IP#315 Fr. Robert Spitzer – The Light Shines On In The Darkness on Inside the Pages with Kris McGregor

Simply one of the finest works ever compiled on the mystery of suffering.  Fr. Robert Spitzer’s “The Light Shines On In The Darkness: Transforming Suffering through Faith (Happiness, Suffering, and Transcendence)” could be considered a “catechism of suffering,” but not one rooted in misery, but rather anchored in the experience of God’s great mercy and redemptive sacrifice.  This is a book of hope and one that should be experienced by all Christians, and in particular, those who minister in any way, shape, or form in the New Evangelization.  Why would a loving God allow suffering?  Is there any good that can be brought forth from our trials?   So much more is addressed in this opus. I could not put this book down.  Pick it up, you won’t regret it!

You can find the book here

“Suffering has the power to break or elevate the human spirit.  Lived in the spirit of the Gospel and borne for the sake of others, it’s the most redemptive, transfiguring force in creation.  Fr. Spitzer has written a magisterial work on the meaning of suffering, a work remarkable both for its depth and beauty.”
— Most Rev. Charles Chaput, O.F.M. Cap., Archbishop of Philadelphia

“In this trenchant and searching book, Fr. Spitzer responds to the most powerful objection to the proposition that God exists, namely, the problem of suffering.  And he dares to do what very few are willing to do today:  to articulate how evil and pain are ingredients in the providential design of a loving God.”
Bishop Robert Barron, Host, Catholicism film series


“Nazareth – School of the Gospel” Building a Kingdom Love with Msgr. John Esseff

Msgr. Esseff focuses on the importance of the family in our lives.  He uses the teachings of Blessed Pope Paul VI  in reflection.


Reflections at Nazareth

An Address of Pope Paul VI at the Basilica of the Annunciation in Nazareth

(taken from “The Pope Speaks”, Vol. 9 #3, 1964)

At Nazareth Our very first thoughts must be turned toward Mary Most Holy, to offer her the tribute of Our devotion and to nourish that devotion with reflections that will make it genuine, profound and unique, in conformity with the plan of God. It is Mary who is full of grace, who is the Immaculate, the ever-virgin, the Mother of Christ and hence God’s Mother and ours, she who was assumed into heaven, our most blessed Queen, the model for the Church and our hope.

Before all else We offer Our humble filial promise to venerate her with that special devotion which recognizes the wonders God has accomplished in her; with singular homage manifesting the most holy, pure affectionate, personal and confident movements of Our Heart; with such devotion as causes her encouraging example of human perfection to shine upon the world from on high.

Then We present to her Our requests for what is closest to Our heart, because We wish to honor both her goodness and the power of her love and intercession. We pray that she may preserve in our hearts a sincere devotion to her. We beg her to give us understanding, desire, and then the peace of possessing purity of body and soul, purity in thought and word, art and love; the purity that the world of today attempts to shock and violate; the purity to which Christ has linked one of His promises, one of His beatitudes, that of penetrating into the vision of God Himself.

We ask therefore the favor of joining Our Lady, mother of the home at Nazareth, and her humble but courageous husband St. Joseph, in their intimacy with Jesus Christ, her human and divine Son.

Nazareth – school of the Gospel

Nazareth is the school in which we begin to understand the life of Jesus. It is the school of the Gospel. Here we learn to observe, to listen, to meditate, and to penetrate the profound and mysterious meaning of that simple, humble, and lovely manifestation of the Son of God. And perhaps we learn almost imperceptibly to imitate Him. Here we learn the method by which we can come to understand Christ. Here we discover the need to observe the milieu of His sojourn among us – places, period of time, customs, language, religious practices, all of which Jesus used to reveal Himself to the world. Here everything speaks to us; everything has meaning. Everything possesses twofold significance.

“The letter” …

The first is exterior, that which the spectators’ senses and perceptiveness can immediately derive from the Gospel scene. It is the impression gained by those who look merely at externals, who study and examine only the philological and historical trappings of the holy books, that part of which in Biblical terminology is called “the letter.” This study is important and necessary, but it is opaque to one who stops there, and even capable of engendering illusions and intellectual pride in the observer who approaches the external elements in the Gospel without clear vision, humility, a good intention, and a prayerful spirit.

