The Luminous Mysteries – Scriptural Rosary of the Blessed Virgin Mary – Discerning Hearts Catholic Podcasts

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First Three Hail Mary’s:

1. I live now not with my own life but with the life of Christ who lives in me. The life I now live in this body I live in faith: faith in the Son of God who loved me and who sacrificed himself for my sake. (Galatians 2:20)
2. I know the plans I have in mind for you – it is Yahweh who speaks – plans for peace, not disaster, reserving a future full of hope for you. Then when you call to me, and come to plead with me, I will listen to you. When you seek me you shall find me, when you seek me with all your heart; I will let you find me. (Jeremiah 29:11-14a)
3. 3. Love is always patient and kind; it is never jealous; love is never boastful or conceited; it is never rude or selfish; it does not take offense and is not resentful. Love takes no pleasure in other people’s sins but delights in the truth; it is always ready to excuse, to trust, to hope, and to endure whatever comes. Love does not come to an end (1 Corinthians 13:4-8)

The Luminous Mysteries

The Baptism of Jesus in the Jordan

There was one of the Pharisees called Nicodemus, a leading Jew, who came to Jesus by night and said, ‘Rabbi, we know that you are a teacher who comes from God; for no one could perform the signs that you do unless God were with him’. (John 3:1-2)
Jesus replied: ‘I tell you most solemnly, unless a man is born through water and the Spirit, he cannot enter the kingdom of God: what is born of the flesh is flesh; what is born of the Spirit is spirit. (John 3:5-6)
Do not be surprised when I say: You must be born from above. The wind blows wherever it pleases; you hear its sound, but you cannot tell where it comes from or where it is going. That is how it is with all who are born of the Spirit.’ (John 3:7-8)
‘How can that be possible?’ asked Nicodemus. ‘You, a teacher in Israel, and you do not know these things!’ replied Jesus. (John 3:9-10)
‘I tell you most solemnly, we speak only about what we know and witness only to what we have seen and yet you people reject our evidence. If you do not believe me when I speak about things in this world, how are you going to believe me when I speak to you about heavenly things? (John 3:11-12)
No one has gone up to heaven except the one who came down from heaven, the Son of Man who is in heaven; and the Son of Man must be lifted up as Moses lifted up the serpent in the desert, (John 3:13-14)
so that everyone who believes may have eternal life in him. (John 3:15)
Then Jesus appeared: he came from Galilee to the Jordan to be baptised by John. John tried to dissuade him. ‘It is I who need baptism from you’ he said ‘and yet you come to me!’ But Jesus replied, ‘Leave it like this for the time being; it is fitting that we should, in this way, do all that righteousness demands’. At this, John gave in to him. (Matthew 3:13-15)
As soon as Jesus was baptised he came up from the water, and suddenly the heavens opened and he saw the Spirit of God descending like a dove and coming down on him. And a voice spoke from heaven, ‘This is my Son, the Beloved; my favour rests on him’. (Matthew 3:16-17)
As John stood there again with two of his disciples, Jesus passed, and John stared hard at him and said, ‘Look, there is the lamb of God’. (John 1:35-36)

The Miracle at the Wedding Feast of Cana

Three days later there was a wedding at Cana in Galilee. The mother of Jesus was there, and Jesus and his disciples had also been invited. (John 2:1-2)
When they ran out of wine, since the wine provided for the wedding was all finished, the mother of Jesus said to him, ‘They have no wine’. (John 2:3)
Jesus said ‘Woman, why turn to me? My hour has not come yet.’ (John 2:4)
His mother said to the servants, ‘Do whatever he tells you’ (John 2:5)
‘There were six stone water jars standing there, meant for the ablutions that are customary among the Jews: each could hold twenty or thirty gallons. (John 2:6)
Jesus said to the servants, ‘Fill the jars with water’, and they filled them to the brim. (John 2:7)
‘Draw some out now’ he told them ‘and take it to the steward.’ (John 2:8)
They did this; the steward tasted the water, and it had turned into wine. Having no idea where it came from – only the servants who had drawn the water knew – the steward called the bridegroom. (John 2:9)
(The Steward) said; ‘People generally serve the best wine first, and keep the cheaper sort till the guests have had plenty to drink; but you have kept the best wine till now’. (John 2:10)
This was the first of the signs given by Jesus: it was given at Cana in Galilee. He let his glory be seen, and his disciples believed in him. (John 2:11)

