CTD5 – Leaving the Desert – Crossing the Desert: Lent and Conversion with Deacon James Keating – Discerning Hearts Podcast


Leaving the Desert – Crossing the Desert: Lent and Conversion with Deacon James Keating

In this episode, Deacon James Keating and Kris McGregor explore Lent’s significance, urging introspection and acknowledgment of sin. Deacon Keating highlights society’s loss of this sense, attributing it partly to psychology’s influence.

This reminds us of personal responsibility and freedom in recognizing sin; especially cultural desensitization to sin, emphasizing intentional conscience formation through spiritually grounded fellowship. They advocate for gentle yet firm engagement on moral issues to foster genuine community within parishes.


Discerning Hearts Reflection Questions

  1. Lenten Self-Reflection: How can you deepen your introspection during Lent to identify areas of sin in your life?
  2. Responsibility and Freedom: Reflect on how you balance acknowledging external influences with taking personal responsibility for your actions.
  3. Desensitization to Sin: How can you guard against societal desensitization to sin, especially in media and cultural norms?
  4. Intentional Conscience Formation: In what ways can you intentionally cultivate a spiritually grounded fellowship to form your conscience?
  5. Engaging on Moral Issues: How can you engage in conversations about moral issues with both gentleness and firmness, guided by love?
  6. Fostering Community in Parishes: What steps can you take to foster genuine community within your parish, where faith is shared and nurtured collectively?

An excerpt from “Crossing the Desert: Lent and Conversion”:

“Celebrating the sacrament of reconciliation is, for many Catholics, a most daunting prospect.  This sacrament has been the source of many jokes, composed perhaps by persons seeking to reduce the level of stress they feel regarding one of its main components:  naming personal sin.

The naming of one’s own sin to oneself and to a priest is self-revelatory to the point of evoking anxiety.  Initially, it can be true that some level of apprehension may accompany this sacrament, but over time  with regular celebration of this form of worship, anxiety diminishes.  Most positively  the sacrament of reconciliation promotes truthful self-knowledge regarding sin in the context of Christ’s saving presence.  Once someone experiences both the naming of sin and the reception of God’s mercy in this sacrament, he or she actually begins to celebrate this sacrament and see it as a great gift from Christ and his Church.”


Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO.

Check out Deacon Keating’s “Discerning Heart” page

Novena to Our Lady of Lourdes Day 3 – Discerning Hearts Podcasts


Our-Lady-of-Lourdes-2Novena to Our Lady of Lourdes Day 3

“You are all fair, O Mary, and there is in you no stain of original sin.” O Mary, conceived without sin, pray for us who have recourse to thee. O brilliant star of sanctity, as on that lovely day, upon a rough rock in Lourdes you spoke to the child Bernadette and a fountain broke from the plain earth and miracles happened and the great shrine of Lourdes began, so now I beseech you to hear our fervent prayer and do, we beseech you, grant us the petition we now so earnestly seek.

(make your request)

O Brilliant star of purity, Mary Immaculate, Our Lady of Lourdes, glorious in your assumption, triumphant in your coronation, show unto us the mercy of the Mother of God, Virgin Mary, Queen and Mother, be our comfort, hope, strength, and consolation. Amen.

Our Lady of Lourdes, pray for us.

Saint Bernadette, pray for us.

 

Novena for the Holy Souls in Purgatory – Day 9

Novena for the Holy Souls in Purgatory – Day 905-42th

composed by by St. Alphonsus of Liguori

Visit the Discerning Hearts “Holy Souls” page for the complete novena and text of the prayers

My God! How was it possible that I, for so many years, have borne tranquilly the separation from Thee and Thy holy grace! O infinite Goodness, how long-suffering hast Thou shown Thyself to me! Henceforth, I shall love Thee above all things. I am deeply sorry for having offended Thee; I promise rather to die than to again offend Thee. Grant me the grace of holy perseverance, and do not permit that I should ever again fall into sin. Have compassion on the holy souls in Purgatory. I pray Thee, moderate their sufferings; shorten the time of their misery; call them soon unto Thee in heaven, that they may behold Thee face to face, and forever love Thee. Mary, Mother of Mercy, come to their aid with thy powerful intercession, and pray for us also who are still in danger of eternal damnation.

