our transgressions, he was bruised for our iniquities; upon him was the chastisement that made us whole, and with his stripes we are healed.
Observe (Connect the passage to recent events.)
This week, I’d like you to pray the Sorrowful Mysteries of the Rosary specifically for your predominant fault. As you pray, ask God to reveal ways in which this fault interferes with your spiritual growth and causes destruction in your relationships and circumstances. What provokes your predominant fault? How have your most destructive eruptions been related to particular memories? What are those memories? Have you talked to God about those?
Verbalize (Pray about your thoughts and emotions.)
In your journal or on your journal page (get a free page to the right), write down your answers, and what you believe the Holy Spirit is saying to you through the mystery of Jesus’ Scourging at the Pillar.
Entrust (May it be done to me according to your word!)
Abba, Father, lead me not into temptation, for my spirit is willing, but my flesh is weak.
Visit here for more on Sonja’s “LOVE the Word” journal
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*LOVE the Word™ exercises vary weekly according to the four personalities, or “prayer forms,” explored in Prayer and Temperament, by Chester Michael and Marie Norrisey: Ignatian, Augustinian, Franciscan, and Thomistic. These prayer forms correspond to the Myers-Briggs personality types.
Lord Jesus Christ, when,
on a winter’s night I look up through the clear air at the stars,
I can be very close to You
and to Your native Bethlehem.
It was at night that You first came to this earth.
It was under the same stars that now gleam in this night sky
that Mary first held You in her arms.
It was by the faint light of these stars
still shining tonight that the shepherds found their way to the stable,
and discovered You,
as the angels had said they would,
lying in a manger.
Dear Lord,
it is especially at Christmas time
that I see and understand how close You are
to those who live on the land.
We have so many reminders of You!
The stars and moon at night and the sun by day,
the same stars under which You were born;
the same moon that shone that night on Bethlehem;
the same sun that brightened Your first days on earth.
The stable, and the farm animals
that shared their quarters and their warmth with You, their creator.
The sheep and the shepherds that came to adore You,
rough men, but good, truthful, honest, and sincere.
O Jesus, Son of the everlasting God,
You are so wonderfully made one of us at Christmas time!
You are our God,
but You are our Brother, too.
You are our King,
but You come as a helpless little baby,
longing for our love.
Help us today and always to see You
in all those with whom we come in contact.
Let us never forget Your own instruction,
that whatever we do for the least of those around us,
we do for You.
Help us always to serve You in the generous,
selfless spirit of this season,
and we shall then be real Christians,
more and more like You.
What is the Christmas gift that has been given to you? What is the Truth? Listen to find out why you need to “let go of the bar” in order to receive it.
(** A special request – In this podcast, Msgr. Esseff mentions a particular health issue he is dealing with this Christmas. Would you please consider offering a prayer for him as he lovingly embraces this particular cross? Thank you and God bless – Kris McGregor **)
“God’s Gift of Love” is a special reflection offered by Msgr. Esseff on this 23rd day of December 2017. What is blocking your experience of the Father’s love? Is there someone you need to reach out to? Will you let the Father love you this Christmas?
From a commentary of Luke by Venerable Bede, priest
(Lib 1, 46-55: CCL 120, 37-39)
The Magnificat
Mary said: My soul proclaims the greatness of the Lord, my spirit rejoices in God my Savior. The Lord has exalted me by a gift so great, so unheard of, that language is useless to describe it, and the depths of love in my heart can scarcely grasp it. I offer then all the powers of my soul in praise and thanksgiving. As I contemplate his greatness, which knows no limits, I joyfully surrender my whole life, my senses, my judgment, for my spirit rejoices in the eternal Godhead of that Jesus, that Savior, whom I have conceived in this world of time.
The Almighty has done great things for me, and holy is his name.
Mary looks back to the beginning of her song, where she said: My soul proclaims the greatness of the Lord. Only that soul for whom the Lord in his love does great things can proclaim his greatness with fitting praise and encourage those who share her desire and purpose, saying: Join with me in proclaiming the greatness of the Lord; let us extol his name together.
Those who know the Lord, yet refuse to proclaim his greatness and sanctify his name to the limit of their power, will be called least in the kingdom of heaven. His name is called holy because in the sublimity of his unique power he surpasses every creature and is far removed from all that he had made.
He has come to the help of his servant Israel for he has remembered his promise of mercy. In a beautiful phrase Mary calls Israel the servant of the Lord. The Lord came to his aid to save him. Israel is an obedient and humble servant, in the words of Hosea: Israel was a servant, and I loved him.
Those who refuse to be humble cannot be saved. They cannot say with the prophet: See, God comes to my aid; the Lord is the helper of my soul. But anyone who makes himself humble like a little child is greater in the kingdom of heaven.
The promise he made to our fathers, to Abraham and his children for ever. This does not refer to the physical descendants of Abraham, but to his spiritual children. These are his descendants, sprung not from the flesh only, but who, whether circumcised or not, have followed him in faith. Circumcised as he was, Abraham believed, and this was credited to him as an act of righteousness.
The coming of the Savior was promised to Abraham and to his descendants for ever. These are the children of promise, to whom it is said: If you belong to Christ, then you are descendants of Abraham, heirs in accordance with the promise.
COLLECT
O God, who, seeing the human race fallen into death,
willed to redeem it by the coming of your Only Begotten Son,
grant, we pray,
that those who confess his Incarnation with humble fervor
may merit his company as their Redeemer.
