Day 7 St. Clare of Assisi Novena – Discerning Hearts podcast

Day 7St.-Clare-6

From the testament of St. Clare

In the Lord Jesus Christ, I admonish and exhort all my sisters, both those present and those to come, to strive always to imitate the way of holy simplicity, humility, and poverty and [to preserve] the integrity of [our] holy manner of life, as we were taught by our blessed Father Francis from the beginning of our conversion to Christ. Thus may they always remain in the fragrance of a good name (cf. 2 Cor 2:15), both among those who are afar off and those who are near. [This will take place] not by our own merits but solely by the mercy and grace of our Benefactor, the Father of mercies (cf. 2 Cor 1:3).

Dear St. Clare,

As a young girl you imitated your mother’s love for the poor of your native Assisi.

Inspired by the preaching of St. Francis, who sang enthusiastically of His Lord Jesus and Lady Poverty, you gave your life to Jesus at nineteen years of age, allowing St. Francis to cut off your beautiful hair and invest you with the Franciscan habit.

All through your life you offered your great suffering for your Sisters, the Poor Clares, and the conversion of souls. You greatly aided St. Francis with his new order, carrying on his spirit in the Franciscans after his death.

Most of all you had a deep love of Jesus in the Most Blessed Sacrament, which fueled your vocation to love and care for the poor.

Please pray for me (mention your request) that I will seek to keep Jesus as my first love, as you did. Help me to grow in love of the Blessed Sacrament, to care for the poor, and to offer my whole life to God.

Heavenly Father, thank You for the gift of St. Clare. Through her intercession, please hear and answer my prayer, in the name of Jesus Your Son.

Amen.

For the complete novena visit the St. Clare Novena Discerning Hearts Page

Day 6 St. Clare of Assisi Novena – Discerning Hearts podcast

Day 6

From a letter to St. Agnes of Prague

The kingdom of heaven is promised and given by the Lord only to the poor: for he who loves temporal things loses the fruit of love. Such a person cannot serve God and Mammon, for either the one is loved and the other is hated, or the one is served and the other despised.

You also know that one who is clothed cannot fight with another who is naked, because he is more quickly thrown who gives his adversary a chance to get hold of him; and that one who lives in the glory of earth cannot rule with Christ in heaven.

Dear St. Clare,

As a young girl you imitated your mother’s love for the poor of your native Assisi.

Inspired by the preaching of St. Francis, who sang enthusiastically of His Lord Jesus and Lady Poverty, you gave your life to Jesus at nineteen years of age, allowing St. Francis to cut off your beautiful hair and invest you with the Franciscan habit.

All through your life you offered your great suffering for your Sisters, the Poor Clares, and the conversion of souls. You greatly aided St. Francis with his new order, carrying on his spirit in the Franciscans after his death.

Most of all you had a deep love of Jesus in the Most Blessed Sacrament, which fueled your vocation to love and care for the poor.

Please pray for me (mention your request) that I will seek to keep Jesus as my first love, as you did. Help me to grow in love of the Blessed Sacrament, to care for the poor, and to offer my whole life to God.

Heavenly Father, thank You for the gift of St. Clare. Through her intercession, please hear and answer my prayer, in the name of Jesus Your Son.

Amen.

For the complete novena visit the St. Clare Novena Discerning Hearts Page

GWML#5 Charles Dickens “Great Expectations” – Great Works in Western Literature with Joseph Pearce – Discerning Hearts podcast

Great Works in Western Literature with Joseph Pearce – Charles Dickens

St. Pope John Paul II described Dickens’ books as “filled with love for the poor and a sense of social regeneration . . . warm with imagination and humanity”. Such true charity permeates Dickens’ novels and ultimately drives the characters either to choose regeneration or risk disintegration. In Great Expectations, Pip — symbolic of the pilgrim convert — gains both improved fortunes and a growth in wisdom, but as he acquires the latter, he must relinquish the former — ending with a wealth of profound goodness, not of worldly goods.

by (George) Herbert Watkins, photograph,1858

That the Dickensian message was a Christian one is unmistakable. Reminiscent of an Augustinian model, one of reflection, conversion, and moral improvement, Pip undergoes an internal change that manifests itself in his profound contrition for his earlier deeds and his equally profound resolution to make amends. As we travel with Pip, we find that Dickens leads us to an acceptance of worldly limitations and an anticipation of final salvation.

 

Based on the Ignatius Critical Edition, this series examines, from the Judeo-Christian perspective, the life, the times, and influence of authors of great works in literature.

