What a remarkable witness…Melanie Pritchard! “The Day I Died: Finding Hope in Suffering” is the story of a young mother’s incredible sudden death during childbirth and her miraculous recovery. I remember the days during which the events chronicled took place. Mark Hart had made known to us the harrowing situation Melanie and her child were suffering. Bruce and I, our radio listeners, and people around the globe (thanks to the internet) joined in a communion of prayer and the results were indeed awe-inspiring. What a joy to talk with Melanie almost a year later, and what a delight to be able to share with all of you this blessed book.
In this episode Dr. Reno examines Blessed John Henry Newman. We discuss the substance and influence of the “University Sermons” and in particular sermon #4 “The Usurpations of Reason”
“Christian Apologetics with Dr. R. R. Reno” explores numerous facets of faith and reason in the life of the Church and the world. Grounded on the work of giants, such as St. Thomas Aquinas, St. Bonaventure, Blessed John Newman, Blessed John Paul II, G. K. Chesterton, Blaise Pascal and Stephen Barr, Dr. Reno helps us to open our minds to make the journey to our hearts.
R. R. Reno is the editor at First Things: A Journal of Religion, Culture, and Public Life, and Professor of Theology, currently on leave from Creighton University. His theological work has been published in many academic journals. Essays and opinion pieces on religion, public life, contemporary culture, and current events have appeared in Commentary, and the Washington Post. In Fighting the Noonday Devil Reno suggests that putting ourselves at the disposal of what is real is what trains us for true piety. His other recent books include Genesis: Brazos Theological Commentary on the Bible and Sanctified Vision: An Introduction to Early Christian Interpretation of the Bible.
Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha, Nebraska.
Deacon Keating takes a careful look at the Baptismal Rite and offers prayerful reflection and insight to help us live out the faith and nurture the domestic church.
From the Baptismal Rite for Children:
From the earliest times, the Church, to which the mission of preaching the Gospel and of baptizing was entrusted, has baptized not only adults but children as well. Our Lord said:
‘Unless a man is reborn in water and the Holy Spirit, he cannot enter the kingdom of God.’ The Church has always understood these words to mean that children should not be deprived of baptism, because they are baptized in the faith of the Church, a faith proclaimedfor them by their parents and godparents, who represent both the local Church and the whole society of saints and believers: ‘The whole Church is the mother of all and the mother of each.’
To fulfill the true meaning of the sacrament, children must later be formed in the faith in which they have been baptized. The foundation of this formation will be the sacrament itself that they have already received. Christian formation, which is their due, seeks to lead them gradually to learn God’s plan in Christ, so that they may ultimately accept for themselvesthe faith in which they have been baptized.
How can this be accomplished? What is the role of the parents, the godparents, the minister of baptism, the Church? These and other questions are reflected upon in “Baptism: Born from Above with Deacon James Keating”.
Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha, Nebraska.
Deacon Keating takes a careful look at the Baptismal Rite and offers prayerful reflection and insight to help us live out the faith and nurture the domestic church.
From the Baptismal Rite for Children:
From the earliest times, the Church, to which the mission of preaching the Gospel and of baptizing was entrusted, has baptized not only adults but children as well. Our Lord said:
‘Unless a man is reborn in water and the Holy Spirit, he cannot enter the kingdom of God.’ The Church has always understood these words to mean that children should not be deprived of baptism, because they are baptized in the faith of the Church, a faith proclaimedfor them by their parents and godparents, who represent both the local Churchand the whole society of saints and believers: ‘The whole Church is the mother of all and the mother of each.’
To fulfill the true meaning of the sacrament, children must later be formed in the faith in which they have been baptized. The foundation of this formation will be the sacrament itself that they have already received. Christian formation, which is their due, seeks to leadthem gradually to learn God’s plan in Christ, so that they may ultimately accept for themselvesthe faith in which they have been baptized.
How can this be accomplished? What is the role of the parents, the godparents, the minister of baptism, the Church? These and other questions are reflected upon in “Baptism: Born from Above with Deacon James Keating”.
Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha, Nebraska.