The Proclamation of the Kingdom of God

The people that lived in darkness has seen a great light; on those who dwell in the land and shadow of death a light has dawned.’ From that moment Jesus began his preaching with the message, ‘Repent, for the kingdom of heaven is close at hand’. (Matthew 4:16-17)
He went round the whole of Galilee teaching in their synagogues, proclaiming the Good News of the kingdom and curing all kinds of diseases and sickness among the people. (Matthew 4:23)
And (Jesus) said to the pigeon-sellers, ‘Take all this out of here and stop turning my Father’s house into a market’. Then his disciples remembered the words of scripture: Zeal for your house will devour me. (John 2:16-17)
Anyone who believes in the Son has eternal life, but anyone who refuses to believe in the Son will never see life: the anger of God stays on him.’ (John 3:36)
But the hour will come – in fact it is here already – when true worshippers will worship the Father in spirit and truth: that is the kind of worshipper the Father wants. God is spirit, and those who worship must worship in spirit and truth.’ (John 4:23-24)
Those who did good will rise again to life; and those who did evil, to condemnation. (John 5:29)
‘How happy are the poor in spirit; theirs is the kingdom of heaven. Happy the gentle: they shall have the earth for their heritage. Happy those who mourn: they shall be comforted. (Matthew 5:3-5)
Happy those who hunger and thirst for what is right: they shall be satisfied. Happy the merciful: they shall have mercy shown them. Happy the pure in heart: they shall see God. (John 5:6-8)
Happy the peacemakers: they shall be called sons of God. Happy those who are persecuted in the cause of right: theirs is the kingdom of heaven. (Matthew 5:9-10)
‘Happy are you when people abuse you and persecute you and speak all kinds of calumny against you on my account. Rejoice and be glad, for your reward will be great in heaven; this is how they persecuted the prophets before you. (Matthew 5:11-12)

The Transfiguration of Jesus

Now about eight days after this had been said, he took with him Peter and John and James and went up the mountain to pray. (Luke 9:28)
As he prayed, the aspect of his face was changed and his clothing became brilliant as lightning.(Luke 9:29)
Suddenly there were two men there talking to him; they were Moses and Elijah(Luke 9:30)
Appearing in glory, and they were speaking of his passing which he was to accomplish in Jerusalem. (Luke 9:31)
Peter and his companions were heavy with sleep, but they kept awake and saw his glory and the two men standing with him.(Luke 9:32)
As these were leaving him, Peter said to Jesus, ‘Master, it is wonderful for us to be here; so let us make three tents, one for you, one for Moses and one for Elijah’. – He did not know what he was saying. (Luke 9:33)
As he spoke, a cloud came and covered them with shadow; and when they went into the cloud the disciples were afraid.(Luke 9:34)
And a voice came from the cloud saying, ‘This is my Son, the Chosen One. Listen to him.'(Luke 9:35)
As they came down from the mountain he warned them to tell no one what they had seen, until after the Son of Man had risen from the dead. (Mark 9:9)
It was not any cleverly invented myths that we were repeating when we brought you the knowledge of the power and the coming of our Lord Jesus Christ; we had seen his majesty for ourselves. He was honoured and glorified by God the Father, when the Sublime Glory itself spoke to him and said, ‘This is my Son, the Beloved; he enjoys my favour’. (2 Peter 1:16-17)