… and “the spirit”

There is also an interior significance – that is, the revelation of divine truth, of supernatural reality – which the Gospel not only contains but also manifests, though, to be sure, only to the person who puts himself in harmony with its light. This harmony is due partly to uprightness of spirit, that is of mind and heart – a subjective and human condition which depends on the personal initiative of each person. At the same time it flows from the mysterious, free, and unmerited outpouring of grace, which, in keeping with the mystery of mercy governing mankind’s destiny, is never lacking; indeed, at the proper time and in the appropriate manner it never fails any man of good will. This second element, distinct from “the letter” of the Gospel, is called the “the spirit.”

It is here, in this school, that one comes to grasp how necessary it is to be spiritually disciplined, if one wishes to follow the teachings of the Gospel and to become a follower of Christ. Oh, how We would like to repeat, so close to Mary, Our introduction to the genuine knowledge of the meaning of life, and to the higher wisdom of divine truth!

But Our steps here are hurried, and We must take leave of Our desire to pursue here this never-ending education in understanding of the Gospel. Nevertheless, We cannot depart without recalling briefly and fleetingly some fragments of the lesson of Nazareth.

The lesson of silence…

The lesson of silence: may there return to us an appreciation of this stupendous and indispensable spiritual condition, deafened as we are by so much tumult, so much noise, so many voices of our chaotic and frenzied modern life. O silence of Nazareth, teach us recollection, reflection, and eagerness to heed the good inspirations and words of true teachers; teach us the need and value of preparation, of study, of meditation, of interior life, of secret prayer seen by God alone.

… of domestic life

The lesson of domestic life: may Nazareth teach us the meaning of family life, its harmony of love, its simplicity and austere beauty, its sacred and inviolable character; may it teach is how sweet and irreplaceable is its training, how fundamental and incomparable its role on the social plane.

… of work

The lesson of work: O Nazareth, home of “the carpenter’s son,” We want here to understand and to praise the austere and redeeming law of human labor, here to restore the consciousness of the dignity of labor, here to recall that work cannot be an end in itself, and that it is free and ennobling in proportion to the values – beyond the economic ones – which motivate it. We would like here to salute all the workers of the world, and to point out to them their great Model, their Divine Brother, the Champion of all their rights, Christ the Lord!

And so Our thoughts leave Nazareth and range those mountains of Galilee which once provided the natural backdrop for the words of the Divine Teacher. We lack time and sufficient strength to proclaim at this moment the divine message intended for the entire universe. But We cannot neglect to glance at the nearby mount of the beatitudes, which are the synthesis and summit of evangelical preaching, and to listen to the echoes of that discourse which, in this mysterious atmosphere, now seem audible to Us.

The motive of love

It is the voice of Christ promulgating the New Testament, the new law which both absorbs and surpasses the old, and raises human endeavor to the very peak of perfection. The great motive of man’s activity is a sense of duty which controls the exercise of his freedom. In the Old Testament it was fear; and at all times including our own it is instinct and self-interest. But for Christ, who is the Father’s gift of love to the world, the motive is love. He taught us to obey through love; it is love that moved Him to set us free. According to the teaching of St. Augustine, “God gave less difficult precepts to those who had still to be bound by fear; through His Son He gave more difficult ones to those whom He had deigned to free by love.”

Christ in His Gospel has spelled out for the world the supreme purpose and the noblest force for action and hence for liberty and progress: love. No goal can surpass it, be superior to it, or supplant it. The only sound law of life is His Gospel. The human person reaches his highest level in Christ’s teaching. Human society finds therein its most genuine and powerful unifying force.

We believe, O Lord, in Thy word; we will try to follow and live it.

Echoes of the Beatitudes

Now we hear its echo reverberating in the souls of men of our century. It seems to tell us: Blessed are we, if in poverty of spirit we learn to free ourselves from false confidence in material things and to place our chief desires in spiritual and religious goods, treating the poor with respect and love as brothers and living images of Christ.