Deacon Keating takes a careful look at the Baptismal Rite and offers prayerful reflection and insight to help us live out the faith and nurture the domestic church.
From the Baptismal Rite for Children:
From the earliest times, the Church, to which the mission of preaching the Gospel and of baptizing was entrusted, has baptized not only adults but children as well. Our Lord said:
‘Unless a man is reborn in water and the Holy Spirit, he cannot enter the kingdom of God.’ The Church has always understood these words to mean that children should not be deprived of baptism, because they are baptized in the faith of the Church, a faith proclaimed for them by their parents and godparents, who represent both the local Churchand the whole society of saints and believers: ‘The whole Church is the mother of all and the mother of each.’
To fulfill the true meaning of the sacrament, children must later be formed in the faith in which they have been baptized. The foundation of this formation will be the sacrament itself that they have already received. Christian formation, which is their due, seeks to leadthem gradually to learn God’s plan in Christ, so that they may ultimately accept for themselves the faith in which they have been baptized.
How can this be accomplished? What is the role of the parents, the godparents, the minister of baptism, the Church? These and other questions are reflected upon in “Baptism: Born from Above with Deacon James Keating”.
Episode 4 -Baptism: Born from Above– The adopted child reality and the Sonship of Jesus Christ. The symbol of water and it’s importance in the rite and in our spiritual lives. The solemn prayer of the celebrant, which, by invoking God and recalling his plan of salvation, blesses the water of baptism or makes reference to its earlier blessing.
Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha, Nebraska.
Deacon Keating takes a careful look at the Baptismal Rite and offers prayerful reflection and insight to help us live out the faith and nurture the domestic church.
From the Baptismal Rite for Children:
From the earliest times, the Church, to which the mission of preaching the Gospel and of baptizing was entrusted, has baptized not only adults but children as well. Our Lord said:
‘Unless a man is reborn in water and the Holy Spirit, he cannot enter the kingdom of God.’ The Church has always understood these words to mean that children should not be deprived of baptism, because they are baptized in the faith of the Church, a faith proclaimedfor them by their parents and godparents, who represent both the local Churchand the whole society of saints and believers: ‘The whole Church is the mother of all and the mother of each.’
To fulfill the true meaning of the sacrament, children must later be formed in the faith in which they have been baptized. The foundation of this formation will be the sacrament itself that they have already received. Christian formation, which is their due, seeks to leadthem gradually to learn God’s plan in Christ, so that they may ultimately accept for themselvesthe faith in which they have been baptized.
How can this be accomplished? What is the role of the parents, the godparents, the minister of baptism, the Church? These and other questions are reflected upon in “Baptism: Born from Above with Deacon James Keating”.
Episode 5 -Baptism: Born from Above– The renunciation of Satan on the part of parents and godparents and their profession of faith…what does this mean? What are we called to actually do?
Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha, Nebraska.
Deacon Keating takes a careful look at the Baptismal Rite and offers prayerful reflection and insight to help us live out the faith and nurture the domestic church.
From the Baptismal Rite for Children:
From the earliest times, the Church, to which the mission of preaching the Gospel and of baptizing was entrusted, has baptized not only adults but children as well. Our Lord said:
‘Unless a man is reborn in water and the Holy Spirit, he cannot enter the kingdom of God.’ The Church has always understood these words to mean that children should not be deprived of baptism, because they are baptized in the faith of the Church, a faith proclaimedfor them by their parents and godparents, who represent both the local Churchand the whole society of saints and believers: ‘The whole Church is the mother of all and the mother of each.’
To fulfill the true meaning of the sacrament, children must later be formed in the faith in which they have been baptized. The foundation of this formation will be the sacrament itself that they have already received. Christian formation, which is their due, seeks to leadthem gradually to learn God’s plan in Christ, so that they may ultimately accept for themselvesthe faith in which they have been baptized.
How can this be accomplished? What is the role of the parents, the godparents, the minister of baptism, the Church? These and other questions are reflected upon in “Baptism: Born from Above with Deacon James Keating”.