Who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
Archbishop Lucas offers insights on the US Catholic Catechism for Adults Chapter 7:
We ponder Christ’s person and his earthly words and deeds in terms of mystery. His earthly life reveals his hidden divine Sonship and plan for our salvation. His parables, miracles, sermons, and wisdom sayings help us “to see our God made visible, and so we are caught up in love of the God we cannot see” (First Preface for Christmas).
The Most Reverend George J. Lucas leads the Archdiocese of Omaha.
We wish to thank the USCCB for the permissions granted for use of relevant material used in this series. Also we wish to thank Chuck Adams and Miriam Gutierrez for their vocal talents in this episode.
In those days,
Hannah brought Samuel with her,
along with a three-year-old bull,
an ephah of flour, and a skin of wine,
and presented him at the temple of the LORD in Shiloh.
After the boy’s father had sacrificed the young bull,
Hannah, his mother, approached Eli and said:
“Pardon, my lord!
As you live, my lord,
I am the woman who stood near you here, praying to the LORD.
I prayed for this child, and the LORD granted my request.
Now I, in turn, give him to the LORD;
as long as he lives, he shall be dedicated to the LORD.”
She left Samuel there.
“My soul proclaims the greatness of the Lord;
my spirit rejoices in God my savior.
for he has looked upon his lowly servant.
From this day all generations will call me blessed:
the Almighty has done great things for me,
and holy is his Name.
He has mercy on those who fear him
in every generation.
He has shown the strength of his arm,
and has scattered the proud in their conceit.
He has cast down the mighty from their thrones
and has lifted up the lowly.
He has filled the hungry with good things,
and the rich he has sent away empty.
He has come to the help of his servant Israel
for he remembered his promise of mercy,
the promise he made to our fathers,
to Abraham and his children for ever.”
Mary remained with Elizabeth about three months
and then returned to her home.
Dr. Lilles continues the discussion of the “Living Water”, as well as the nature of “spiritual thirst” and the Woman at the Well as described by St. Teresa of Avila. We also discuss the danger of spiritual gluttony and envy in prayer.
CHAPTER 19 –
Begins to treat of prayer. Addresses souls who cannot reason with the understanding.
Saint Teresa Painting Convento de Santa Teresa Avila Castile Spain.
Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity.
By sending his only Son and the Spirit of Love in the fullness of time, God has revealed his innermost secret: God himself is an eternal exchange of love, Father, Son and Holy Spirit, and he has destined us to share in that exchange (CCC 221).
Out now! My newest book with Deacon Harold Burke-Sivers: Ignite, Read the Bible Like Never Before. Get a preview of the introduction and first chapter here.
221 But St. John goes even further when he affirms that “God is love”:44 God’s very being is love. By sending his only Son and the Spirit of Love in the fullness of time, God has revealed his innermost secret:45 God himself is an eternal exchange of love, Father, Son and Holy Spirit, and he has destined us to share in that exchange.
Scripture references
Mar 14:36 And he said, “Abba, Father, all things are possible to thee; remove this cup from me; yet not what I will, but what thou wilt.”
Rom 8:15 For you did not receive the spirit of slavery to fall back into fear, but you have received the spirit of sonship. When we cry, “Abba! Father!”
Gal 4:6 And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!”
LOVE the Word™ is a Bible study method based on Mary’s own practice: lectio without the Latin. This week’s LOVE the Word™ exercise is according to a Thomistic* personality approach.
Listen (Receive the Word.)
Then he said to them, “My soul is very sorrowful even to death; remain here, and watch with me.” And he came to the disciples and found them sleeping; and he said to Peter, “So, could you not watch with me one hour?” (Mat 26:38-40)
Observe (Connect the passage to recent events.)
In Catholic tradition, Matthew 26:40 is the basis of the Holy Hour devotion for Eucharistic adoration. The tradition of Holy Hour devotion dates back to 1673 when Saint Margaret Mary Alacoque stated that she had a vision of Jesus in which she was instructed to spend an hour every Thursday night to meditate on the sufferings of Jesus in the Garden of Gethsemane.
I’d like you to participate in a holy hour of Adoration this week: “Watch and pray,” specifically for your woundedness. Where have you been sleeping through or distracting yourself from your agony? How can you enter into that agony, and give to others out of it, rather than “entering into temptation” to somehow run away from it?
Verbalize (Pray about your thoughts and emotions.)
In your journal or on your journal page (get a free page to the right), write down your answers, and what you believe the Holy Spirit is saying to you through the mystery of Jesus’ Agony in the Garden.
Entrust (May it be done to me according to your word!)
Abba, Father, lead me not into temptation, for my spirit is willing, but my flesh is weak.
Visit here for more on Sonja’s “LOVE the Word” journal
.
*LOVE the Word™ exercises vary weekly according to the four personalities, or “prayer forms,” explored in Prayer and Temperament, by Chester Michael and Marie Norrisey: Ignatian, Augustinian, Franciscan, and Thomistic. These prayer forms correspond to the Myers-Briggs personality types.
Dr. Lilles continues the discussion of the “Living Water”, as well as the nature of “spiritual thirst” and the Woman at the Well as described by St. Teresa of Avila. We also discuss the danger of spiritual gluttony and envy in prayer.