Say the following prayers: 1 Our Father… 1 Hail Mary…

The Prayer to Our Suffering Savior for the Holy Souls in Purgatory

O most sweet Jesus, through the bloody sweat which Thou didst suffer in the Garden of Gethsemane, have mercy on these Blessed Souls. Have mercy on them. R. Have mercy on them, O Lord.

O most sweet Jesus, through the pains which Thou didst suffer during Thy most cruel scourging, have mercy on them. R. Have mercy on them, O Lord.

O most sweet Jesus, through the pains which Thou didst suffer in Thy most painful crowning with thorns, have mercy on them. R. Have mercy on them, O Lord.

O most sweet Jesus, through the pains which Thou didst suffer in carrying Thy cross to Calvary, have mercy on them. R. Have mercy on them, O Lord.

O most sweet Jesus, through the pains which Thou didst suffer during Thy most cruel Crucifixion, have mercy on them. R. Have mercy on them, O Lord.

O most sweet Jesus, through the pains which Thou didst suffer in Thy most bitter agony on the Cross, have mercy on them. R. Have mercy on them, O Lord.

O most sweet Jesus, through the immense pain which Thou didst suffer in breathing forth Thy Blessed Soul, have mercy on them. R. Have mercy on them, O Lord.

(State your intention(s) here while recommending yourself to the souls in Purgatory.)

Blessed Souls, I have prayed for thee; I entreat thee, who are so dear to God, and who are secure of never losing Him, to pray for me a miserable sinner, who is in danger of being damned, and of losing God forever.  Amen.

SOP2 – Faith and Reason in the Life of Prayer – The School of Prayer: Reflections on the teachings of Pope Benedict XVI w/ Deacon James Keating

Faith and Reason in the Life of Prayer – The School of Prayer: Reflections on the teachings of Pope Benedict XVI 

Allowing God to effect our minds, as well as our hearts.  If you let God close you will be free…to let him in so close that God prays in you.  Letting God’s love be the norm of our culture…in the other and in the poor.  The role of silence in prayer and posture of kneeling.

Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO. 

From  Pope Benedict’s 2nd audience on prayer:

A look at recent history reveals the failure of the predictions of those who, in the age of the Enlightenment, foretold the disappearance of religions and who exalted absolute reason, detached from faith, a reason that was to dispel the shadows of religious dogmatism and was to dissolve the “world of the sacred”, restoring to the human being freedom, dignity and autonomy from God. The experience of the past century, with the tragedy of the two World Wars, disrupted the progress that autonomous reason, man without God, seemed to have been able to guarantee.

The Catechism of the Catholic Church says: “In the act of creation, God calls every being from nothingness into existence…. Even after losing through his sin his likeness to God, man remains an image of his Creator, and retains the desire for the one who calls him into existence. All religions bear witness to man’s essential search for God” (n. 2566). We could say — as I explained in my last Catecheses — that there has been no great civilization, from the most distant epoch to our day, which has not been religious.

For more episodes visit: The School of Prayer:  Reflections on the teachings of Pope Benedict XVI

 

Novena for the Holy Souls in Purgatory Day 9

05-42th

composed by by St. Alphonsus of Liguori

Visit the Discerning Hearts “Holy Souls” page for the complete novena and text of the prayers

My God! How was it possible that I, for so many years, have borne tranquilly the separation from Thee and Thy holy grace! O infinite Goodness, how long-suffering hast Thou shown Thyself to me! Henceforth, I shall love Thee above all things. I am deeply sorry for having offended Thee; I promise rather to die than to again offend Thee. Grant me the grace of holy perseverance, and do not permit that I should ever again fall into sin. Have compassion on the holy souls in Purgatory. I pray Thee, moderate their sufferings; shorten the time of their misery; call them soon unto Thee in heaven, that they may behold Thee face to face, and forever love Thee. Mary, Mother of Mercy, come to their aid with thy powerful intercession, and pray for us also who are still in danger of eternal damnation.

Say the following prayers: 1 Our Father… 1 Hail Mary…

The Prayer to Our Suffering Savior for the Holy Souls in Purgatory

O most sweet Jesus, through the bloody sweat which Thou didst suffer in the Garden of Gethsemane, have mercy on these Blessed Souls. Have mercy on them. R. Have mercy on them, O Lord.