The Institution of the Holy Eucharist

Your fathers ate the manna in the desert and they are dead; but this is the bread that comes down from heaven, so that a man may eat it and not die. (John 6:49-50)
I am the living bread which has come down from heaven. Anyone who eats this bread will live forever; and the bread that I shall give is my flesh, for the life of the world.’ Then the Jews started arguing with one another: ‘How can this man give us his flesh to eat?’ they said.(John 6:51-52)
Jesus replied: I tell you most solemnly, if you do not eat the flesh of the Son of Man and drink his blood, you will not have life in you. (John 6:53)
Anyone who does eat my flesh and drink my blood has eternal life, and I shall raise him up on the last day. (John 6:54)
For my flesh is real food and my blood is real drink. (John 6:55)
He who eats my flesh and drinks my blood lives in me and I live in him. (John 6:56)
As I, who am sent by the living Father, myself draw life from the Father, so whoever eats me will draw life from me. (John 6:57)
This is the bread come down from heaven; not like the bread our ancestors ate: they are dead, but anyone who eats this bread will live forever.’ (John 6:58)
Now as they were eating, Jesus took some bread, and when he had said the blessing he broke it and gave it to the disciples. ‘Take it and eat;’ he said ‘this is my body.’ (Matthew 26:26)
Then he took a cup, and when he had returned thanks he gave it to them. ‘Drink all of you from this,’ he said ‘for this is my blood, the blood of the covenant, which is to be poured out for many for the forgiveness of sins. (Matthew 26:27-28)

Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

What it means to “put on Christ” – Building a Kingdom of Love w/ Msgr. John Esseff Discerning Hearts podcast

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Msgr. Esseff reflects on St. Paul’s letter to the Ephesians Chapter 4 v. 20 -24:

22 Put off your old nature which belongs to your former manner of life and is corrupt through deceitful lusts, 23 and be renewed in the spirit of your minds, 24 and put on the new nature, created after the likeness of God in true righteousness and holiness. – RCVCE

Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. He was ordained on May 30, 1953, by the late Bishop William J. Hafey, D.D. at St. Peter’s Cathedral in Scranton, PA. Msgr. Esseff served as a retreat director and confessor to St. Teresa of Calcutta. He continues to offer direction and retreats for the sisters of the missionaries of charity around the world. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by St. Pope John Paul II to bring the Good News to the world especially to the poor. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians, and other religious leaders around the world.

WOM12 – The Communion Rite – The Way of Mystery with Deacon James Keating – Discerning Hearts

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Episode 12 -The Way of Mystery: The Eucharist and Moral Living– The Liturgy of the Eucharist part 4: the Communion Rite…The moment of radical surrender…can we do it? When we come forward to communion, what are doing…what are we saying? Will we allow ourselves to be transformed? The moment of silence…will we allow ourselves to be transformed within so we can go out to transform the culture for Christ?

Deacon James Keating, Ph.D., the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha.

The Vatican II documents remind us that the spiritual journey is not made in a vacuum, that God has chosen to save us, not individually, but as The People of God. The Eucharist must help Christians to make their choices by discerning out of Christ’s paschal mystery. For this process to take place, however, Christians must first understand how the Eucharist puts them in touch with Christ’s passion, death, and resurrection, and what concrete implications being in touch with this mystery has for their daily lives.

Check out more episodes at “The Way of Mystery” Discerning Heart podcast page

USCCA18 – Part 2 The Eucharist: Source and Summit of Christian Life – U. S. Catholic Catechism for Adults w/ Arch. George Lucas

USCCA18 Chapter 17 part 2- The Eucharist: Source and Summit of Christian Life

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Archbishop Lucas offers insights on the US Catholic Catechism for Adults Chapter 17:

The consecrated bread has become Christ’s Body. The consecrated wine has become Christ’s Blood. Jesus Christ is substantially present in a way that is entirely unique. This happens by the power of the Holy Spirit through the ministry of the priest’s or bishop’s acting in the person of Christ during the Eucharistic Prayer. At Mass, when we are offered the Host and hear the statement “The Body of Christ,” we answer, “Amen,” that is, “Yes, I believe.”

The Most Reverend George J. Lucas leads the Archdiocese of Omaha.

For other episodes in the visit our Archbishop George Lucas page

This programs is based on:

More information can be found here.