Joseph Pearce is currently the Writer-in-Residence and Visiting Fellow at Thomas More College of Liberal Arts in Merrimack, New Hampshire. He is also Visiting Scholar at Mount Royal Academy in Sunapee, New Hampshire. He is also Visiting Scholar at Mount Royal Academy in Sunapee, New Hampshire. He is co-editor of the Saint Austin Review (or StAR), an international review of Christian culture, literature, and ideas published in England (Family Publications) and the United States (Sapientia Press). He is also the author of many books, including literary biographies of Solzhenitsyn, J. R. R. Tolkien, C. S. Lewis, G. K. Chesterton, and Oscar Wilde.

To learn more about the authors and titles available in the Ignatius Critical Editions

CTD#4 – “The Desert of Sin” – Crossing the Desert: Lent and Conversion with Deacon James Keating

Episode 4 -Crossing the Desert: Lent and Conversion – “The Desert of Sin”.  Keating-2

“Any moral conversion, if it is to be real, must work its way into our minds and hearts.  The conversion we undergo is one that transforms our entire person, and so our thought processes, habits, perceptions, and affections all become realigned to a new way of seeing good and evil Patience with ourselves, as well as with ohters who are also in the midst of conversion, becomes the key virtue to cultivate.  God knows we are on the right track once we embrace such a conversion, and so being gentle on ourselves is not a sign of laxity or weakness of will, but a sign of wisdom.

Of course, the start of a moral conversion can be dramatic and jumpstart a change, but over the long haul of life, the heart of a person must be fully cooperative;  otherwise, the person will not adhere to the moral truth for long.”

Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha, is making available to ”Discerning Hearts” and all who listen, his series of programs entitled “Crossing the Desert”.

Crossing-the-Desert

IPF logo small ROHC#6 Deacon James Keating – Heart of Hope part 6 from Resting On the Heart of Christ

For more information on the “Institute of Priestly Formation” and for other material available by Deacon Keating, just click here

 

Check out Deacon Keating’s “Discerning Heart” page

IP#199 Tom Peterson – Catholics Come Home on Inside the Pages

What a delight to talk with Tom Peterson!  With a joyful enthusiasm fueled by his rich prayer life, Tom has become a compelling leader in the New Evangelization, especially in the United Tom-PetersonStates.  With his book ,”Catholics Come Home: God’s Extraordinary Plan for Your Life” , he expands his list of significant contributions to that effort  which have encouraged countless souls to embrace the gift of the Catholic faith.  Not only does he share his own powerful witness, but he offers practical catechesis to foster on-going conversion in the heart of the seeking soul and encouragement to all to share the Good News.  Excellent!

Catholic-Come-Home

You can find the book here

Also check out Tom’s work at virtuemedia.org and CatholicComeHome.org

“We are in the midst of a New Evangelization; and I believe this book is a signal moment in its success. It is also a sign that will lead many folks back home to the family of God, which is Catholic Church.”
—Dr. Scott W. Hahn, author of The Lamb’s Supper and Signs of Life
 
“Catholics Come Home is a powerful sacramental, a means of grace. It is a willing, waiting taxi to take us home, to our home away from Home, the Catholic Church, the Mystical Body of Christ.”
—Dr. Peter Kreeft, author of Handbook of Christian Apologetics

CTD#1 – “The Desert of Consumerism” – Crossing the Desert: Lent and Conversion with Deacon James Keating – Discerning Hearts

Episode 1Deacon-James-Keating -Crossing the Desert: Lent and Conversion – “The Desert of Consumerism”.  

Lent wants to remind us of our real identity. At first appearance a seeming “obligation,” Lent is actually a great gift. Are we brave enough to enter this desert, and then let it affect us so deeply as to turn us away from sin and false identities, turn us toward communion with the living God? The Church presents this season to us every year because it is hoped that this year will be our year to say “Yes” to Lent’s call to repentance. Lent should not be something we go through alone, but together. As the Hebrews wandered the desert for forty years, so we should enter Lent through the ecclesial community and share its challenges with brothers and sisters in Christ. Lent should not be what the elderly man in the barbershop characterized as “life as usual.” With our goal being moral conversion, let us now turn to see how God can facilitate that conversion when we take on a “lenten mind.”

Keating, James (2012-07-20). Crossing the Desert: Lent and Conversion (Kindle Locations 200-207). Liguori Publications. Kindle Edition.

Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha, is making available to ”Discerning Hearts” and all who listen, his series of programs entitled “Crossing the Desert”.

Crossing-the-Desert

IPF logo small ROHC#6 Deacon James Keating – Heart of Hope part 6 from Resting On the Heart of Christ

For more information on the “Institute of Priestly Formation” and for other material available by Deacon Keating, just click here

 

Check out Deacon Keating’s “Discerning Heart” page

True Interior Conversion…What it looks like in the life of St. Augustine and in others – a reflection with Msgr. John Esseff – Discerning Hearts

Msgr. Esseff reflects on the interior movement of St. Augustine that led to his conversion and witness. He also shares a powerful story of a man in a prison and his conversion. The story takes a poignant twist at the end, one that exemplifies the power of conversion and forgiveness. When our hearts are united with the heart of Christ a death takes place…the old self dies so that Christ may live.

St. Augustine of Hippo, “Late have I loved you” – Discerning Hearts


The importance of his life and contribution to the Church cannot be overstated. St. Augustine, one of the greatest of the Church Fathers, has not only influenced the Church, but the thought of the world as we know it.  The story of his conversion as chronicled in his “Confessions”, would be enough, but then add the body of his theological work and you have nothing less than a glimpse of what is truly the power of  “grace and mercy”.

Mike Aquilina is one of the best at bringing this great saint’s life into perspective.


For a more detail accounting of St. Augustine’s  life, you can visit  Lives of the Saints

 

 

Spiritual Writings:

– Confessions 
– Letters
– City of God
– Christian Doctrine
– On the Holy Trinity
– The Enchiridion
– On the Catechising of the Uninstructed
– On Faith and the Creed
– Concerning Faith of Things Not Seen
– On the Profit of Believing
– On the Creed: A Sermon to Catechumens
– On Continence
– On the Good of Marriage
– On Holy Virginity
– On the Good of Widowhood
– On Lying
– To Consentius: Against Lying
– On the Work of Monks
– On Patience
– On Care to be Had For the Dead
– On the Morals of the Catholic Church
– On the Morals of the Manichaeans
– On Two Souls, Against the Manichaeans
– Acts or Disputation Against Fortunatus the Manichaean
– Against the Epistle of Manichaeus Called Fundamental
– Reply to Faustus the Manichaean
– Concerning the Nature of Good, Against the Manichaeans
– On Baptism, Against the Donatists
– Answer to Letters of Petilian, Bishop of Cirta
– Merits and Remission of Sin, and Infant Baptism
– On the Spirit and the Letter
– On Nature and Grace
– On Man’s Perfection in Righteousness
– On the Proceedings of Pelagius
– On the Grace of Christ, and on Original Sin
– On Marriage and Concupiscence
– On the Soul and its Origin
– Against Two Letters of the Pelagians
– On Grace and Free Will
– On Rebuke and Grace
– The Predestination of the Saints/Gift of Perseverance
– Our Lord’s Sermon on the Mount
– The Harmony of the Gospels
– Sermons on Selected Lessons of the New Testament
– Tractates on the Gospel of John
– Homilies on the First Epistle of John
– Soliloquies
– The Enarrations, or Expositions, on the Psalms

For me, out of all the St. Augustine’s work,  this is the piece that deeply touches my heart and is one of my all-time favorite prayers:

Late Have I Loved You
A Prayer of Saint Augustine

Late have I loved you, O Beauty, so ancient and so new, late have I loved you!
And behold, you were within me and I was outside, and there I sought for you, and in my deformity I rushed headlong into the well-formed things that you have made.

You were with me, and I was not with you. Those outer beauties held me far from you, yet if they had not been in you, they would not have existed at all.

You called, and cried out to me and broke open my deafness; you shone forth upon me and you scattered my blindness.

You breathed fragrance, and I drew in my breath and I now pant for you.

I tasted, and I hunger and thirst; you touched me, and I burned for your peace.

This prayer is from his book, “Confessions.”

                                                  

St. Augustine of Hippo, “Late have I loved you”


The importance of his life and contribution to the Church cannot be overstated. St. Augustine, one of the greatest of the Church Fathers, has not only influenced the Church, but the thought of the world as we know it.  The story of his conversion as chronicled in his “Confessions”, would be enough, but then add the body of his theological work and you have nothing less than a glimpse of what is truly the power of  “grace and mercy”.

Mike Aquilina is one of the best at bringing this great saint’s life into perspective.