O most sweet Jesus, through the pains which Thou didst suffer during Thy most cruel scourging, have mercy on them. R. Have mercy on them, O Lord.

O most sweet Jesus, through the pains which Thou didst suffer in Thy most painful crowning with thorns, have mercy on them. R. Have mercy on them, O Lord.

O most sweet Jesus, through the pains which Thou didst suffer in carrying Thy cross to Calvary, have mercy on them. R. Have mercy on them, O Lord.

O most sweet Jesus, through the pains which Thou didst suffer during Thy most cruel Crucifixion, have mercy on them. R. Have mercy on them, O Lord.

O most sweet Jesus, through the pains which Thou didst suffer in Thy most bitter agony on the Cross, have mercy on them. R. Have mercy on them, O Lord.

O most sweet Jesus, through the immense pain which Thou didst suffer in breathing forth Thy Blessed Soul, have mercy on them. R. Have mercy on them, O Lord.

(State your intention(s) here while recommending yourself to the souls in Purgatory.)

Blessed Souls, I have prayed for thee; I entreat thee, who are so dear to God, and who are secure of never losing Him, to pray for me a miserable sinner, who is in danger of being damned, and of losing God forever.  Amen.

The Solemnity of the Immaculate Conception – a fitting tabernacle to hold the Word made Flesh with Teresa Monaghen

Teresa Monaghen, of Pro Sanctity, and Fr. John Sianchuck, C.Ss.R., a Ukrainian Byzantine priest do a great job of explaining the Western and Eastern understanding of the great mystery of the Immaculate Conception.  Teresa poses a provocative question:  Could the Blessed Virgin Mary say no to the Angel Gabriel?  What would your answer be?

For more information on the Dogma of Immaculate Conception of the Blessed Virgin Mary:

From the Catechism of the Catholic Church on the Immaculate Conception, 

490 To become the mother of the Savior, Mary “was enriched by God with gifts appropriate to such a role.”132 The angel Gabriel at the moment of the annunciation salutes her as “full of grace”.133 In fact, in order for Mary to be able to give the free assent of her faith to the announcement of her vocation, it was necessary that she be wholly borne by God’s grace.

491 Through the centuries the Church has become ever more aware that Mary, “full of grace” through God,134 was redeemed from the moment of her conception. That is what the dogma of the Immaculate Conception confesses, as Pope Pius IX proclaimed in 1854:

The most Blessed Virgin Mary was, from the first moment of her conception, by a singular grace and privilege of almighty God and by virtue of the merits of Jesus Christ, Savior of the human race, preserved immune from all stain of original sin.135

492 The “splendor of an entirely unique holiness” by which Mary is “enriched from the first instant of her conception” comes wholly from Christ: she is “redeemed, in a more exalted fashion, by reason of the merits of her Son”.136 The Father blessed Mary more than any other created person “in Christ with every spiritual blessing in the heavenly places” and chose her “in Christ before the foundation of the world, to be holy and blameless before him in love”.137

493 The Fathers of the Eastern tradition call the Mother of God “the All-Holy” (Panagia), and celebrate her as “free from any stain of sin, as though fashioned by the Holy Spirit and formed as a new creature”.138 By the grace of God Mary remained free of every personal sin her whole life long. ”

 

 

Day 9 – A Novena to the Immaculate Conception




O God,
who by the Immaculate Conception
of the Blessed Virgin Mary,
did prepare a worthy dwelling place for Your Son,
we beseech You that,
as by the foreseen death of this, Your Son,
You did preserve Her from all stain,
so too You would permit us,
purified through Her intercession,
to come unto You.
Through the same Lord Jesus Christ,
Your Son, who lives and reigns with You
in the unity of the Holy Spirit,
God, world without end.

Amen.

O Mother of the King of the Universe,
most perfect member of the human race,
“our tainted nature’s solitary boast,”
we turn to you as mother,
advocate, and mediatrix. O Holy Mary,
assist us in our present necessity.
By your Immaculate Conception,
O Mary conceived without sin,
we humbly beseech you from the bottom of our heart
to intercede for us with your Divine Son
and ask that we be granted the favor for which we now plead…

(State your intention here…)

O Mary of the Immaculate Conception,
Mother of Christ,
you had influence with your Divine Son while upon this earth;
you have the same influence now in heaven.
Pray for us
and obtain for us from him
the granting of my petition if it be the Divine Will.

