PoC-39 5th Saturday of Lent: The Power of the Cross Lenten Meditation

The Cross of Christ Restores. . .Justice

Steps to Take as You Follow Christ

Ask—Do I see myself as a child of God?

Seek——Focus on the crucified Christ as you meet him throughout the day. Stand up for your brother or sister, always appealing to the brother or sister who might seek to harm him or her.

Knock—Meditate on Micah 2:12–13.

I will surely gather all of you, O Jacob, I will gather the remnant of Israel; I will set them together like sheep in a fold, like a flock in its pasture, a noisy multitude of men. He who opens the breach will go up before them; they will break through and pass the gate, going out by it. Their king will pass on before them, the LORD at their head.

Micah prophesies that the Lord will lead his sheep out of their captivity. In the violent journey of Christ out of the walled city of Jerusalem, we see a lit- eral fulfillment of this prophecy. Are you one of the followers of Jesus on his way of the cross?

Transform Your Life—Realize that you are a child of God, reborn in Baptism when you shared in the death and resurrection of Jesus. Live out your Baptism, dying to yourself whenever you find yourself tempted to be a child of something other than the one true God.

CTD6 – The Oasis of Lent – Crossing the Desert: Lent and Conversion with Deacon James Keating – Discerning Hearts Podcast

Communal worship speaks to this need. We usually imagine worship as a break in our secular lives, or sometimes even an obstacle to achieving other goals. With this attitude, worship is sometimes simply seen as “time out” from what is really important. Without denying the importance of secular realities for the laity, could we look at worship in another way? Worship is not an obstacle to daily living; it is not time off from more vital realities. Worship is, in fact, the great doorway into all that is both secular and holy. It is our way into real living. In worship, we find the great integration of the simple, ordinary, and plain (people, bread, wine, words) with the holy and transcendent (paschal mystery, incarnation, grace, transformation, salvation). The call of the laity is to carry into each day of work and domestic commitment the truth that the ordinary and the holy are not opposed. Only sin and the holy are opposed. Lenten worship services help us bring this truth to the world.

The more we come to see the presence of Christ in worship as a presence that permeates our being in the world, the more we will hunger to participate in worship as the source of our moral witness in everyday life. The Eucharist primarily is our participation in Christ’s Paschal Mystery, which is his self-offering to the Father, both in his life and upon the cross, and is also the Father’s response in raising him from the dead. Christ came to us; he came to dwell upon Earth and take on created goodness so that all in creation that is not good (sin) may be transformed by his presence, by grace. We too, in communion with him through the grace of the sacramental life, fill the ordinary world with his presence and become witnesses to this salvation through virtue and grace cooperating in moral activity.

CTD4 – The Desert of Sin – Crossing the Desert: Lent and Conversion with Deacon James Keating – Discerning Hearts Podcast

“Any moral conversion, if it is to be real, must work its way into our minds and hearts. The conversion we undergo is one that transforms our entire person, and so our thought processes, habits, perceptions, and affections all become realigned to a new way of seeing good and evil Patience with ourselves, as well as with ohters who are also in the midst of conversion, becomes the key virtue to cultivate. God knows we are on the right track once we embrace such a conversion, and so being gentle on ourselves is not a sign of laxity or weakness of will, but a sign of wisdom.

Of course, the start of a moral conversion can be dramatic and jumpstart a change, but over the long haul of life, the heart of a person must be fully cooperative; otherwise, the person will not adhere to the moral truth for long.”

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