Blessed are we, if, having acquired the meekness of the strong, we learn to renounce the deadly power of hate and vengeance, and have the wisdom to exalt above the fear of armed force the generosity of forgiveness, alliance in freedom and work, and conquest through goodness and peace.

Blessed are we, if we do not make egoism the guiding criterion of our life, nor pleasure its purpose, but learn rather to discover in sobriety our strength, in pain a source of redemption, in sacrifice the very summit of greatness.

Blessed are we, if we prefer to be the oppressed rather than the oppressors, and constantly hunger for the progress of justice.

Blessed are we, if for the Kingdom of God in time and beyond time we learn to pardon and to persevere, to work and to serve, to suffer and to love.

We shall never be deceived.

In such accents do We seem to hear His voice today. Then, it was stronger, sweeter, and more awe-inspiring: it was divine. But as we try to recapture some echo of the Master’s words, we seem to be won over as His disciples and to be genuinely filled with new wisdom and fresh courage.


Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton.  He was ordained on May 30, 1953, by the late Bishop William J. Hafey, D.D. at St. Peter’s Cathedral in Scranton, PA.  Msgr. Esseff served a retreat director and confessor to St.  Teresa of Calcutta.    He continues to offer direction and retreats for the sisters of the Missionaries of Charity around the world.  Msgr. Esseff encountered St.  Padre Pio,  who would become a spiritual father to him.  He has lived in areas around the world,  serving in the Pontifical Missions, a Catholic organization established by St. Pope John Paul II to bring the Good News to the world especially to the poor.  Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute.  He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians and other religious leaders around the world.  

Nazareth, a model Bl. Pope Paul VI from the Office of Readings

From an address by Pope Paul VI

Nazareth, a model

Nazareth is a kind of school where we may begin to discover what Christ’s life was like and even to understand his Gospel. Here we can observe and ponder the simple appeal of the way God’s Son came to be known, profound yet full of hidden meaning. And gradually we may even learn to imitate him.

Here we can learn to realise who Christ really is. And here we can sense and take account of the conditions and circumstances that surrounded and affected his life on earth: the places, the tenor of the times, the culture, the language, religious customs, in brief, everything which Jesus used to make himself known to the world. Here everything speaks to us, everything has meaning. Here we can learn the importance of spiritual discipline for all who wish to follow Christ and to live by the teachings of his Gospel.

How I would like to return to my childhood and attend the simple yet profound school that is Nazareth! How wonderful to be close to Mary, learning again the lesson of the true meaning of life, learning again God’s truths. But here we are only on pilgrimage. Time presses and I must set aside my desire to stay and carry on my education in the Gospel, for that education is never finished. But I cannot leave without recalling, briefly and in passing; some thoughts I take with me from Nazareth.

First, we learn from its silence. If only we could once again appreciate its great value. We need this wonderful state of mind, beset as we are by the cacophony of strident protests and conflicting claims so characteristic of these turbulent times. The silence of Nazareth should teach us how to meditate in peace and quiet, to reflect on the deeply spiritual, and to be open to the voice of God’s inner wisdom and the counsel of his true teachers. Nazareth can teach us the value of study and preparation, of meditation, of a well-ordered personal spiritual life, and of silent prayer that is known only to God.

Second, we learn about family life. May Nazareth serve as a model of what the family should be. May it show us the family’s holy and enduring character and exemplify its basic function in society: a community of love and sharing, beautiful for the problems it poses and the rewards it brings, in sum, the perfect setting for rearing children – and for this there is no substitute.

Finally, in Nazareth, the home of a craftsman’s son, we learn about work and the discipline it entails. I would especially like to recognise its value – demanding yet redeeming – and to give it proper respect. I would remind everyone that work has its own dignity. On the other hand, it is not an end in itself. Its value and free character, however, derive not only from its place in the economic system, as they say, but rather from the purpose it serves.

