The Presentation of the Virgin Mary – St. Augustine from the Office of Readings

The Presentation of Mary in the Temple

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From a sermon by Saint Augustine

She believed by faith; She conceived by faith

Stretching out his hand over his disciples, the Lord Christ declared: Here are my mother and my brothers; anyone who does the will of my Father who sent me is my brother and my sister and my mother. I would urge you to ponder these words. Did the Virgin Mary, who believed by faith and conceived by faith, who was the chosen one from whom our Savior was born among men, who was created by Christ before Christ was created in her - did she not do the will of the Father? Indeed the blessed Mary certainly did the Father’s will, and so it was for her a greater thing to have been Christ’s disciple than to have been his mother, and she was more blessed in her discipleship than in her motherhood. Hers was the happiness of first bearing in her womb him whom she would obey as her master.

Now listen and see if the words of Scripture do not agree with what I have said. The Lord was passing by and crowds were following him. His miracles gave proof of divine power, and a woman cried out: Happy is the womb that bore you, blessed is that womb! But the Lord, not wishing people to seek happiness in a purely physical relationship, replied: More blessed are those who hear the word of God and keep it. Mary heard God’s word and kept it, and so she is blessed. She kept God’s truth in her mind, a nobler thing than carrying his body in her womb. The truth and the body were both Christ: he was kept in Mary’s mind insofar as he is truth, he was carried in her womb insofar as he is man; but what is kept in the mind is of a higher order than what is carried in the womb.

The Virgin Mary is both holy and blessed, and yet the Church is greater than she. Mary is a part of the Church, a member of the Church, a holy, an eminent - the most eminent - member, but still only a member of the entire body. The body undoubtedly is greater than she, one of its members. This body has the Lord for its head, and head and body together make up the whole Christ. In other words, our head is divine - our head is God.

Now, beloved, give me your whole attention, for you also are members of Christ; you also are the body of Christ. Consider how you yourselves can be among those of whom the Lord said: Here are my mother and my brothers. Do you wonder how you can be the mother of Christ? He himself said: Whoever hears and fulfills the will of my Father in heaven is my brother and my sister and my mother. As for our being the brothers and sisters of Christ, we can understand this because although there is only one inheritance and Christ is the only Son, his mercy would not allow him to remain alone. It was his wish that we too should be heirs of the Father, and co-heirs with himself.

Now having said that all of you are brothers of Christ, shall I not dare to call you his mother? Much less would I dare to deny his own words. Tell me how Mary became the mother of Christ, if it was not by giving birth to the members of Christ? You, to whom I am speaking, are the members of Christ. Of whom were you born? “Of Mother Church”, I hear the reply of your hearts. You became sons of this mother at your baptism, you came to birth then as members of Christ. Now you in your turn must draw to the font of baptism as many as you possibly can. You became sons when you were born there yourselves, and now by bringing others to birth in the same way, you have it in your power to become the mothers of Christ.

St.Augustine-8 — St. Augustine, bishop of Hippo

GENERAL INSTRUCTION OF THE LITURGY OF THE HOURS
Congregation for Divine Worship

Chapter II-III. Office of Readings

55. The office of readings seeks to provide God’s people, and in particular those consecrated to God in a special way, with a wider selection of passages from sacred Scripture for meditation, together with the finest excerpts from spiritual writers. Even though the cycle of scriptural readings at daily Mass is now richer, the treasures of revelation and tradition to be found in the office of readings will also contribute greatly to the spiritual life.

True Interior Conversion…What it looks like in the life of St. Augustine and in others – a reflection with Msgr. John Esseff – Discerning Hearts

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Msgr. Esseff reflects on the interior movement of St. Augustine that led to his conversion and witness.

He also shares a powerful story of a man in a prison and his conversion. The story takes a poignant twist at the end, one that exemplifies the power of conversion and forgiveness. When our hearts are united with the heart of Christ a

death takes place…the old self dies so that Christ may live.

St. Augustine of Hippo, “Late have I loved you” – Discerning Hearts

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The importance of his life and contribution to the Church cannot be overstated. St. Augustine, one of the greatest of the Church Fathers, has not only influenced the Church, but the thought of the world as we know it. The story of his conversion as chronicled in his “Confessions”, would be enough, but then add the body of his theological work and you have nothing less than a glimpse of what is truly the power of “grace and mercy”.

Mike Aquilina is one of the best at bringing this great saint’s life into perspective.

For a more detail accounting of St. Augustine’s life, you can visit Lives of the Saints

Spiritual Writings:

– Confessions
– Letters
– City of God
– Christian Doctrine
– On the Holy Trinity
– The Enchiridion
– On the Catechising of the Uninstructed
– On Faith and the Creed
– Concerning Faith of Things Not Seen
– On the Profit of Believing
– On the Creed: A Sermon to Catechumens
– On Continence
– On the Good of Marriage
– On Holy Virginity
– On the Good of Widowhood
– On Lying
– To Consentius: Against Lying
– On the Work of Monks
– On Patience
– On Care to be Had For the Dead
– On the Morals of the Catholic Church
– On the Morals of the Manichaeans
– On Two Souls, Against the Manichaeans
– Acts or Disputation Against Fortunatus the Manichaean
– Against the Epistle of Manichaeus Called Fundamental
– Reply to Faustus the Manichaean
– Concerning the Nature of Good, Against the Manichaeans
– On Baptism, Against the Donatists
– Answer to Letters of Petilian, Bishop of Cirta
– Merits and Remission of Sin, and Infant Baptism
– On the Spirit and the Letter
– On Nature and Grace
– On Man’s Perfection in Righteousness
– On the Proceedings of Pelagius
– On the Grace of Christ, and on Original Sin
– On Marriage and Concupiscence
– On the Soul and its Origin
– Against Two Letters of the Pelagians
– On Grace and Free Will
– On Rebuke and Grace
– The Predestination of the Saints/Gift of Perseverance
– Our Lord’s Sermon on the Mount
– The Harmony of the Gospels
– Sermons on Selected Lessons of the New Testament
– Tractates on the Gospel of John
– Homilies on the First Epistle of John
– Soliloquies
– The Enarrations, or Expositions, on the Psalms

For me, out of all the St. Augustine’s work, this is the piece that deeply touches my heart and is one of my all-time favorite prayers:

Late Have I Loved You
A Prayer of Saint Augustine

Late have I loved you, O Beauty, so ancient and so new, late have I loved you!
And behold, you were within me and I was outside, and there I sought for you, and in my deformity I rushed headlong into the well-formed things that you have made.

You were with me, and I was not with you. Those outer beauties held me far from you, yet if they had not been in you, they would not have existed at all.

You called, and cried out to me and broke open my deafness; you shone forth upon me and you scattered my blindness.

You breathed fragrance, and I drew in my breath and I now pant for you.

I tasted, and I hunger and thirst; you touched me, and I burned for your peace.

This prayer is from his book, “Confessions.”

St. Augustine of Hippo, “Late have I loved you”

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Mike Aquilina is one of the best at bringing this great saint’s life into perspective.

For a more detail accounting of St. Augustine’s life, you can visit Lives of the Saints

Spiritual Writings:

For me, out of all the St. Augustine’s work, this is the piece that deeply touches my heart and is one of my all-time favorite prayers:

Late Have I Loved You
A Prayer of Saint Augustine

You were with me, and I was not with you. Those outer beauties held me far from you, yet if they had not been in you, they would not have existed at all.

You called, and cried out to me and broke open my deafness; you shone forth upon me and you scattered my blindness.

You breathed fragrance, and I drew in my breath and I now pant for you.

I tasted, and I hunger and thirst; you touched me, and I burned for your peace.

This prayer is from his book, “Confessions.”

St. Monica, who never gave up hope, pray for us who do – Discerning Hearts

St. Monica (331-387) a “shining light of Christ” example of perserverance in prayer! We have her as an outstanding model of never giving up…what a gift to us! Today we can turn to her and see what sticking to it can do, but did you ever think, “Who was her example?” She didn’t know how the story of her son, St. Augustine would turn out. She didn’t know that he would be transformed by grace into one of the greatest Doctors of the Church who ever lived. Monica must have become frustrated, and at times filled with anxiety and maybe even a degree of despair, but she persevered through it all! She surely suffered emotionally for her lost son, but she never gave up her hope in God and faith in His promises…the energy of her love for her son fueled her prayer and grace transformed his seeking heart. It took 30 years, but it happened.

A few months after his conversion, Augustine, Monica and Adeodatus (her other son), set out to return to Africa, but Monica died at Ostia, the ancient port city of Rome, and she was buried there. Some pictures show her so old, but when you think of it, she was only 56 when she died. Augustine was so deeply moved by his mother’s death that he was inspired to write his Confessions, “So be fulfilled what my mother desired of me–more richly in the prayers of so many gained for her through these confessions of mine than by my prayers alone” (Book IX.13.37)

An account of Monica’s early life, her childhood, marriage, her final days and her death, is given in Confessions Book IX, 8-12. He expresses his gratitude for her life:

“I will not speak of her gifts, but of thy gift in her; for she neither made herself nor trained herself. Thou didst create her, and neither her father nor her mother knew what kind of being was to come forth from them. And it was the rod of thy Christ, the discipline of thy only Son, that trained her in thy fear, in the house of one of thy faithful ones who was a sound member of thy Church” (IX.8.7).

Centuries later, Monica’s body was brought to Rome, and eventually her relics were interred in a chapel left of the high altar of the Church of St. Augustine in Rome (see below).

St. Monica, who never gave up hope, pray for us who do

An account of Monica’s early life, her childhood, marriage, her final days and her death, is given in Confessions Book IX, 8-12. He expresses his gratitude for her life:

Centuries later, Monica’s body was brought to Rome, and eventually her relics were interred in a chapel left of the high altar of the Church of St. Augustine in Rome (see below).

The Confessions of St. Augustine (pdf)

The Confessions of St. Augustine….click on this link

IP#16 Fr. Donald Calloway – No Turning Back on Inside the Pages

The story of a modern day St. Augustine. Fr. Donald Calloway would blush at the comparison, but the power found in his story of conversion and transformation is life changing for many who hear or read about it. And add in the influence of Our Lady, the Blessed Virgin Mary and watch out, you to may be drawn deeper into the heart of Christ and His Divine Mercy. A great read and a wonderful interview, with Fr. Calloway there is “No Turning Back”!