Amen.

On the last day of this Novena, recite the Litany of the Blessed Virgin.

For the complete 9 day novena visit the Discerning Hearts:

The Immaculate Conception Novena page

 

CTD5 – Leaving the Desert – Crossing the Desert: Lent and Conversion with Deacon James Keating – Discerning Hearts Podcast


Leaving the Desert – Crossing the Desert: Lent and Conversion with Deacon James Keating

In this episode, Deacon James Keating and Kris McGregor explore Lent’s significance, urging introspection and acknowledgment of sin. Deacon Keating highlights society’s loss of this sense, attributing it partly to psychology’s influence.

This reminds us of personal responsibility and freedom in recognizing sin; especially cultural desensitization to sin, emphasizing intentional conscience formation through spiritually grounded fellowship. They advocate for gentle yet firm engagement on moral issues to foster genuine community within parishes.


Discerning Hearts Reflection Questions

  1. Lenten Self-Reflection: How can you deepen your introspection during Lent to identify areas of sin in your life?
  2. Responsibility and Freedom: Reflect on how you balance acknowledging external influences with taking personal responsibility for your actions.
  3. Desensitization to Sin: How can you guard against societal desensitization to sin, especially in media and cultural norms?
  4. Intentional Conscience Formation: In what ways can you intentionally cultivate a spiritually grounded fellowship to form your conscience?
  5. Engaging on Moral Issues: How can you engage in conversations about moral issues with both gentleness and firmness, guided by love?
  6. Fostering Community in Parishes: What steps can you take to foster genuine community within your parish, where faith is shared and nurtured collectively?

An excerpt from “Crossing the Desert: Lent and Conversion”:

“Celebrating the sacrament of reconciliation is, for many Catholics, a most daunting prospect.  This sacrament has been the source of many jokes, composed perhaps by persons seeking to reduce the level of stress they feel regarding one of its main components:  naming personal sin.

The naming of one’s own sin to oneself and to a priest is self-revelatory to the point of evoking anxiety.  Initially, it can be true that some level of apprehension may accompany this sacrament, but over time  with regular celebration of this form of worship, anxiety diminishes.  Most positively  the sacrament of reconciliation promotes truthful self-knowledge regarding sin in the context of Christ’s saving presence.  Once someone experiences both the naming of sin and the reception of God’s mercy in this sacrament, he or she actually begins to celebrate this sacrament and see it as a great gift from Christ and his Church.”


Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO.

Check out Deacon Keating’s “Discerning Heart” page

GWML#9 Nathaniel Hawthorne and “The Scarlet Letter” – Great Works in Western Literature with Joseph Pearce – Discerning Hearts

Episode 9 – Great Works in Western Literature with Joseph Pearce – Nathaniel Hawthorne

A key figure in the development of American literature, Nathaniel Hawthorne was also profoundly influenced by his ancestors and the Christianity that underscored their Puritan heritage. A literary classic, The Scarlet Letter presents a profound meditation on the nature of sin, repentance, and redemption, and how such Christian concepts may be integrated into American democracy.

Based on the Ignatius Critical Edition, this series examines, from the Judeo-Christian perspective, the life, the times, and influence of authors of great works in literature.

Joseph Pearce is currently the Writer-in-Residence and Visiting Fellow at Thomas More College of Liberal Arts in Merrimack, New Hampshire. He is also Visiting Scholar at Mount Royal Academy in Sunapee, New Hampshire. He is also Visiting Scholar at Mount Royal Academy in Sunapee, New Hampshire. He is co-editor of the Saint Austin Review (or StAR), an international review of Christian culture, literature, and ideas published in England (Family Publications) and the United States (Sapientia Press). He is also the author of many books, including literary biographies of Solzhenitsyn, J. R. R. Tolkien, C. S. Lewis, G. K. Chesterton, and Oscar Wilde.

To learn more about the authors and titles available in the Ignatius Critical Editions