In closing, may I express my deep regard for people everywhere who work for a living. To them I would point out their great model, Christ their brother, our Lord and God, who is their prophet in every cause that promotes their well being.


Excerpts from the English translation of The Liturgy of the Hours (Four Volumes) © 1974, International Commission on English in the Liturgy Corporation. All rights reserved.


Spiritual Exercise #2 Dealing with Frustration with Msgr. John Esseff

Msgr. Esseff was taken to the ER Thursday afternoon and then admitted to the hospital.  Believe or not, he wanted to continue his series of podcasts on the Year-end retreat for his listeners.  He phoned in this reflection from his hospital bed Saturday morning.  He discusses frustration with God and the marvels of His goodness when we surrender.  This is a very special podcast, please keep Msgr. Esseff in your prayers.

USCCA12 – Mary: The Church’s First and Most Perfect Member – U. S. Catholic Catechism for Adults w/ Arch. George Lucas

Archbishop Lucas offers insights on the US Catholic Catechism for Adults Chapter 12:

The Second Vatican Council remains us that Mary is a member of the Church who “occupies a place in the Church which is the highest after Christ and also closest to us” (LG, no. 54).  She is the first and the greatest of all the disciples of Christ.

The Most Reverend George J. Lucas leads the Archdiocese of Omaha. 

For other episodes in the visit our Archbishop George Lucas page

This program is based on:


More information can be found .

We wish to thank the USCCB for the permissions granted for use of  relevant material used in this series.
Also we wish to thank Fr. Ryan Lewis for their vocal talents in this episode.

IP#317 Fr. Joseph Fessio S.J. – Robert Cardinal Sarah’s “The Power of Silence” on Inside the Pages with Kris McGregor

Fr. Joseph Fessio, founder and editor-in-chief of Ignatius Press discusses one of the most important books of our time,  “The Power of Silence: Against the Dictatorship of Noise” by Robert Cardinal Sarah.


You can find the book here

From the book description:

In a time when technology penetrates our lives in so many ways and materialism exerts such a powerful influence over us, Cardinal Robert Sarah presents a bold book about the strength of silence. The modern world generates so much noise, he says, that seeking moments of silence has become both harder and more necessary than ever before.

Silence is the indispensable doorway to the divine, explains the cardinal in this profound conversation with Nicolas Diat. Within the hushed and hallowed walls of the La Grande Chartreux, the famous Carthusian monastery in the French Alps, Cardinal Sarah addresses the following questions: Can those who do not know silence ever attain truth, beauty, or love? Do not wisdom, artistic vision, and devotion spring from silence, where the voice of God is heard in the depths of the human heart?

After the international success of God or Nothing, Cardinal Sarah seeks to restore to silence its place of honor and importance. “Silence is more important than any other human work,” he says, “for it expresses God. The true revolution comes from silence; it leads us toward God and others so as to place ourselves humbly and generously at their service.”

Cardinal Sarah

“This book shows Cardinal Sarah to be one of the most spiritually alert churchmen of our time.”
–Bishop Robert Barron, Creator and Host, Catholicism film series

Cardinal Robert Sarah’s profound exploration of the silence in which we hear the still, quiet voice of God, and thus come to know the truth about ourselves, is a powerful challenge to the cacophony of our times and a summons to a more Gospel-centered way of life.”
–George Weigel, Distinguished Senior Fellow and William E. Simon Chair in Catholic Studies, Ethics and Public Policy Center


HR30 -“Who Broke The Bell?” The Life of St. Benedict – The Holy Rule with Fr. Mauritius Wilde O.S.B

We continue our conversation on the life of St. Benedict by using the biography penned by St. Gregory the Great. This episode brings to his interaction with the monk called Romanus and the breaking of the bell outside the cave.


Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome. For more information about the ministry of the the Missionary Benedictines of Christ the King Priory in Schuyler, Nebraska 

“In the fullness of time, the fullness of divinity appeared” – St. Bernard from the Office of Readings

From a sermon by Saint Bernard, abbot

(Sermo 1, in Epiphania Domini, 1-2: PL 133,141-143)

In the fullness of time, the fullness of divinity appeared.