We wish to thank the USCCB for the permissions granted for use of relevant material used in this series.
Also we wish to thank Susan Adams for her vocal talents in this episode.

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Faith Check 6 – Holy Eucharist

Holy Eucharist

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On this faith check let’s talk about the Holy Eucharist.

Catholics believe that the bread and wine are more than just symbolic reminders. By the power of God working through the priest they are transformed into Christ’s Body and Blood.

Our Lord taught, “Unless you eat the flesh of the Son of Man and drink His blood you do not have life within you.”¹ The Jews scoffed at this and asked, “How can He give us his flesh to eat.” Even His disciples said this was a hard saying and many stopped following Him.

Now when genuine misunderstandings occurred, Jesus corrected His listeners. But Jesus meant what He said, and did not back down: “[M]y flesh is food indeed and my blood is drink indeed … He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day.”

For 2,000 years the Eucharist has been the heart of the Catholic Faith. In fact, the early Christians said, “without the Eucharist we cannot live,” preferring to risk their lives rather than miss Mass. Today He invites each one of us to receive His very flesh and blood.

1- All citations from John 6:50 – 58

The Seven Secrets of the Eucharist – In Conversation with Vinny Flynn

Our conversation with Vinny Flynn, on the “Seven Secrets of the Eucharist”, is one of the most popular interviews we have had on the Morning Show. Vinny’s love for the Eucharist pours out in his descriptions of just some of the beautiful “secrets” found in this great mystery and gift to us all. Find out also the great connection between the Divine Mercy and the Eucharist (it really isn’t a secret…thank you St. Faustina!).

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Other reviews of this book:

If you are looking for new ways to increase your devotion to Our Lord in the Holy Eucharist, this is the book for you, and I suggest you buy several copies for your friends. — Fr. Benedict Groeschel, C.F.R.

This book will change your understanding and experience of the Holy Eucharist in an amazing way. Each of the 7 Secrets of the Eucharist will lead you into the fire of ‘Eucharistic amazement’ called for by Pope john Paul II (Ecclesia de Eucharistia). Fr. George W. Kosicki, C.S.B.

This little book is a real gem. A `must read’ for any Catholic. In fact, I would recommend this book to anyone. –George Cardinal Pell, Archbishop of Sydney

WOM#15 – The Unitive Way – The Way of Mystery with Deacon James Keating episode 15 – Discerning Hearts

Episode 15 -The Way of Mystery: The Eucharist and Moral Living– The journey begins into the unitive way…the beginning of falling in love with God. Combined with the entry into the sacramental life, the living out the moral life becomes more than meeting a “goal”, but becomes a “way” of life.

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Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha, is making available to ”Discerning Hearts” and all who listen, his series of programs entitled “The Way of Mystery”.

For more information on the “Institute of Priestly Formation” and for oth er material available by Deacon Keating, just click here

Don’t forget to pickup a copy of “Communion with Christ” , it is on e of the best audio sets on prayer…ever!

Check out Deacon Keating’s “Discerning Heart” page

Pope Benedict on Prayer 19 – The Prayer of Jesus at the Last Supper

VATICAN CITY, 11 JAN 2012 (VIS)

Jesus’ prayer during the Last Supper was the theme of Benedict XVI’s catechesis during his general audience, which was held this morning in the Paul VI Hall in the presence of 4,000 faithful.

The Pope explained how the emotional backdrop to the Last Supper, in which Jesus bade farewell to His friends, was the immanence of His approaching death. Moreover, in the days in which He was preparing to leave His disciples, the life of the Jewish people was marked by the approaching Passover, the commemoration of the liberation of Israel from Egypt.”It was in this context that the Last Supper took place”, the Holy Father said, “but with an important novelty”. Jesus “wanted the Supper with His disciples to be something special, different from other gatherings. It was His Supper, in which He gave something completely new: Himself. Thus Jesus celebrated the Passover as an anticipation of His Cross and Resurrection”.