For a more detail accounting of St. Augustine’s  life, you can visit  Lives of the Saints

 

 

Spiritual Writings:

– Confessions 
– Letters
– City of God
– Christian Doctrine
– On the Holy Trinity
– The Enchiridion
– On the Catechising of the Uninstructed
– On Faith and the Creed
– Concerning Faith of Things Not Seen
– On the Profit of Believing
– On the Creed: A Sermon to Catechumens
– On Continence
– On the Good of Marriage
– On Holy Virginity
– On the Good of Widowhood
– On Lying
– To Consentius: Against Lying
– On the Work of Monks
– On Patience
– On Care to be Had For the Dead
– On the Morals of the Catholic Church
– On the Morals of the Manichaeans
– On Two Souls, Against the Manichaeans
– Acts or Disputation Against Fortunatus the Manichaean
– Against the Epistle of Manichaeus Called Fundamental
– Reply to Faustus the Manichaean
– Concerning the Nature of Good, Against the Manichaeans
– On Baptism, Against the Donatists
– Answer to Letters of Petilian, Bishop of Cirta
– Merits and Remission of Sin, and Infant Baptism
– On the Spirit and the Letter
– On Nature and Grace
– On Man’s Perfection in Righteousness
– On the Proceedings of Pelagius
– On the Grace of Christ, and on Original Sin
– On Marriage and Concupiscence
– On the Soul and its Origin
– Against Two Letters of the Pelagians
– On Grace and Free Will
– On Rebuke and Grace
– The Predestination of the Saints/Gift of Perseverance
– Our Lord’s Sermon on the Mount
– The Harmony of the Gospels
– Sermons on Selected Lessons of the New Testament
– Tractates on the Gospel of John
– Homilies on the First Epistle of John
– Soliloquies
– The Enarrations, or Expositions, on the Psalms

For me, out of all the St. Augustine’s work,  this is the piece that deeply touches my heart and is one of my all-time favorite prayers:

Late Have I Loved You
A Prayer of Saint Augustine

Late have I loved you, O Beauty, so ancient and so new, late have I loved you!
And behold, you were within me and I was outside, and there I sought for you, and in my deformity I rushed headlong into the well-formed things that you have made.

You were with me, and I was not with you. Those outer beauties held me far from you, yet if they had not been in you, they would not have existed at all.

You called, and cried out to me and broke open my deafness; you shone forth upon me and you scattered my blindness.

You breathed fragrance, and I drew in my breath and I now pant for you.

I tasted, and I hunger and thirst; you touched me, and I burned for your peace.

This prayer is from his book, “Confessions.”

                                                  

St. Monica, who never gave up hope, pray for us who do

St. Monica (331-387) a “shining light of Christ” example of perserverance in prayer!  We have her as an outstanding model of never giving up…what a gift to us!  Today we can turn to her and see what sticking to it can do, but did you ever think, “Who was her example?”  She didn’t know how the story of her son, St. Augustine would turn out.  She didn’t know that he would be transformed by grace into one of the greatest Doctors of the Church  who ever lived. Monica must have become frustrated, and at times filled with anxiety and maybe even  a degree of despair, but she persevered through it all!  She surely suffered emotionally for her lost son, but she never gave up her hope in God and faith in His promises…the energy of her love for her son fueled her prayer and grace transformed his seeking heart.  It took 30 years, but it happened.

A few months after his conversion, Augustine, Monica and Adeodatus (her other son), set out to return to Africa, but Monica died at Ostia, the ancient port city of Rome, and she was buried there. Some pictures show her so old, but when you think of it, she was only 56 when she died. Augustine was so deeply moved by his mother’s death that he was inspired to write his Confessions, “So be fulfilled what my mother desired of me–more richly in the prayers of so many gained for her through these confessions of mine than by my prayers alone” (Book IX.13.37)

An account of Monica’s early life, her childhood, marriage, her final days and her death, is given in Confessions Book IX, 8-12. He expresses his gratitude for her life:

“I will not speak of her gifts, but of thy gift in her; for she neither made herself nor trained herself. Thou didst create her, and neither her father nor her mother knew what kind of being was to come forth from them. And it was the rod of thy Christ, the discipline of thy only Son, that trained her in thy fear, in the house of one of thy faithful ones who was a sound member of thy Church” (IX.8.7).

Centuries later, Monica’s body was brought to Rome, and eventually her relics were interred in a chapel left of the high altar of the Church of St. Augustine in Rome (see below).