The kindness and love of God our saviour for mankind were revealed. Thanks be to God, through whom we receive such abundant consolation in this pilgrimage, this exile, this distress.

Before his humanity appeared, his kindness lay concealed. Of course it was already in existence, because the mercy of the Lord is from eternity, but how could men know it was so great? It was promised but not yet experienced: hence many did not believe in it. At various times and in various different ways, God spoke through the prophets, saying I know the plans I have in mind for you: plans for peace, not disaster.

What reply did man make, man who felt the affliction, and knew nothing of peace? ‘How long will you keep saying “Peace, peace” when there is no peace?’ And so the angels of peace weep bitterly saying Lord, who has believed our report?

But now at last let men believe their own eyes, because all God’s promises are to be trusted. So that it cannot escape the notice of even troubled eyes, He has set up his tabernacle in the sun.Behold, peace is no longer promised, but conferred; no longer delayed, but given; no longer predicted, but bestowed. Behold, God has sent down to earth a bag bulging with his mercy, a bag that, at the passion, is torn open so that our ransom pours out of it onto us. A small bag, perhaps, but a full one: for it was a small child that was given to us, but in him dwells all the fullness of the Godhead.

After the fullness of time had come, there came too the fullness of the Godhead. He came in the flesh, so that at least he might make himself manifest to our earthly minds, so that when this humanity of his appeared, his kindness might also be acknowledged. Where the humanity of God appears, his kindness can no longer be hidden. In what way, indeed, could he have better commended his kindness than by assuming my flesh? My flesh, that is, not Adam’s, as it was before the fall.

What greater proof could he have given of his mercy than by taking upon himself that very thing which needed mercy? Where is there such perfect loving-kindness as in the fact that for our sake the Word of God became perishable like the grass? Lord, what is man, that you make much of him or pay him any heed?

Let man infer from this how much God cares for him. Let him know from this what God thinks of him, what he feels about him. Man, do not ask about your own sufferings; but about what God suffered. Learn from what he was made for you, how much he makes of you, so that his kindness may show itself to you from his humanity.

The lesser he has made himself in his humanity, the greater has he shown himself in kindness. The more he humbles himself on my account, the more powerfully he engages my love. The kindness and humanity of God our Saviour appeared says St Paul. The humanity of God shows the greatness of his kindness, and he who added humanity to the name of God gave great proof of this kindness.

Excerpts from the English translation of The Liturgy of the Hours (Four Volumes) © 1974, International Commission on English in the Liturgy Corporation. All rights reserved.

HM-7 “The Church in the World” – A Handmaid of the Lord: the Life and Legacy of Adrienne von Speyr with Dr. Adrian Walker

With Dr. Adrian Walker, we reflect on various aspects of Adrienne’s insight on obedience to the Father’s will and the relationship with the Son.Adrian-Walker

Creation Ordered toward the Son and Hope

The entire world was created by the Father with a view to the Son; the Father who creates thus shows his love for the Son. As it comes forth fresh and new from the hand of God, the world is pure and free. However, Adam misused his freedom and alienated himself from God, and creation was dragged into this estrangement. Mankind struggles for its place between subjective alienation from God and its enduring objective meaning as created for the Son. Even after the appearance of Christ on earth, this conflict remains within man. In fact, now that the demand of God has been revealed, it becomes greater. The Word of God has issued forth; but man does not want to encounter God, because he is afraid that he would have to do what he does not want to do; namely, he would have to decide to conform himself to his original purpose. So he prefers to forego knowledge.

Of course, many evade this only from ignorance or partial knowledge. They have heard that there is a God who has spoken, who presented himself as a God of Love, but who places great demands on men. In both respects, this God opens the meaning of existence beyond finitude. Men shrink back before such a God. They long for a religion that does not call into question earthly values and proportions. Thus there arises a sort of contest between the voice of man, which grows louder and louder in order to drown out God, and the voice of God, which maintains its divine volume. The more man wants to decide for himself about his destiny, and thus also about his past and future, the more he falls prey to the limitations of life on earth, the more everything becomes smaller for him. He pushes greatness to the side as absurd. Man would prefer anything rather than to appear absurd. And if he himself has so little knowledge of God, those who come after will know even less.