The essence of the Last Supper lay in “the gestures of breaking and distributing the bread, and sharing the cup of wine, with the words that accompanied them and the context of prayer in which they took place. This was the institution of the Eucharist: the great prayer of Jesus and the Church”. The words the Evangelists use to describe that moment “recall the Jewish ‘berakha’; that is, the great prayer of thanksgiving and blessing which, in the tradition of Israel, is used to inaugurate important ceremonies. … That prayer of praise and thanks rises up to God and returns as a blessing. … The words of the institution of the Eucharist were pronounced in this context of prayer. The praise and thanksgiving of the ‘berakha’ became blessing and transformed the bread and wine into the Body and Blood of Jesus”.

Jesus’ gestures were the traditional gestures of hospitality which a host would extend to his guests, but in the Last Supper they acquired a more profound significance, Pope Benedict explained. Christ provided “a visible sign of welcome to the table upon which God gives Himself. In the bread and the wine, Jesus offered and communicated His own Self”. Aware of His approaching death, “He offered in advance the life that would shortly be taken from Him, thus transforming His violent death into a free act of the giving of Self, for others and to others. The violence He suffered became an active, free and redemptive sacrifice”.

“In contemplating Jesus’ words and gestures that night, we can clearly see that it was in His intimate and constant relationship with the Father that He accomplished the gesture of leaving to His followers, and to all of us, the Sacrament of love”, said the Pope. During the Last Supper Jesus also prayed for His disciples, who likewise had to suffer harsh trials. With that prayer “He supported them in their weakness, their difficulty in understanding that the way of God had to pass through the Paschal mystery of death and resurrection, which was anticipated in the offer of bread and wine. The Eucharist is the food of pilgrims, a source of strength also for those who are tired, weary and disoriented”.

Benedict XVI went on: “By participating in the Eucharist we have an extraordinary experience of the prayer which Jesus made, and continues to make for us all, that the evil we encounter in our lives may not triumph, and that the transforming power of Christ’s death and resurrection may act within each of us. In the Eucharist the Church responds to Jesus’ command to ‘do this in remembrance of me’, she repeats the prayer of thanksgiving and blessing and, therewith, the words of transubstantiation of the bread and wine into the Body and Blood of the Lord. Our Eucharistic celebrations draw us into that moment of prayer, uniting us ever and anew to the prayer of Jesus”.

“Let us ask the Lord that, after due preparation also with the Sacrament of Penance, our participation in the Eucharist, which is indispensable for Christian life, may always remain the apex of all our prayers”, the Pope concluded. “Let us ask that, profoundly united in His offering to the Father, we too can transform our crosses into a free and responsible sacrifice of love, for God and for our fellows”.

At the end of his catechesis the Holy Father delivered greetings in a number of languages to the pilgrims present in the Paul VI Hall, inviting them to participate with

“faith and devotion” in the Eucharist which, he said, is indispensable for Christian life as well as being the school and culmination of prayer. Addressing young people, the sick and newlyweds, he pointed our that last Sunday’s Solemnity of the Baptism of the Lord is an occasion to reflect upon our own Baptism. “

Dear young people”, the Pope exclaimed, “live your membership of the Church, the family of Christ, joyfully. Dear sick people, may the grace of Baptism ease your sufferings and encourage you to offer them to Christ for the salvation of humanity. And you, dear newlyweds, … base your marriage on the faith which you received as a gift on the day of your Baptism”.
AG/ VIS 20120111 (880)

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Mike Aquilina – The Fire of God’s Love: 120 Reflections on the Eucharist – Discerning Hearts

When you listen to Mike Aquilina express the mystery and beauty of the Eucharist, you know it is truly coming from someone who has been deeply touched in his depths of his own heart by this tremendous sacrament of love. I love talking with Mike, he strengthens and encourages my own faith so much…he is such a gift to the body of Christ! In “The Fire of God’s Love” he passes on insights on the Eucharist to inspire us all. Saints and popes are represented in this collection, but also reflections from folks representing in our own time, like J.R.R. Tolkien, Maria Montessori, Conrad Hilton, and George Wiegel.