Episode 6 -Baptism: Born from Above– The child is baptized in the name of the Father, the Son, and the Holy Spirit…what does this mean? The anointing with Sacred Chrism, the clothing with the baptismal garment, the baptismal candle…all what is the significance of these signs? The need for discernment. The blessings of the mother, and the father, and the baptized child.
Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha, Nebraska.
Deacon Keating takes a careful look at the Baptismal Rite and offers prayerful reflection and insight to help us live out the faith and nurture the domestic church.
From the Baptismal Rite for Children:
From the earliest times, the Church, to which the mission of preaching the Gospel and of baptizing was entrusted, has baptized not only adults but children as well. Our Lord said:
‘Unless a man is reborn in water and the Holy Spirit, he cannot enter the kingdom of God.’ The Church has always understood these words to mean that children should not be deprived of baptism, because they are baptized in the faith of the Church, a faith proclaimedfor them by their parents and godparents, who represent both the local Churchand the whole society of saints and believers: ‘The whole Church is the mother of all and the mother of each.’
To fulfill the true meaning of the sacrament, children must later be formed in the faith in which they have been baptized. The foundation of this formation will be the sacrament itself that they have already received. Christian formation, which is their due, seeks to leadthem gradually to learn God’s plan in Christ, so that they may ultimately accept for themselvesthe faith in which they have been baptized.
How can this be accomplished? What is the role of the parents, the godparents, the minister of baptism, the Church? These and other questions are reflected upon in “Baptism: Born from Above with Deacon James Keating”.
No one writes quite like Anthony Esolen. He never, ever, fails to provoke thought and reflection; he verifies what we know in our hearts to be true…we just didn’t know how to express it. In “10 Ways to Destroy the Imagination of Your Child” he holds a magnifying glass up to our hearts and minds and says to us all “Do really you see what we are doing?” Anthony points how we are extinguishing the minds (and souls) of our children in ten easy steps.
Play dates, soccer practice, day care, political correctness, drudgery without facts, television, video games, constant supervision, endless distractions: these and other insidious trends in child rearing and education are now the hallmarks of childhood. As author Anthony Esolen demonstrates in this elegantly written, often wickedly funny book, almost everything we are doing to children now constricts their imaginations, usually to serve the ulterior motives of the constrictors.
Ten Ways to Destroy the Imagination of Your Child confronts contemporary trends in parenting and schooling by reclaiming lost traditions. This practical, insightful book is essential reading for any parent who cares about the paltry thing that childhood has become, and who wants to give a child something beyond the dull drone of today’s culture.
The question is often asked why the Church is against birth control if it allows natural family planning to avoid pregnancy?
The Catholic teaching that it is a sin to use contraception is nothing new but is the perennial teaching of Judeo-Christian morality. Only in the 1930s did any Christians begin teaching that contraception could be morally acceptable.1
The sexual union between husband and wife is a renewal of the wedding vows, which say that “I love you, freely, totally, faithfully, and fruitfully.” To come together sexually while deliberately sterilizing the act goes against the intrinsic meaning of intercourse. It says, “I love you, but not your fertility.”
When a couple has discerned that there are serious reasons to avoid a pregnancy, there is nothing sinful about periodic abstinence during the fertile times of the month. Intercourse remains a renewal of the marriage vows, a total gift of self that is open to the authentic, life-giving meaning of sex.
Divorce rates among couples using natural family planning are almost non-existent because they grow in self-control and respect for one another’s bodies, which leads to healthier relationships and even more passionate intimacy.
1 – Protestant acceptance of contraception first began at the Church of England’s Lambeth Conference in 1930.
What a remarkable witness…Melanie Pritchard! “The Day I Died: Finding Hope in Suffering” is the story of a young mother’s incredible sudden death during childbirth and her miraculous recovery. I remember the days during which the events chronicled took place. Mark Hart had made known to us the harrowing situation Melanie and her child were suffering. Bruce and I, our radio listeners, and people around the globe (thanks to the internet) joined in a communion of prayer and the results were indeed awe-inspiring. What a joy to talk with Melanie almost a year later, and what a delight to be able to share with all of you this blessed book.
Episode 2 -Baptism: Born from Above– The importance of the name we are given at baptism. The role and significance of godparents.