And yet there are moments, whether he wants them or not, when he is placed before things beyond his ken and his competence because they seem to come from another world. He denies them, but they still suddenly make their presence known. And because things are created as ordered to the Son of God, this voice from beyond can also resound from a thing, an event, an illumination—from something that is almost nothing but is nonetheless something. It has meaning as something created for God,and precisely now it seeks to unveil this meaning. It is not about ‘‘God in all things’’ but rather ‘‘all things pointing toward God, pointing toward Christ’’, about all things as signposts. Man truly needs countless signposts in order to recognize the path, indeed, even to suspect that the path leads in this direction. And yet it is a path that determines the world. It is, however, directed against the state of the world as the active is against the passive, as life is against death, as obedience and love are against abuse and guilt. The ordering of all things to the Son is a powerful and permanent reality that cannot be denied. It can appear hard, sharp-edged, and merciless. Man must reconcile himself to its unalterability; he cannot break this boulder. It is the primary rock of earthly existence, indeed, of the creative power of God. The path of obedience was traced even before man appeared in the world. There are countless points of entry to this path.


Adrienne Von Speyr, Man Before God(San Francisco: Ignatius Press, 2009), 97-98.

adrienne_von_speyr1Adrienne von Speyr was a Swiss convert, mystic, wife, medical doctor and author of over 60 books on spirituality and theology. She’s inspired countless souls around the world to deepen their mission of prayer and compassion. She entered the Catholic Church under the direction of the great theologian, Hans Urs von Balthasar. In the years that would follow, they would co-found the secular institute, the Community of St. John.


Adrian Walker is an editor of the journal Communio, an International Catholic Review, who received his doctorate in philosophy at the Pontifical Gregorian University in Rome. Dr. Walker has served as a translator for the English edition of Pope Benedict XVI’s, ” Jesus of Nazareth”, as well as numerous other theological works, including those of Hans Urs von Balthasar and Adrienne von Speyr.

Our series recorded at “Casa Balthasar“,  a house of discernment for men located in Rome, Italy. The Casa was founded in 1990 by a group of friends and is directed by Rev. Jacques Servais, S.J.; Joseph Ratzinger (Pope Benedict XVI) has been closely associated with the Casa Balthasar from the very beginning as it’s Cardinal Protector.casa-balthasar-300x224



 Many of Adrienne von Speyr’s books can found through Ignatius Press


BTP-WP7 Chapters 20 thru 26 – The Way of Perfection by St. Teresa of Avila – Beginning to Pray w/Dr. Anthony Lilles

Dr. Lilles talks about the nature of vocal prayer, the prayer of meditation, and the prayer of recollection.

Saint Teresa Painting Convento de Santa Teresa Avila Castile Spain.

CHAPTER 20 – Begins to treat of prayer. Addresses souls who cannot reason with the understanding.

CHAPTER 21 – Describes the great importance of setting out upon the practice of prayer with firm resolution and of heeding no difficulties put in the way by the devil

CHAPTER 22 – Explains the meaning of mental prayer

CHAPTER 23 – Describes the importance of not turning back when one has set out upon the way of prayer. Repeats how necessary it is to be resolute

CHAPTER 24 – Describes how vocal prayer may be practised with perfection and how closely allied it is to mental prayer

CHAPTER 25 – Describes the great gain which comes to a soul when it practises vocal prayer perfectly. Shows how God may raise it thence to things supernatural

CHAPTER 26 – Continues the description of a method for recollecting the thoughts. Describes means of doing this. This chapter is very profitable for those who are beginning prayer

For the audio recordings of  St. Teresa’s “The Way of Perfection” you can visit the Discerning Hearts Spiritual Classics audio page

For other episodes in the series visit
The Discerning Hearts “The Way of Perfection with Dr. Anthony Lilless

Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity.


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